Prayer to Our Lady, Queen of Prophets

Coronation of the Virgin by El Greco

To thee, O Queen of Prophets, foreseen by them, Mother of God and of His people, to thee we have recourse in our necessities, confident that as thou thyself art the fulfilment of prophecy, so thou wilt desire the fulfilment of thy own words, bringing, out of all generations, N_______, to call thee blessed. Say to all the erring for whom we beseech thee, and especially to N________, "Thy light has come." Say but one word to thy Son, and the glory of the Lord shall rise upon them, and the eyes of the blind shall be opened, and so they, wondering at the star, will follow into the house of bread, where, finding thy Child with thee, they will eat of the true bread and live forever, possessing joy and gladness, while sorrow and sadness will disappear. O thou who art omnipotent in prayer, at whose request thy Son worked his first miracle, beg Him to say: "I the Lord will do this suddenly in its time," and grant to those for whom we pray, that they may draw water with joy at the fountains of the Saviour. May it be granted to us all to be united with thee, O Mother, in singing thy Magnificat to Him thy Son, our Lord Jesus.

(Indulgence of 100 Days, once a day. Leo XIII, January 24, 1901)

Read more >>

Whit Embertide

Although Ember Days are no longer considered required in mainstream Roman Catholicism following Vatican II, they can - and should - still be observed by the Faithful. In fact, many Traditional priests encourage the Faithful to observe the days. Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5)

Ember Days this Pentecost: May30, June 1, June 2

From New Advent:

Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class.

At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter.

Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.

From Catholic Culture:

Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.

The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14 , the feast of the Exaltation of the Holy Cross (fall). These weeks are known as the quattor tempora, the "four seasons."

Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life.

Read more >>

First Communions at Our Lady of Mt Carmel (SSPX)

These images are taken from the website of the SSPX and are from Our Lady of Mount Carmel Church at the Dallas-Ft. Worth area chapel in North Richland Hills. Fr. Richard Boyle is the pastor of the chapel.  Please let us pray for these children to preserve in God's grace!

Read more >>

St Simon the Stylite

16th-century icon of Simeon Stylites. At the base of the pillar is his mother's body. (Historic Museum in Sanok, Poland)

Liturgical Commemorated on: January 5 (in Western Christianity)

Simon was born in 389 in a village called Sisan in the suburbs of Antioch. When he was young, he worked as shepherd with his father and brothers. In the mountains where he was tending the sheep, he learnt calmness and contemplation. He also grew used to solitude and silence. It happened once that while he was meditating, he heard a priest reading the Gospel of the Sermon on the Mount: "Blessed are the poor in spirit. Blessed are they that mourn. Blessed are the meek. Blessed are the hungry. Blessed are the clean of heart …” These words touched his heart, and he asked the priest to explain this interesting reading. Then after having had a dream, he decided to join a monastery, to free himself up for the worship of God. First he went to a monastery near his village, at which he remained for two years. After that time, Simon moved to another monastery, where he stayed for ten years, learning about life as a monk from Eliothoros.

Later, Simon went to a well that had little water, and he stayed there praising God until the superior of the monastery sent two monks searching him. They found him in a sorry state and brought him back to his cell. After some time had passed, Simon again wanted to be alone in the mountains and to devote himself to the worship of God. He left the monastery and stayed in a cottage for three years. But he was seeking a more ascetical life. He left the cottage and went to a highland where he built a hermitage without roof, exposed to the changes of the weather.

The news of his holiness spread throughout the region, people came asking his blessing and counsel, and healing for the sick. He was afraid of losing the spirit of silence and prayer, so he left this hermitage. He arrived at a deserted place, where he built a narrow column, and climbed up it, spending forty-two years up there. Most of his time he spent praying softly to God for the Church and for those who asked his prayers. But the people sought him out and found him. They came to him and joined him in prayer. He saw in this the will of God, and made of his post a spiritual symbol pointing to the evangelical virtues and urged people to look on heaven and seek the kingdom of God.

In his seventieth year, in AD 459, illness struck him; he was ill for four days, and after giving his blessing to the crowds, Simon passed away. The faithful ran to carry his corpse to Antioch, where he was buried in a solemn celebration. After his death, the Emperor Zenon came and built a great church around the column in the form of a Cross. This monument remains to the present day, and it is considered as a jewel among the churches, and is called "The forgotten Cities”. It is one of the greater and more grandiose Churches that has ever been built in the world.

