Easter 2010: Urbi et Orbi

Here is the text of Pope Benedict XVI's Urbi et Orbi Address for Easter 2010. The Urbi et Orbi Address is given on Christmas Day and Easter each year by the Holy Father:

Cantemus Domino: gloriose enim magnificatus est.
"Let us sing to the Lord, glorious his triumph!" (Liturgy of the Hours, Easter, Office of Readings, Antiphon 1).

Dear Brothers and Sisters,

I bring you the Easter proclamation in these words of the Liturgy, which echo the ancient hymn of praise sung by the Israelites after crossing the Red Sea. It is recounted in the Book of Exodus (cf 15:19-21) that when they had crossed the sea on dry land, and saw the Egyptians submerged by the waters, Miriam, the sister of Moses and Aaron, and the other women sang and danced to this song of joy: "Sing to the Lord, for he has triumphed wonderfully: horse and rider he has thrown into the sea!" Christians throughout the world repeat this canticle at the Easter Vigil, and a special prayer explains its meaning; a prayer that now, in the full light of the resurrection, we joyfully make our own: "Father, even today we see the wonders of the miracles you worked long ago. You once saved a single nation from slavery, and now you offer that salvation to all through baptism. May the peoples of the world become true sons of Abraham and prove worthy of the heritage of Israel."

The Gospel has revealed to us the fulfilment of the ancient figures: in his death and resurrection, Jesus Christ has freed us from the radical slavery of sin and opened for us the way towards the promised land, the Kingdom of God, the universal Kingdom of justice, love and peace. This "exodus" takes place first of all within man himself, and it consists in a new birth in the Holy Spirit, the effect of the baptism that Christ has given us in his Paschal Mystery. The old man yields his place to the new man; the old life is left behind, and a new life can begin (cf. Rom 6:4). But this spiritual "exodus" is the beginning of an integral liberation, capable of renewing us in every dimension – human, personal and social.

Yes, my brothers and sisters, Easter is the true salvation of humanity! If Christ – the Lamb of God – had not poured out his blood for us, we would be without hope, our destiny and the destiny of the whole world would inevitably be death. But Easter has reversed that trend: Christ’s resurrection is a new creation, like a graft that can regenerate the whole plant. It is an event that has profoundly changed the course of history, tipping the scales once and for all on the side of good, of life, of pardon. We are free, we are saved! Hence from deep within our hearts we cry out: "Let us sing to the Lord: glorious his triumph!"

The Christian people, having emerged from the waters of baptism, is sent out to the whole world to bear witness to this salvation, to bring to all people the fruit of Easter, which consists in a new life, freed from sin and restored to its original beauty, to its goodness and truth. Continually, in the course of two thousand years, Christians – especially saints – have made history fruitful with their lived experience of Easter. The Church is the people of the Exodus, because she constantly lives the Paschal Mystery and disseminates its renewing power in every time and place. In our days too, humanity needs an "exodus", not just superficial adjustment, but a spiritual and moral conversion. It needs the salvation of the Gospel, so as to emerge from a profound crisis, one which requires deep change, beginning with consciences.

I pray to the Lord Jesus that in the Middle East, and especially in the land sanctified by his death and resurrection, the peoples will accomplish a true and definitive "exodus" from war and violence to peace and concord. To the Christian communities who are experiencing trials and sufferings, especially in Iraq, the Risen Lord repeats those consoling and encouraging words that he addressed to the Apostles in the Upper Room: "Peace be with you!" (Jn 20:21).

For the countries in Latin America and the Caribbean that are seeing a dangerous resurgence of crimes linked to drug trafficking, let Easter signal the victory of peaceful coexistence and respect for the common good. May the beloved people of Haiti, devastated by the appalling tragedy of the earthquake, accomplish their own "exodus" from mourning and from despair to a new hope, supported by international solidarity. May the beloved citizens of Chile, who have had to endure another grave catastrophe, set about the task of reconstruction with tenacity, supported by their faith.

In the strength of the risen Jesus, may the conflicts in Africa come to an end, conflicts which continue to cause destruction and suffering, and may peace and reconciliation be attained, as guarantees of development. In particular I entrust to the Lord the future of the Democratic Republic of Congo, Guinea and Nigeria.

