February's First Friday Devotion

Today is the First Friday of February. Because today is the first Friday of the Month, many Catholic parishes will have special Masses today for the First Friday Devotion.

Beginning on December 27, 1673, through 1675, Our Lord appeared to St. Margaret Mary Alacoque asking her to receive Him in Holy Communion on the first Friday of every month and to meditate on His passion from 11:00 PM to 12:00 midnight each Thursday. He also revealed to her twelve promises for all who are devoted to His Sacred Heart; he asked for a Feast of the Sacred Heart to be instituted in the liturgical calendar of the Church. Our Lord appeared to St. Margaret Mary Alacoque with twelve promises for those devoted to His Most Sacred Heart.

Promises for those devoted to the Sacred Heart:

1. "I will give them all the graces necessary in their state of life."
2. "I will establish peace in their homes."
3. "I will comfort them in their afflictions."
4. "I will be their secure refuge during life, and above all in death."
5. "I will bestow a large blessing upon all their undertakings."
6. "Sinners shall find in My Heart the source and the infinite ocean of mercy."
7. "Tepid souls shall grow fervent."
8. "Fervent souls shall quickly mount to high perfection."
9. "I will bless every place where a picture of My Heart shall be set up and honored."
10. "I will give to priests the gift of touching the most hardened hearts."
11. "Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out."
12. "I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving the Sacraments; My Divine heart shall be their safe refuge in this last moment."

Prayer of Reparation:


O Most Holy Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus, and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners. Amen.

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Blessing of Candles for Candlemas (February 2)

The Feast of Candlemas, exactly 40 days after Christmas, commemorates Mary's obedience to the Mosaic law by submitting herself to the Temple for the ritual purification, as commanded in Leviticus.

The Feast of the Purification is called Candlemas for the traditional blessing and distribution of candles on that day.  It is customary to bring candles from home to be blessed -- at least 51% beeswax candles that one uses for devotional purposes (candles for the family altar, Advent candles, etc.) -- so they can be lit after dusk on All Saints' Day (1 November), during the Sacrament of Unction, and during storms and times of trouble.  Nowadays, though, for those few parishes continuing this ancient observance, the parish will provide the candles.

Dom Gueranger writes, "After Terce, follows the Blessing of the Candles, which is one of the three principal Blessings observed by the Church during the year; the other two are those of the Ashes and of the Palms. The signification of this ceremony bears so essential a connection with the mystery of our Lady’s Purification, that if Septuagesima, Sexagesima, or Quinquagesima Sunday fall on the 2nd of February, the Feast is deferred to tomorrow; but the Blessing of the Candles, and the Procession which follows it, always take place on this precise day."

Image Source: AllSaints.net

The principal Mass on Candlemas is typically preceded by a procession with the lighted candles and the singing of anthems. The lighted candles are held during the reading of the Gospel and from the beginning of the Canon of the Mass to Communion.

THE BLESSING OF THE CANDLES AND THE PROCESSION 

1. the blessing 

The Priest, vested in a violet cope, blesses the candles, which are placed near the altar

V. Dominus Vobiscum. R. Et cum spiritu tuo.

V. The Lord be with you. R. And with thy Spirit.

First Prayer

Oremus. -- Domine sancte, Pater omnipotens, aeterne Deus, qui omnia ex nihilo creasti, ut jussu tuo per opera apum, hunc liquorem ad perfectionem cereri venire fecisti: et qui hodierna die petitionem justi Simeonis implesti: te humiliter deprecamur; ut has candelas as usushominum, et sanitatem coporum et animarum, sive, in acquis, per invocationem tui sanctisimi nominis, et per intercessionem beatae Mariae semper Virgnis, cujus hodie festa devote celebrantur, et per preces omnium Sanctorum tuorum, bene†dicere, et sanci†ficare digneris: et hujus plebis tuae, quae illas honorifice in manibus desiderat portare, teque cantando laudare, exaudias voces de coelo sancto tuo, et de sede majestatis tuae: et propitius sis omnibus clamantibus ad te, quos redemisti pretioso sanguine Filii tui: Qui tecum vivit et regnat.

