Ascension Thursday 2010

Grant, we beseech Thee, almighty God: that we, who believe Thine only-begotten Son, our Redeemer, to have ascended on this day into heaven, may also ourselves dwell in mind amid heavenly things. Through the same Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Prayer Source: 1962 Roman Catholic Daily Missal; Collect for Ascension Thursday
Image Source: Ascension by Rembrandt, 1639
 
Ascension Thursday in the liturgical year marks the 40th day after Easter Sunday and the day we celebrate Our Lord's Glorious Ascension into Heaven. The Ascension has three principal parts: the departure of Jesus from earth, His going up into heaven, and taking His place at the right hand of the Father. To begin, let us again meditate on the Sacred Account of Our Lord’s Ascension:

In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the holy Spirit."

When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth."

When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.

Acts 1:1-12

I am trying to put myself in the disciples place. They had been with Jesus for 3 years, saw Him suffer and die, and then they rejoiced to see Our Risen Lord. Imagine the pain in them when they knew that Our Lord was leaving them - this time they would not see Him until they would die and stand before Him in Judgment. It must have been terribly lonely and painful for them at first, but then as we look at John 14:1-3, we see the reason that Our Lord was to ascend:

Let not your heart be troubled. You believe in God, believe also in me. In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.

The Ascension has been called the capstone of the life of Jesus, but Jesus is not gone completely! He has promised to remain with us till the end of the ages, and He does this by the Holy Eucharist. Jesus Christ is in the Holy Eucharist. When Jesus was speaking of the Eucharist, His disciples were murmuring about having to eat His flesh. Jesus said to them, "Does this offend you? Then how will you react when you see the Son of Man ascending to where he was before?" (Jn.6:61-62). Jesus is still with us and shall remain with us. He looks out for us and loves us. Jesus is Our God forever and ever!

Let us go forth this day still in the Easter Joy. We are sinners, but, if we are repentant and seek Our Lord in the Sacrament of Confession, then we can be forgiven. Jesus gave us the Sacraments and the Church through His disciples for this day - the day He would ascend bodily into Heaven. How glorious it must have been!

As Our Lord ascended, He rose to sit forever at the right-hand of the Father, since He abides eternally in the Father’s bliss, which is termed as “the right hand.” And, while many of us are familiar with the image of Christ sitting at the right hand of the Father, the Scriptures do in one instance mention Christ standing – not sitting – at the right hand of the Father. This instance is during the stoning of Stephen. Reflecting upon this St. Gregory says in a Homily on the Ascension (Hom. xxix in Evang.), "it is the judge's place to sit, while to stand is the place of the combatant or helper. Consequently, Stephen in his toil of combat saw Him standing whom He had as his helper. But Mark describes Him as seated after the Ascension, because after the glory of His Ascension He will at the end be seen as judge."

As stated in Question 58: Article 4 of the Summa by St. Thomas Aquinas:

Christ is said to sit at the Father's right hand inasmuch as He is on equality with the Father in respect of His Divine Nature, while in respect of His humanity, He excels all creatures in the possession of Divine gifts. But each of these belongs exclusively to Christ. Consequently, it belongs to no one else, angel or man, but to Christ alone, to sit at the right hand of the Father.

Chapel of the Ascension with the footprints of Christ

http://www.atlastours.net/holyland/chapel_of_the_ascension.html

"Regarding the place from which Christ ascended, Sulpicius, bishop of Jerusalem, says, and the 'Gloss' also says, that when a church was built [on the Mount of Olives] later on, the spot where Christ had stood could never be covered with pavement; and more than that, the marble slabs placed there burst upwards into the faces of those who were laying them. He also says that footmarks in the dust there prove that the Lord had stood on that spot: the footprints are discernible and the ground still retains the depressions his feet had left.

