St. Ubaldus

1955 Calendar (Semidouble): May 16

Today the Holy Church celebrates the life of St. Ubadlus, Bishop of Gubio and Confessor.  Born to noble parents, St. Ubaldus lived a pious childhood.  After his father died while Ubadlus was still quite young, the boy became a canon regular for the local Cathedral.

He felt a vocation to become a monk, and entered to the Monastery of St. Secondo in the same city, where he remained for some years. Recalled by his bishop, he returned to the cathedral monastery, where he was made prior. Having heard that at Vienna Blessed Peter de Honestis some years before had established a very fervent community of canons regular, to whom he had given special statutes which had been approved by Paschal II, Ubald went there, remaining with his brother canons for three months, to learn the details and the practice of their rules, wishing to introduce them among his own canons of Gubbio.

After being consecrated Bishop of Gubio by Pope Honorius II, he returned to his people and became a perfect pattern of all Christian virtues and a powerful protector in all their spiritual and temporal needs.  It is said that St. Ubaldus helped prevent Frederick Barbarossa from sacking Gubio when the bishop went out on the road to plead with Frederick.

He died of natural causes after a long and painful two year illness in 1160.

At the solicitation of Bishop Bentivoglio, Pope Celestine III canonized him in 1192. His power, as we read in the Office for his feast, is chiefly manifested over the evil spirits, and the faithful are instructed to have recourse to him "contra omnes diabolicas inequities".

The power St. Ubaldus possessed against evil spirits was evident. The Church moves in a spirit world--good angels are all about, while constant vigilance is exercised against Satan and his devils. The liturgy contains a considerable number of exorcisms and adjurations. Then there are a series of sacramentals directed against the power of evil spirits; for example, holy water, palms, candles. Hold these sacramentals in highest esteem. — Excerpted from The Church's Year of Grace, Pius Parsch

Similarly, Dom Gueranger writes in the Liturgical Year:

In order to honour her eternal High Priest, the Church presents to him this day the merits of a pontiff who, after his mortal career, was admitted into a happy immortality. Ubaldus, here on earth, was the image of our Lord Jesus Christ. Like his divine Master, he received the holy anointing of priesthood; he was a mediator between God and man; he was the shepherd of a flock; and now he is united with our Risen Jesus, the great Anointed, the Mediator, the Shepherd. In proof of his influence in heaven, Ubaldus has had given to him a special power against the wicked spirits who lay snares for our perdition. It has frequently happened that the simple invocation of his name has sufficed to foil their machinations. The Church has fixed this day as his feast with the view of encouraging the faithful to have recourse to his protection. 

Collect:

Help us, O Lord, and stretch out Your right hand in compassion to save us from the wickedness of the devil, through the intercession of Your blessed confessor bishop Ubaldus. Through Our Lord . .

Prayer Source: 1962 Roman Catholic Daily Missal

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St. John Baptist de la Salle

1955 Calendar (Double): May 15

Today we celebrate the life of St. John Baptist de la Salle.  Born April 30, 1651, St. John would live until Good Friday, April 7, 1719.  He would be remembered especially as the founder of the Brothers of Christian Charity.  This order, despite its former greatness, has fallen considerably since Vatican II.

La Salle received the tonsure at the young age of eleven and was named canon of Rheims Cathedral when he was fifteen. He was sent to the College des Bons Enfants, where he pursued higher studies and, on July 10, 1669, he took the degree of Master of Arts. When De La Salle had completed his classical, literary, and philosophical courses, he was sent to Paris to enter the Seminary of Saint-Sulpice on October 18, 1670. His mother died on July 19, 1671, and on April 9, 1672, his father died. This circumstance obliged him to leave Saint-Sulpice on April 19, 1672. He was now twenty-one, the head of the family, and as such had the responsibility of educating his four brothers and two sisters. He completed his theological studies and was ordained to the priesthood at the age of 26 on April 9, 1678. Two years later he received a Doctorate in Theology.

De La Salle became involved in education little by little, without ever consciously setting out to do so. He lived in a time when society was characterized by great disparity between the rich and the poor. Jean Baptiste de la Salle believed that education gave hope and opportunity for people to lead better lives of dignity and freedom.

