Confirmations by Bishop Fellay in San Jose, CA

On Saturday, January 21, His Grace Bishop Fellay administered the Sacrament of Confirmation to a large group of confirmand.   Let us pray for these men and women who are now true soldier for our Lord Jesus Christ.  May they serve Him worthily and attend to the reign of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Q. 670. What is Confirmation?

A. Confirmation is a Sacrament through which we receive the Holy Ghost to make us strong and perfect Christians and soldiers of Jesus Christ.

Q. 671. When was Confirmation instituted?

A. The exact time at which Confirmation was instituted is not known. But as this Sacrament was administered by the Apostles and numbered with the other Sacraments instituted by Our Lord, it is certain that He instituted this Sacrament also and instructed His Apostles in its use, at some time before His ascension into heaven.

Q. 672. Why is Confirmation so called?

A. Confirmation is so called from its chief effect, which is to strengthen or render us more firm in whatever belongs to our faith and religious duties.

Q. 673. Why are we called soldiers of Jesus Christ?

A. We are called soldiers of Jesus Christ to indicate how we must resist the attacks of our spiritual enemies and secure our victory over them by following and obeying Our Lord.

Q. 674. May one add a new name to his own at Confirmation?

A. One may and should add a new name to his own at Confirmation, especially when the name of a saint has not been given in Baptism.

Q. 675. Who administers Confirmation?

A. The bishop is the ordinary minister of Confirmation.

Q. 676. Why do we say the bishop is the "ordinary minister" of Confirmation?

A. We say the bishop is the ordinary minister of Confirmation because in some foreign missions, where bishops have not yet been appointed, the Holy Father permits one of the priests to administer Confirmation with the Holy Oil blessed by the bishop.

Q. 677. How does the bishop give Confirmation?

A. The bishop extends his hands over those who are to be confirmed, prays that they may receive the Holy Ghost, and anoints the forehead of each with holy chrism in the form of a cross.

Q. 678. In Confirmation, what does the extending of the bishop's hands over us signify?

A. In Confirmation, the extending of the bishop's hands over us signifies the descent of the Holy Ghost upon us and the special protection of God through the grace of Confirmation.

Q. 679. What is holy chrism?

A. Holy chrism is a mixture of olive-oil and balm, consecrated by the bishop.

Q. 680. What do the oil and balm in Holy Chrism signify?

A. In Holy Chrism, the oil signifies strength, and the balm signifies the freedom from corruption and the sweetness which virtue must give to our lives.

Q. 681. How many holy oils are used in the Church?

A. Three holy oils are used in the Church, namely, the oil of the sick, the oil of catechumens, and holy chrism.

Q. 682. What constitutes the difference between these oils?

A. The form of prayer or blessing alone constitutes the difference between these oils; for they are all olive oil, but in the Holy Chrism, balm is mixed with the oil.

Q. 683. When and by whom are the holy oils blessed?

A. The holy oils are blessed at the Mass on Holy Thursday by the bishop, who alone has the right to bless them. After the blessing they are distributed to the priests of the diocese, who must then burn what remains of the old oils and use the newly blessed oils for the coming year.

Q. 684. For what are the holy oils used?

A. The holy oils are used as follows: The oil of the sick is used for Extreme Unction and for some blessings; the oil of catechumens is used for Baptism and Holy Orders. Holy Chrism is used at Baptism and for the blessing of some sacred things, such as altars, chalices, church-bells, etc., which are usually blessed by a bishop.

Q. 685. What does the bishop say in anointing the person he confirms?

A. In anointing the person he confirms the bishop says: "I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost."

Q. 686. What is meant by anointing the forehead with chrism in the form of a cross?

A. By anointing the forehead with chrism in the form of a cross is meant that the Christian who is confirmed must openly profess and practice his faith, never be ashamed of it; and rather die than deny it.

Q. 687. When must we openly profess and practice our religion?

A. We must openly profess and practice our religion as often as we cannot do otherwise without violating some law of God or of His Church.

Q. 688. Why have we good reason never to be ashamed of the Catholic faith?

A. We have good reason never to be ashamed of the Catholic Faith because it is the Old Faith established by Christ and taught by His Apostles; it is the Faith for which countless Holy Martyrs suffered and died; it is the Faith that has brought true civilization, with all its benefits, into the world, and it is the only Faith that can truly reform and preserve public and private morals.