Reflection from Archbishop Fulton J. Sheen:

"In the Ascension the Savior did not lay aside the garment of flesh with which He had been clothed; for His human nature would be the pattern of the future glory of other human natures, which would become incorporated to Him through a sharing of His life. Intrinsic and deep was the relation between His Incarnation and His Ascension. The Incarnation or the assuming of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death." (Archbishop Fulton Sheen, Life of Christ)

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Papal Mass in Lisbon's Commerce Square

Homily at the Mass in in Lisbon's Commerce Square, also known as Palace Square.

Dear Brothers and Sisters,
Dear Young Friends,

“Go therefore and make disciples of all nations … teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age” (Mt 28:19-20). These words of the risen Christ take on a particular significance in this city of Lisbon, from which generations upon generations of Christians – bishops, priests, consecrated and lay persons, men and women, young and not so young – have journeyed forth in great numbers in obedience to the Lord’s call, armed simply with the certainty that he had entrusted to them: “I am with you always”. Portugal has gained a glorious place among the nations for the service rendered to the spreading of the faith: in all five continents there are local churches that owe their origin to Portuguese missionary activity.

In times past, your departure in search of other peoples neither impeded nor severed your bonds with what you were and what you believed. On the contrary, with Christian wisdom you succeeded in transplanting experiences and characteristic elements, opening yourselves up to the contribution of others so as to be yourselves, through an apparent weakness which is actually strength. Today, as you play your part in building up the European Community, you offer the contribution of your cultural and religious identity. Indeed, just as Jesus Christ joined the disciples on the road to Emmaus, so today he walks with us in accordance with his promise: “I am with you always, to the close of the age.” We too have a real and personal experience of the risen Lord, even if it differs from that of the Apostles. The distance of centuries is overcome and the risen Lord presents himself alive and at work, acting through us, in the Church and the world of today. This is our great joy. In the living river of ecclesial Tradition, Christ is not two thousand years distant from us, but is really present among us: he gives us the Truth and he gives us the light which is our life and helps us find the path towards the future.

Present in his word, present in the assembly of the people of God with its Pastors, and pre-eminently present in the sacrament of his Body and Blood, Jesus is here with us. I greet the Cardinal Patriarch of Lisbon, whom I thank for the affectionate words that he addressed to me at the start of the celebration, in the name of his community that has made me so welcome. I in turn embrace the almost two million sons and daughters who form that community. To all of you here present – dear brother bishops and priests, beloved consecrated women and men and members of the lay faithful, dear families and young people, baptized and catechumens – I address my fraternal and friendly greeting, which I extend to those who are united with us through radio and television. I warmly thank the President of the Republic for his presence, as well as the other authorities, especially the Mayor of Lisbon, who has been good enough to confer upon me the keys of the city.

Lisbon – friend, port and shelter for the great hopes that were placed in you by those who set off from here, hopes that were cherished by those who visited you – today I wish to make use of these keys that you have given me so that you may be able to base your human hopes upon divine Hope. In the reading that has just been proclaimed, taken from the First Letter of Saint Peter, we heard: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame”. And the Apostle explains: Draw near to the Lord, “that living stone, rejected by men but in God’s sight chosen and precious” (1 Pet 2:6,4). Brothers and sisters, those who believe in Jesus will not be put to shame: he is the Word of God, who can neither deceive nor be deceived, and this Word is attested by a “great multitude which no man could number, from every nation, from all tribes and peoples and tongues,” a multitude pictured by the author of the Apocalypse “clothed in white robes, with palm branches in their hands” (Rev 7:9). This countless multitude includes not only Saints Verissimus, Maxima and Julia, martyred here during the persecution of Diocletian, Saint Vincent, deacon and martyr, the principal patron of the Patriarchate, Saint Anthony and Saint John of Brito who set off from here to sow God’s good seed in other lands and among other peoples, and Saint Nuno of Santa Maria, whom I added to the ranks of the Saints just over a year ago. It is formed of the “servants of our God” from all times and places, on whose forehead the sign of the cross has been inscribed with “the seal of the living God” (Rev 7:2), that is to say, with the Holy Spirit. I am referring to the initial rite administered to each one of us in the sacrament of Baptism, through which the Church gives birth to the “saints”.