May the Risen Lord sustain the Christians who suffer persecution and even death for their faith, as for example in Pakistan. To the countries afflicted by terrorism and by social and religious discrimination, may He grant the strength to undertake the work of building dialogue and serene coexistence. To the leaders of nations, may Easter bring light and strength, so that economic and financial activity may finally be driven by the criteria of truth, justice and fraternal aid. May the saving power of Christ’s resurrection fill all of humanity, so that it may overcome the multiple tragic expressions of a "culture of death" which are becoming increasingly widespread, so as to build a future of love and truth in which every human life is respected and welcomed.

Dear brothers and sisters, Easter does not work magic. Just as the Israelites found the desert awaiting them on the far side of the Red Sea, so the Church, after the resurrection, always finds history filled with joy and hope, grief and anguish. And yet, this history is changed, it is marked by a new and eternal covenant, it is truly open to the future. For this reason, saved by hope, let us continue our pilgrimage, bearing in our hearts the song that is ancient and yet ever new: "Let us sing to the Lord: glorious his triumph!"

©Copyright 2010 - Libreria Editrice Vaticana

Image Source: Getty Images

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Sharability

 

I would like to bring your attention to the recent changes added to this blog.  Now at the bottom of each post is the option to share the post by email, Facebook, Twitter, Digg, and over 250 social media sites.  I have added this to improve the ease of sharing posts as this raises awareness of the Catholic Church and the universal Faith in Christ. 

So if you see a post on here that you like, please share it using the social media sites that you use!  If you have any questions on how to use this new feature, please comment below.

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Why Have Mass in Latin?

Overall a good video with some beautiful footage from the Sacred Liturgy.

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Easter Homily of Latin Patriarch of Jerusalem, Fouad Twal

His Easter Homily:

Dear brothers and sisters, the Lord is risen! He is truly risen!

That Sunday morning the two apostles, Peter and John and before them the pious women with the Magdalene, reached this very tomb. Great was their amazement at seeing the stone rolled away form the mouth of the tomb. Even greater was their distress at not finding the Lord’s body there.Who had dared to remove that huge stone?

Perhaps the Roman soldiers? Surely not! A stunt like that would have certainly cost them their lives. The chief priests? Impossible! It was just these men who had demanded Jesus’ crucifixion. The apostles? No, since they were cowering and hidden! The pious women, then? But how could a few women lacking in physical strength move a rock that only several robust men could have handled?
For a few instants, the two apostles stood facing and wondering at the empty tomb, with its funeral cloth and wrappings. Up to then they had not yet understood the Scriptures. But there they began to remember the words that Our Lord himself had spoken to them when he was still and alive and which the very angels had communicated to the pious women: “He is not here, for he has been raised just as he said” (Mt 28:06). These words were confirmed shortly after by the numerous apparitions of Christ, who desired to show himself alive to his disciples, strengthening them in their faith in Him, who died and rose again: “Look at my hands and my feet, that it is I myself" (Lk 24:39).

We, bishops, priests and faithful, men and women, young and old from all Churches and from all peoples, have the privilege of standing today before this same empty tomb with a different emotion, with great amazement, surrounded by a cloud of so many witnesses who at that time and throughout history have witnessed to the truth of the Resurrection, giving their very lives for Christ.

Weighing in on the side of the Resurrection there is the witness of the empty tomb, the numerous apparitions of the Rison One to his disciples, and of history itself. Since it is certainly held that credible testimony comes from the dignity of the witness, we cannot but trust the testimony of the apostles and of the women who saw the Lord, who saw him alive after having gone to the tomb and who were then ready to die in order to affirm their testimony.

Science and archeology, of course, have never found the Lord’s body since he is risen! His enemies, not managing to come up with his body, spread the false rumor of it having been stolen. In reality, they were unable to find his remains because He, after having suffered, was alive, had risen.  The apostles shouted out exultantly the announcement of his resurrection and we, with them, do likewise. Were we to choose to be silent, were we to decide to keep quiet, the stones before us would cry out in our place since these very stones are mum andongoing witnesses to the Resurrection of the Lord, as he himself said.