Let us Pray -- O holy Lord, Father almighty, everlasting God, who hast created all things out of nothing, and by Thy command hast caused this liquid to become perfect wax by the labor of bees: and who, on this day didst fulfill the petition of the righteous man Simeon: we humbly entreat Thee, that by the invocation of Thy most holy Name and through the intercession of Blessed Mary ever Virgin whose feast is today devoutly observed, and by the prayers of all Thy Saints, Thou wouldst vouchsafe to bless † and sanctify † these candles for the service of men and for the health of their bodies and souls, whether on land or on sea: and that Thou wouldst hear from Thy holy heaven, and from the throne of Thy Majesty the voices of this Thy people, who desire to carry them in their hands with honor, and to praise Thee with hymns; and wouldst be propitious to all that call upon Thee, Whom Thou hast redeemed with the precious Blood of Thy Son.

Second prayer 

Oremus. -- Omnipotens sempiterne Deus, qui hodierna die Unigenitum tuum ulnis sancti Simeonis in templo sancto tuo suscipiendum praesentasti: tuam supplices deprecamur clementiam; ut has candelas, quas nos famuli tui, in tui nominis magnificentiam sucipientes, gestare cupimus luce accensas, bene†dicere et sancti†ficare, atque lumine supernae benedictionis accendere digneris: quatenus eas tibi Domino Deo nostro offerendo digni, et sancto igne dulcissimae caritatis tuae succensi, in templo sancto gloriae tuae repraesentari mereamur Per eumdem Dominum nostrum.

O almighty and everlasting God, who on this day didst present Thine only-begotten Son in Thy holy temple to be received in the arms of holy Simeon: we humbly entreat Thy clemency, that Thou wouldst vouchsafe to bless † and sanctify † and to kindle with the light of Thy heavenly benediction these candles, which we, Thy servants, desire to receive and to bear lighted in the honor of Thy Name: that, by offering them to Thee our Lord God, being worthily inflamed with the holy fire of Thy most sweet charity, we may deserve to be presented in the holy temple of Thy glory. Through the same our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end.

Third prayer

Oremus. -- Domine Jesu Christe, lux vera, quae illuminas omnem hominem venientem in hunc mundum: effunde bene†dictionem tuam super hos cereos, et sancti†fica eos lumine gratiae tuae, et concede propitiusl ut, sicut haec luminaria igne visibili accensa nocturnas depellunt tenebras; ita corda nostra invisibili igne, id est Sancti Spiritus splendore illustrata, omnium vitorum caecitate careant: ut, purgato mentis oculo, ea cernere possimus quae tibi sunt placita, et nostrae saluti utilia; quatenus post hujus saeculi caliginosa discrimina, ad lucem indeficientem pervenire mereamur. Per te, Christe Jesu Salvator mundi, qui in Trinitate perfecta vivis et regnas Deus, per omnia saecula saeculorum.

O Lord Jesus Christ, the true Light who enlightenest every man that cometh into this world: pour forth Thy blessing † upon these candles, and sanctify † them with the light of Thy grace, and mercifully grant, that as these lights enkindled with visible fire dispel the darkness of night, so our hearts illumined by invisible fire, that is, by the splendor of the Holy Spirit, may be free from the blindness of all vice, that the eye of our mind being cleansed, we may be able to discern what is pleasing to Thee and profitable to our salvation; so that after the perilous darkness of this life we may deserve to attain to neverfailing light: through Thee, O Christ Jesus, Savior of the world, who in the perfect Trinity, livest and reignest, God, world without end.

Fourth prayer

Oremus. -- Omnipotens sempiterne Deus, qui per Moysen famulum tuum purissimum oleo liquorem ad luminaria ante conspectum tuum jugiter concinnanda praeparari jussisti bene†dictionis tuae gratiam super hos cereos benignus infunde; quatenus sic administrent lumen exterius, ut te donante, lumen Spiritus tui nostris non desit mentibus interius. Per Dominum...in unitate ejusdem Spiritus Sancti.

O almighty and everlasting God, who by Thy servant Moses didst command the purest oil to be prepared for lamps to burn continuously before Thee: vouchsafe to pour forth the grace of Thy blessing † upon these candles: that they may so afford us light outwardly that by Thy gift, the gift of Thy Spirit may never be wanting inwardly to our minds. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the same Holy Ghost, God, world without end.

