As you may be aware the Benedictines of Mary, Queen of the Apostles are about to release their second album- Angels and Saints; set for release on May 7! Please listen to some excerpts above as well as some insightful interviews with members of the community.
Last Nov./ Dec., the Sisters’ debut album, ADVENT AT EPHESUS, with De Montfort Music/Decca, spent six weeks at #1 on Billboard’s Classical Music Chart, and the Sisters ended up as the #1 Classical Traditional Artist of 2012, according to Nielson’s Soundscan. (That has NEVER happened for a group of cloistered nuns.) Featured on NPR, USA Today, People Magazine and The Washington Times as well as countless other critically acclaimed press outlets, the Benedictines of Mary have created another beautiful recording of their music.
The sisters' second album, a year-round collection, will entertain and inspire, featuring 17 English and Latin pieces sung a cappella for the feasts of the holy saints and angels. Recorded once again at their Priory in the heartland of America, this new album is a dynamic yet pure fusion of their contemplative sound. The sisters call to mind the glory of the future vision of God in the company of all of His angels and saints.
The following is an excerpt from Bishop Fellay's Letter to Friends and Benefactors #80. He specifically focuses on a summary and assessment of the 2012 Doctrinal Talks. The following is an excerpt from his letter. You may read the rest of it at SSPX.ORG.
It has been quite a long time now that this letter has kept you waiting, and it is with joy, in this Easter season, that we would like to take our bearings and to present a few reflections on the situation of the Church.
As you know, the Society found itself in a delicate position during most of the year 2012, following the final approach of Benedict XVI in attempting to normalize our situation.
The difficulties resulted, on the one hand, from requirements that accompanied the Roman proposal - to which we could not and still cannot subscribe - and, on the other hand, from a lack of clarity on the part of the Holy See that did not allow us to know precisely the will of the Holy Father or what he was ready to concede to us. The trouble caused by these uncertainties vanished as of June 13, 2012, with a clear confirmation, on the 30th of the same month, by a letter from Benedict XVI himself clearly and unambiguously spelling out the conditions that were being imposed on us for a canonical normalization.
...
Compelled by the facts, it is necessary to conclude that the Council has favored, inconceivably, the diffusion of liberal errors. Faith, morals, and ecclesiastical discipline have been shaken to their foundations according to the predictions of all the popes.
The destruction of the Church is rapidly advancing. By an exaggerated authority given to the episcopal conferences, the Sovereign Pontiff has rendered himself ineffectual. In a single year how many painful examples of this have we witnessed! Still, the Successor of Peter, and he alone, can save the Church.
...
Today, along the same lines, we can only repeat what Archbishop Lefebvre and Fr. Schmidberger in turn declared. All the errors that they denounced, we denounce. We beg Heaven and the authorities of the Church, in particular the new Supreme Pontiff, Pope Francis, Vicar of Christ, Successor of Peter, not to allow souls to perish because they no longer learn sound doctrine, the revealed deposit of the faith, without which no one can be saved, no one can please God.
What good is it to devote oneself to serving people if one hides from them what is essential, the purpose and the meaning of their life, and the seriousness of sin that turns them away from it? Works of charity done for the poor, the needy, the infirm, and the sick have always been a true concern for the Church, and we must not excuse ourselves from it, but if it becomes merely man-centered philanthropy, then the Church is no longer carrying out her mission, she is no longer leading souls to God, which can really be done only by supernatural means: faith, hope, charity and grace. And therefore by denouncing anything that is opposed to them: errors against faith and morality. Because if people sin, for want of that denunciation, they are damned for eternity. The Church’s reason for being is to save them and to help them avoid the misfortune of their eternal perdition.
Now obviously that could not possibly please the world, which then turns against the Church, often violently, as history shows us.
Here we are then, at Easter 2013, and the situation in the Church remains almost unchanged. The words of Archbishop Lefebvre take on a prophetic tone. It has all come to pass, and it all continues for the greater misfortune of souls who no longer hear from their pastors the message of salvation.
Without becoming upset over the duration of this terrible crisis or over the number of prelates and bishops who pursue the self-destruction of the Church, as Paul VI acknowledged, we continue, to the extent of our abilities, to proclaim that the Church can change neither her dogmas nor her morality. For no one can meddle with these venerable institutions without provoking a genuine disaster. Although some accidental modifications pertaining to the external form must be made - as it happens in all human institutions - in no case can they be made contrary to the principles that have guided the Church in all the preceding centuries.
The consecration to St. Joseph, which the General Chapter decided on in July 2012, is taking place right at this decisive moment. Why St. Joseph? Because he is the Patron of the Catholic Church. He continues to carry out for the Mystical Body the role that God the Father had entrusted to him with regard to His Divine Son. Since Christ is the Head of the Church, Head of the Mystical Body, it follows that he who was in charge of protecting the Messiah, the Son of God made man, now finds his mission extended to the entire Mystical Body.
