"O most august and blessed Virgin Mary! Holy Mother of God! Glorious Queen of heaven and earth! Powerful protectress of those who love thee, and unfailing advocate of all who invoke thee! Look down, I beseech thee, from thy throne of glory on thy devoted child; accept the solemn offering I present thee of this month, specially dedicated to thee, and receive my ardent, humble desire, that by my love and fervor I could worthily honor thee, who, next to God, art deserving of all honor. Receive me, O Mother of Mercy, among thy best beloved children; extend to me thy maternal tenderness and solicitude; obtain for me a place in the Heart of Jesus, and a special share in the gifts of His grace. O deign, I beseech thee, to recognize my claims on thy protection, to watch over my spiritual and temporal interests, as well as those of all who are dear to me; to infuse into my soul the spirit of Christ, and to teach me thyself to become meek, humble, charitable, patient, and submissive to the will of God.
May my heart burn with the love of thy Divine Son, and of thee, His blessed Mother, not for a month alone, but for time and eternity; may I thirst for the promotion of His honor and thine, and contribute, as far as I can, to its extension. Receive me, O Mary, the refuge of sinners! Grant me a Mother's blessing and a Mother's care, now, and at the hour of my death. Amen."
~ Prayer to Our Lady to be said in the month of May.
On Sunday, May 5th of this year in Eddystone, PA, the SSPX Chapel of St. Jude gave the Most Blessed Sacrament in Holy Communion to four children for the first time. This chapel is led by the pastor Fr. Jordan Fahnestock. This particular Sunday was also the May Crowning for the Chapel.
During the Octave of Pentecost, the Church celebrates more especially the glories of the grace of the Holy Ghost and His secret work of sanctification in the Mystical Body of Christ.
The fasting and abstinence on the Ember Days of Pentecost is unique in the Church as these are the only Ember Days celebrated without violet vestments. But the Ember Days of Pentecost are meant to be a joyful fast.
In medieval times, families in many parts of Europe would suspend a carved and painted wooden dove over their dining table during this time of Pentecost. Such a custom could be easily revived for the throughout the Octave of the Pentecost -- and imagine that dining room table covered with a white tablecloth, sprinkled with red rose petals.
Dom Guéranger, O.S.B. in The Liturgical Yearinsightfully writes: "The Christian Pentecost, prefigured by the ancient one of the Jews, is of the number of the feasts that were instituted by the apostles. As we have already remarked, it formerly shared with Easter the honour of the solemn administration of Baptism. Its octave, like that of Easter, and for the same reason, ended with the Saturday following the feast. The catechumens received Baptism on the night between Saturday and Sunday. So that the Pentecost Solemnity began on the vigil, for the Neophytes at once put on their white garments: on the eighth day, the Saturday, they laid them aside."
Up until 1955 but after the time of Pope St. Pius X, Octaves were arranged in the following hierarchical order:
Privileged Octaves
Privileged Octaves of the First Order
Octave of Easter
Octave of Pentecost (Notice it's rank in the utmost category!)
Privileged Octaves of the Second Order
Octave of Epiphany
Octave of Corpus Christi
Privileged Octaves of the Third Order
Octave of Christmas
Octave of the Ascension
Octave of the Sacred Heart
Common Octaves
Octave of the Immaculate Conception of the BVM
Octave of the Solemnity of St. Joseph
Octave of the Nativity of St. John the Baptist
Octave of Saints Peter and Paul
Octave of All Saints
Octave of the Assumption of the BVM
Simple Octaves
Octave of St. Stephen
Octave of St. John the Apostle
Octave of the Holy Innocents
Sadly, Paul VI abolished the Octave in 1969, although he did not even realize it when he signed the authorization, in one sad example of his lack of oversight. Thankfully, Traditional Catholic priests keep this Octave. And even some priests who say the Novus Ordo Mass choose to celebrate Votive Masses in Honor of the Holy Ghost over this week.
Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5)
Join the Church during these three days by fasting, abstaining from meat, and praying for vocations.
Ember Days this Pentecost: May 21, 24, and 25.
From New Advent:
Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class.
At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter.
Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.
From Catholic Culture:
Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.
The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14 , the feast of the Exaltation of the Holy Cross (fall). These weeks are known as the quattor tempora, the "four seasons."
Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life.
One new order worthy of consideration is the Brigittini Servitores Sanctissimi Salvatoris (Brigittine Servitores of the Most Holy Savior) who are located adjacent to the FSSP parish in Tyler, TX. They have a website here. The group is still very small and new. They describe themselves thusly:
Essentially contemplatives, they engage in an apostolate of assisting
the Holy Father and bishops to implement “Ecclesia Dei Adflicta” and
Summorum Pontificum, while living a life centered on the Holy Sacrifice
of the Mass and the full Divine Office in the 1962 Rite (sic: Missal).