Q. 689. Why does the bishop give the person he confirms a slight blow on the cheek?

A. The bishop gives the person he confirms a slight blow on the cheek, to put him in mind that he must be ready to suffer everything, even death, for the sake of Christ.

Q. 690. Is it right to test ourselves through our imagination of what we would be willing to suffer for the sake of Christ?

A. It is not right to test ourselves through our imagination of what we would be willing to suffer for the sake of Christ, for such tests may lead us into sin. When a real test comes we are assured God will give to us, as He did to the Holy Martyrs, sufficient grace to endure it.

Q. 691. To receive Confirmation worthily is it necessary to be in the state of grace?

A. To receive Confirmation worthily it is necessary to be in the state of grace.

Q. 692. What special preparation should be made to receive Confirmation?

A. Persons of an age to learn should know the chief mysteries of faith and the duties of a Christian, and be instructed in the nature and effects of this Sacrament.

Q. 693. Why should we know the chief mysteries of faith and the duties of a Christian before receiving Confirmation?

A. We should know the Chief Mysteries of Faith and the duties of a Christian before receiving Confirmation because as one cannot be a good soldier without knowing the rules of the army to which he belongs and understanding the commands of his leader, so one cannot be a good Christian without knowing the laws of the Church and understanding the commands of Christ.

Q. 694. Is it a sin to neglect Confirmation?

A. It is a sin to neglect Confirmation, especially in these evil days when faith and morals are exposed to so many and such violent temptations.

Q. 695. What do we mean by "these evil days"?

A. By "these evil days" we mean the present age or century in which we are living, surrounded on all sides by unbelief, false doctrines, bad books, bad example and temptation in every form.

Q. 696. Is Confirmation necessary for salvation?

A. Confirmation is not so necessary for salvation that we could not be saved without it, for it is not given to infants even in danger of death; nevertheless, there is a divine command obliging all to receive it, if possible. Persons who have not been confirmed in youth should make every effort to be confirmed later in life.

Q. 697. Are sponsors necessary in Confirmation?

A. Sponsors are necessary in Confirmation, and they must be of the same good character as those required at Baptism, for they take upon themselves the same duties and responsibilities. They also contract a spiritual relationship, which, however, unlike that in Baptism, is not an impediment to marriage.

Q. 698. Which are the effects of Confirmation?

A. The effects of Confirmation are an increase of sanctifying grace, the strengthening of our faith, and the gifts of the Holy Ghost.

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Bishop Fellay receives Orthodox prelate into Full Communion

In an interesting development reported by various sources and being circulated on the Traditional Catholic web network, His Excellency Bishop Fellay of the Society of St. Pius X has received a former Orthodox Prelate into full communion with the Catholic Church. 

Most important to note, this action has received the recognition of Cardinal Levada and his Congregation for the Doctrine of the Faith.  Such an action drastically calls into question their alleged stance that the Society of St. Pius X is itself not in full communion with the Church. 

How can someone outside of the Church receive someone into the Church?  He can't. 

Of course the Society and its supporters have long fought the hated vile thrown at them by modernists in Rome and around the world.  This development is another reason to question the accuracy of those same modernists from Rome. 

Recall these were the same one said that the Traditional Latin Mass was forbidden - that is until His Holiness Pope Benedict XVI declared in Summorum Pontificum that it was "never abrogated."  These were the men to have said that the Society of St. Pius X was in schism.  Then they changed their minds and said that only the priests were in schism.  These were the men who said that those who receive the Sacraments offered by the Society are in schism.  His Holiness Pope Benedict XVI, in response to the Hawaii Six, declared otherwise saying that reception of the Sacraments by any Society priest or bishop is not schismatic.  These were also the same men to say that the Society priests and bishops was in schism to then change their stance to not say they are instead "not in full communion."

And with this development, it's apparent that the Society is not in "not full communion."  So what slander will be brought against the lawfully founded and canonically recognized Society of St. Pius X and its Econe seminary next?  Only the demons know.