This year, then, our joy is double. All of us, the pastors and faithful of the diverse Churches, are celebrating the same Easter on the same day in the same place. It is the same voice. The Christians of all the world shout out today in a loud voice: “Christ is Risen!” Together with the Oriental Liturgy we praise Christ who “by his death has trodden death under foot and given life again to those who were in the tombs.” With the words of the Latin Liturgy we sing to the Lord of Life: “Victimae paschali laudes immolent christiani. Agnus redemit oves, Christus innocens Patri reconciliavit peccatores.”

Perhaps someone might be disturbed by the overlapping of prayers and songs that are heard at the same time and in diverse rites. Yet this seeming cacophony, lived in faith becomes instead a symphony that expresses the unity of the faith and of the joyful celebration of the Lord’s victory over evil and death, of the One who arose again on the third day precisely from this tomb. Yes, we are the Church of Cavalry, the Church of the empty Tomb, and of the glorious Resurrection!

Today more than ever we need hope and a special kind of strength in order to conquer the evil that is within us and around us. This year, 2010, has seen two terrible earthquakes, in Haiti and in Chile, with hundreds of thousands of victims. Thanks precisely to the hope that lives in the heart of every man and woman of good will, all of humanity was able to show a great deal of solidarity towards the survivors. Even our own Diocese participated: on the Fourth Sunday of Lent we collected the fruit of our abstinence and our fasting in order to offer succor to our brothers and sisters who were struck by such huge cataclysms, with the very same charity with which the world came to our aid in the suffering and privation that we witnessed not long ago.

This solidarity in our difficulties does much to strengthen the hope that is in us. We have said it and we repeat it: Today more than ever we need a lively hope in the midst of so much violence, in midst of bloody clashes and ethnic and religious divisions. The many wars, numerous conflicts and religious intolerance, besides the direct persecutions of which Christians are often victims, seem to confirm that the Prince of Darkness has conquered forever. But that is not the case! The small flock should not be afraid, as Jesus himself assures us: “Now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself" (Jn 12:31b-32).

From this sacred site that saw the most unexpected and surprising event in human history and that gives witness to the victory of Christ over death and evil, our Mother Church, united with the Church of Rome, turns to all the faithful of the Holy Land, to all the pilgrims, and even to the entire word, in order to greet them and wish them a joyful Easter. We pray for them and ask for their prayers for us so that the grace be given to all our parochial communities of our Diocese, extending over Jordan, Palestine, Israel and Cyprus, to be joyful witnesses of this event, so unique in human history.

We wish not to testify with our lips alone, but with our very lives.  The Lord, himself, in fact, invites us with all the power of the Resurrection, to cast off the old man, who is a slave to sin, cast off death and impotence and to put on the new man created in His image and likeness.  We will be witnesses not only by word, but by our lives, with sanctity and universal love, with our patience and our enduring in the Holy Land beside the Holy Places.

With Your strength, Risen Lord,
We hold out against the evil that is in us and around us.
Our trust does not come from ourselves,
But from You who have overcome the world.
We ask You for victory over our divisions, religious, political and familial;
Strength for our weakness, healing for our illnesses,
freedom for prisoners, return for our refugees,
peace and reconciliation for all people in conflict.

“This is the day that the Lord has made!  Let us rejoice and be glad in it!” (Ps 117,24)

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Christus Resurrexit! Alleluia! Alleluia!

Alleluia!

Today the whole Church rejoices in the greatest celebration in the entire liturgical year - even greater than Christmas. For today, in the city of Jerusalem, Our Crucified and Buried Lord, rose again in all glory and power. As we profess at Mass, by His dying, He destroyed our death and by His rising.