Fifth prayer

Oremus. -- Domine Jesu Christe, qui hodierna die in nostrae carnis substantia inter homines apparents, a parentibus in templo es praesentatus: quem Simeon venerabilis senex, lumine Spirtus tui irradiatus, agnovit, suscepit, et benedixit: praesta propitius; ut ejusdem Spiritus Sancti gratia illiminati, atque edocti, te veraciter agnoscamus et fideliter diligamus: Qui cum Deo Patre in unitate ejusdem Spiritus Sancti vivis et regnas Deus, per omnia saecula saeculorum.

O Lord Jesus Christ, who appearing on this day among men in the substance of our flesh, wast presented by Thy parents in the temple: whom the venerable and aged Simeon, illuminated by the light of Thy Spirit, recognized, received into his arms, and blessed: mercifully grant that, enlightened and taught by the grace of the same Holy Ghost, we may truly acknowledge Thee and faithfully love Thee; Who with God the Father in the unity of the same Holy Ghost livest and reignest, God, world without end.

Image Source: AllSaints.net

 
The Priest sprinkles the candles three times with holy water, saying the Antiphon Asperges me, and also incenses them thrice. 

Source: 1962 Missal

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Ordination of Fr. Bertrand Lundi

Some photos of the recent ordination of Fr. Bertrand Lundi.  Fr. Lundi's ordination given by Bishop Bernard Fellay was held at the Parisian church of St. Nicholas du Chardonnet in his home country of France on January 27th.  Images are via La Porte Latine.

 

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Requiem for His Royal Highness, King Louis XVI

A few years ago I posted a video with scenes from the Requiem Mass at St.Eugene-St.Cecile (Paris, France) on the occasion of the anniversary of the death of the former King. This year again on January 21st, the anniversary of the death of His Royal Highness, a Solemn Requiem Mass was said at Saint-Eugene-Sainte-Cecile (Paris IX).

 This year the choir sang the Requiem written by Cherubini in memory of Louis XVI which was commissioned by Louis XVIII in 1816. Also worthy of mention, the black set of vestments were offered to the parish by princes of Bourbon-Parme.

Let us pray for the repose of his soul and all of those Catholics murdered in by the vile intentions of the rebels in the French Revolultion.

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Blessed Piux IX on Aristocracy

From the allocution of Pius IX to the Roman Patriciate and Nobility on December 29, 1872:

Jesus Christ Himself loved aristocracy; and if I am not mistaken, I expounded upon this idea on another occasion. He too chose to be of noble birth, of the House of David; and His Gospel shows us His family tree down to Joseph and Mary, “de qua natus est Jesus.”

Aristocracy, nobility, therefore, is a gift from God. Preserve it diligently, and use it worthily. You do so already with Christian and charitable works, to which you devote yourselves to the great edification of your fellows and to the great advantage of your souls.

Let us never hate monarchy or nobility for such things are things from God.  Those who are too attached to democracy forget that we profess Christ as our King.  Indeed, the rule of one is always superior to the rule of many - such a position has always been held by the Church and goes back to the time of Aristotle. 

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St. Peter Nolasco

Double (1954 Calendar): January 28

Note: The Feast of St. Peter Nolasco was kept on January 31st until it was moved for St. John Bosco who was canonized in 1934 by Pope Pius XI.

Today the Church celebrates the sainthood of St. Peter Nolasco, the saintly founder of the Royal and Military Order of Our Lady of Mercy of the Redemption of the Captives. St. Peter (1182-1258) was born in southern France. After the death of his wealthy parents, he spent his inheritance in Barcelona to rescue Christians enslaved by the Moors. He formed a lay confraternity, which later developed into the religious order of the Mercedarians, and led his fellow workers into Moorish territory to purchase the freedom of Christian captives, and to make numerous conversions among the non-Christians. Later Peter's Mercedarians labored among the Indians of the far-flung Spanish American Empire.

The Royal, Celestial and Military Order of Our Lady of Mercy and the Redemption of the Captives also known as Our Lady of Ransom (Latin: Ordo Beatae Mariae de Mercede redemptionis captivorum) was established in 1218 by St. Peter Nolasco in the city of Barcelona, at that time in the Kingdom of Aragon, for the redemption of Christian captives.

