“Dearly beloved brethren, if we study attentively the history of the creation of ourImage Source: Nativity by François Boucher, 18th Century
race, we shall find that man was made in the image of God, that his ways also might be an imitation of the ways of his Maker. This is the natural, real, and highest dignity which we are capable of attaining, that the goodness of the Divine nature should have a reflection in us, as in a mirror. As a means of reaching this dignity, we are daily offered the grace of our Saviour, for as in the first Adam all men are fallen, so in the Second Adam can all men be raised up again… And we know from the Apostle John how God fulfilled His promise,. We know that the Son of God is come, and hath given us an understanding, that we may know Him That is True, and be in Him That is True, even in
His Son.”
St. Leo the Great
on the topic of fasting.
INTROIT
In a dramatic move, after long hesitation, Pope Benedict XVI has signed a decree declaring Pope Pius XII -- the Pope who led the Church during the Second World War and has been repeatedly accused by many Jewish and progressive Catholic groups of not doing enough to help the Jews during the Nazi persecution -- as "venerable," the first major step on the road toward canonization as a Catholic saint.
In the same decree, Benedict has declared Pope John Paul II, known for his friendship with the Jewish people and his dramatic visits to the synagogue of Rome in 1986 and to the Western Wall in Jerusalem in 2000, as also worthy to be called "venerable" in the Church.
Benedict's decree, published today in connection with the 40th anniversary of the founding of the Congregation for the Causes of Saints, recognizes the "heroic virtues" of the two Popes, paving the way for their beatification and canonization, which can come with the approval of first one, then a second miracle attributed to their intercession.
Also approved were the martyrdom of the Polish priest Fr Popielusko and a miracle attributed to Mary McKillop (Australia).
Pius XII, the Pope who led the Church during the Second World War (he was Pope from 1939 to 1958), and John Paul II (Pope from 1978 to 2005) are now officially to be called "Venerable" (meaning able to be venerated), because Benedict XVI has confirmed that their lives displayed "heroic virtues," that they were heroes because of their remarkable virtue.
This is particularly dramatic with regard to Pius, because he has been accused, not only of not being a hero, but even of being evil, of being "Hitler's Pope." (A book under that title was published several years ago by British author John Cornwell, who later retracted much of what he had written.) The attacks on Pius seem to have given Benedict pause. Not because he believed their truth, but because he knew that many did believe they were true, and would be scandalized if Pius was declared "Venerable" without clarifying that the charges against him were false. This explains why the documentation to sign the Pius XII decree was given to Pope almost two years ago, and not signed until now.
Many Vatican observers had noted that Benedict was taking his time before signing the decree. Senior Vatican officials told me that he was waiting until Jewish and progressive Catholic groups themselves recognized that the charges of anti-Semitism raised against Pius XII were without foundation. And this is what has occurred.
Over the past several years, due in large measure to the work of committed Catholic and Jewish scholars and activists ranging from Sr. Margherita Marchione, an American Catholic nun, to Gary Krupp, an American Jewish businessman, clear evidence that Pius XII worked heroically "behind the scenes" to save nearly 1 million Jews from deportation to Nazi concentration camps has now been discovered and published. (We have printed much of this in the pages on Inside the Vatican magazine.) In fact, this evidence even suggests that Pius XII did more to help victims of the persecution than virtually any other single person in Europe during the war years, making his denigration all the more unjust. And because an increasing number of scholars have come to conclude that the charges raised against Pius XII were a calmny, the opinion about Pius in the world's Jewish community has slowly been transformed from an absolutely negative one to a far more positive one.
"I received a call from Rome just now to inform me that the Holy Father proclaimed Pius XII as venerable," Krupp emailed to me this morning. "Congratulations to all of you for the hard work over the years to right a terrible wrong perpetrated by the historical revisionists."
while reading this article. This article relates appropriately to my article on the History and Graces Received from Altar Serving.
SAUK CITY -- At a recent Mass at St. Aloysius Catholic Church, the Rev. John Blewett urged parishioners to emulate their savior and stand firm on matters of church doctrine.
"Jesus does not back down," he said.
The same could be said for Blewett and his fellow members of the Society of Jesus Christ the Priest, a religious group based in Spain. Beginning in 2006, Bishop Robert Morlino invited priests from the society to serve in the Madison Catholic Diocese, and in the ensuing years, they have thrilled some and dismayed others with their staunch Catholicism and tough-love approach.
Five of them now lead a five-parish cluster in the Sauk City area, with three more priests from the society expected this fall. They have brought considerable change in the way the parishes approach worship services.
The priests no longer let girls be altar servers, and they have dispensed with the common Catholic practice of using trained lay people to assist with Communion [this practice is inherently sinful and should be universally abolished]. They have greatly increased opportunities for confession - some complain they nose around too much - and added many Masses celebrated only in Latin, which some parishioners find divine and others alienating.
Supporters say the priests have brought richness to the faith and much-needed discipline to followers who too often water down church teachings.
"They tell us what we need to hear, not what we want to hear," said Kay Ringelstetter, a St. Aloysius member who calls the changes beautiful. "We see their love for Jesus Christ and the joy in everything they do, and we desire it."
