FSSP in Joliet, IL Announces Change in Mass Locations

As announced this morning to the members of the Joliet Latin Mass Community:

Effective August 5th, 2013, Bishop Conlon has appointed Fr Joseph R Valentine FSSP as Administrator of St Joseph Parish in Rockdale. This move will provide a much more stable "home" for the Traditional Latin Mass in the Joliet Diocese and, with God's help, allow us to solidify what we have accomplished and move forward in ways that were not possible before. We are grateful to Bishop Conlon for this opportunity, and to the faithful of St Joseph's for allowing us to become a part of their community; May it be a fruitful relationship for all! St Joseph, pray for us!

What this will mean:

• We will have a Sunday morning Mass time for the Latin Mass in the Joliet area. 
• We will have daily Latin Masses at St Joseph's (the daily Masses at Ss Peter & Paul, Naperville will be discontinued, at least for the time being). 
• The 5:30 PM Sunday Mass at Ss Peter & Paul will continue as before. 
• The Noon Sunday Mass at St Bernard's will be discontinued. 
• The neighboring parishes will provide priests to celebrate an English Novus Ordo Mass on Saturday Evening for the parishioners who desire it. 

Source: Press Release from the Joliet Latin Mass Community

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Traditional Mass Propers: Sunday After Ascension (within the Octave)

DOUBLE / WHITE

INTROIT Ps. 26:7, 8, 9

Hear, O Lord, my voice as I cry to You, alleluia! my heart has spoken to You; I have sought You. Your presence, O Lord, I will seek; hide not Your face from me, alleluia, alleluia! Ps. 26:1. The Lord is my light and my salvation; whom should I fear? V. Glory be . . .



COLLECT
O Almighty and Eternal God, make our wills devoted to You so that our hearts may sincerely serve Your majesty. Through Our Lord . . .

EPISTLE 
I Peter 4:7-11

Beloved: Be prudent therefore and watch in prayers. But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins. Using hospitality one towards another, without murmuring, As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God. If any man speak, let him speak, as the words of God. If any minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ our Lord.

Alleluia, alleluia!  Ps. 46:9
God reigns over all the nations, God sits on His holy throne. Alleluia!
V. John 14:18. I will not leave you orphans; I go away, but I will come to you, and your heart shall rejoice. Alleluia!

GOSPEL  
John 15:26-27; 16:1-4

At that time, Jesus said to His disciples: "When the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. And you shall give testimony, because you are with me from the beginning."These things have I spoken to you things have I spoken to you that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you will think that he doth a service to God. And these things will they do to you; because they have not known the Father nor me. But these things I have told you, that when the hour shall come, you may remember that I told you of them."

OFFERTORY ANTIPHON  
Ps. 46:6
God ascends His throne amid shouts of joy, the Lord is taken up with the sound of trumpets, alleluia!



SECRET
Cleanse us through this spotless offering, O Lord, and let our souls be made strong by Your heavenly grace. Through Our Lord . . .

COMMUNION ANTIPHON  
John 17:12-13, 15
Father, while I was with them, I kept them whom You gave Me, alleluia! but now I am coming to You; I do not pray that You take them out of the world, but that You keep them from evil, alleluia, alleluia!

POSTCOMMUNION
Grant, O Lord, that we may always be grateful for the Sacramental Gift that we have just received. Through Our Lord . . .

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Video: Fulton Sheen on "What Makes a Mother"

Rejoice Mary, Mother of God, Virgin, full of grace, the Lord is with thee: blessed art thou among women and blessed is the Fruit of thy womb, for thou hast borne the Savior of our souls. Meet it is in truth, to glorify thee, O Birth-giver of God, ever blessed, and all undefiled, the Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, thou who without stain didst bear God the word, true Birth-giver of God, we magnify thee.