They promote the public recitation of the Divine Office by helping
the Catholic faithful to appreciate and to recite it correctly and to
promote its public recitation also promoting Latin literacy through
seminars, formal courses of instruction, and correspondence courses.
They correspond with priests, religious and laity interested in the
traditional Latin liturgy and in the work of the Servitores, also
disseminating information regarding churches, parishes, and religious
orders using the Traditional Latin liturgy and other pertinent
information for the promotion of the same. They also organize days of
recollection and conferences for Catholics interested in the traditional
Latin liturgy.
You can contact the Brigittini Servitores as shown below:
Sister Margarita O.S.s.S.
Residentia Geatus Vilmos Apor
PO Box 4025 Tyler TX 75712 USA
The Brigittines were once widespread across northern Europe but many of their monasteries were destroyed during the Protestant uprising several hundred years ago. Let us pray for an increase in their numbers.
INTROIT Sap. 1:7
The Spirit of the Lord has filled the whole world, alleluia! and that which contains all things has knowledge of His voice, alleluia, alleluia, alleluia!
Ps. 67:2. Let God arise, and let His enemies be scattered, and let those who hate Him flee before Him.
V. Glory be . . .
COLLECT - O God, who this day instructed the hearts of the faithful by the light of the Holy Spirit, grant that through the same Holy Spirit we may always be truly wise and rejoice in His consolation. Through our Lord . . .
LESSON Acts 2:1-11
When the days of the Pentecost were accomplished, they were all together in one place: And suddenly there came a sound from heaven, as of a mighty wind coming: and it filled the whole house where they were sitting. And there appeared to them parted tongues, as it were of fire: and it sat upon every one of them. And they were all filled with the Holy Ghost: and they began to speak with divers tongues, according as the Holy Ghost gave them to speak. Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven. And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue. And they were all amazed, and wondered, saying: "Behold, are not all these that speak Galilean? And how have we heard, every man our own tongue wherein we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and strangers of Rome, Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God."
GRADUAL Ps. 103:30
Alleluia, alleluia! V. Ps. 103:30.
Send forth Your Spirit and they shall be created, and You shall renew the face of the earth. Alleluia! (Here all kneel.)
V. Come, Holy Spirit, fill the hearts of Your faithful, and kindle in them the fire of Your love.
SEQUENCE
All kneel during the first verse
Holy Spirit, come and shine
On our souls with beams divine
Issuing from your radiance bright.
Come, O Father of the poor,
Ever bounteous of your store,
Come, our heart's unfailing light.
Come, Consoler, kindest, best,
Come our bosom's dearest guest,
Sweet refreshment, sweet repose.
Rest in labor, coolness sweet,
Tempering the burning heat,
Truest comfort of our woes.
O divinest light, impart
Unto every faithful heart
Plenteous streams from love's bright flood.
But for your blest Deity,
Nothing pure in man could be;
Nothing harmless, nothing good.
Wash away each sinful stain;
Gently shed your gracious rain
On the dry and fruitless soul.
Heal each wound and bend each will,
Warm our hearts benumbed and chill,
All our wayward steps control.
Unto all your faithful just,
Who in you confide and trust,
Deign the sevenfold gift to send.
Grant us virtue's blest increase,
Grant a death of hope and peace,
Grant the joys that never end.
Amen. Alleluia!
GOSPEL John 14:23-31
At that time, Jesus answered and said to him: "If any one love me, he will keep my word. And my Father will love him and we will come to him and will make our abode with him. He that loveth me not keepeth not my words. And the word which you have heard is not mine; but the Father's who sent me. "These things have I spoken to you, abiding with you. But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things and bring all things to your mind, whatsoever I shall have said to you. Peace I leave with you: my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled: nor let it be afraid. You have heard that I said to you: 'I go away, and I come unto you.' If you loved me you would indeed be glad, because I go to the Father: for the Father is greater than I. And now I have told you before it come to pass: that when it shall come to pass, you may believe. I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing. But that the world may know that I love the Father: and as the Father hath given me commandments, so do I. Arise, let us go hence."
OFFERTORY Ps. 67:29-30
Make lasting what You have wrought in us, O God; in Your temple in Jerusalem let the kings offer presents to You, alleluia!
SECRET - Bless our offering, O Lord, and cleanse our hearts by the light of the Holy Spirit. Through our Lord . .
COMMUNION
Acts 2:2, 4
Suddenly there came a sound from heaven, as of a violent wind blowing, and it filled the whole house where they were sitting, alleluia! And they were all filled with the Holy Spirit, and began speaking of the wondrous deeds of God, alleluia, alleluia!
POST COMMUNION -May the coming of the Holy Spirit cleanse our hearts, and, as a heavenly dew, water them to bring forth good fruit. Through our Lord . . .
