Traditional Mass Propers: Second Sunday after Easter (Good Shepherd Sunday)

Vestments: White


INTROIT
Psalms 32: 5, 6
The earth is full of the goodness of the Lord, alleluia: by the word of the Lord were the heavens made, alleluia, alleluia. -- (Ps. 32. 1). Rejoice in the Lord, O ye righteous: praise is comely for the upright. V.: Glory to the Father . . . -- The earth is full of the goodness of the Lord . . .

COLLECT - O God, who, by the humility of Thy Son, didst lift up a fallen world, grant unending happiness to Thy faithful: that those whom Thou hast snatched from the perils of endless death, Thou mayest cause to rejoice in everlasting days. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

EPISTLE
I Peter 2: 21-25
Dearly beloved, Christ suffered for us, leaving you an example, that you should follow His steps who did no sin, neither was guile found in His mouth. Who when He was reviled, did not revile: when He suffered, He threatened not, but delivered Himself to him that judged Him unjustly: who His own self bore our sins in His body upon the tree: that we, being dead to sins, should live to justice; by whose stripes you were healed. For you were as sheep going astray: but you are now converted to the Shepherd and Bishop of your souls.

GRADUAL
Luke 24: 35
Alleluia, alleluia. V.: The disciples knew the Lord Jesus in the breaking of bread. Alleluia. V.: (John 10. 14). I am the good Shepherd: and I know My sheep, and Mine know Me. Alleluia.

 
GOSPEL
John 10: 11-16

At that time Jesus said to the Pharisees: I am the good Shepherd. The good Shepherd giveth his life for his sheep. But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf catcheth and scattereth the sheep: and the hireling flieth, because he is a hireling, and he hath no care for the sheep. I am the good Shepherd: and I know Mine, and Mine know Me, as the Father knoweth Me, and I know the Father: and I lay down My life for My sheep. And other sheep I have that are not of this fold: them also I must bring, and they shall hear My voice, and there shall be one fold and one shepherd.

 
OFFERTORY
Psalms 62: 2, 5
O God, my God, to Thee do I watch at break of day: and in Thy Name I will lift up my hands, alleluia.

SECRET - May this holy offering, O Lord, always bring to us Thy healing blessing: that what it represents in a Mystery, it may accomplish with power. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

PREFACE (Preface for Easter) - It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

 
COMMUNION
John 10: 14 I am the good Shepherd, alleluia: and I know My sheep, and Mine know Me, alleluia, alleluia.

POST COMMUNION - Grant unto us, we beseech Thee, almighty God, that having received the grace of a new life, we may ever glory in Thy gift. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

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Catechism of St. Pius X on the Resurrection of Christ

Catechism of St. Pius X:

1 Q: What are we taught in the Fifth Article: He descended into hell; the third day He rose again from the dead?

A: The Fifth Article of the Creed teaches us that the Soul of Jesus Christ, on being separated from His Body, descended to the Limbo of the holy Fathers, and that on the third day it became united once more to His Body, never to be parted from it again.

2 Q: What is here meant by hell?

A: Hell here means the Limbo of the holy Fathers, that is, the place where the souls of the just were detained, in expectation of redemption through Jesus Christ.

3 Q: Why were not the souls of the Holy Fathers admitted into heaven before the death of Jesus Christ?

A: The souls of the holy Fathers were not admitted into heaven before the death of Jesus Christ, because heaven was closed by the sin of Adam, and it was but fitting that Jesus Christ, who reopened it by His death, should be the first to enter it.

4 Q: Why did Jesus Christ defer His own resurrection until the third day?

A: Jesus Christ deferred His own resurrection until the third day to show clearly that He was really dead.

5 Q: Was the resurrection of Jesus Christ like the resurrection of other men who had been raised from the dead?

A: No, the resurrection of Jesus Christ was not like the resurrection of other men who had been raised from the dead, because He rose by His own power, while the others were raised by the power of God.

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SSPX Doctrinal Agreement or Not?

In a letter dated April 17, 2012, the Superior General of the Society of Saint Pius X Bishop Fellay responded to the request for clarification that had been made to him on March 16 by Cardinal William Levada concerning the Doctrinal Preamble delivered on September 14, 2011. 

As the press release dated today from the Pontifical Commission Ecclesia Dei indicates, the text of this response “will be examined by the dicastery (Congregation for the Doctrine of the Faith) then submitted to the Holy Father for his judgement”

I will post updates as they surface and are confirmed.