INTROIT Psalms 32: 5, 6
The earth is full of the goodness of the Lord, alleluia: by the word of the Lord were the heavens made, alleluia, alleluia. -- (Ps. 32. 1). Rejoice in the Lord, O ye righteous: praise is comely for the upright. V.: Glory to the Father . . . The earth is full of the goodness of the Lord . . .
COLLECT -O God, who, by the humility of Thy Son, didst lift up a fallen world, grant unending happiness to Thy faithful: that those whom Thou hast snatched from the perils of endless death, Thou mayest cause to rejoice in everlasting days. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth world without end. Amen.
EPISTLE I Peter 2: 21-25
Dearly beloved, Christ suffered for us, leaving you an example, that you should follow His steps who did no sin, neither was guile found in His mouth. Who when He was reviled, did not revile: when He suffered, He threatened not, but delivered Himself to him that judged Him unjustly: who His own self bore our sins in His body upon the tree: that we, being dead to sins, should live to justice; by whose stripes you were healed. For you were as sheep going astray: but you are now converted to the Shepherd and Bishop of your souls.
GRADUAL Luke 24: 35Alleluia, alleluia. V.: The disciples knew the Lord Jesus in the breaking of bread. Alleluia. V.: (John 10. 14). I am the good Shepherd: and I know My sheep, and Mine know Me. Alleluia.
GOSPEL John 10: 11-16
At that time Jesus said to the Pharisees: I am the good Shepherd. The good Shepherd giveth his life for his sheep. But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf catcheth and scattereth the sheep: and the hireling flieth, because he is a hireling, and he hath no care for the sheep. I am the good Shepherd: and I know Mine, and Mine know Me, as the Father knoweth Me, and I know the Father: and I lay down My life for My sheep. And other sheep I have that are not of this fold: them also I must bring, and they shall hear My voice, and there shall be one fold and one shepherd.
OFFERTORY Psalms 62: 2, 5O God, my God, to Thee do I watch at break of day: and in Thy Name I will lift up my hands, alleluia.
SECRET - May this holy offering, O Lord, always bring to us Thy healing blessing: that what it represents in a Mystery, it may accomplish with power. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth world without end. Amen.
PREFACE (Preface for Easter) - It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this season when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying: Sanctus, Sanctus, Sanctus...
COMMUNION John 10: 14
I am the good Shepherd, alleluia: and I know My sheep, and Mine know Me, alleluia, alleluia.
POST COMMUNION - Grant unto us, we beseech Thee, almighty God, that having received the grace of a new life, we may ever glory in Thy gift. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth world without end. Amen
On March 15th, Bishop Alfonso de Galarreta raised 5 acolytes to the dignity of major holy orders through ordination to the subdiaconate at Priesterseminar Herz Jesu (Sacred Heart Seminary) in Zaitzkofen, Germany. Source: SSPX
Prayer:
God, in Baptism you called me by name
and made me a member of your people, the Church.
Help all your people to know their vocation in life,
and to respond by living a life of holiness.
For your greater glory and for the service of your people,
raise up dedicated and generous leaders
who will serve as sisters, priests, brothers, deacons, and lay ministers.
Send your Spirit to guide and strengthen me
that I may serve your people
following the example of your Son, Jesus Christ,
in whose name I offer this prayer.
Amen.
Her hair is cut during the investiture ceremony, symbolizing renunciation of self and world. These are the Adorers of the Royal Heart of Jesus Christ Sovereign Priest, the feminine branch of the Institute. The ceremony took place on the Feast of St. Joseph, 2013, in Florence, presided by His Excellency, Monsignor Giovannetti, Bishop Emeritus of Fiesole.
In my childhood the Church arched high above everything. I was awed by
its ceremonies. Years later I agreed completely with Pauline Kael when
she said that the three greatest American directors of the 1970s —
Scorsese, Altman and Coppola — had derived much of their artistic
richness from having grown up in the pre-Vatican Two era of Latin,
incense, mortal sins, indulgences, dire sufferings in hell, Gregorian
chant, and so on.
The parish priest was the greatest man in the town. Our priest was
Father J.W. McGinn, who was a good and kind man and not given to issuing
fiery declarations from the pulpit. Of course, in Catholic grade
school, I took the classes for altar boys. We learned by heart all the
Latin of the Mass, and I believe I could serve Mass to this day. There
was something satisfying about the sound of Latin.
Introibo ad altare Dei.
Ad Deum qui laitificat juventutem meum.
“I will go to the altar of God. The God who gives joy to my youth.”