All members of the order are required to take a fourth vow to promise to lay down their lives for another, should it be necessary, in order to save those Christians who find themselves in extreme danger of losing their faith.  In the First Constitutions of the Order, the Amerian Constitutions (1272): "... all the brothers of the Order must always be gladly disposed to give up their lives, if it is necessary, as Jesus Christ gave up his for us..."

The purpose of the order is those summed up as an order of consecrated men and women committed "to visit and to free Christians who are in captivity and in power of the Saracens or of other enemies of our Law… By this work of mercy… all the brothers of this Order, as sons of true obedience, must always be gladly disposed to give up their lives, if it is necessary, as Jesus Christ gave up his for us."
St. Peter Nolasco was canonized by Pope Urban VIII. His festival was appointed by Pope Clement VIII to be kept on January 31, which was later moved to 28 January, when the former date was assigned to the liturgical celebration of Saint John Bosco (see General Roman Calendar as in 1954). He is inscribed in the Roman Martyrology, the official list of saints, on 25 December, the day of his death according to tradition. On the connection of St. Peter Nolasco and our Lord's Nativity, Dom Gueranger wonderfully writes:

Our Lord rewarded him by calling him to heaven at that very hour wherein twelve hundred years before he himself had been born at Bethlehem. It was during the joyful celebrations of Christmas night that the liberator of so many from bodily captivity was united for ever to the Divine Liberator of souls. Peter’s last hymn on earth was the 110th Psalm: and as his faltering voice uttered the words: He hath sent redemption to his people; he hath commanded his covenant for ever, his soul took its flight to heaven. The Church, in fixing a day for the feast of our Saint, could not of course take the anniversary of his death, which belongs so exclusively to Jesus: but it was just that he, who had been honoured with being born to heaven at the very hour which God had chosen for the Birth of his Son upon the earth, should receive the tribute of our festive commemoration on one of the forty days of Christmas; this last day of January was selected.

Those devoted to the apostolic zeal of the order should seek out the Scapular of Our Lady of Ransom (i.e. Mercedarian Scapular).  The scapular is white and the front has an image of Our Lady of Ransom. The back usually has an image of the order's coat of arms.  The indulgences for the confraternity were approved by the Congregation of Indulgences in 1868 (Rescr. auth. S. C. Indulg., pp. 483 sqq., n. 36). 

January 28th is also the Commemoration of the Apparition of St. Agnes to her parents, 8 days after her death.

Prayer:

O God, St. Peter was divinely guided by the example of Your won love to enrich Your Church with a new community dedicated to the ransoming of imprisoned Christians. Release us from the slavery of sin through his intercession so that we may enjoy the eternal freedom of our home in heaven; who lives and rules with God the Father . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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Mass Propers: Septuagesima Sunday

Traditional Propers:

INTROIT
Ps. 17:5, 6, 7
The moaning of death surrounded me, the sorrows of hell enveloped me. In my distress I called upon the Lord, and from His holy temple He heard my voice. Ps. 17:2, 3. I love You, O Lord, my strength. The Lord is my support, my refuge, and my deliverer. V. Glory be . . .

COLLECT -  O Lord, we beg You to kindly hear the prayers of Your people. We are being justly punished for our sins, but be merciful and free us for the glory of Your name. Through Our Lord . . .

EPISTLE
1 Cor. 9:24-27; 10:1-5
Brethren: Know you not that they that run in the race, all run indeed, but one receiveth the prize. So run that you may obtain. And every one that striveth for the mastery refraineth himself from all things. And they indeed that they may receive a corruptible crown: but we an incorruptible one. I therefore so run, not as at an uncertainty: I so fight, not as one beating the air. But I chastise my body and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway. For I would not have you ignorant, brethren, that our fathers were all under the cloud: and all passed through the sea. And all in Moses were baptized, in the cloud and in the sea: And did all eat the same spiritual food: And all drank the same spiritual drink: (And they drank of the spiritual rock that followed them: and the rock was Christ.) But with most of them God was not well pleased.

GRADUAL
Ps. 9:10-11, 19-20
You are a helper to those in need, in time of distress. Let those who know You trust in You, O Lord, for You do not forsake those who seek You. For the needy shall not always be forgotten, nor shall the patience of the poor forever perish. Arise, O Lord, let not man prevail.