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Traditional Latin Mass In Honor of Blessed Karl of Austria in Aliquippa, PA

Traditional Latin Mass In Honor of Blessed Karl of Austria

Sunday, 29 April 2012, 2:00 PM

St. Titus Church
952 Franklin Avenue
Aliquippa, PA 15001

Celebrant: Canon Jean-Marie Moreau of the Institute of Christ the King Sovereign Priest

Veneration of the Relic of Blessed Karl

Free Luncheon and Conference after Mass on the life of Blessed Karl and his cause for sainthood.
Speaker: Brother Nathan Cochran, OSB, Delegate to the USA/Canada, Emperor Karl League of Prayers for Peace Among Nations

Sponsored by:
Knights of Columbus Woodlawn Council 2161
Traditional Latin Mass Guild

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Happy 85th Birthday to our Holy Father Pope Benedict XVI

Happy 85th Birthday to our Holy Father Pope Benedict XVI! If you have not read his "Introduction to Christianity" considering purchasing at least a special summary of the text. 

Check out the summary on "Introduction to Christianity" now in honor of our Holy Father's Birthday and upcoming anniversary of election as the Head of the Universal Church (which is April 19th).

And let's be sure to keep him in prayer on this important milestone.

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The Oath Against Modernism vs. The "Hermeneutic of Continuity"

It can hardly be denied that the years following Vatican II have led to internal turmoil in the Church with grave consequences for the Church on Earth.

Some of you may have not yet read Mr. Vennari's piece entitled The Oath Against Modernism vs. The "Hermeneutic of Continuity." Since this piece quite succinctly illustrates the key distinction in Pope Benedict XVI's pontificate from a Traditionalist's views, it is well worth the read.  Emphasis below in bold.  This is from Catholic Family News:

The term “Hermeneutic of Continuity” came into vogue with the ascension of Pope Benedict XVI.

On December 22, 2005 in his speech to the Roman Curia, Pope Benedict XVI laid out what would be the program of his pontificate. Usually a Pope will do this in his first encyclical, but informed commentators at the time observed that Pope Benedict appeared to lay out the program for his pontificate in this December 22 address, and not his first encyclical.

In this speech, it is clear that the pivotal principle that would be the program for his pontificate is the Second Vatican Council.[1]

However, says the Pope, there has been a problem with the Council. Too many in the Church, he laments, approach the Council through a “hermeneutic of rupture”; and a “hermeneutic of discontinuity” with the past. (“Hermeneutic” basically means, “interpretation”. Thus, Pope Benedict says, many Catholics have approached the Council with an interpretation of rupture with the past.)

The proper way to approach the Council, he insists, is through a “hermeneutic of continuity”. His basic claim — and this has always been his claim as Cardinal Ratzinger — is that Vatican II did not constitute a rupture with Tradition, but a legitimate development of it. We can find this legitimate development if we approach the Council through a hermeneutic — an interpretation — of continuity.

This gives the impression to many that Pope Benedict XVI plans a restoration of Tradition in the Church.

But this is not the case. Yes, Pope Benedict issued the Motu Proprio freeing the Tridentine Mass. This was a matter of justice for which he deserves credit, and it is something we could have guessed he would do, even based on his statements as Cardinal Ratzinger.

But the hermeneutic of continuity does not signal a return to Tradition. Rather, it is another attempt, first and foremost, I believe, to save Vatican II.

Vatican II is still his pivotal principle. The so-called “hermeneutic of continuity” approach will give us nothing more than a new synthesis between Tradition and Vatican II — a synthesis between Tradition and Modernism — which is not a legitimate synthesis.

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Catholicism in the Classical Period of Music

This article continues where Catholicism in the Baroque Period of Music left off.

By 1750, the style of music produced by the world's greatest composers began to shift noticeably.  Prior to this time, the composer was typically employed by a member of a royal family or the Holy Church.  Composers produced beautiful and uplifting music that transcended even themselves.

Yet, by 1750 the composer was now being seen as a celebrity in his own right.  By this time it was not uncommon for the composer to be a traveling entertainer across Europe and even the greater civilized world.  And with the transformation in image and style, so too the music shifted from primarily religious to secular music.

However, the secular music of the time still stands in stark contrast to the so-called "music" of the present era.  At least the music of the Classical composers could rightfully be said to still seek the Good, True, and Beautiful.  And many composers still found time to compose great musical treasures for the Church.  The Classical period lasted until approximately 1830.