Gospel:

"When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” When they looked up,they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’” (Mk 16:1-7)

The following information on Customs for Easter is from Fish Eaters:

On this, the holiest day of the entire year, and for the entire Octave of Easter, Latin Catholics greet each other with the words of Luke 24:34, "Surrexit Dominus vere, alleluia!" ("The Lord is risen indeed!"). The person so greeted responds, "Et apparuit Simoni, alleluia!" ("And hath appeared unto Simon!"). Catholics may even answer their telephones with this greeting. An old Ukrainian legend relates that, after His Resurrection, Christ threw Satan into a deep pit, chaining him with twelve iron chains. When Satan has chewed through each of the twelve chains, the end of the world will come. All year long, the Evil One gnaws at the iron, getting to the last link in the last chain -- but too late, for it is Easter, and when the people cry "Christ is risen!" all of Satan's efforts are reversed. When the faithful stop saying the Easter acclamation, the end of time has come...

Throughout the entire Easter Season, the Angelus prayer that is offered, when possible, at the ringing of the Angelus bells, is replaced by the joyous Regina Coeli, which begins, "Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia."

On this most beautiful of Feasts, the Easter table should be adorned with the best of everything -- the most beautiful china, a pure, white tablecloth, the best possible wine, flowers (especially pussy willow, lilies, and spring bulb flowers), etc., all with the colors white and gold -- symbolizing purity and glory -- and the traditional symbols of Easter predominating. And we should look our best, too; it is common for those who can afford it to buy a new outfit to wear on this day. This custom springs from the idea of "newness" inherent in the entire Season -- the new members of the Church baptized at the Vigil in their new Baptismal albs, the New Law, a new life in Christ.

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Let us make Easter, the holiest day in the year, and the Octave that follows, some of the holiest days of our lives. Our entire observance of Lent was for this day - to honor the Risen King! Come, let us worship Him!

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Lamentations for Holy Saturday

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began... ..He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him -- He who is both their God and the son of Eve.. "I am your God, who for your sake have become your son... ...I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead." [Ancient Homily for Holy Saturday]

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The Passion of Our Lord Jesus Christ according to St. John (in Gregorian Chant)

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Popule meus (O MY People) - The Good Friday Reproaches

Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi. V. Quia eduxi te de terra Ægypti: parasti Crucem Salvatori tuo.

O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. Because I led thee out of the land of Egypt, thou hast prepared a cross for thy Savior. 

The two choirs then sing alternately:

Hagios o Theos.
Sanctus Deus.

Hagios Ischyros.
Sanctus Fortis.

Hagios Athanatos, eleison hymas.
Sanctus Immortalis, miserere nobis.

The two choirs then sing alternately:

O holy God!
O holy God!

O holy strong One!
O holy strong One!

O holy immortal One, have mercy upon us.
O holy immortal One, have mercy upon us. 

Two cantors:

Quia eduxi te per desertum quadraginta annis, et manna cibavi te, et introduxi in terram satis optimam: parasti Crucem Salvatori tuo.

Two cantors:

Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou hast prepared a Cross for thy Savior. 

Alternately the two choirs repeat as before: Hagios o Theos…

Alternately the two choirs repeat as before: O holy God!

Two cantors:

Quid ultra debui facere tibi, et non feci? Ego quidem plantavi te vineam meam speciosissimam: et tu facta es mihi nimis amara: aceto namque sitim meam potasti: et lancea perforasti latus Salvatori tuo.

Two cantors:

What more ought I to have done for thee, that I have not done? I planted thee, indeed, My most  beautiful vineyard: and thou hast become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink: and with a lance thou hast pierced the side of Thy Savior. 

Alternately the two choirs repeat as before: Hagios o Theos…

Alternately the two choirs repeat as before: O holy God!

The verses of the following reproaches are sung alternately by two cantors of each choir. The choirs respond after each verse: Pópule meus... as far as the verse Quia. 

Ego propter te flagellavi Ægyptum cum primogenitis suis: et tu me flagellatum tradidisti.

R. Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.