O gracious Mother of the gracious God, O most pure and blessed Mary, the Mother of God, pour the mercy of thy Son and our God upon my impassionate soul, and with thine intercessions set me unto good deeds, that I may pass the rest of my life without blemish and, with thine aid, attain heaven. O Virgin mother of God, the only one who art pure and blessed. O Queen of the Heavenly Host, Defender of our souls: being delivered from evil, as thy servants, O Mother of God, we offer unto thee the hymns of thanks and victory; but as thou hast power invincible, deliver us from all calamity, that we may cry unto thee: Rejoice, O ever-Virgin Bride!

O virgin, spotless, undefiled, unstained, all-chaste and Pure Lady, Bride of God, who by the glorious birth-giving hast united God the Word with Man and linked our fallen nature with Heavenly Things; who art the hope of the hopeless, the helper of the oppressed, the ready protection of those who haste unto thee, and the refuge of Christians; despise me not, who am defiled and sinful, who by my wicked thoughts, words and deeds, have become an unworthy servant, and by my slothfulness have turned into a slave to evil affections. O Mother of the God of Love, have mercy and compassion upon me, a sinner and a prodigal. Accept this prayer which is offered to thee from my impure lips; and putting forward thy maternal influence with thy Son, my Lord and Master, beseech Him to open unto me the lovingkindness of His grace; beseech Him to overlook my countless transgressions, to give me true repentance and to make me to be a zealous doer of His commandments. And thou, being gracious and compassionate and tender-hearted, be thou ever present with me in this life as my defender and helper, so that I may turn aside the assault of my enemies, and guide me into salvation; help my poor soul at the hour of my death, and drive far from it all the dark forms of the evil ones. And in the dreadful Judgement Day, deliver me from everlasting punishment, and present me as an inheritor of the ineffable glory of the son, our God.

O may I obtain this, most-holy Lady and Birth-giver of God, through thine intercessions and mediations, by the grace and exceeding great love of thine Only-Begotten son, my Lord and God and Savior, Jesus Christ, to Whom is due, with the eternal Father and the All-Holy, Good and Life-Giving Spirit, all honor and glory and worship, now and ever, and unto ages of ages. Amen.

O most glorious Ever-Virgin Mary, Mother of Christ our God, accept our prayers and present them to thy son and our God, that He may, for thy sake, enlighten and save our souls.

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Visual Tour of Catholicism at DePaul University's Library

While few universities bearing the name of their holy founders are still truly Catholic, many of them still house great treasures of the Church.  Last week I traveled to DePaul located in Chicago, IL, and toured their library.  Inside, I found a beautiful vestment and several stained glass windows that each were individually praiseworthy for their beauty.

The following is a selection of the treasures present at the DePaul Library.

 

 A cope is a priestly vestment.  Woven by hand with gold and silk brocade on silk in Lyon, France in 1925, this cope was purchased for the 50th Anniversary of St. Vincent de Paul parish.  It was worn by a priest who represented the Vincentian order at the 1926 Eucharistic Congress in Chicago.  According to the importer's description: "The Vestments derive their name from the fact that throughout the suit angelic forms appear, adoring God and chanting His praise."

 In this image you can see a close-up on the upper most part of the Cope.  The intricate design beautifully depicts the Coronation of our Blessed Lady by the Trinity.

In this close up, you may see the great detail that went into this beautiful, sacred vestment.

Located in the Library, this depiction of the Miraculous Medal is just one of the many beautiful stained glass windows still preserved on campus.  This particular stained glass image is located directly above the location of the cope pictured above. 

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Novena to the Holy Ghost for Pentecost

Novena to the Holy Ghost
Pray especially starting on the day after Ascension Thursday, ending on the Pentecost