There was a “thunk” to the syllables, measured and confident, said aloud
the way they looked …
You could go anywhere in the world and the Mass would sound the same,
we were told, and the priests could all speak with one another in Latin.
The dissolution of that practice at Vatican Two was the end of
something that had survived for nearly two millennia. I loved the idea of Latin. I loved the hymns, especially Tantum Ergo, the solemn song at the Consecration of the Eucharist, which had been written by Thomas Aquinas.
INTROIT I Peter 2:2
Crave, as newborn babes, alleluia! pure spiritual milk, alleluia, alleluia, alleluia!
Ps. 80:2. Sing joyfully to God, our helper; sing aloud to God of Jacob.
V. Glory be . . .
COLLECT - O Almighty God, let our conduct and our lives always be guided by the Easter feast we have just celebrated. Through Our Lord . . .
EPISTLE I John 5:4-10
Beloved: For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
This is he that came by water and blood, Jesus Christ: not by water only but by water and blood. And it is the Spirit which testifieth that Christ is the truth. And there are Three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one. And there are three that give testimony on earth: the spirit and the water and the blood. And these three are one. If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son. He that believeth in the Son of God hath the testimony of God in himself.
GRADUAL
Alleluia, alleluia!
V. Matt. 28:7. "On the day of My resurrection," said the Lord, "I will go before you into Galilee." Alleluia!
V. John 20:26. After eight days, the doors being closed, Jesus stood in the midst of His disciples, and said, "Peace be to you." Alleluia!
GOSPEL John 20: 19-31
At that time, when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together for fear of the Jews, Jesus came, and stood in the midst and said to them: "Peace be to you." And when He had said this, He showed them His hands and His side. The disciples therefore were glad, when they saw the Lord. He said therefore to them again: "Peace be to you: as the Father hath sent Me, I also send you." When He had said this, He breathed on them, and He said to them, "Receive ye the Holy Ghost: whose sins you shall forgive, they are forgiven them, and whose sins you shall retain, they are retained." Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in His hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe. And after eight days, again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: "Peace be to you." Then He saith to Thomas: "Put in thy finger hither, and see My hands, and bring hither thy hand, and put it into My side; and be not faithless, but believing." Thomas answered, and said to him: My Lord, and my God. Jesus saith to him: "Because thou hast seen Me, Thomas, thou hast believed: blessed are they that have not seen and have believed." Many other signs also did Jesus in the sight of His disciples which are not written in this book. But these are written, that you may believe that Jesus is the Christ the Son of God; and that, believing, you may have life in His name.
OFFERTORY Matthew 28: 2, 5-6
An angel of the Lord descended from Heaven, and said to the women: He whom you seek is risen as He said, alleluia.
SECRET - Graciously receive, we beseech Thee, O Lord, the gifts offered in this season of gladness, by Holy Church to Thee: and even as Thou makest her so greatly to rejoice on earth, so do Thou call all her children to share in the endless delights of Heaven. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
R.Amen.
PREFACE (Preface for Easter) - -It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:
SPECIAL FORM OF COMMUNICANTES (Communicantes for Easter) - Communicating, and keeping this most holy day of the Resurrection of our Lord Jesus Christ according to the flesh; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same our God and Lord Jesus Christ: as also . . .
SPECIAL FORM OF HANC IGITUR - We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family, which we make unto Thee on behalf of these whom Thou hast vouchsafed to bring to a new birth by water and the Holy Ghost, granting them remission of all their sins: and to dispose our days in Thy peace, preserve us from final damnation and rank us in the number of Thine Elect. Through Christ our Lord. Amen.
COMMUNION John 20: 27
Put in thy hand, and know the place of the nails, alleluia: and be not incredulous, but believing, alleluia, alleluia.
POST COMMUNION - We beseech Thee, O Lord our God, to make profitable to us, both in this world and in that to come, the sacred mysteries by Thee established for the ensuring of our salvation. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.
On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary. This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.
On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.
Our Blessed Lady's words to Sr. Lucia at Fatima:
Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary.
The First Saturday Devotion consists of offering the First Saturday of the month for five consecutive months in reparation for the many and grievous sins committed in our world. A further explanation of our Lady's request is below:
You must go to the Sacrament of Confession. Your reception of the Sacrament may be 8 days before the Saturday as long as you stay in a state of grace.
Finally, the last requirement consist of "keeping Mary company" for 15 minutes while meditating on all of the Mysteries of the Rosary with the intention of making reparation to her. This can be done by reading Scripture or other writings relevant to the Mysteries, meditating on pictures of the Mysteries, or simple meditation. Materials for meditation and education on each of the Rosary mysteries is available online.