In 1685, he founded what is generally considered the first normal school — that is, a school whose purpose is to train teachers — in Rheims, France.

Although good teaching was important to John Baptist, spiritual formation was more so; and, in the face of a rampant Jansenism, he was advocating frequent and even daily Communion. When his foundation was firmly rooted and oriented, he resigned as superior, living thereafter as the humblest of his subjects. He died two years later, on Good Friday.

He was canonized by Pope Leo XIII on May 24, 1900, and was inserted in the Roman Catholic calendar of saints in 1904. Because of his life and inspirational writings, he was proclaimed as the Patron Saint of Teachers on May 15, 1950, by Pope Pius XII

Collect:

O God, You inspired the holy confessor John Baptist to teach the poor and to lead the young in the path of truth, and then founded a new congregation in Your Church through him. May his intercession and example fill us with zeal to glorify You by the saving of souls, so that we may also share his reward in Heaven. Through Our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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May I Trasmit "That Which I Have Also Received": A Testimony Against Activism

The theme of this month's Holy Cross Seminary Newsletter resolves on prayer and the necessity to place prayer first in our lives - even before our apostolic works.  The full newsletter is below but I quote from it now to highlight some noteworthy sections:

Prayer is work and it is the work of God. Man was. created in order to share in the divine occupation of. glorifying God in his life on earth and in heaven. Nonetheless, man may, and must, apply himself to the. vicissitudes of life in a prayerful manner, as is befitting. the talents God has given him.

What a work prayer is! It is a work we do not take on alone. Christ was sent to dwell among us for this reason – to pray for us and to pray with us. Christ is our success. If we refuse to work with Him, our prayer becomes restless, we seek distractions from His loving and piercing gaze, and we avoid prayer for some other good work. This temptation to ignore prayer for good works is the fallacy of activism. Activity becomes a replacement for prayer and may accomplish some good, but for others who will profit from the work – for such an activist is not growing, but is spiritually undeveloped and therefore risks losing his soul. St. Paul illustrates this danger: But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway (I Corinthians 9:27).

How many misguided souls made spiritual dwarves are caught up in busy-work and not the work of adoring God as He wishes? Such a soul has no recollection and fails to purify his intentions in his activities, which become more and more for the glory of the worker. By contrast, the true apostolate is genuine when the apostle is “pre-occupied” with, and steeped in, the life of prayer.

St. Pius X, in Hærent Animo (his 1908 Encyclical on priestly holiness, §27) says: There are some who think, and even declare openly, that the true measure of the merits of a priest is his dedication to the service of others; consequently, with an almost complete disregard for the cultivation of the virtues which lead to the personal sanctification of the priest (these they describe as passive virtues), they assert that all his energies and fervour should be directed to the development and practice of what they call the active virtues. One can only be astonished by this gravely erroneous and pernicious teaching.

The 1917 Code of Canon Law directs Bishops to ensure that their clergy adhere to a regimen that fosters holiness of life and “success” in the ministry, beginning with frequenting the Sacrament of Penance, daily mental prayer, regular visits to the Blessed Sacrament, the daily Holy Rosary and examination of conscience and the spiritual retreat.

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Why did our Lord Ascend into Heaven?

Many of us Catholics may have a difficult time articulating the reason why our Lord ascended into Heaven?  Why did He have to ascend in order to accomplish His divine mission of redemption?  What exactly is the effect of His Ascension?  The reason that we fail to understand the answer is one of the chief reasons why we neglect to adequately celebrate the Ascension and Ascensiontide.

Why Did Our Lord Ascend into Heaven?

The answer to this fundamental question is found in the Preface for the Ascension, a Preface found in the Traditional Roman Rite but abandoned in the Novus Ordo.

It is truly meet and just, right and availing unto salvation that we should at all time and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God; through Christ or Lord. Who after His resurrection appeared and showed Himself to all His disciples; and while they beheld Him, was lifted up into heaven, so that He might make us partakers of His Godhead. And therefore with angles and archangels, with thrones and dominations, and with all the heavenly hosts, we sing a hymn to Thy glory, saying without ceasing...