Below is a summary of several key figures from the Classical period and with them, selections of music appropriate for a Catholic's ears.

JC Bach and CPE Bach - Assorted Works

The father of both JC Bach and CPE Bach was none other than the famous Baroque composer JS Bach.  JS Bach had over 20 children, many of which became musicians and went on to compose pieces in the Classical Period (1750 - 1830) that would also become quite famous.   CPE Bach (b 1714 - d 1788) wrote over 50 orchestral pieces and over 100 chorale pieces. 

Below is his Magnificat in D Minor.



Joseph Haydn- Assorted Works

Were it not for the following two composers, Joseph Haydn (b 1732 - d 1809) may have become the most renowned composer of the Classical period.  Over the course of his life, he composed 50 piano sonatas, 20 operas, and 104 symphonies.  Some of Haydn's most famous pieces include his Symphony #45 (Farewell Symphony), Symphony #94 (Surprise Symphony), Symphony #101 (Clock Symphony), and his 104th Symphony, one of the Lond Symphonies and his last one written.

He is often called the "Father of the Symphony" and "Father of the String Quartet" because of his important contributions to these musical forms. 

It is inspiring to note that despite living in this Enlightenment period, Haydn was a devout Catholic who often turned to his rosary when he had trouble composing, a practice that he usually found to be effective. He normally began the manuscript of each composition with "in nomine Domini" ("in the name of the Lord") and ended with "Laus Deo" ("praise be to God"). 

Below is his The Heavens are Telling from the the Oratorio The Creation as sung by King's College, Cambridge.



Mozart and Beethoven- Assorted Works

What really could be said to add to the works of either Mozart or Beethoven?  Both are considered the two most well known composers in history.  Each has composed such a monumental number of pieces that to attempt a brief overview would do them both a great dishonor.  I simply wish to provide one video featuring Mozart's Coronation Mass and a second one featuring his Requiem Mass.  Both are among the great gems he has left to the Church.  May they be played for the honor of God in the context of the Holy Sacrifice of the Mass widely and often!

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Easter 2012 Urbi et Orbi

Image Source: Getty Images

Dear Brothers and Sisters in Rome and throughout the world!

“Surrexit Christus, spes mea” – “Christ, my hope, has risen” (Easter Sequence).

May the jubilant voice of the Church reach all of you with the words which the ancient hymn puts on the lips of Mary Magdalene, the first to encounter the risen Jesus on Easter morning. She ran to the other disciples and breathlessly announced: “I have seen the Lord!” (Jn 20:18). We too, who have journeyed through the desert of Lent and the sorrowful days of the Passion, today raise the cry of victory: “He has risen! He has truly risen!”

Every Christian relives the experience of Mary Magdalene. It involves an encounter which changes our lives: the encounter with a unique Man who lets us experience all God’s goodness and truth, who frees us from evil not in a superficial and fleeting way, but sets us free radically, heals us completely and restores our dignity. This is why Mary Magdalene calls Jesus “my hope”: he was the one who allowed her to be reborn, who gave her a new future, a life of goodness and freedom from evil. “Christ my hope” means that all my yearnings for goodness find in him a real possibility of fulfilment: with him I can hope for a life that is good, full and eternal, for God himself has drawn near to us, even sharing our humanity.

But Mary Magdalene, like the other disciples, was to see Jesus rejected by the leaders of the people, arrested, scourged, condemned to death and crucified. It must have been unbearable to see Goodness in person subjected to human malice, truth derided by falsehood, mercy abused by vengeance. With Jesus’ death, the hope of all those who had put their trust in him seemed doomed. But that faith never completely failed: especially in the heart of the Virgin Mary, Jesus’ Mother, its flame burned even in the dark of night. In this world, hope can not avoid confronting the harshness of evil. It is not thwarted by the wall of death alone, but even more by the barbs of envy and pride, falsehood and violence. Jesus passed through this mortal mesh in order to open a path to the kingdom of life. For a moment Jesus seemed vanquished: darkness had invaded the land, the silence of God was complete, hope a seemingly empty word.

And lo, on the dawn of the day after the Sabbath, the tomb is found empty. Jesus then shows himself to Mary Magdalene, to the other women, to his disciples. Faith is born anew, more alive and strong than ever, now invincible since it is based on a decisive experience: “Death with life contended: combat strangely ended! Life’s own champion, slain, now lives to reign”. The signs of the resurrection testify to the victory of life over death, love over hatred, mercy over vengeance: “The tomb the living did enclose, I saw Christ’s glory as he rose! The angels there attesting, shroud with grave-clothes resting”.