Little Office of the Blessed Virgin Mary
While the laity is not bound to pray the Divine Office, they are still encouraged to pray the Divine Office (also known as the Liturgy of the Hours). To pray the Divine Office, I would highly encourage you to pray the 1962 Breviary or even the 1955 version as opposed to the modern version which I find lacking in the spiritual depth present in the earlier editions.
Since you are not bound under ecclesial law to pray the Office, you can and should start by praying the English version of the Breviary. You can find various breviaries available for sale that will fulfill this purpose. For centuries Catholics prayed most commonly not with personal prayers and devotion as such individual prayers originated from protestant individualism. Instead, Catholics prayed the Liturgical texts of the Church (e.g. the Prayers of the Holy Mass, the Rosary, etc) daily and many were saved. In our world we see the majority of mankind entrenched in sin and debauchery. Let us pray for a return to our praying the Liturgical prayers of the Holy Church. Pray the Daily Rosary as Mary has asked of us!
The Little Office of the Blessed Virgin Mary is a shorter form of the Divine Office in honour of the Blessed Virgin Mary. It has long been the Church’s daily liturgical prayer to Our Lady, and these hours of praise have been used by Priests, religious and the laity throughout the centuries. Lay people used to flock to the great Cathedrals to publicly recite The Little Office during the Middle Ages, and during the great persecution, when the practice of the Catholic Faith was illegal in Great Britain, Bishop Challoner commended The Little Office to his flock.
Through its psalms, antiphons, readings, responsorials, and prayers the Little Office stresses the role Our Lady played in salvation history, and how through her fiat the divine Word took flesh in her womb and achieved salvation for us all; and how Our Lord granted her the first fruits of the general resurrection in her holy and glorious assumption.
All Catholics are called to a consistent prayer life. For those who do not feel called to recite the Divine Office, but still wish to participate in the liturgical prayer of the Church, or for those who have a particular devotion to the holy Mother of God, there is no finer form of prayer than the Little Office of the Blessed Virgin Mary.
Because those who were baptized on Holy Saturday wore new white garments, Easter Week is also called "White Week" in the Western Church and the "Week of New Garments" in the Oriental [Eastern] Church. During the whole week the neophytes, in their linen dress and soft sandals, stood close to the altar at all services as a separate group within the sanctuary of the basilica. Daily the bishop would address them with special instructions after the crowds had dispersed. It was the honeymoon of their new life as Christians, a week in intense happiness and spiritual joy. It was only after mass of the Sunday Octave of Easter that they exchanged the white garments for the ordinary dress.
Easter Monday is still in many countries a day of rest and relaxation. First among them is the "Emmaus walk", inspired by the Gospel of the day (Lk. 24). In Germany and Austria, youngsters would play Easter games and sports (Osterspiele) in the Easter field (Osteranger). In French Canada, the Emmaus walk takes the form of a visit to the grandparents.
Friday of Easter is a favorite day for devout pilgrimages (Osterwallfahrt). Praying and singing hymns, the faithful walk for hours preceded by a cross and church banners. In the Austrian Tyrol, people walk ten hours each way. In some sections of German and Austria, the farmers make their pilgrimage on horseback, accompanied by a band playing Easter hymns.
The Sunday after Easter received diverse names. It was called the "Octave of the Pasch" from the earliest centuries. It acquired later the name of "Sunday in White" (see above), hence the "White Sunday." The English term "Low Sunday" comes from the ancient practice of counting the octave day as belonging to the feast, so that Easter actually would last eight days including two Sundays. The primary (high) one is Easter Sunday, and the secondary (low) one the Sunday after Easter. Low Sunday was in medieval times the day for the first communions of children. Dressed in white, they enter the church in solemn procession, holding lighted candles. In some places, each child receives first communion with father and mother kneeling beside him, also receiving the Blessed Sacrament.
On Friday, March 15, 8 young men were raised to the minor holy orders of Porter, Lector, Exorcist and Acolyte, preparatory steps for the sacred priesthood. On the following day, Sitentes Saturday, 6 acolytes were elevated to the rank of subdeacon (the first of the major holy orders), thus continuing the progressive cycle in seminary life which will climax in the priesthood of Our Lord Jesus Christ.
The website of the SSPX.ORG has some stunning photos of these ordinations. Below are just a few of them.
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Matthew is a Third Order Dominican from Chicago and an expert on Catholicism, with an emphasis on Traditional Fasting. He has written for "A Catholic Life" since 2005. Matthew is a Certified Catechist and is a speaker available to address your next parish or Catholic conference gathering. Matthew spends his leisure time traveling, teaching, writing, and enjoying Catholic culture. He is also a writer for "Catholic Family News" and "The Fatima Center." Please contact Matthew directly regarding advertising requests for A Catholic Life or in regard to speaking engagements.
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