I wish to present some images from the Confirmations and the Pontifical Low Mass at St. Vincent de Paul Church in Kansas City, Missouri, from Saturday, May 11, 2013.
58 confirmands (32 young men and 26 ladies) knelt before Bishop Bernard Tissier de Mallerais to receive the Holy Ghost and become Soldiers of Christ. Please join me in praying for all of them.
Today is the Vigil for Pentecost, and tomorrow we will celebrate the Descent of the Holy Spirit and the foundation of the Church. Pentecost marks the completion of the work of redemption, the fullness of grace for the Church and its children, and the gift of faith for all nations.
Fast and Abstain on the Vigil of Pentecost
Today's preparation should not be underestimated. Catholics should fast and abstain from meat today in order to better conform themselves to celebrate this High Holy Day of Pentecost. The Vigil of Pentecost has been a day of required fasting and abstinence for centuries and it was kept as such even through the early 1960s.
The days of obligatory fasting as listed in the 1917 Code of Canon Law were the forty days of Lent (including Ash Wednesday, Good Friday, and Holy Saturday until noon); the Ember Days; and the Vigils of Pentecost, the Assumption of the Blessed Virgin Mary, All Saints, and Christmas.
On January 28, 1949, the United States bishops issued modified regulations on abstinence in America again after receiving a ruling from the Sacred Congregation of the Council. Partial abstinence replaced complete abstinence for Ember Wednesdays, Ember Saturdays, and the Vigil of Pentecost.
By 1962, the laws of fasting and abstinence were as follows as described in "Moral Theology" by Rev. Heribert Jone and adapted by Rev. Urban Adelman for the "laws and customs of the United States of America" copyright 1961: "Complete abstinence is to be observed on all Fridays of the year, Ash Wednesday, the Vigils of Immaculate Conception and Christmas. Partial abstinence is to be observed on Ember Wednesdays and Saturdays and on the Vigil of Pentecost. Days of fast are all the weekdays of Lent, Ember Days, and the Vigil of Pentecost."
Shortly after the close of the Second Vatican Council, Paul VI issued an apostolic constitution on fasting and abstaining on February 17, 1966, called Paenitemini, whose principles were later incorporated into the 1983 Code of Canon Law. Paenitemini allowed the commutation of the Friday abstinence to an act of penance at the discretion of the local ordinaries and gave authority to the episcopal conferences on how the universal rules would be applied in their region. Abstinence which previously began at age 7 was modified to begin at age 14. Additionally, the obligation of fasting on the Ember Days and on the remaining Vigils was abolished.
The Mass for Pentecost was formerly celebrated during the night and has
since been anticipated. It seems that the Vigil was modeled on that of
Easter. As was observed on Holy Saturday, a vigil was kept during the night of
Pentecost Sunday to prepare for the Sacrament of Baptism. The Feast of
Whitsun - the term Whitsunday is another name for Pentecost, alluding to
the white vestments of the neophytes - is as ancient as that of Easter.
The Saturday following the Octave of Pentecost officially begins the
Season After Pentecost. For the special prayers and readings for the pre-1955 Vigil of Pentecost, click here.
While the Novus Ordo calendar unfortunately only has 2 octaves,
traditional Catholics will be familiar with the idea of multiple
overlapping Octaves. The practice of celebrating an Octave, while not
only traced to the time spent by the Apostles and the Blessed Virgin
Mary awaiting the Paraclete also has its origins in the Old Testament
eight-day celebration of the Feast of Tabernacles (Leviticus 23:36) and
the Dedication of the Temple (2 Chronicles 7:9). Very truly, Christ did
not come to abolish the Old Law but to fulfill it.
This is one of the most important celebrations in the Church's liturgical year. I've prepared for this day through the Original Novena. The Feast of Pentecost (i.e., Whitsunday) is one of the principal feasts in the life of the Church. After tomorrow's Feast (and the subsequent Octave), we will conclude Pascaltide and begin the Season after Pentecost.
Collect for the Vigil of Pentecost from the 1962 Missal:
Grant, we beseech Thee, O almighty God, that the splendor of Thy brightness may shine forth upon us, and the light of Thy light may, by the illumination of the Holy Ghost, confirm the hearts of those who have been born again by Thy grace. Through our Lord...in the unity of the same Holy Ghost
Born on the Feast of Pentecost in 1540, St. Paschal lived a quiet start to his life, just as our Lord did. His name Paschal refers to "the Pasch (Passover) of the Holy Ghost" which is the Spanish term for Pentecost. Until the age of 20, Paschal (1540-92) tended flocks on the hills of Aragon. He would carry a book with him and beg passersby to teach him the
alphabet and to read, and as he toiled in the fields he would read
religious books.