First Day:
Almighty and eternal God, Who hast vouchsafed to regenerate us by water and the Holy Ghost, and hast given us forgiveness of all our sins, vouchsafe to send forth from heaven upon us Thy sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Fortitude, the Spirit of Knowledge and Piety, and fill us with the Spirit of Holy Fear. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Second Day:
Come, O blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set Thee, my Lord and God, before my face forever; help me to shun all things that can offend Thee, and make me worthy to appear before the pure eyes of Thy Divine Majesty in heaven, where Thou livest and reignest in the unity of the ever Blessed Trinity, God world without end. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Third Day:
Come, O Blessed Spirit of Piety, possess my heart. Enkindle therein such a love for God, that I may find satisfaction only in His service, and for His sake lovingly submit to all legitimate authority. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Fourth Day:
Come, O Blessed Spirit of Fortitude, uphold my soul in times of trouble and adversity, sustain my efforts after holiness, strengthen my weakness, give me courage against all the assaults of my enemies, that I may never be overcome and separated from Thee, my God and greatest Good. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Fifth Day:
Come, O Blessed Spirit of Knowledge, and grant that I may perceive the will of the Father; show me the nothingness of earthly things, that I may realize their vanity and use them only for Thy glory and my own salvation, looking ever beyond them to Thee, and Thy eternal rewards. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Sixth Day:
Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation; and may merit at last to see the eternal light in Thy light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Seventh Day:
Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Eighth Day:
Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all passing joys and satisfactions of the earth. Help me to attain them and possess them for ever. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Ninth Day:
Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration, may merit to be united eternally with Thee in the love of the Father and the Son. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Recommended Reading:
 
 

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Ascension of our Lord into Heaven

  INTROIT Acts 1:11
< Men of Galilee, why do you stand looking up to heaven? Alleluia! He shall come in the same way as you have seen him going up to heaven, alleluia, alleluia, alleluia!   Ascension Thursday in the liturgical year marks the 40th day after Easter Sunday and the day we celebrate Our Lord's Glorious Ascension into Heaven. The Ascension has three principal parts: the departure of Jesus from earth, His going up into heaven, and taking His place at the right hand of the Father.

As Our Lord ascended, He rose to sit forever at the right-hand of the Father, since He abides eternally in the Father’s bliss, which is termed as “the right hand.” And, while many of us are familiar with the image of Christ sitting at the right hand of the Father, the Scriptures do in one instance mention Christ standing – not sitting – at the right hand of the Father. This instance is during the stoning of Stephen. Reflecting upon this St. Gregory says in a Homily on the Ascension (Hom. xxix in Evang.), "it is the judge's place to sit, while to stand is the place of the combatant or helper. Consequently, Stephen in his toil of combat saw Him standing whom He had as his helper. But Mark describes Him as seated after the Ascension, because after the glory of His Ascension He will at the end be seen as judge."

Regarding the place from which Christ ascended, Sulpicius, bishop of Jerusalem, says, and the 'Gloss' also says, that when a church was built [on the Mount of Olives] later on, the spot where Christ had stood could never be covered with pavement; and more than that, the marble slabs placed there burst upwards into the faces of those who were laying them. He also says that footmarks in the dust there prove that the Lord had stood on that spot: the footprints are discernible and the ground still retains the depressions his feet had left.

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Morning Offering: For All who have Left the Church

The German king Henry IV, who had been excommunicated by Pope Gregory VII in 1076, stands by the gate of the castle of Canossa, in Northern Italy, to beg pardon to the pope.

Daily offering 

(To be recited every morning when you wake up)

O Jesus, through the Immaculate Heart of Mary, I offer Thee all my prayers, works, joys and sufferings of this day, for all the intentions of Thy Sacred Heart in union with the Holy Sacrifice of the Mass throughout the world, and in reparation for my sins. I offer them particularly for the return to the Church of all those that left her.

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Minor Rogation Days: May 6 - 8, 2013

The Church in Cornwall: A Rogation Day Process (1906)

While frequently forgotten after Vatican II, the observation of Rogation Days is still encouraged. This year the Minor Rogation, the days leading up to Ascension Thursday, are May 6-8  inclusive. Today is the first day of the Minor Rogation, a day which should be a day of fasting.

These were traditionally days of penance, fasting, and praying litanies. If you are in good health, please remember to observe these days. Again, while not required until penalty of sin by the Holy Church, these days can still be observed. I am greatly encouraging them. For more information on Rogation days, see my post: Major Rogation Day.

I greatly encourage people to observe these days and spend time praying the Litany of Saints not only for a bountiful harvest but also for mercy and repentance.