The answer to our question is underlined above - "so that He might make us partakers of His Godhead."  Our Lord ascended for us.  He ascended so that we might become divine.

Dom Guéranger, O.S.B. expresses this sublime reason for our Lord's Ascension thusly:

Jesus ascended into heaven. His Divinity had never been absent; but, by Ascension, His Humanity was also enthroned there, and crowned with the brightest diadem of glory. This is another phase of the mystery we are now solemnizing. Besides a triumph, the Ascension gave to the sacred Humanity a place on the very throne of the eternal Word, to whom it was united in unity of Person. From this throne, it is to receive the adoration of men and of angels. At the name of Jesus, Son of Man, and Son of God—of Jesus who is seated at the right hand of the Father almighty—“Every knee shall bend, in heaven, on earth and in hell.”

Dom Gueranger elsewhere reflects as to why the Ascension is always mentioned in the Canon of the Mass. Here he expresses similar noteworthy sentiments:

The feast of the Ascension shows us the work of God in its completion. Hence it is that the Church, in her daily offering of the holy sacrifice, thus addresses the eternal Father: the words occur immediately after the consecration, and contain the motives of her confidence in the divine mercy: ‘Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of Christ Thy Son our Lord, His Resurrection from the dead, and His admirable Ascension into heaven, offer unto Thy most excellent Majesty a pure, holy, and unspotted Host.’ 

It is not enough for man to hope in the merits of his Redeemer’s Passion, which cleansed him from his sins; it is not enough for him to add to the commemoration of the Passion that of the Resurrection, whereby our Redeemer conquered death; man is not saved, he is not reinstated, except by uniting these two mysteries with a third: the Ascension of the same Jesus who was crucified and rose again.

Heaven was not opened until our Lord's Ascension:

It was fitting that Christ, the conqueror of death, would be the first to open the gates of Heaven. He did so not on the day of His Resurrection but 40 days later when He opened Heaven, led the souls of the just from the Limbo of the Fathers (e.g. Adam, Eve, Moses, Isaiah, et cetera) into Heaven, and He took His seat at the right hand of the Father. For the first time in world history, human flesh had entered Heaven.

As St. Thomas Aquinas stated in the Summa:

"Ascending on high, He led captivity captive," because He took with Him to heaven those who had been held captives by the devil—to heaven, as to a place strange to human nature. captives in deed of a happy taking, since they were acquired by His victory

Reflection from Archbishop Fulton J. Sheen:

"In the Ascension the Savior did not lay aside the garment of flesh with which He had been clothed; for His human nature would be the pattern of the future glory of other human natures, which would become incorporated to Him through a sharing of His life. Intrinsic and deep was the relation between His Incarnation and His Ascension. The Incarnation or the assuming of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death." (Archbishop Fulton Sheen, Life of Christ)

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Feast of St. Robert Bellarmine

1955 Calendar (Double): May 13

Today the Holy Church celebrates the feastday of St. Robert Bellarmine (4 October 1542 – 17 September 1621), who was one of the most notable Catholics during the Catholic Counter Reformation.  His saintly example and teachings helped preserve the Church against the heresies of the Protestants.

St. Robert Bellarmine was born the third of ten children of Vincenzo Bellarmine and Cinzia Cervini, a family of nobles, albeit poor ones. His mother, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification.  It was these traits that Robert would be famous for one day.  In this manner, may we see the importance of faith active in the family life.

Robert suffered assorted health problems all his life. Educated by Jesuits as a boy, he later joined the Jesuits on September 20, 1560, despite the opposition of his father who wanted Robert to enter politics.  The young Robert studied at the Collegio Romano from 1560 to 1563, Jesuit centers in Florence, Italy in 1563, then in Mondovi, Piedmont, the University of Padua in 1567 and 1568, and the University of Louvain, Flanders in 1569.

He was ordained to the priesthood on Palm Sunday, 1570 in Ghent, Belgium. He served as a Professor of Theology at the University of Louvain from 1570 to 1576. At the request of Pope Gregory XIII, he taught polemical theology at the Collegio Romano from 1576 to 1587. While there he wrote Disputationes de Controversiis Christianae Fidei adversus hujus temporis hereticos, the most complete work of the day to defend Catholicism against Protestant attack.