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Dreams and Miracles of St. John Bosco

Today is a feastday (III class) of the holy St. John Bosco (1815 - 1888). St. John Bosco was a man of God, who besides his many miracles and ordinary life of holiness, received visions of Mary and numerous prophetic dreams. One of these is a famous dream of a Pope dying with another pope rising up to steer the Church to safety. This famous dream is called the Two Pillars.

St. John Bosco worked countless miracles. He had the gift of multiplication of the loaves, and St. John even raised a boy from the dead to give him the chance of a good confession. The boy confessed his sins and died, but this time he went straight to Heaven.

St. John Bosco was ordained a priest in 1841, and he worked tirelessly with young boys in his neighbor. His goal to make saints out of them, and at least one of his boys became a saint, St. Dominic Savio. St. John founded the Oratory of St. Francis de Sales, and was the chaplain there. He opened up workshops there for tailoring and shoe-making to help the boys not only grow spiritually but have enough money to live.

St. John lived daily for Jesus Christ. He would rise early, hear Confessions, and write letters to those in need for hours into the night. He wrote over 130 works defending the faith, and for that he was hated by the enemies of the Church of God. There were numerous plots to kill him though none succeeded.

In 1854, St. John Bosco formally banded together under the patronage of St. Francis de Sales. With Pope Pius IX's encouragement, St. John Bosco founded the Salesians in 1859.

I highly recommend the book The Forty Dreams of Saint John Bosco

Prayer:

O God, Who didst raise up saint John Thy Confessor to be father and teacher of youth, and by him, with the help of the Virgin Mary, dist promote new families in Thy Church: grant, we beseech Thee, that inflamed by the same fire of love, we may win souls and serve Thee alone. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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Ceremonial Notes for Candlemas

Image Source: AllSaints.net

For those of us praying the Divine Office and attending frequent Mass, we recognize the importance of the Feast of Candlemas.  The spiritual focus of the season of Epiphanytide through Candlemas is essentially a continuation of Christmas and contemplation of the Divine Childhood. After Candlemas (February 2nd), the celebration of events of His young life gives way to a focus on His adult life.

The Feast of Candlemas, exactly 40 days after Christmas, commemorates Mary's obedience to the Mosaic law by submitting herself to the Temple for the ritual purification, as commanded in Leviticus.

The Feast of the Purification, is called Candlemas for the traditional blessing and distribution of candles on that day.  It is customary to bring candles from home to be blessed -- at least 51% beeswax candles that one uses for devotional purposes (candles for the family altar, Advent candles, etc.) -- so they can be lit after dusk on All Saints' Day (1 November), during the Sacrament of Unction, and during storms and times of trouble.  Nowadays, though, for those few parishes continuing this ancient observance, the parish will provide the candles.

Mass on Candlemas is typically preceded by a procession with the lighted candles and the singing of anthems. The lighted candles are held during the reading of the Gospel and from the beginning of the Canon of the Mass to Communion.

Romanitas Press has put together these Ceremonial Guides for the Feast of Candlemas in PDFs. See here.

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Traditional Mass Propers: 4th Sunday after the Epiphany (Dominica IV post Epiphaniam)

The choir heard is from St Mary's Norwalk, CT. The mass was immediately before the talk by Mr Martin Mosebach on the subject of the Old Missal and Vatican II. This Mass was said on the 4th Sunday after the Epiphany at Our Saviour, Park Ave, NYC on 1//30/11

Vestments: Green

INTROIT
Psalm 96: 7, 8
ADORE GOD, all you His angels: Sion heard, and was glad; and the daughters of Juda rejoiced. Ps. 96, 1. The Lord hath reigned; let the earth rejoice: let many islands be glad. V. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.

COLLECT - O GOD, WHO knowest that we are beset by perils so great as to be unendurable be cause of our human frailty, grant us health of mind and body, so that by Thine assistance we may conquer the things with which we are afflicted because of our sins. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

EPISTLE
Romans 13: 8-10
BRETHREN, owe no man any thing, but to love one another; for he that loveth his neighbour hath fulfilled the law. For thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and if there be any other commandment, it is comprised in this word, thou shalt love thy neighbour as thyself. The love of our neighbour worketh no evil. Love, therefore, is the fulfilling of the law.