Dear brothers and sisters! If Jesus is risen, then – and only then – has something truly new happened, something that changes the state of humanity and the world. Then he, Jesus, is someone in whom we can put absolute trust; we can put our trust not only in his message but in Jesus himself, for the Risen One does not belong to the past, but is present today, alive. Christ is hope and comfort in a particular way for those Christian communities suffering most for their faith on account of discrimination and persecution. And he is present as a force of hope through his Church, which is close to all human situations of suffering and injustice.

May the risen Christ grant hope to the Middle East and enable all the ethnic, cultural and religious groups in that region to work together to advance the common good and respect for human rights. Particularly in Syria, may there be an end to bloodshed and an immediate commitment to the path of respect, dialogue and reconciliation, as called for by the international community. May the many refugees from that country who are in need of humanitarian assistance find the acceptance and solidarity capable of relieving their dreadful sufferings. May the paschal victory encourage the Iraqi people to spare no effort in pursuing the path of stability and development. In the Holy Land, may Israelis and Palestinians courageously take up anew the peace process.

May the Lord, the victor over evil and death, sustain the Christian communities of the African continent; may he grant them hope in facing their difficulties, and make them peacemakers and agents of development in the societies to which they belong.

May the risen Jesus comfort the suffering populations of the Horn of Africa and favour their reconciliation; may he help the Great Lakes Region, Sudan and South Sudan, and grant their inhabitants the power of forgiveness. In Mali, now experiencing delicate political developments, may the glorious Christ grant peace and stability. To Nigeria, which in recent times has experienced savage terrorist attacks, may the joy of Easter grant the strength needed to take up anew the building of a society which is peaceful and respectful of the religious freedom of all its citizens.

Happy Easter to all!

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Book Review: "Union of God: Letters of Spiritual Direction by Blessed Columba Marmion"

With a heartfelt, genuine thankfulness, I wish to thank a friend of mine for having presented me with a copy of "Union with God: Letters of Spiritual Direction" by Blessed Columba Marmion.  In a beautiful expression of Divine simplicity and holiness, Blessed Marmion's words are refreshing to the souls of Catholics and, I might add, should be read by all seeking deeper union with He who is Divinity Itself.

Writing of Don Marmion, Dom Raymond Thibaut writes in the introduction, "He comes before us in the simple light for a very high and very humble human personality, and also in the splendor of that close union with God which was the secret of his fervent and enlightened zeal for souls" (xvii).

The very depth and breath of spiritual advice in this book is far too immense to describe in one blog post.  I would however like to summarize that Blessed Marmion draws from our childlike depends and love towards our Heavenly Father as a central tenet of his advice to souls.  Seek Jesus always - seek His Face through His Commandments and do all for the love of God.  In this is summarized all of Blessed Marmion's advice.

An excerpt from the book is available here: Blessed Columba Marmion on Living a Daily Catholic Life

I rate this book a perfect 5 out of 5 stars.

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Traditional Mass Propers: Easter Sunday (THE SOLEMNITY OF SOLEMNITIES)

Vestments: White



INTROIT
Psalm 138 18, 5, 6
I arose, and am still with Thee, alleluia; Thou hast laid Thy hand upon me, alleluia; Thy knowledge is become wonderful, alleluia, alleluia. -- (Ps. 138. 1, 2). Lord, Thou hast searched Me and known Me; Thou knowest my sitting down and My rising up. V.: Glory to the Father . . . -- I arose, and am still with Thee, alleluia . . .



COLLECT - O God, who, on this day, through Thine only-begotten Son, hast conquered death, and thrown open to us the gate of everlasting life, give effect by thine aid to our desires, which Thou dost anticipate and inspire. Through the same Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .



EPISTLE
I Corinthians 5: 7, 8
Lesson from the Epistle of Blessed Paul the Apostle to the Corithians.
Lectio Epistolae beati Pauli Apostoli ad Corinthios.