Bishop Issam John Darwish BSO DD
Eparch

Read more >>

Happy Memorial Day (2012)

The Eleventh Day of the Eleventh Month at the Eleventh Hour...

Before Omaha Beach, D-Day (June 1944)

If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be

During World War I (1914 - 1918)

In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,

Funeral Mass (Date Unknown)

A body of England's, breathing English air,
Washed by the rivers blest by the suns of home.

Mass on the Battlefield (Date Unknown)

And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thought by England given;

Mass on the Battlefield (Date Unknown)

Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English Heaven

Source: "The Soldier" by Rupert Brooke (1887 - 1915)
Image Sources: Believed to be in the Public Domain

Read more >>

Veni Sancte Spiritus (Pentecost Sequence)

  Gregorian chant notation from the Liber Usualis (1961), pp. 880-881. Latin lyrics sung by the Benedictine monks of Santo Domingo de Silos. 

Latin text

English version

Veni, Sancte Spiritus, et emitte caelitus lucis tuae radium. Veni, pater pauperum, veni, dator munerum veni, lumen cordium. Consolator optime, dulcis hospes animae, dulce refrigerium. In labore requies, in aestu temperies in fletu solatium. O lux beatissima, reple cordis intima tuorum fidelium. Sine tuo numine, nihil est in homine, nihil est innoxium. Lava quod est sordidum, riga quod est aridum, sana quod est saucium. Flecte quod est rigidum, fove quod est frigidum, rege quod est devium. Da tuis fidelibus, in te confidentibus, sacrum septenarium. Da virtutis meritum, da salutis exitum, da perenne gaudium,

Come, Holy Spirit, send forth the heavenly radiance of your light. Come, father of the poor, come giver of gifts, come, light of the heart. Greatest comforter, sweet guest of the soul, sweet consolation. In labor, rest, in heat, temperance, in tears, solace. O most blessed light, fill the inmost heart of your faithful. Without your grace, there is nothing in us, nothing that is not harmful. Cleanse that which is unclean, water that which is dry, heal that which is wounded. Bend that which is inflexible, fire that which is chilled, correct what goes astray. Give to your faithful, those who trust in you, the sevenfold gifts. Grant the reward of virtue, grant the deliverence of salvation, grant eternal joy.

Veni Sancte Spiritus, sometimes called the "Golden Sequence," is a sequence prescribed in the Roman Liturgy for the Masses of Pentecost and its octave, exclusive of the following Sunday (Trinity Sunday).  It is usually attributed to either the thirteenth-century Pope Innocent III or to the Archbishop of Canterbury Stephen Langton, although it has been attributed to others as well.

Veni Sancte Spiritus is one of only four medieval Sequences which were preserved in the Missale Romanum published in 1570 following the Council of Trent (1545-63). Before Trent many feasts had their own sequences.

This hymn is not to be confused with Veni Creator Spiritus, which (if said on Pentecost or New Years) remits the temporal punishment of sin (i.e. produces an indulgence)

Read more >>

Vigil of Pentecost: Fast and Abstinence

Today is the Vigil for Pentecost and tomorrow we will celebrate the Descent of the Holy Spirit and foundation of the Church. Pentecost marks the completion of the work of redemption, the fullness of grace for the Church and its children, and the gift of faith for all nations.

The Feast of Pentecost (i.e. Whit Sunday) is one of the principal feasts in the life of the Church.  After tomorrow's Feast and the subsequent Octave, we will conclude Pascaltide and begin the Season after Pentecost. Today's preparation should not be underestimated. 

Catholics should fast and abstain from meat today in order to better conform themselves to celebrate this High Holy Day of Pentecost. These fasting requirements (and abstinence from meat) were in place up until Paul VI's changes. Observing these days as fast and abstinence is part of Catholic Tradition.

Collect (Vigil of Pentecost 1954 Missal):

Let the brightness of Your glory shine upon us, Almighty God, so that the Holy Spirit, light of Your light, may strengthen the hearts of those who are reborn in Your grace. Through Our Lord . . .