Commemoration of the MASS OF ROGATION (1962 Missal)

Mercifully grant us our requests, O Lord, that the consolation we receive in our grievous troubles may increase our love for You.

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Pope St. Pius V

 

Double (1955 Calendar): May 5

Michael Ghislieri, a Dominican friar from his fifteenth year, a teacher of religion at twenty, as a simple religious, as inquisitor, bishop, and cardinal, was famous both for the spotless purity of his own life and for his intrepid defense of the Church's faith and discipline. Surrounded in his time by great men and great Saints, in apostolic virtue he was surpassed by none.

As Pope, his first concern was to reform the Roman court and the capital city by the strict example of his own household and the punishment of offenders. He next endeavored to obtain from the Catholic powers recognition of the decrees of the Council of Trent, two of which he strictly enforced: the obligatory residence of bishops in their sees, and the establishment of diocesan seminaries. He revised the Missal and Breviary, and reformed ecclesiastical music.

He was not less active in protecting the Church outside Italy. We see him at the same time supporting the Catholic King of France against the Huguenot rebels, and encouraging Mary, Queen of Scots in the bitterness of her captivity. It is he who excommunicated her rival, the usurper Elizabeth, when the best blood of England flowed upon the scaffold and the measure of her crimes was full. The intrepidity of this Vicar of Christ found enemies. The holy Pope was accustomed to kiss the feet of the crucifix on leaving or entering his room. One day the feet moved away from his lips. Sorrow filled his heart, and he made acts of contrition, fearing that he must have committed some secret offense, yet he still could not kiss the feet. It was afterwards discovered that they had been poisoned by an enemy.

Pope St. Pius V issued the papal bull Consueverunt Romani Pontifices on September 17, 1569, which described the essence of the rosary's present configuration. The Pope made it clear that there are two essential elements of the Rosary: vocal prayer and mental prayer. He also made it clear that the Rosary is composed of 150 Hail Marys, in connection with the 150 Psalms. The papal bull referred to the Dominican roots of the Rosary and the fact that as a young friar, St. Pius V had been a member of the Dominican Order:

And so Dominic looked to that simple way of praying and beseeching God, accessible to all and wholly pious, which is called the Rosary, or Psalter of the Blessed Virgin Mary, in which the same most Blessed Virgin is venerated by the angelic greeting repeated one hundred and fifty times, that is, according to the number of the Davidic Psalter, and by the Lord's Prayer with each decade. Interposed with these prayers are certain meditations showing forth the entire life of Our Lord Jesus Christ, thus completing the method of prayer devised by the Fathers of the Holy Roman Church.

It was in the Lepanto victory that the Saint's power was most plainly manifest. There, in October of 1571, by the holy league which he had formed but still more by the prayers of the aging Pontiff to the great Mother of God, the defeat of the advancing Ottoman forces was obtained,  and Christendom was saved from the Turk. Six months later, Saint Pius V died, having reigned for only six years.

He is well known among Traditional Catholics for codifying the Roman Missal and decreeing the bull "Quo Primum," which codified for all times and all peoples the Tridentine Mass. 

Source: Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894); Vie des Saints pour tous les jours de l'année, by Abbé L. Jaud (Mame: Tours, 1950). 

Collect: 

O God, You chose blessed Pius as Pope to overcome the enemies of the Church and to restore the beauty of sacred liturgy. May his prayers protect us and help us to persevere in serving You, so that we may avoid the snares laid by our enemies and enjoy everlasting peace. Through Our Lord . . .

1962 Roman Catholic Daily Missal

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The Errors of Reincarnation: Reincarnation versus a Glorious Bodily Resurrection

Note:The following is excerpted with permission from the CatechismClass.com 5th Sunday after Easter lesson.

As we celebrate our Lord’s Resurrection from the dead, we choose today to turn our attention to understanding the important difference between the Catholic belief in a resurrected body and the false principle of re-incarnation.