GRADUAL
Psalm 101: 16, 17
THE GENTILES shall fear Thy name, O Lord, and all the kings of the earth Thy glory. V. For the Lord hath built up Sion, and He shall be seen in His majesty.

LESSER ALLELUIA - ALLELUIA, alleluia. V. Ps. 96, 1. The Lord hath reigned, let the earth rejoice: let many islands be glad. Alleluia.

GOSPEL
Matthew 8: 23-27

AT THAT time, when Jesus entered into the ship, His disciples followed Him. And behold a great tempest arose in the sea, so that the ship was covered with waves, but He was asleep. And they came to Him and awaked Him, saying, Lord, save us, we perish. And Jesus saith to them, Why are ye fearful, O ye of little faith? Then rising up, He commanded the winds and the sea, and there came a great calm. But the men wondered, saying, What manner of man is this, for the winds and the sea obey Him?

Commentary by Dom Guéranger, O.S.B.

Let us adore the power of our Emmanuel, who is come to calm the tempest which threatened the human race with death. In the midst of their danger, the successive generations of men had cried out: Lord! save us; we perish. When the fulness of time had come, he awoke from his rest; he had but to command, and the power of our enemies was destroyed. The malice of the devils, the darkness of idolatry, the corruption of paganism--all yielded. Nation after nation was converted to Jesus. They had said, when in their misery and blindness: "Who is this Jesus, whom no power can resist?" and then they embraced his Law. This power of Jesus to break down every obstacle, and that, too, at the very time when men were disquieted at his apparent slumbering, has often shown itself in the past ages of the Church. How many times has he not chosen for saving the world that period which seemed the least likely for rescue! The same happens in the life of each one among us. Oftentimes we are tossed to and fro by violent temptations; it would seem as though the billows must sink us; and yet our will is firmly anchored to God! And what is all this, if not Jesus sleeping in the storm-tossed boat, protecting us by this his sleeping? And if our cry for help at length awaken him, it is only to proclaim his own and our victory; for he has already conquered, and we have conquered in him.

OFFERTORY
Psalm 117: 16, 17
THE RIGHT hand of the Lord hath wrought strength, the right hand of the Lord hath exalted me: I shall not die, but live, and shall declare the works of the Lord.

SECRET - GRANT WE beseech Thee, almighty God, that this sacrifice offered to Thee, may purge us of all evil and fortify our weak nature. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
LUKE 4:22
THEY ALL wondered at these things, which proceeded from the mouth of God.

POST COMMUNION - MAY THY gifts, O God, free us from the allurements of earthly things, and ever restore us with heavenly nourishment. Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

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SSPX 2012 Confirmation Schedule Released

The Society of St. Pius X website has just announced the upcoming 2012 Confirmation Schedule for the USA

Bishop Bernard Tissier de Mallerais will be administering the sacrament of confirmation at the following SSPX chapels:

March 10: Greenwood, IN
March 11: Chicago, IL [I will likely be in attendance]


Bishop Alfonso de Galarreta will be administering the sacrament of confirmation at the following SSPX chapels:

March 18: El Paso, TX
March 20: St. Louis, MO
March 22: St. Paul, MN [A Chapel close to my heart as I went there for over 2 years]
March 25: Post Falls, ID
March 31: Glendale, CA
April 1: Arcadia, CA
April 2: Colton, CA

And let us not cease in praying that these people will worthily receive the Sacrament of Confirmation.  

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Upcoming Events: Shrine of Christ the King (February 2012)

Thursday, February 2 Candlemas Day, Feast of the Purification of the Blessed Virgin 7:00pm Blessing and Distribution of Candles, Candlelight Procession, High Mass Click Here

February 4th - First Saturday  Morning of Recollection  8am   Offerings for Our Infant King  Offer a flower or a Candle  Click Here

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The Anti-Catholic and Pro-Abortion Warren Buffett

Here is a great piece, likely much overlooked by the media, on the pro-abortion man that is Warren Buffett.

Warren Buffett’s comment that the rich should pay higher taxes, now enshrined by President Barack Obama as the “Buffett Rule,” is drawing much applause. What is not being discussed is the billionaire’s support for anti-Catholicism. First some background information.