We know that she also has quarrelsome and even rebellious sons and daughters, but it is in the saints that the Church recognizes her most characteristic features, it is in them that she tastes her deepest joy. They all share the desire to incarnate the Gospel in their own lives, under the inspiration of the eternal animator of God’s People – the Holy Spirit. Focussing her attention upon her own saints, this local Church has rightly concluded that today’s pastoral priority is to make each Christian man and woman a radiant presence of the Gospel perspective in the midst of the world, in the family, in culture, in the economy, in politics. Often we are anxiously preoccupied with the social, cultural and political consequences of the faith, taking for granted that faith is present, which unfortunately is less and less realistic. Perhaps we have placed an excessive trust in ecclesial structures and programmes, in the distribution of powers and functions; but what will happen if salt loses its flavour?

In order for this not to happen, it is necessary to proclaim anew with vigour and joy the event of the death and resurrection of Christ, the heart of Christianity, the fulcrum and mainstay of our faith, the firm lever of our certainties, the strong wind that sweeps away all fear and indecision, all doubt and human calculation. The resurrection of Christ assures us that no adverse power will ever be able to destroy the Church. Therefore our faith is well-founded, but this faith needs to come alive in each one of us. A vast effort at every level is required if every Christian is to be transformed into a witness capable of rendering account to all and at all times of the hope that inspires him (cf. 1 Pet 3:15): only Christ can fully satisfy the profound longings of every human heart and give answers to its most pressing questions concerning suffering, injustice and evil, concerning death and the life hereafter.

Dear brothers and sisters, dear young friends, Christ is always with us and always walks with his Church, accompanies her and guards her, as he has told us: “I am with you always, to the close of the age” (Mt 28:20). Never doubt his presence! Always seek the Lord Jesus, grow in friendship with him, receive him in communion. Learn to listen to his word and also to recognize him in the poor. Live your lives with joy and enthusiasm, sure of his presence and of his unconditional, generous friendship, faithful even to death on the cross. Bear witness to all of the joy that his strong yet gentle presence evokes, starting with your contemporaries. Tell them that it is beautiful to be a friend of Jesus and that it is well worth following him. With your enthusiasm, demonstrate that, among all the different ways of life that the world today seems to offer us – apparently all on the same level – the only way in which we find the true meaning of life and hence true and lasting joy, is by following Jesus.

Seek daily the protection of Mary, Mother of the Lord and mirror of all holiness. She, the all-holy one, will help you to be faithful disciples of her Son Jesus Christ.

© Copyright 2010 -- Libreria Editrice Vaticana

Commentary on the Papal Mass:

Unfortunately, it seems that despite the holy words mentioned above and the pictures within it, this Mass was another occassion of liturgical abuses and irreverence to our Lord Jesus Christ.  For example, look at the irreverence toward Our Blessed Lord, truly present in the Holy Eucharist.  Our Lord has come down from Heaven to dwell among us in the Heavenly Sacrament and instead of receiving it as one ought - whilst kneeling - these women take as it one would take ordinary bread.

How truly sad such an occassion is! In general, I have found the outdoor Papal Masses to be truly deficient in regards to inspiring piety and reverence. No longer do Catholics think as they did many generations ago in that the Papal Mass was truly the Heavenly Court and the Faithful were present at the Heavenly Liturgy. Compare today's Mass in Portugal to several other former Papal Masses:

Pope Benedict XVI - Portugal, 2010

Blessed Pope John XXIII


Venerable Pope Pius XII

Venerable Pope Pius XII


Pope St. Pius X - 50th Anniversary of Ordination Mass


I see this as an occassion to pray for the revival of Traditional Catholicism and true values that don't change with time, such as reverence for the Blessed Sacrament and piety.

