Wednesday, June 23, 2010
Music-Based Evangelization Opportunities For Young, Catholic Musicians


Attention Homeschooling Parents and Students

Music-Based Evangelization Opportunities
For Young, Catholic Musicians

Proclaiming the faith through beautiful music


Do you like to sing or can you play an instrument well?


Do you enjoy sharing your Catholic faith with others?


Can you be a good role model for today’s young people?

As faithful Catholics, we are all called to take up the challenge of Pope John Paul II’s call for a “New Evangelization”. Saint Cecilia Classical Productions was founded in response to that call. We are a music-based, Catholic, evangelization apostolate whose principle focus is the advancement of the Culture of Life by the promotion of authentic Catholic family values to today’s young people. As an orthodox, lay organization, we profess complete fidelity to the Magisterium.

We are searching for traditional Catholic young women who wish to use their musical talents and knowledge of the faith to make a difference in the lives of young people. We are looking for young ladies with above average music ability in the areas of classical voice, string or wind instruments. While not a requirement, acting, music theater, choir or public speaking experience would be an additional plus. Some knowledge of Latin would also be helpful.

We are especially interested in individuals who were homeschooled or were raised in the Tridentine Mass tradition. High school seniors, college age women or recent graduates, especially those with degrees in music, are encouraged to apply. This is a great opportunity to learn more about one’s own faith, while evangelizing our young people, and bringing them the pro-life message. At the same time, you will also be working with other young Catholic musicians who share the same traditional values.

Saint Cecilia Classical Productions is a non-profit, 501 (c) (3) public charity. We were organized exclusively for religious, educational and charitable purposes.
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Saturday, June 12, 2010
March of Silveri

The blog The New Liturgical Movement had a truly inspiring piece on the March of Silveri.  This inspiring musical piece used to be played at the elevation in the old solemn Papal Mass.  I re-post from that blog these two videos.  The video illustrates at 2:55 the March of Silveri during the Mass of Coronation of John XXIII.  

The second video [now removed was] of the Evening Prayer Vigil held by His Holiness Pope Benedict XVI for the conclusion of the Year of the Priest.  You will notice at 63:15 that the March of Silveri can be heard on the arrival of the Blessed Sacrament to St. Peter's Square.  For me, it reminds me of the joy felt by the Israelites upon the return of the Ark of the Covenant to them.  This could very well be the first time in decades that the March of Silveri was played in the context of a Papal Liturgy.


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Monday, June 7, 2010
Traditional Confirmations by Bishop Salvatore Corileone

The blog Veritatem facientes in caritate has some pictures and a video taken from the Confirmation Ceremony and Pontifical Low Mass in the Traditional Latin Rite (Extraordinary Form) at St. Margaret Mary's Church on May 20, 2010. The Mass was said by His Excellency, Bishop Salvatore Cordileone (Diocese of Oakland, CA).  Visit the post for more photos.
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Bishop-Elect David O'Connell's Commencement Address - Inspirational

On 4 June 2010, the Holy Father appointed Fr. David M. O'Connell, president of the Catholic University of America in Washington D.C., U.S.A., as coadjutor of Trenton (area 5,580, population 2,048,000, Catholics 822,000, priests 314, permanent deacons 320, religious 510), U.S.A. The bishop-elect was born in Philadelphia, U.S.A. in 1955 and ordained a priest in 1982. [note: He will be consecrated in the Trenton Cathedral on 6 August at 2 pm.]

On 15 May, Fr./Bishop-elect O'Connell gave the Commencement Address at Catholic University (DC), which is quoted below.

Address by Very Rev. David M. O'Connell, C.M., president

I want to tell you a story about our 16th and, perhaps, greatest president, Abraham Lincoln. His biographers tell us that he was never baptized, never joined a church, and rarely mentioned Jesus. His widow, Mary Todd Lincoln, once remarked after his death, “He was a religious man always but he was not a technical Christian (Daniel Burke, “Lincoln’s Faith Still a Puzzle, Washington Post, Feb. 7, 2009, page B09).” He did go to church services on occasion, not too far from here at the New York Avenue Presbyterian Church. On one of those occasions, President Lincoln listened intently to the sermon of the pastor. After leaving the church, the president was asked by his Pinkerton secret-service guard, “What did you think of the sermon, Mr. President?” Lincoln paused and said with obvious hesitation, “It was … good.” The guard inquired, “You didn’t like it?” to which Abraham Lincoln responded, “He never asked us to do something great.”

Archbishop Wuerl, members of the Board of Trustees, my university colleagues, dear families and guests of the graduates, and, especially, members of this class of 2010:

Today you will graduate from The Catholic University of America, 1,400 undergraduates, graduates and doctoral students. Today, no doubt, you will reflect on your studies and research, your interactions with faculty, staff and peers, your life and time here at CUA over the past several years. Today you finish one chapter of your life only to commence another, with your bachelor’s, master’s and doctoral degrees in hand. As president and the leader of this university community, I want to ask you “to do something great.”