V. Ego te eduxi de Ægypto, demerso Pharaone in Mare Rubrum: et tu me tradidisti principibus sacerdotum.

R. Popule meus,…

V. Ego ante te aperui mare: et tu aperuisti lancea latus meum.

R. Popule meus,…

V. Ego ante te præivi in columna nubis: et tu me duxisti ad prætorium Pilati.

R. Popule meus,…

V. Ego te pavi manna per desertum: et tu me cecidisti alapis et flagellis.

R. Popule meus,…

V. Ego te potavi aqua salutis de petra: et tu me potasti felle et aceto.

R. Popule meus,…

V. Ego propter te Chananæorum reges percussi: et tu percussisti arundine caput meum.

R. Popule meus,…

V. Ego dedi tibi sceptrum regale: et tu dedisti capiti meo spineam coronam.

R. Popule meus,…

V. Ego te exaltavi magna virtute: et tu me suspendisti in patibulo Crucis.

R. Popule meus,…

The verses of the following reproaches are sung alternately by two cantors of each choir. The choirs respond after each verse: Pópule meus... as far as the verse Quia.

For thy sake I scourged Egypt with its first-born: and thou hast scourged Me and delivered me up.

R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.

V. I led thee out of Egypt having drowned Pharao in the Red Sea: and thou hast delivered Me to the chief priests.

R. O my people...

V. I opened the sea before thee: and thou with a spear hast opened My side.

R. O my people...

V. I went before thee in a pillar of cloud: and thou hast led Me to the judgment hall of Pilate.

R. O my people...

V. I fed thee with manna in the desert; and thou hast beaten Me with blows and scourges.

R. O my people...

V. I gave thee the water of salvation from the rock to drink: and thou hast given Me gall and vinegar.

R. O my people...

V. For thy sake I struck the kings of the Chanaanites: and thou hast struck My head with a reed.

R. O my people...

V. I gave thee a royal scepter: and thou hast given to My head a crown of thorns.

R. O my people...

V. I exalted thee with great strength: and thou hast hanged Me on the gibbet of the Cross.

R. O my people...

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Good Friday 2008: Edinburgh

Good Friday (Liturgy of the Presanctified) in St. Andrew's Catholic Church in Edinburgh. Remember, there is no "Mass" celebrated in the world on this day (i.e. no Consecration). Today is the day of our Lord Jesus Christ's death and burial.

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The Differences Between the Old and New Testaments

Any practicing Catholic knows that Jesus Christ is the Lord and Savior of the world. To put it in a nutshell, the Old Testament prophesied the coming of the Messiah and provided the signs by which he could be identified, and the New Testament identified Jesus as the messiah and spoke of his life among the people and his disciples. They’re both books of the bible, but the way they teach Christians is completely different.

• In the Old Testament, we see the vengeful side of God as He seeks to deliver the people from evil. When they disobey his orders and worship idols, he teaches them a lesson and then gives them the Ten Commandments by which they should live. In the New Testament, Jesus seeks to make people change for the better by preaching non-violence and forgiveness.
• The Old Testament lists the laws and the rules that Christians have to observe. In the New Testament, Jesus practices these laws and rules as a way of setting an example for his followers.
• The Old Testament speaks of promises, the New Testament delivers on those promises that God made to Abraham – that a Messiah would be born to save the world and deliver his people from all evil.
• While the Old Testament details God’s interaction with his chosen people who he led out of bondage under the leadership of Moses, the New Testament records the fulfillment of the prophesy of a Messiah being born, and the life and teachings of this savior, Jesus Christ.
• For Catholics, the Old Testament prepares the people for the coming of Jesus Christ and the New Testament fulfills the prophesies that were written in the law of Moses and in the prophets and in the Psalms – that a savior would come and shed his blood for many for the remission of sins.
• The Old Testament shows God’s love for Israel and his anger when his chosen people take to the ways of sin. In the New Testament, God proves his continued love for his people by sending his only son to die for these sins.

In most ways, the New Testament offers a way of redemption for the sins committed by the chosen people of God. In his infinite wisdom, God knows that no matter his wrath, people will be sinners because that is their nature – after all, ever since Eve ate the forbidden apple, sin was a part of humankind. And this is why he decides to sacrifice his only son, Jesus Christ, as the only way to offer redemption to mankind. Every true Catholic knows and realizes this, and by believing in one true God and his son Jesus Christ, they allow themselves to be saved of all their sins. 

By-line: 

This guest post is contributed by Karen Anderson, she welcomes your comments at her email id : karen.anderson441@gmail.com

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