He then became a Franciscan Brother and spent the rest of his years mainly as doorkeeper in various friaries of Spain. St. Paschal chose to work in poverty as he said, "I was born poor and am resolved to die in poverty and penance." All through his life he was animated with a burning love for the Holy Eucharist, a love so intense that it enabled him to speak triumphantly to heretics about the most obscure mysteries of the Faith. He was a mystic and contemplative, and he had frequent ecstatic visions. He would spend many nights before the altar in prayer. At the same time, he sought to downplay any glory that might come from this piety. He passed from earth to Heaven in 1592. He was beatified by Pope Paul V and canonized by Pope Alexander VIII.
Pope Leo XIII declared him patron of all Eucharistic confraternities and congresses. Christian art usually depicts him wearing the Franciscan habit and bearing a monstrance, signifying his devotion to the Holy Eucharist. During the Red Terror at the time of the Spanish Civil War his grave was desecrated and his relics burned by anticlerical leftists.
Collect:
O God, who didst adorn blessed Paschal Thy Confessor with a wonderful love for the holy Mysteries of Thy Body and Blood: mercifully grant that we too may be worthy to receive the rich spiritual graces which he received from this divine banquet; who lives and reigns with God the Father...
Today the Holy Church celebrates the life of St. Ubadlus, Bishop of Gubio and Confessor. Born to noble parents, St. Ubaldus lived a pious childhood. After his father died while Ubadlus was still quite young, the boy became a canon regular for the local Cathedral.
He felt a vocation to become a monk, and entered to the Monastery of St. Secondo in the same city, where he remained for some years. Recalled by his bishop, he returned to the cathedral monastery, where he was made prior. Having heard that at Vienna Blessed Peter de Honestis some years before had established a very fervent community of canons regular, to whom he had given special statutes which had been approved by Paschal II, Ubald went there, remaining with his brother canons for three months, to learn the details and the practice of their rules, wishing to introduce them among his own canons of Gubbio.
After being consecrated Bishop of Gubio by Pope Honorius II, he returned to his people and became a perfect pattern of all Christian virtues and a
powerful protector in all their spiritual and temporal needs. It is said that St. Ubaldus helped prevent Frederick Barbarossa from sacking Gubio when the bishop went out on the road to plead with Frederick.
He died of natural causes after a long and painful two year illness in 1160.
At the solicitation of Bishop Bentivoglio, Pope Celestine III canonized him in 1192. His power, as we read in the Office for his feast, is chiefly manifested over the evil spirits, and the faithful are instructed to have recourse to him "contra omnes diabolicas inequities".
The power St. Ubaldus possessed against evil spirits was evident. The
Church moves in a spirit world--good angels are all about, while
constant vigilance is exercised against Satan and his devils. The
liturgy contains a considerable number of exorcisms and adjurations.
Then there are a series of sacramentals directed against the power of
evil spirits; for example, holy water, palms, candles. Hold these
sacramentals in highest esteem. — Excerpted from The Church's Year of Grace, Pius Parsch
Similarly, Dom Gueranger writes in the Liturgical Year:
In order to honour her eternal High Priest, the Church presents to him this day the merits of a pontiff who, after his mortal career, was admitted into a happy immortality. Ubaldus, here on earth, was the image of our Lord Jesus Christ. Like his divine Master, he received the holy anointing of priesthood; he was a mediator between God and man; he was the shepherd of a flock; and now he is united with our Risen Jesus, the great Anointed, the Mediator, the Shepherd. In proof of his influence in heaven, Ubaldus has had given to him a special power against the wicked spirits who lay snares for our perdition. It has frequently happened that the simple invocation of his name has sufficed to foil their machinations. The Church has fixed this day as his feast with the view of encouraging the faithful to have recourse to his protection.
Collect:
Help us, O Lord, and stretch out Your right hand in compassion to save us from the wickedness of the devil, through the intercession of Your blessed confessor bishop Ubaldus. Through Our Lord . .
Disclosure of Material Connection: Some of the links on this blog are “affiliate links.” This means if you click on the link and purchase the item, I will receive an affiliate commission. As an Amazon Associate, for instance, I earn a small commission from qualifying purchases made by those who click on the Amazon affiliate links included on this website. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Support A Catholic Life. Your Patronage Helps Keep Us Updated and Online!
Matthew is a Third Order Dominican from Chicago and an expert on Catholicism, with an emphasis on Traditional Fasting. He has written for "A Catholic Life" since 2005. Matthew is a Certified Catechist and is a speaker available to address your next parish or Catholic conference gathering. Matthew spends his leisure time traveling, teaching, writing, and enjoying Catholic culture. He is also a writer for "Catholic Family News" and "The Fatima Center." Please contact Matthew directly regarding advertising requests for A Catholic Life or in regard to speaking engagements.
.jpg)
.jpg)