According to re-incarnation, all peoples receive a new body after death; thus, the body that a person has now is not the body that he will have in the future. Believers in reincarnation directly contradict the Creed which professes a resurrection of the same body that a person currently possesses. Our Lord’s example shows forth to us a model since we are to follow Him in His Passion, Death, and Resurrection (of the same body!) since He Himself has foretold it (cf. John 13:36).

Christ did not inherit a new body. Christ’s body in Heaven still bears the same wounds from the Cross. It is for that reason that St. Thomas was told by Christ to put his hand into the Sacred Side of our Lord so that Thomas would believe in the Resurrection (cf. John 20:24-29). Christ rose from the dead in the same Body!

Even the modern Catechism of the Church is clear when it plainly teaches “There is no "reincarnation" after death” (CCC 1013). This teaching was similarly expressed with great clarify in the Catechism of the Council of Trent: “Man is, therefore, to rise again in the same body with which he served God, or was a slave to the devil; that in the same body he may experience rewards and a crown of victory, or endure the severest punishments and torments.”

But for reasons aside from our Creed, reincarnation is unacceptable for purely philosophic reasons.
As stated in the Catholic Encyclopedia: “Substance, the first of Aristotle's categories, signifies being as existing in and by itself, and serving as a subject or basis for accidents and accidental changes.”
Succinctly put, the substance of something is what that thing properly is.

Let’s take a chair for instance. There are leather chairs, wooden chairs, three-legged chairs, four-legged chairs, recliners, et cetera. What makes all of these a chair? A chair is a substance and all of these manifestations share in the quality of “chair-ness”. In this sense, we see that something is not defined by its accidents (i.e. “any contingent, or nonessential attribute” – Catholic Encyclopedia). Even if I took a dining chair and broke its legs, painted it, and threw it outside in the dumpster, it would still be a chair (albeit a poor quality one!).

A human being is a union of body and soul. The substance of a person is not merely his soul which can travel from body to body and occupy them at whim. A human person’s substance is a union of body and soul. You may never talk about a particular person without referring to the wholeness of that person. St. Thomas Aquinas addresses this same point in Question 75, Article 4 of his Summa:

I answer that, The assertion "the soul is man," can be taken in two senses. 

First, that man is a soul; though this particular man, Socrates, for instance, is not a soul, but composed of soul and body. I say this, forasmuch as some held that the form alone belongs to the species; while matter is part of the individual, and not the species. This cannot be true; for to the nature of the species belongs what the definition signifies; and in natural things the definition does not signify the form only, but the form and the matter. Hence in natural things the matter is part of the species; not, indeed, signate matter, which is the principle of individuality; but the common matter. For as it belongs to the notion of this particular man to be composed of this soul, of this flesh, and of these bones; so it belongs to the notion of man to be composed of soul, flesh, and bones; for whatever belongs in common to the substance of all the individuals contained under a given species, must belong to the substance of the species.   

It may also be understood in this sense, that this soul is this man; and this could be held if it were supposed that the operation of the sensitive soul were proper to it, apart from the body; because in that case all the operations which are attributed to man would belong to the soul only; and whatever performs the operations proper to a thing, is that thing; wherefore that which performs the operations of a man is man. But it has been shown above (Article 3) that sensation is not the operation of the soul only. Since, then, sensation is an operation of man, but not proper to him, it is clear that man is not a soul only, but something composed of soul and body. Plato, through supposing that sensation was proper to the soul, could maintain man to be a soul making use of the body.

Thus, on both purely religions and purely philosophical grounds, valid arguments are raised against reincarnation. 

For those of us faithful to the Traditions of the Church, it behooves us to learn the future of our own bodies.   We know that we shall rise again in a glorified body but what is a glorified body?  What does it look like?  How does it function?  We now turn to understanding this point.

The qualities of a glorified body are the subject of the following selection from the Catechism of the Council of Trent.  When reading this, please specifically recall how our Lord’s Body possesses all of these criteria:

The Qualities Of A Glorified Body 

In addition to this, the bodies of the risen Saints will be distinguished by certain transcendent endowments, which will ennoble them far beyond their former condition. Among these endowments four are specially mentioned by the Fathers, which they infer from the doctrine of St. Paul, and which are called gifts. 