Over several decades, Buffett has spent a fortune funding radical abortion organizations like NARAL and Planned Parenthood; he has lavishly given money to train a new generation of abortion physicians; he has spent millions to help RU-486 (the abortion-inducing drug) to win FDA approval; and he gave his pro-abortion, population-control friends at the Bill & Melinda Gates Foundation nearly $31 billion in 2006 for more of the same. There’s nothing anti-Catholic about any of this, but when he intentionally seeks to subvert Catholicism by dishonestly funding pro-abortion organizations that have hijacked the Catholic name, that’s another story.

To be specific, Buffett has given hundreds of millions over the years to anti-Catholic front groups like Catholics for Choice (formerly Catholics for a Free Choice) and its sister organization in Latin America, Catholics for the Right to Decide. In 2010, the Susan Thompson Buffett Foundation alone gave $759,822 to the former, and almost $1.7 million to the latter. These letter-head organizations wouldn’t exist if they depended on donations from members—they don’t have any—they exist because of the likes of Warren Buffett.

If Buffett, or someone like him, were to throw millions upon millions funding Jews for Jesus, what would the Jewish community call him? Now you know why Warren Buffett has earned the tag anti-Catholic.

Written by: William Donohue
January 25, 2012
http://www.eurasiareview.com/25012012-why-warren-buffet-is-anti-catholic/

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St. Francis de Sales: Patron and Hero of Journalists

In honor of the upcoming Feast this Sunday of St. Francis de Sales (Bishop, Confessor, and Doctor of the Church), Angelus Press Online has made available an article for free entitled St. Francis de Sales: Patron and Hero of Journalists.  The article is written by Fr. Francis Gallagher and is a highly appropriate read for this time of year.

Read it here:  St. Francis de Sales: Patron and Hero of Journalists

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St. Jerome on the Curing of the Leper (Matthew Chapter 8)

Appropriate words for the Gospel reading for the Third Sunday after Epiphany.  These are taken from the Roman Breviary.  If you are not familiar with the story of Fr. (now saint) Damien of Molokai, please get a copy of the film showing his life and missionary work on a colony of lepers.  You can then grasp the extent of leprosy and see just how horrific of a incurable condition it was.

When the Lord was come down from the mountain, great multitudes followed Him. They were not able to follow Him when He went up. And first there came a leper. This poor creature's disease had prevented him from hearing the Saviour's long sermon on the Mount. Let it be noted that he is the first person specially named as being healed. The second was the Centurion's servant; the third was Peter's wife's mother, who was sick of a fever at Capernaum; the fourth were they who were brought unto Christ as being troubled with evil spirits, from whom He by His word cast out the evil spirits, at the same time that He healed all that were sick.

And, behold, there came a leper, and worshipped Him, saying properly after preaching and doctrine cometh occasion for a sign, that the power of the miracle might confirm in the hearers the truth of the teaching that had gone before. Lord, if Thou wilt, Thou canst make me clean. He that prayeth the Lord to have the will, doubteth not but that He hath the power. And Jesus put forth His hand, and touched him, saying I will; be thou clean. As soon as the Lord put forth His Hand the leprosy departed. Let us remark how lowly and unbragging is the Lord's language. The leper had said, If Thou wilt; the Lord answereth, I will. The leper, Thou canst make me clean, the Lord, Be thou clean. Most Latin readers, misled by the identity of form in that language between the Present Infinitive Active and the Second Person Singular Present Imperative Passive of the Verb, read Christ's answer as if it were, I will to make thee clean. This is wrong. The sentences are separate. First cometh the expression of volition, I will, then the command, Be thou clean.

And Jesus saith unto him See thou tell no man. What need was there to tell what his body showed? But go thy way, show thyself to the Priest. There were divers reasons why Christ should send him to the Priest. First, for humility's sake, that He might show reverence to God's Priest. Then there was a command in the law that they that were cleansed of leprosy should make an offering to the Priests. Moreover, that, when the Priests saw the leper cleansed, they might either believe in the Saviour, or refuse to believe; if they believed, that they might be saved, and, if they believed not, that they might have no excuse. Lastly, that He might give no ground for the accusation that was so often brought against Him, that He was unobservant of the law.

- From the Roman Breviary (Divino Afflatu)

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