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Pope's Address Upon Arriving to Portugal

Image Source: Getty Images

Mr President,
Distinguished Authorities,
Dear Brother Bishops,
Ladies and Gentlemen,

Only now has it been possible for me to accept the kind invitations of the President and my Brother Bishops to visit this beloved and ancient Nation, which this year is celebrating the centenary of the proclamation of the Republic. As I set foot on Portuguese soil for the first time since Divine Providence called me to the See of Peter, I feel greatly honoured and I am moved to gratitude by the respectful and hospitable presence of all of you. I thank you, Mr President, for your kind words of welcome, giving voice to the sentiments and the hopes of the beloved Portuguese people. To all, whatever their faith or religion, I extend a greeting in friendship, especially to those who were unable to be here to meet me. I come as a pilgrim to Our Lady of Fatima, having received from on high the mission to strengthen my brothers as they advance along their pilgrim journey to heaven.

Since the earliest days of their nationhood, the Portuguese people have looked to the Successor of Peter for recognition of their existence as a Nation; in due course, one of my predecessors was to honour Portugal, in the person of its King, with the title "most faithful" (cf. Pius II, Bull Dum Tuam, 25 January 1460), for long and distinguished service to the cause of the Gospel. As for the event that took place 93 years ago, when heaven itself was opened over Portugal -- like a window of hope that God opens when man closes the door to him -- in order to refashion, within the human family, the bonds of fraternal solidarity based on the mutual recognition of the one Father, this was a loving design from God; it does not depend on the Pope, nor on any other ecclesial authority: "It was not the Church that imposed Fatima", as Cardinal Manuel Cerejeira of blessed memory used to say, "but it was Fatima that imposed itself on the Church."

The Virgin Mary came from heaven to remind us of Gospel truths that constitute for humanity -- so lacking in love and without hope for salvation -- the source of hope. To be sure, this hope has as its primary and radical dimension not the horizontal relation, but the vertical and transcendental one. The relationship with God is constitutive of the human being, who was created and ordered towards God; he seeks truth by means of his cognitive processes, he tends towards the good in the sphere of volition, and he is attracted by beauty in the aesthetic dimension. Consciousness is Christian to the degree to which it opens itself to the fullness of life and wisdom that we find in Jesus Christ. The visit that I am now beginning under the sign of hope is intended as a proposal of wisdom and mission.

From a wise vision of life and of the world, the just ordering of society follows. Situated within history, the Church is open to cooperating with anyone who does not marginalize or reduce to the private sphere the essential consideration of the human meaning of life. The point at issue is not an ethical confrontation between a secular and a religious system, so much as a question about the meaning that we give to our freedom. What matters is the value attributed to the problem of meaning and its implication in public life. By separating Church and State, the Republican revolution which took place 100 years ago in Portugal, opened up a new area of freedom for the Church, to which the two concordats of 1940 and 2004 would give shape, in cultural settings and ecclesial perspectives profoundly marked by rapid change. For the most part, the sufferings caused by these transformations have been faced with courage. Living amid a plurality of value systems and ethical outlooks requires a journey to the core of one’s being and to the nucleus of Christianity so as to reinforce the quality of one’s witness to the point of sanctity, and to find mission paths that lead even to the radical choice of martyrdom.

Dear Portuguese brothers and sisters, my friends, I thank you once more for your cordial welcome. May God bless those who are here and all the inhabitants of this noble and beloved Nation, which I entrust to Our Lady of Fatima, the sublime image of God’s love embracing all as children.

© Copyright 2010 -- Libreria Editrice Vaticana

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Prayer in the Catholic Educational System

Zenit offers the following article in response to some of the comments of Cardinal Sean Brady. I have emphasized some especially key points.

Teaching prayer in Catholic schools is not an extra feature, but rather an essential part of the institutions, which children have a right to receive, said Cardinal Sean Brady.

The archbishop of Armagh and Primate of All Ireland stated this today at a conference on the theme, "Catholic Schools: Envisioning a Future," near Kilkenny. The conference was organized by the Diocese of Ossory and will end Saturday.

He invited his listeners to renew their commitment to "respecting and promoting the right of children in our schools to be led and formed in authentic worship of God in the Catholic tradition."

"This is not some optional extra," the prelate asserted. "Children and their parents have a right to expect a Catholic school to provide children with a formation in prayer and worship."