In his immortal Gettysburg Address — a speech for which he was roundly criticized during his lifetime — we hear, again from Abraham Lincoln, words that addressed a completely different situation than the one that brings us together here, but that have significance for us just the same. Lincoln said, “The world will little note nor long remember what we say here but it can never forget what they did here.” Those brave soldiers in blue and gray, drenched with the red of their blood, whose names have been all but forgotten, made the greatest sacrifice for a great cause they believed in. Their greatness came not from being remembered or from any speech given to honor them. No. Their greatness came, as it always does, from what they did because of who they were and what they made of themselves. Their greatness came, as it always does, not from doing what was easy, but, rather from doing something that required sacrifice. Their greatness came, as it always does, not only from what they had been given but, rather, from what they chose to give away. And so it was, and so it is and so it shall be with you.

Your diploma from The Catholic University of America represents years of effort on your part. As you examine that parchment in a few moments, as you read your name underneath CUA’s name and seal, I ask you to see on that page the sacrifices made on your behalf by your parents and those who love you most; the lessons taught by a dedicated faculty; the support and friendship of those who surround you now in long gowns and silly hats; and, finally, your own labors and life here. With all of that as background, see also in your diploma one more important thing: an invitation to do something great.

Shakespeare once wrote, “Be not afraid of greatness. Some are born great, some achieve greatness, and some have greatness thrust upon us (Twelfth Night, II, v. 159).” Let’s face it: Most of us are not born great. Still fewer of us have greatness thrust upon us. It is for us, the vast majority, to achieve greatness by sacrifice: putting what we have and who we are at the service of others.

Architects and engineers; philosophers and theologians; nurses and social workers; musicians and actors; librarians and lawyers; teachers, politicians, psychologists, scientists, historians, journalists, linguists, accountants, economists, mathematicians --- these and many others are the disciplines represented here today for which The Catholic University of America will confer degrees that you will take with you. Do something great with what you have learned and experienced. Your efforts will mean precious little if you are content to graduate magna cum mediocrity, willing to ignore all the sacrifices that have brought you to this moment. Do not just “leave” the university today — live what the university has given you, live what your parents have given you, live what God has given you and give it away to a world, to a humanity that needs our unique brand of greatness, your unique brand of greatness, to make it a better place tomorrow than it is today. Make no mistake about it: this is no easy task. A diploma on a wall somewhere is no greater than the frame that holds it. Take the diploma to heart, take it in hand and add to all that diploma represents passion and enthusiasm and conscience and integrity and the desire to serve others. Blend that diploma with a life and profession lived well and you will make a difference, you will do something great. It will take time and effort and sacrifice, for sure. You probably will not become famous — most of us do not — but you will become known for whom and what you are among those to whom you matter most and who matter most to you. The young, naïve idealist may hope to see his or her name in lights one day. The mature, seasoned realist prefers to see light shine from within his or her mind and heart.

The 19th-century English novelist William Makepeace Thackeray said it well when he wrote: “To endure is greater than to dare; to tire out hostile fortune; to be daunted by no difficulty; to keep heart when all have lost it; to go through intrigue spotless; to forgo even ambition when the end is gained – who can say this is not greatness (The Virginians, 92)?”

The believer acknowledges that he or she is a child of God, created by God in his image and likeness. We acknowledge and profess that here at The Catholic University of America. That truth of faith plants the seed of greatness in our souls. How we nurture and water and grow that seed is up to us, my dear graduates; it is up to you.

Belief in yourself and God’s gifts to you. Gratitude for what you have been given. Courage in your convictions. Willingness to sacrifice for a greater, even inconvenient good. Confidence in the presence and love and grace of God. The wisdom to choose what is right and to stand by it when the prevailing culture says that’s not necessary or advantageous or comfortable or politically correct. “Great things are done when men and mountains meet” (William Blake). Your education here has been an early step. Do not let it be your only, your final step up the mountain. I cannot tell you where the path of life will lead you but as you make your way on life’s journey, set out to do something great. You will not travel alone for the great work to be done is God’s.

I began my remarks today quoting a truly great American president. As you leave The Catholic University of America, let me end by quoting another who spoke in this city almost fifty years ago. President John Fitzgerald Kennedy – the symbol of a new generation of Americans at the time – concluded his inaugural address with these memorable words:

"With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God's work must truly be our own."
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Sunday, June 6, 2010
Photo Submission: Corpus Christi

Readers of "A Catholic Life":

Today is the External Solemnity of Corpus Christi, and many processions will be taking place around the world today. A Catholic Life would like to honor as many of these processions as possible. So, please send me any photos from today's processions and I will be sure to honor the parish, diocese, location, etc at which it took place. So, if you have not had your procession yet, please bring a camera!

Emails should be sent to acatholiclife[at]gmail[dot]com.

Image Sources: REUTERS/Giampiero Sposito
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Tuesday, June 1, 2010
St. Christopher’s in Radcliff to celebrate Latin Mass

A first since 1969 and Vatican II

By BECCA OWSLEY

An event that hasn’t happened in Hardin County for many years will take place 8 a.m. Saturday at St. Christopher Catholic Church located at 1225 S. Wilson Road in Radcliff.