[Let us too partake of the Lamb of God with the azyma (unleavened bread) of a pure and holy life.] Brethren, purge out the old leaven, that you may be a new paste, as you are unleavened: for Christ our Pasch is sacrificed. Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

GRADUAL
Psalm 117: 24,1
This is the day which the Lord hath made: let us rejoice and be glad in it. V.: Give praise unto the Lord, for He is good: for His mercy endureth for ever.
Alleluia, alleluia. V.: (I Cor. 5. 7). Christ our Pasch is immolated.



SEQUENCE

Christians! to the Paschal Victim offer your thankful praises.

The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.

Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.

Speak, Mary, declaring what thou sawest wayfaring.

"The tomb of Christ who now liveth: and likewise the glory of the Risen.

Bright Angels attesting, the shroud and napkin resting.

Yea, Christ my hope is arisen: to Galilee He goeth before you."

We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia.



GOSPEL
Mark 16:1-7

At that time, Mary Magdalen, and Mary the mother of James, and Salome brought sweet spices, that coming they might anoint Jesus. And very early in the morning, the first day of the week, they came to the sepulchre, the sun being now risen. And they said one to another: Who shall roll us back the stone from the door of the sepulchre? And looking, they saw the stone rolled back. For it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe, and they were astonished. Who saith to them, Be not affrighted; ye seek Jesus of Nazareth, who was crucified: He is risen, He is not here; behold the place where they laid Him. But go, tell His disciples, and Peter, that He goeth before you into Galilee; there you shall see Him, as He told you.

OFFERTORY
Psalm 75: 9-10
The earth trembled and was still when God arose in judgment, alleluia.



SECRET - We beseech Thee, O Lord, accept the prayers of Thy people together with the Sacrifice they offer, that what has been begun by the Paschal Mysteries, by Thy working may profit us unto eternal healing. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . . . .

PREFACE (Preface for Easter) - -It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

SPECIAL FORM OF COMMUNICANTES (Communicantes for Easter) - Communicating, and keeping this most holy day of the Resurrection of our Lord Jesus Christ according to the flesh; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same our God and Lord Jesus Christ: as also . . .

SPECIAL FORM OF HANC IGITUR - We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family, which we make unto Thee on behalf of these whom Thou hast vouchsafed to bring to a new birth by water and the Holy Ghost, granting them remission of all their sins: and to dispose our days in Thy peace, preserve us from final damnation and rank us in the number of Thine Elect. Through Christ our Lord. Amen.

COMMUNION
I Corinthians 5: 7, 8
Christ our Pasch is immolated, alleluia: therefore let us feast with the unleavened bread of sincerity and truth, alleluia, alleluia, alleluia.

POST COMMUNION - Pour forth upon us, O Lord, the spirit of Thy love, that, by Thy loving kindness, Thou mayest make to be of one mind those whom Thou hast satisfied with the Paschal Sacraments. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .



Easter Sermon
By St. John Chrysostom

Is there anyone who is a devout lover of God? Let them enjoy this beautiful bright festival! Is there anyone who is a grateful servant? Let them rejoice and enter into the joy of their Lord!

Are there any weary with fasting? Let them now receive their wages! If any have toiled from the first hour, let them receive their due reward; If any have come after the third hour, let him with gratitude join in the Feast! And he that arrived after the sixth hour, let him not doubt; for he too shall sustain no loss. And if any delayed until the ninth hour, let him not hesitate; but let him come too. And he who arrived only at the eleventh hour, let him not be afraid by reason of his delay.

For the Lord is gracious and receives the last even as the first. He gives rest to him that comes at the eleventh hour, as well as to him that toiled from the first. To this one He gives, and upon another He bestows. He accepts the works as He greets the endeavor. The deed He honors and the intention He commends.

Let us all enter into the joy of the Lord! First and last alike receive your reward; rich and poor, rejoice together! Sober and slothful, celebrate the day!

You that have kept the fast, and you that have not, rejoice today for the Table is richly laden! Feast royally on it, the calf is a fatted one. Let no one go away hungry. Partake, all, of the cup of faith. Enjoy all the riches of His goodness!

Let no one grieve at his poverty, for the universal kingdom has been revealed. Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave. Let no one fear death, for the Death of our Savior has set us free. He has destroyed it by enduring it.

He destroyed Hades when He descended into it. He put it into an uproar even as it tasted of His flesh. Isaias foretold this when he said, "You, O Hell, have been troubled by encountering Him below."

Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hades, where is thy victory?

Christ is Risen, and you, O death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead; for Christ having risen from the dead, is become the first-fruits of those who have fallen asleep.

To Him be Glory and Power forever and ever. Amen!

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