He appealed to the leaders of the educational institutions "reflect seriously and with commitment on this essential part of our shared duty of stewardship."

"A Catholic school without worship and prayer is a contradiction in terms," the cardinal said. "It is also a school which is failing in its fundamental obligation to parents and children."

As people of faith, he said, "we should particularly cherish" the "right of a child to know and to love God."

The whole truth

"Children also have a right to know God's love for them," Cardinal Brady added.

He continued: "They have a right to receive the truth and life which God offers them in the Sacred Scriptures, in the sacraments and in prayer.

"If we really believe that Jesus Christ reveals the whole truth about the human person, then children have a right to receive that truth.

"If we really believe that the message of Jesus Christ is the key to a better world and the source of our eternal hope, then children have a right to be part of a school community in which Jesus and his message are lived, respected and promoted."

Image Source: Fr Seward at St. Gregory the Great School (Oxford)

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How is the New Commandment "New"?

In the Old Testament, God already gave the commandment to love, so what makes Christ's "new commandment" something new?

Benedict XVI answered this question today in Turin where he celebrated Mass this morning during a one-day trip to the city.

"What is new is precisely this 'loving as Jesus loved,'" he explained. "The Old Testament did not give any model of love but only formulated the precept to love. Jesus, however, gave himself to us as model and source of love. This is a love without limits, universal, able to transform all the negative circumstances and all the obstacles into occasions for progress in love. [...]

"Giving us the new commandment, Jesus asks us to live his own love, which is the truly credible, eloquent and efficacious sign that announces to the world the Kingdom of God."

Source: Zenit

Image Source: AP Photos. Pope Benedict XVI, white figure at center on stage, prays in front of the Holy Shroud in Turin's cathedral, Italy, Sunday, May 2, 2010. Benedict XVI prayed before the Shroud of Turin, believed to be Christ's burial cloth.

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Solemn High Mass for the Feast of St. George

Solemn High Mass for the Feast of St. George at St. Mary's Church, Chislehurst, 23 April, 2010. Celebrant is Fr. Charles Briggs, (Parish Priest, Chislehurst) Deacon is Fr. Tim Finigan (Parish Priest, Blackfen) and Sub-Deacon is Fr. Christopher Basden (Parish Priest, Clapham Park.).

The background music (used with permission) is Mass I from Chants of the Ordinary, Volume I, by Cantus Angeli, directed by Nick Gale. Copies of the CD can be obtained from Gregorian Chant.

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May 1st Events at the Institute of Christ the King - Chicago, IL

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Bishop Thomas Wenski Named Archbishop of Miami

Benedict XVI appointed Bishop Thomas Wenski of Orlando, Florida, as archbishop of Miami yesterday, April 20, 2010. Archbishop Wenski, 59, succeeds Archbishop John Favalora, 74, who resigned as he will reach the age limit this year. Does anyone know of Bishop Wenski's position on the Traditional Latin Mass and issues concerning Traditional Catholic Doctrine?

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5th Anniversary of the Election of Pope Benedict XVI

V. Oremus pro pontifice nostro Benedicto.

R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.

Deus, omnium fidelium pastor et rector, famulum tuum Benedictum, quem pastorem Ecclesiae tuae praeesse voluisti, propitius respice: da ei, quaesumus, verbo et exemplo, quibus praeest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.

V. Let us pray for Benedict our pope.

R. The Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.

O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Benedict, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.

[Prayer is from the Roman Missal.  Attached to the versicle and response is a partial indulgence.]


Today we recall the fifth anniversary of the election of His Holiness Pope Benedict XVI to the Seat of the Vicar of Christ.

Our Holy Father has shown us that through his pontificate, the Sacred Traditions of our Holy Faith are being rightfully restored to their former glory. Let's look at some example of restoration by Pope Benedict XVI.

In August 2006, Pope Benedict XVI abolished the Christmas concert featuring "pop" music established by Pope John Paul II. In January 2007, he called on the Vatican Courts to tighten up the annulment criteria, as annulments have exponentially increased following Vatican II.