TRACT
Ps. 129:1-4
Out of the depths I cry to You, O Lord; Lord, hear my voice! Let Your ears be attentive to the prayer of Your servant.  V. If You, O Lord, shall mark iniquities, Lord, who can stand? V. But with You there is merciful forgiveness, and because of Your law I have waited for You, O Lord.

GOSPEL
Matt. 20:1-16

At that time, Jesus spoke to His disciples this parable:"The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard. And going out about the third hour, he saw others standing in the marketplace idle. And he said to them: 'Go you also into my vineyard, and I will give you what shall be just.' And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But about the eleventh hour he went out and found others standing, and he saith to them: 'Why stand you here all the day idle?' They say to him: 'Because no man hath hired us.' He saith to them: 'Go ye also into my vineyard.' And when evening was come, the lord of the vineyard saith to his steward: 'Call the labourers and pay them their hire, beginning from the last even to the first.' When therefore they were come that came about the eleventh hour, they received every man a penny. But when the first also came, they thought that they should receive more: And they also received every man a penny. And receiving it they murmured against the master of the house, Saying: 'These last have worked but one hour. and thou hast made them equal to us, that have borne the burden of the day and the heats.' But he answering said to one of them: 'friend, I do thee no wrong: didst thou not agree with me for a penny? Take what is thine, and go thy way: I will also give to this last even as to thee. Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good?' So shall the last be first and the first last. For many are called but few chosen."

OFFERTORY
Ps. 91:2
It is good to praise the Lord, and to sing to Your name, O Most High.

SECRET - Accept our offerings and prayers, O Lord. Cleanse us by this heavenly rite, and in Your mercy hear our petitions. Through Our Lord . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Ps. 30:17-18
Let Your face shine upon Your servant, and save me in Your kindness. Let me not be put to shame, O Lord, for I call upon You.

POST COMMUNION - O Lord, may the faithful be strengthened by the reception of Your Sacramental Gifts. And having received them, may they hunger after them still; and through hungering may they come constantly to be nourished by them. Through Our Lord . . .

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March for Life 2013: Traditional Latin Mass

Image Source: Fr. Peter Carota

As reported by LifeSiteNews, this year a record number of over half a million individuals marched on Washington DC against the horror of abortion and taking a stand for life and justice.

This year's March marked the 40th anniversary of Roe v. Wade, since which an estimated 55 million babies have been killed by abortion in America.

While accurate estimates of the number of attendees at the march are hard to come by, organizers had said in the days leading up to the event that all signs pointed to a record-breaking crowd. Hotels in the D.C area sold out far in advance of when they normally do, and organizers installed two jumbotrons just to ensure that all marchers could get a glimpse of what was happening on the stage.

Last year's march was estimated at around 400,000 participants, likely putting this year's at the half million mark, or even beyond. The popularity of the event could be seen on social media, with the March for Life trending on Twitter for a time in the early afternoon, and Facebook exploding with photos and status updates from attendees.

What few organizations report is that after the March for life, Juventutem organized a Pontifical Requiem Latin Mass at St. Mary Mother of God Catholic Church for all the mothers and babies who have died from abortions.  The Pontifical Requiem Mass was said by His Excellency Auxiliary Bishop Perry of the Archdiocese of Chicago.

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Septuagesima Sunday

Image Source: Traditio Guam

Starting with First Vespers of Septuagesima Sunday on Saturday evening, the Alleluia now ceases to be said until we proclaim our Lord's resurrection! At first Vespers of Septuagesima Sunday, two alleluias are added to the closing verse of Benedicamus Domino and its response, Deo gratias, as during the Easter Octave. Starting with Compline, the word Alleluia is no longer said until the Easter Vigil and the proclamation of the Lord's Resurrection!

Likewise, violet vestments are worn, except on feasts, from Septuagesima Sunday until Holy Thursday. As during Advent and Lent, the Gloria and Te Deum are no longer said on Sundays. The readings at Matins for this week are the first few chapters of Genesis, telling of the creation of the world, of Adam and Eve, the fall of man and resulting expulsion from the Garden of Eden, and the story of Cain and Abel.

In the following weeks before and during Lent, the readings continue to Noah, Abraham, Isaac, Jacob, and Moses. The Gospel reading for Septuagesima week is the parable of the Workers in the Vineyard (Matthew 20:1-16)

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