Others are upset over what they consider a hard-line approach that leaves little room for shades of difference. [Catholicism is a HARD religion. It is not an easy-approach to religion and people must stop watering-down the Faith]
"You get the impression they only want to be a shepherd for the people who agree with them," said Troy Jacobson, who left St. Barnabas Parish in Mazomanie last year over his disappointment with the priests. "It's almost like they've restricted access to God."
Critics contend that scores of parishioners have left, but others disagree and say new members have filled any voids. The Rev. Jared Hood, a society priest and the administrator of the five-parish cluster, said membership numbers were not available.
Morlino said any time parishes change priests, some upheaval is inevitable. He said the priests follow a different course from many in the diocese, but that diversity is good and everything the priests do falls within the accepted practices of the church.
"They are not in any sense renegades," he said.
Special designation
Societies are a special designation within the Catholic Church. They are groups of lay people, consecrated women and priests who live in common and come together around a specific mission, such as aiding the sick. The mission of the Society of Jesus Christ the Priest is to increase the number of boys entering the priesthood [and having male-only altar servers has proven to do so!].
"If we can manage to get the young people to fall in love with Jesus Christ, then they will not but want to be like him and to share his life and mission," wrote the society's founder, the Rev. Alfonso Galvez, in a 1994 book on the society's formation.
The Catholic Church officially recognized the society in 1980. It is based in Murcia, Spain, but has members from other countries, including the U.S.
Hood, a New Jersey native, said the society has 25 priests, 13 consecrated women, two laymen and 12 seminarians studying for the priesthood. This puts it on the small side as far as societies go, he said.
In his book, Galvez, now 77, criticizes the quality of priest training, saying seminaries often fail to instill obedience and genuine Catholic values. This is indicative of a post-Vatican II church in the 1960s that "found herself invaded by liberal Protestant theology and by various currents of Marxist ideology," he wrote.
Many good candidates for priesthood have been turned off by the lack of demanding training, exacerbating the priest shortage and forcing bishops to either go without priests or accept anybody who walks through the door, according to Galvez. "That explains why young men of weak spirit, incapable, effeminate and - why not say so? - even homosexuals have been admitted to seminaries," he wrote.
In 1991, Galvez founded a middle and high school, currently in Murcia, to provide young people with "a total formation based in Catholic values and tradition," according to the school's Web site. Plans are in the works to move the school next year from Murcia to Sauk City, where it would reopen as a middle school.
'Very hard-working'
The relationship between the society and the Madison diocese dates to the spring of 2006 when representatives from the society visited several U.S. dioceses to gauge interest in their priests serving here.
"Very simply, Bishop Morlino was the most inviting," Hood said. The only other place in the U.S. where priests from the society serve is the Diocese of Metuchen in New Jersey, where there are four.
Morlino, who has sought to increase the number of young men from the Madison area going into the seminary, said he "could see from the very first moment they were holy, happy and very hard-working. I was very receptive to them."
Because societies are not connected to any one Catholic diocese, their seminarians can be ordained into the priesthood by any willing bishop. That's how Morlino came to ordain three society priests July 31 in Madison.
The Society of Jesus Christ the Priest seems to hew to a theologically traditionalist line that is in favor today and indirectly encouraged by the Vatican through a renewed emphasis on Latin Masses, said the Rev. Steven Avella, a history professor at Marquette University in Milwaukee and a Catholic priest.
"Priestly formation in general today seems to be harkening back to older models of clerical identity," Avella said. At some seminaries, for instance, the educational environment is exclusively male and seminarians and lay women don't mix, he said. Still, removing girls as altar servers is "unusual" in the U.S., he said.
Hiring foreign priests, however, is not uncommon - many U.S. dioceses are recruiting from "priest-rich" areas such as the Philippines and Nigeria to address a shortage, Avella said. Even if there were no priest shortage, Morlino said he would want the society priests here.
"There is no watering down, no ambiguity, just straight," he said of their Catholicism.
Making changes
Removing girls as altar servers was one of the initial changes the priests made. (The Vatican began allowing female servers in 1994.) Hood said that if the society is to succeed in encouraging more young men to enter the seminary, it must give boys as much time around priests as possible. Girls can distract and intimidate boys, he said.
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Now it is true that any one sacrament administered in real life will have been either valid or invalid. There are no more shades between valid and invalid than there are between pregnant and not pregnant. But if we consider the Conciliar sacraments being all the time administered throughout the Newchurch as a whole, we can only say some are valid, some are invalid, but they have all been placed on a slide towards invalidity by the Conciliar Rites' total thrust to replace the religion of God with the religion of man. That is why the Newchurch is on its way to disappearing altogether, and why the Society of St. Pius X can in no way allow itself to be absorbed into it.
...
Meanwhile, as to just how far down the slide is this or that priest, or even the Newchurch as a whole, I will apply the great principle of St. Augustine: "In things certain, unity; in things doubtful, liberty; in all things, charity". And within the framework of certainties such as, within the Newchurch neither already nothing, nor everything still, is Catholic, I mean to extend to my fellow-Catholics the same liberty to judge of things uncertain as I hope they will extend to me. Mother of God, obtain the rescue of the Church !