He served as the Spiritual director of the Roman College from 1588, and he taught Jesuit students and other children while he wrote a children‘s catechism, Dottrina cristiana breve.  Shortly thereafter he wrote a catechism for teachers, Dichiarazione piu copiosa della dottrina cristiana.

St. Robert was the confessor of Saint Aloysius Gonzaga until his death, and then St. Robert worked for the boy‘s canonization. In 1590 he worked in France to defend the interests of the Church during a period of turmoil and conflict.  He served as a member of the commission for the 1592 revision of the Vulgate Bible as well as the rector of the Collegio Romano from 1592 to 1594. Thereafter, he was the Jesuit provincial in Naples, Italy from 1594 to 1597, followed by the role of Theologian to Pope Clement VIII from 1597 to 1599.

He is most well known for his role as examiner of bishops and consultor of the Supreme Sacred Congregation of the Roman and Universal Inquisition in 1597; he was strongly concerned with discipline among the bishops. Created a Cardinal-priest on March 3, 1598, by Pope Clement VIII, he continued to live an austere life in Rome, giving most of his money to the poor. At one point he used the tapestries in his living quarters to clothe the poor, saying that “the walls won’t catch cold.”

He helped Saint Francis de Sales obtain formal approval of the Visitation Order.  He was graced with the honor of being named Archbishop of Capua, Italy on March 18, 1602. He served in the two conclaves of 1605.

Concerning the controversy over Galileo, St. Robert Cardinal Bellarmine, Doctor of the Church, as well as Pope Urban VIII, welcomed Galileo’s research; they even presented him with medals and gifts. They wholeheartedly welcomed his hypothesis; however, when Galileo began to promote it as truth without providing concrete evidence, trouble arose with the Catholic Church.  That matter is a separate issue.  He wrote Tractatus de potestate Summi Pontificis in rebus temporalibus adversus Gulielmum Barclaeum in opposition to Gallicanism. He opposed action against Galileo Galilei in 1615, and established a friendly correspondence with him, but was forced to deliver the order for the scientist to submit to the Church.

He served as an elector in the conclave of 1621 and was considered for Pope. Instead, he would serve as the Theological Advisor to Pope Paul V as well as the Head of the Vatican library and the Prefect of the Sacred Congregation of the Rites.  He also bore the role of Prefect of the Sacred Congregation of the Index.

He died on September 17, 1621.  He was canonized in 1930 and one year later proclaimed a Doctor of the Church on September 17, 1931.

His remains, in a cardinal's red robes, are displayed behind glass under a side altar in the Church of Saint Ignatius, the chapel of the Roman College, next to the body of his student, St. Aloysius Gonzaga, as he himself had wished.

Collect:

O God, the source of all good, grant us Your inspiration that we may have proper thoughts, and Your guidance that we may carry them into practice. Through Our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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FSSP in Joliet, IL Announces Change in Mass Locations

As announced this morning to the members of the Joliet Latin Mass Community:

Effective August 5th, 2013, Bishop Conlon has appointed Fr Joseph R Valentine FSSP as Administrator of St Joseph Parish in Rockdale. This move will provide a much more stable "home" for the Traditional Latin Mass in the Joliet Diocese and, with God's help, allow us to solidify what we have accomplished and move forward in ways that were not possible before. We are grateful to Bishop Conlon for this opportunity, and to the faithful of St Joseph's for allowing us to become a part of their community; May it be a fruitful relationship for all! St Joseph, pray for us!

What this will mean:

• We will have a Sunday morning Mass time for the Latin Mass in the Joliet area. 
• We will have daily Latin Masses at St Joseph's (the daily Masses at Ss Peter & Paul, Naperville will be discontinued, at least for the time being). 
• The 5:30 PM Sunday Mass at Ss Peter & Paul will continue as before. 
• The Noon Sunday Mass at St Bernard's will be discontinued. 
• The neighboring parishes will provide priests to celebrate an English Novus Ordo Mass on Saturday Evening for the parishioners who desire it. 