Pope Benedict XVI has further restored the use of the Pascal Mozetta in the Octave of Easter 2008.

Examine the vestments used by the Holy Father at the 3rd Anniversary Mass of John Paul II's death in 2008 (below). At this Mass the Holy Father has discontinued using the staff of Pope John Paul II featured a bent Christ on the Cross, aesthetically unpleasant, and replaced it with a new beautiful pastoral staff (ferula).

(Reuters/Alessandro Bianchi)

Notice in the above image Pope Benedict XVI is using a papal asteriscus, an item that, in addition to practical applications, symbolizes the Star of Bethlehem. He has restored it to use in the Papal Liturgy at times.

On the Feast of Sts Peter and Paul 2008, Pope Benedict XVI introduced a different Papal Pallium, establishing better continuity with the past than with the Pallium that became used during the pontificate of John Paul II. "This is the development of the Latin form of the pallium used up to John Paul II," explains the Master of Papal Liturgical Celebrations, Monsignor Guido Marini.

Former Pallium

Restored Pallium

In 2009, the mosaic depicting Pope Benedict XVI in the line of papal portraits in the Basilica of St. Paul Outside the Walls has been changed to reflect this shift in the Papal Pallium.(Above Images from St. Paul Outside the Walls by Pope Benedict Forum user "Benodette".)

And remember that in January 2008, His Holiness Pope Benedict XVI celebrated the Baptism of the Lord ad orientem in the Sistine Chapel.

Believed to be Associated Press (AP)

In January 2009, His Holiness wore a fiddleback chausible on the Feast of the Epiphany. This was another return back to prior Traditions. Pope Benedict XVI again shows his desire for a restoration of the Sacred Liturgy. And while vestments may seem unimportant, continuity with the past and symbolism is highly important. Each vestment has its own vesting prayer, and each particular garment holds symbolic importance (e.g. the maniple symbolizes Christ at the Pillar of Flagellation, the cincture symbols the rope by which Our Lord was bound and dragged in the streets, et cetera).

Therefore, the exteriors again are an expression of the interior. And, in the past 40 years we have lost not only the interior aspects of the Faith (e.g. lack of knowledge of integral Catholic beliefs such as Transubstantiation, etc) and a decrease in devotion but also exterior aspects of the Faith (e.g. vestments, proper Sacred Liturgy, Rosaries, etc). Coincidence or has the loss of exteriors contributed to the loss of interior Faith?

Image Sources: Franco Origlia/Getty Images

And of substantial importance, Holy Communion is to be given only to those kneeling henceforth, when Pope Benedict XVI distributes Holy Communion. EWTN reports, "To receive Communion from Pope Benedict at Papal Liturgies one will have to receive on the tongue," which is a fantastic affirmation of the Real Presence of our Lord. And as the Body and Blood of Jesus, nothing is of higher value than the Most Holy Eucharist.

St. Thomas Aquinas: "Out of reverence towards this Sacrament, nothing touches it but when it is consecrated" - Summa, Pt III Q, Q2 Art. 3

Also from Wikipedia, "Each year a papal tiara is placed on the head of the famous bronze statue of Saint Peter in St. Peter's Basilica from the vigil of the Feast of the Cathedra of Saint Peter on February 22 until the Feast of Saints Peter and Paul on June 29. Although this custom was not observed in 2006, it was reintroduced in 2007."

Finally in this example, compare the below progression of photos of the Urbi et Orbi addresses given on Christmas Day by Pope Benedict XVI.

2005, Source: MSNBC

2006, Source: REUTERS/Osservatore Romano/Handout

2007, Source: CNS photo/L'Osservatore Romano via Reuters

2008, Source: REUTERS/Osservatore Romano

The photos are from 2005 - 2008, and there is a progression in these photos. Tradition is being restored.


For a list of numerous articles on the events in the Pontificate of Pope Benedict XVI, please see the following post: Pope Benedict XVI (permanently linked in the sidebar).

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800th Anniversary of Royal Maundy Service at Derby Cathedral

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