Impassibility 

The first endowment or gift is impassibility, which shall place them beyond the reach of suffering anything disagreeable or of being affected by pain or inconvenience of any sort. Neither the piercing severity of cold, nor the glowing intensity of heat, nor the impetuosity of waters can hurt them. It is sown says the Apostle, in corruption, it shall rise in incorruption This quality the Schoolmen call impassibility, not incorruption, in order to distinguish it as a property peculiar to a glorified body. The bodies of the damned, though incorruptible, will not be impassible; they will be capable of experiencing heat and cold and of suffering various afflictions. 

Brightness 

The next quality is brightness, by which the bodies of the Saints shall shine like the sun, according to the words of our Lord recorded in the Gospel of St. Matthew: The just shall shine as the sun, in the kingdom of their Father. To remove the possibility of doubt on the subject, He exemplifies this in His Transfiguration. This quality the Apostle sometimes calls glory, sometimes brightness: He will reform the body of our lowness, made like to the body of his glory; " and again, It is sown in dishonour, it shall rise in glory. Of this glory the Israelites beheld some image in the desert, when the face of Moses, after he had enjoyed the presence and conversation of God, shone with such lustre that they could not look on it. 

This brightness is a sort of radiance reflected on the body from the supreme happiness of the soul. It is a participation in that bliss which the soul enjoys just as the soul itself is rendered happy by a participation in the happiness of God. 

Unlike the gift of impassibility, this quality is not common to all in the same degree. All the bodies of the Saints will be equally impassible; but the brightness of all will not be the same, for, according to the Apostle, One is the glory of the sun, another the glory of the moon, and another the glory of the stars, for star differeth from star in glory: so also is the resurrection of the dead. 

Agility 

To the preceding quality is united that which is called agility, by which the body will be freed from the heaviness that now presses it down, and will take on a capability of moving with the utmost ease and swiftness, wherever the soul pleases, as St. Augustine teaches in his book On the City of God, and St. Jerome On Isaias. Hence these words of the Apostle: It is sown in weakness, it shall rise in power. 

Subtility 

Another quality is that of subtility, which subjects the body to the dominion of the soul, so that the body shall be subject to the soul and ever ready to follow her desires. This quality we learn from these words of the Apostle: It is sown a natural body, it shall rise a spiritual body. 

These are the principal points which should be dwelt on in the exposition of this Article. 

Advantages of Deep Meditation on this Article 

But in order that the faithful may appreciate the fruit they derive from a knowledge of so many and such exalted mysteries, it is necessary, first of all, to point out that to God, who has hidden these things from the wise and made them known to little ones, we owe a debt of boundless gratitude. How many men, eminent for wisdom or endowed with singular learning, who ever remained blind to this most certain truth ! The fact, then, that He has made known to us these truths, although we could never have aspired to such knowledge, obliges us to pour forth our gratitude in unceasing praises of His supreme goodness and clemency. 

Another important advantage to be derived from reflection on this Article is that in it we shall find consolation both for ourselves and others when we mourn the death of those who were endeared to us by relationship or friendship. Such was the consolation which the Apostle himself gave the Thessalonians when writing to them concerning those who are asleep. 

Again, in all our afflictions and calamities the thought of a future resurrection must bring the greatest relief to the troubled heart, as we learn from the example of holy Job, who supported his afflicted and sorrowing soul by this one hope that the day would come when, in the resurrection, he would behold the Lord his God. 

The same thought must also prove a powerful incentive to the faithful to use every exertion to lead lives of rectitude and integrity, unsullied by the defilement of sin. For if they reflect that those boundless riches which will follow after the resurrection are now offered to them as rewards, they will be easily attracted to the pursuit of virtue and piety.
On the other hand, nothing will have greater effect in subduing the passions and withdrawing souls from sin, than frequently to remind the sinner of the miseries and torments with which the reprobate will be visited, who on the last day will come forth unto the resurrection of judgment.

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