Source: Press Release from the Joliet Latin Mass Community

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Traditional Mass Propers: Sunday After Ascension (within the Octave)

DOUBLE / WHITE

INTROIT Ps. 26:7, 8, 9

Hear, O Lord, my voice as I cry to You, alleluia! my heart has spoken to You; I have sought You. Your presence, O Lord, I will seek; hide not Your face from me, alleluia, alleluia! Ps. 26:1. The Lord is my light and my salvation; whom should I fear? V. Glory be . . .



COLLECT
O Almighty and Eternal God, make our wills devoted to You so that our hearts may sincerely serve Your majesty. Through Our Lord . . .

EPISTLE 
I Peter 4:7-11

Beloved: Be prudent therefore and watch in prayers. But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins. Using hospitality one towards another, without murmuring, As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God. If any man speak, let him speak, as the words of God. If any minister, let him do it, as of the power which God administereth: that in all things God may be honoured through Jesus Christ our Lord.

Alleluia, alleluia!  Ps. 46:9
God reigns over all the nations, God sits on His holy throne. Alleluia!
V. John 14:18. I will not leave you orphans; I go away, but I will come to you, and your heart shall rejoice. Alleluia!

GOSPEL  
John 15:26-27; 16:1-4

At that time, Jesus said to His disciples: "When the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me. And you shall give testimony, because you are with me from the beginning."These things have I spoken to you things have I spoken to you that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you will think that he doth a service to God. And these things will they do to you; because they have not known the Father nor me. But these things I have told you, that when the hour shall come, you may remember that I told you of them."

OFFERTORY ANTIPHON  
Ps. 46:6
God ascends His throne amid shouts of joy, the Lord is taken up with the sound of trumpets, alleluia!



SECRET
Cleanse us through this spotless offering, O Lord, and let our souls be made strong by Your heavenly grace. Through Our Lord . . .

COMMUNION ANTIPHON  
John 17:12-13, 15
Father, while I was with them, I kept them whom You gave Me, alleluia! but now I am coming to You; I do not pray that You take them out of the world, but that You keep them from evil, alleluia, alleluia!

POSTCOMMUNION
Grant, O Lord, that we may always be grateful for the Sacramental Gift that we have just received. Through Our Lord . . .

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Video: Fulton Sheen on "What Makes a Mother"

Rejoice Mary, Mother of God, Virgin, full of grace, the Lord is with thee: blessed art thou among women and blessed is the Fruit of thy womb, for thou hast borne the Savior of our souls. Meet it is in truth, to glorify thee, O Birth-giver of God, ever blessed, and all undefiled, the Mother of our God. More honorable than the Cherubim, and beyond compare more glorious than the Seraphim, thou who without stain didst bear God the word, true Birth-giver of God, we magnify thee.

O gracious Mother of the gracious God, O most pure and blessed Mary, the Mother of God, pour the mercy of thy Son and our God upon my impassionate soul, and with thine intercessions set me unto good deeds, that I may pass the rest of my life without blemish and, with thine aid, attain heaven. O Virgin mother of God, the only one who art pure and blessed. O Queen of the Heavenly Host, Defender of our souls: being delivered from evil, as thy servants, O Mother of God, we offer unto thee the hymns of thanks and victory; but as thou hast power invincible, deliver us from all calamity, that we may cry unto thee: Rejoice, O ever-Virgin Bride!

O virgin, spotless, undefiled, unstained, all-chaste and Pure Lady, Bride of God, who by the glorious birth-giving hast united God the Word with Man and linked our fallen nature with Heavenly Things; who art the hope of the hopeless, the helper of the oppressed, the ready protection of those who haste unto thee, and the refuge of Christians; despise me not, who am defiled and sinful, who by my wicked thoughts, words and deeds, have become an unworthy servant, and by my slothfulness have turned into a slave to evil affections. O Mother of the God of Love, have mercy and compassion upon me, a sinner and a prodigal. Accept this prayer which is offered to thee from my impure lips; and putting forward thy maternal influence with thy Son, my Lord and Master, beseech Him to open unto me the lovingkindness of His grace; beseech Him to overlook my countless transgressions, to give me true repentance and to make me to be a zealous doer of His commandments. And thou, being gracious and compassionate and tender-hearted, be thou ever present with me in this life as my defender and helper, so that I may turn aside the assault of my enemies, and guide me into salvation; help my poor soul at the hour of my death, and drive far from it all the dark forms of the evil ones. And in the dreadful Judgement Day, deliver me from everlasting punishment, and present me as an inheritor of the ineffable glory of the son, our God.