A Tridentine Latin Mass, or the Extraordinary Form, will kick off the Kentucky Catholic Home School Conference at St. Christopher but it is open to the public and not strictly for conference attendees.

This Mass was celebrated by the Catholic Church for almost 1,500 years, event organizer Julie Siscoe said.

Pope Paul VI introduced a Mass after the Second Vatican Council in 1969 that replaced the Latin Mass. Siscoe said the Tridentine Mass was restricted by many Bishops because they thought it had been banned. In July of 2007 Pope Benedict XVI issued a Motu Proprio, Summorum Pontificum that declared the Mass had never been banned and lifted the restrictions.

The Mass will be the first public Tridentine Mass celebrated at St. Christopher or in Hardin County since the release of the Summorum Pontificum in 2007, Siscoe said. From her research she concluded that there hasn’t been one celebrated in the county since 1969.

While the Mass at St. Christopher is a one time event, the only regular celebrations of Latin Mass in the diocese are at St. Martin of Tours in Louisville, Our Lady of the Caves in Horse Cave and St. Helen Catholic Church in Glasgow, Siscoe said.

Siscoe and her husband did not grow up in the Catholic faith and were not familiar with the Latin Mass. They now drive about an hour every Sunday and most Mondays to attend Mass at Our Lady of the Caves for that experience. She expects many will drive much farther to celebrate Saturday’s Mass.

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Saturday, May 29, 2010
Improvements in Blog Loading Speeds

Thank you for all of your patience with the load speeds of the blog. Tonight I was able to make some slight modifications to the display settings and page elements of the blog. As a result, you will should see improvements in the site's loading speeds. Any comments - positive or negative - on the site's loading speeds will be appreciated.

Additionally, at this time I would especially invite you to share your general comments about the blog and general suggestions.  I am looking to continue investing time in this site even as I expand my Catholic apostolate work with other new and exciting projects.  Some of which, I will be promoting in the near future.

Regards,

Matthew
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Tuesday, May 25, 2010
Whit Embertide

Although Ember Days are no longer considered required in mainstream Roman Catholicism following Vatican II, they can - and should - still be observed by the Faithful. In fact, many Traditional priests encourage the Faithful to observe the days. Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5)

Ember Days this Pentecost: May 26, 28, and 29

From New Advent:

Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class.

At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter.

Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.

From Catholic Culture:

Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.

The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14 , the feast of the Exaltation of the Holy Cross (fall). These weeks are known as the quattor tempora, the "four seasons."

Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life.
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Monday, May 24, 2010
Prayers for Philip Gerard Johnson

Please pray for this seminarian who is in great need of our prayers.  Here us a copy of the article that I read.
I’ve written before about Philip Gerard Johnson, a terrific young man who was serving as a US naval officer when – as he records on his blog – he was diagnosed with inoperable brain cancer in 2008. His response was to enter a seminary, in the hope that he would be allowed the time to fulfil his greatest ambition: celebrating Mass in the traditional form of the Roman Rite that he loves so much.
Philip has completed a year at seminary and was due to start a summer placement – but the latest scan shows that his tumour has grown and so he’ll be spending his time recuperating at a parish in North Carolina after gruelling treatment. As he says in his latest post, he’ll be taking “harsh chemotherapy drugs with very unpleasant side effects, and there are significant risks of internal bleeding and blood clots involved when taking them”.

It’s a sad irony: a seminarian who represents the future of the Church, finds his own future threatened by illness. His blog, In Caritate Non Ficta, abounds with a good humour and spiritual serenity that very, very few of us could muster in his circumstances. Actually, given some of the recent comments that have appeared on this blog (and I have to take my full share of blame for this) it seems that even those of us in perfect health can’t manage even a shred of Philip’s charity.

This latest medical setback makes me wonder whether, given the exceptional circumstances, the Church can’t hurry things on a little. (Maybe it’s a silly comparison, but John Henry Newman had been a Catholic for less than 18 months when he was ordained deacon one day and priest the next.) However, that’s really none of my business. What is my business, I think, is to encourage Christian readers of the blog to pray for Philip; and perhaps he will pray for us, too.
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Saturday, May 22, 2010
Book Review: Why God Matters: How to Recognize Him in Daily Life

I was recently given the opportunity to review the newly released book, Why God Matters: How to Recognize Him in Daily Life by Karina Lumbert Fabian and her father, Deacon Steven Lumbert.  As state in the opening paragraph of the text, "In their collaboration, Why God Matters, Deacon Steven Lumbert and his daughter, Karina Lumbert Fabian, delineate the Catholic Faith as experienced by a par of average, everyday people like the great majority who make up the 24% of Americans who share this religion.

The text was an extremely quick read as I read the 113 pages in 2 hours.  The book is not an academic work but rather is composed of extremely short (under 10 page) chapters describing the presence of Catholicism in each author's individual life.  Throughout the text are references before each chapter to not only the Catechism of the Catholic Church but also the writings of the saints.

A quick and easy read that is available for sale on Amazon.com.  Please view the item at Why God Matters: How to Recognize Him in Daily Life
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