Read more >>

Cardinal Brandmuller: "Not all of Vatican II is binding"

A good read to start the day:

Here we have yet another prelate re-emphasizing the fact that the texts of the Second Vatican Council are not binding. Though these admissions would have been welcome even earlier, the growing number of such statements shows that perhaps the wind is starting to blow in a different direction. One can imagine how much differently the 1970’s and 1980’s may have been if one did not have to pretend that Vatican II contained the same doctrinal content as Nicea or Trent.

The 16 texts of Vatican II are titled in different ways. Here are a few examples among the most controversial texts: Some are called: Dogmatic Constitution (Lumen Gentium), Decree (Unitatis Redintegratio) Declaration (Dignitatis Humane; Nostra Aetate), and Pastoral Constitution (Gaudium et Spes.)Obviously they do not have the same value and the same level of importance. For instance, the Dogmatic Constitution Lumen Gentium speaks about the nature and definition of the Church whereas its equivalent, Gaudium et Spes, speaks of the Church in its relation with the present world.

Continue Reading

Read more >>

Has Bishop Fellay Betrayed Archbishop Lefebvre?

The following article is taken from a 2007 book by Fr. Celier, SSPX, and counters the claim that Bishop Fellay has abandoned the principles of Archbishop Lefebvre by his attitude and position towards Rome and the Holy Father. It's particularly good because Fr. Celier has been a priest for over 25 years, and knew Archbishop Lefebvre personally.

Please see the SSPX archives for more...  http://sspx.org/en/articles-index

Read more >>

Marriage in the Heart and Mind of the Church

Written by Preston E Wiggins, Jr, Marriage in the Heart and the Mind of the Church is a series of reflections on the Sacrament of Holy Matrimony.  Intended for couples preparing to receive the Sacrament, this guide prepares the couple for the Sacrament of Matrimony and the interior dispositions necessary for marriage.

Available in a 94-page paperback, this book draws upon the writings of John Paul II, Paul VI, Pius XII, and Christopher West to present a comprehensive marriage preparation aid.  A must-read for all couples and a great resource for parishes to use with couples!

The following is taken from the book's forward:

In his 1978 Apostolic Exhortation Catechesi Tradendae (On Catechesis In Our Time), Pope John Paul II proclaimed “the definitive aim of catechesis is to put people not only in touch but in communion, in intimacy, with Jesus Christ.”  This sounds like a high and lofty goal, but what does it look like?  Our Lord and Savior Jesus Christ taught using parables; this helped His audience to understand because parables bring the supernatural into the natural realm.  His technique was to use a situation that His listeners would be familiar with in order to unveil certain supernatural truths (cf. Mt 11:25).  Can we use this method to find a modern day “visual” (parable) of what exactly does an intimate communion look like?

We are all called, by virtue of our Baptism, to be in an intimate communion with Jesus Christ. I did not really begin to understand what this entails until I was granted the great privilege of being united as one with the former Susan Kamaski.  I had spent two years in a pre-theologate program in serious discernment for the priesthood.  The time was well spent as I drew closer to the Lord, fell more in love with His Church, and built a life firmly anchored on the Rock foundation that is Jesus Christ.  I had no doubt that God, our Father, truly loved me as a beloved son, as did the Blessed Mother.  A relationship I had, but I was not sure just what the nature of that relationship was.

A week after our marriage, I began to realize that there was a different quality to our relationship; we had a union that did not exist before we said, “I do.”  This new intimate communion with Susan was the catalyst for reflection and meditation on the nature of one’s relationship with Jesus Christ.  Two titles of the Church have been the primary fuel of my reflections: the Bride of Christ and the Body of Christ.  In recent years, there has been a widespread discovery of Pope John Paul II’s Theology of the Body,which gave credence to my conviction that the nature of our relationship with Jesus is spousal. 

This book is a tribute to those reflections, guided by the Holy Spirit with frequent contact with Sacred Scripture and the Catechism of the Catholic Church.  These reflections are augmented by the reality of the emotional and psychological damage that children experience due to an unstable family life that my wife has witnessed as a mental health counselor, our own experience as mentors for engaged couples and our involvement in Engaged Encounter.  I have brought these reflections into talks and teaching with head bobs of agreement from the participants.  Hopefully, you, too, will bob your head in agreement and be motivated to do whatever you can to strengthen marriages and families as God has planned from the very beginning.  There is little that is more powerful than prayer and witness of faithful Catholics madly in love with Jesus Christ.

You may purchase physical paper book books at the following link: Lulu.com.

Read more >>