O may I obtain this, most-holy Lady and Birth-giver of God, through thine intercessions and mediations, by the grace and exceeding great love of thine Only-Begotten son, my Lord and God and Savior, Jesus Christ, to Whom is due, with the eternal Father and the All-Holy, Good and Life-Giving Spirit, all honor and glory and worship, now and ever, and unto ages of ages. Amen.

O most glorious Ever-Virgin Mary, Mother of Christ our God, accept our prayers and present them to thy son and our God, that He may, for thy sake, enlighten and save our souls.

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Visual Tour of Catholicism at DePaul University's Library

While few universities bearing the name of their holy founders are still truly Catholic, many of them still house great treasures of the Church.  Last week I traveled to DePaul located in Chicago, IL, and toured their library.  Inside, I found a beautiful vestment and several stained glass windows that each were individually praiseworthy for their beauty.

The following is a selection of the treasures present at the DePaul Library.

 

 A cope is a priestly vestment.  Woven by hand with gold and silk brocade on silk in Lyon, France in 1925, this cope was purchased for the 50th Anniversary of St. Vincent de Paul parish.  It was worn by a priest who represented the Vincentian order at the 1926 Eucharistic Congress in Chicago.  According to the importer's description: "The Vestments derive their name from the fact that throughout the suit angelic forms appear, adoring God and chanting His praise."

 In this image you can see a close-up on the upper most part of the Cope.  The intricate design beautifully depicts the Coronation of our Blessed Lady by the Trinity.

In this close up, you may see the great detail that went into this beautiful, sacred vestment.

Located in the Library, this depiction of the Miraculous Medal is just one of the many beautiful stained glass windows still preserved on campus.  This particular stained glass image is located directly above the location of the cope pictured above. 

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Novena to the Holy Ghost for Pentecost

Novena to the Holy Ghost
Pray especially starting on the day after Ascension Thursday, ending on the Pentecost

First Day:
Almighty and eternal God, Who hast vouchsafed to regenerate us by water and the Holy Ghost, and hast given us forgiveness of all our sins, vouchsafe to send forth from heaven upon us Thy sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Fortitude, the Spirit of Knowledge and Piety, and fill us with the Spirit of Holy Fear. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Second Day:
Come, O blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set Thee, my Lord and God, before my face forever; help me to shun all things that can offend Thee, and make me worthy to appear before the pure eyes of Thy Divine Majesty in heaven, where Thou livest and reignest in the unity of the ever Blessed Trinity, God world without end. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Third Day:
Come, O Blessed Spirit of Piety, possess my heart. Enkindle therein such a love for God, that I may find satisfaction only in His service, and for His sake lovingly submit to all legitimate authority. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Fourth Day:
Come, O Blessed Spirit of Fortitude, uphold my soul in times of trouble and adversity, sustain my efforts after holiness, strengthen my weakness, give me courage against all the assaults of my enemies, that I may never be overcome and separated from Thee, my God and greatest Good. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Fifth Day:
Come, O Blessed Spirit of Knowledge, and grant that I may perceive the will of the Father; show me the nothingness of earthly things, that I may realize their vanity and use them only for Thy glory and my own salvation, looking ever beyond them to Thee, and Thy eternal rewards. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Sixth Day:
Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation; and may merit at last to see the eternal light in Thy light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Seventh Day:
Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Eighth Day:
Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all passing joys and satisfactions of the earth. Help me to attain them and possess them for ever. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Ninth Day:
Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration, may merit to be united eternally with Thee in the love of the Father and the Son. Amen.

Recite one Our Father, one Hail Mary, and seven Glory Be's

Recommended Reading:
 
 

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