Act of Reparation to the Sacred Heart (Indulgenced Prayer)

Act of Reparation to the Sacred Heart / Actus reparationis

Most sweet Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thee, eager to repair by a special act of homage the cruel indifference and injuries to which Thy loving Heart is everywhere subject.

Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Thy law.

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are now determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holydays, and the shocking blasphemies uttered against Thee and Thy Saints. We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded.

Would that we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou once made to Thy Eternal Father on the Cross and which Thou continuest to renew daily on our Altars; we offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may all one day come to that happy home, where with the Father and the Holy Spirit Thou livest and reignest, God, forever and ever. Amen.

Note:

A partial indulgence is granted to those who recite this prayer. A plenary indulgence is granted if it is publicly recited on the feast of the Most Sacred Heart of Jesus. This prayer was prescribed to be recited on the Feast of the Kingship of Christ by Pope Pius XI. 

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First Thursdays

Image Source: His Eminence, Raymond Cardinal Burke receiving first priestly blessings from the new priests whom he had ordained for the Institute of Christ the King Sovereign Priest. (Florence, 2011)
The Votive Mass of Our Lord Jesus Christ, Supreme and Eternal Priest, is often celebrated on First Thursdays.  For those of you using the Angelus Press Daily Missal, please turn to page 1552 to see the Mass propers.  By decree of December 24, 1935, all priests may offer this votive Mass on the First Thursday of each month.  Those of us familiar with Catholic tradition will realize that this is to commemorate the Institution of the Sacred Priesthood at the Last Supper.

Pope Pius XI ordered the preparation of this Votive Mass in 1935, intending that its celebration should become customary on the First Thursday of the month, in a manner analogous to the widespread Votive Mass of the Sacred Heart of Jesus on the First Friday.  Vultus Christi Blog elaborates on why the 1962 Version of the Missal and not subsequent versions must be used.

His Holiness writes in Encyclical Ad Catholici Sacerdotii Fastigium (20 December 1935):

Before concluding Our letter, to you, Venerable Brethren in the Episcopate, and through you to all Our beloved sons of both clergy, We are happy to add a solemn proof of Our gratitude for the holy cooperation by which, under your guidance and example, this Holy Year of Redemption has been made so fruitful to souls. We wish to perpetuate the memory and the glory of that Priesthood, of which Ours and yours, Venerable Brethren, and that of all priests of Christ, is but a participation and continuation. We have thought it opportune, after consulting the Sacred Congregation of Rites, to prepare a special votive Mass, for Thursdays, according to liturgical rules: De summo et aeterno Iesu Christi Sacerdotio, to honor "Jesus Christ, Supreme and Eternal Priest." It is Our pleasure and consolation to publish this Mass together with this, Our Encyclical Letter.

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INTROIT (Ps. 109. 4)

Juravit Dóminus, et non pœnitébit eum: Tu es sacérdos in ætérnum secúndum órdinem Melchísedech. -- Psalm. Dixit Dóminus Dómino meo: Sede a dextris meis. Glória Patri ...-- Juravit Dóminus...

The Lord hath sworn, and He will not repent: Thou art a priest for ever according to the order of Melchisedech. Ps. ibid. 1. The Lord said to my Lord: Sit thou at my right hand. Glory be to the Father ... -- The Lord ...

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COLLECT

Deus, qui ad majestátis tuæ glóriam et géneris humáni salútem, Unigénitum tuum summum atque ætérnum constituísti Sacerdótem: præsta; ut quos minístros et mysteriórum suórum dispensatóres elégit, in accépto ministério adimpléndo fídéles inveniántur. Per eúmdem Dóminum ... Glória in excélsis...

O God, who for the glory of Thy Majesty and the salvation of the human race, didst establish Thine only begotten Son as the supreme and eternal Priest: grant that those He has chosen to dispense His mysteries may prove loyal in carrying out the ministry they have received. Through the same ...

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EPISTLE
From Blessed Paul the Apostle to the Hebrews, 5. 1-11.
[The Epistle of the Mass reminds us that Christ is a Priest and the example of all Priests and Bishops.]

Fratres: Omnis Póntifex ex homínibus assúmptus, pro homínibus constituítur in iis, quæ sunt ad Deum, ut ófferat dona, et sacrifícia pro peccátis: qui condolére possit iis, qui ignórant, et errant: quóniam et ipse circúmdatus est infirmitáte: et proptérea debet, quemádmodum pro pópulo ita étiam et prosemetípso offére pro peccátis. Nec quisquam sumit sibi honórem. sed qui vocátur a Deo, tamquam Aaron. Sic et Christus non semetípsum clarificávit ut póntifex fierret, sed qui locútus est ad eum: Fílius meus es tu: ego hódie génui te. Quemádmodum et in álio loco dicit: Tu es Sacérdos in ætérnum secundum órdinem Melchísedech. Qui in diébus carnis suæ preces supplicationésque ad eum, qui possit illum salvum fácere a morte, cum clamóre válido et lácrymis ófferens, exaudítus est pro sua reveréntia. Et quidem cum esset Fílius Dei didicit ex iis, quæ passus est obediéntiam: et consummátus, factus est ómnibus obtemperántibus sibi, causa salútis ætérnæ, appellátus a Deo póntifex juxta órdinem Melchísedech. De quo nobis grandis sermo, et ininterpretábilis ad dicéndum.

Bretheren: Every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins; who can have compassion on them that are ignorant and err: because he himself also is compassed with infirmity. And therefore he ought, as for the people, so also for himself, to offer for sins. Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. So Christ also did not glorify himself, that He might be made a high priest: but He that said unto Him: Thou art my Son, this day have I begotten Thee. As He saith also in another place: Thou art a priest for ever, accordingto the order of Melchisedech. Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to Him that was able to save Him from death, was heard for His reverence. And whereas indeed He was the Son of God, He learned obedience by the things which He suffered: and being consummated, He became, to all that obey Him, the cause of eternal salvation. Called by God a high priest according to the order of Melchisedech. Of whom we have to say, and hard to be intelligibly uttered.

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GRADUAL (Luke 4. 18)

Spiritus Dómini super me, propter quod unxit me: Evangelizáre paupéribus misit me, sanáre contrítos corde.

The Spirit of the Lord is upon me, wherefore He hath anointed me: he hath sent me to preach the Gospel to the poor, to heal the contrite of heart.

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TRACT (Ps. 9. 34-36)

Exsurge, Dómine Deus, exaltétur manus tua: ne obliviscáris páuperum. Vide quóniam tu labórem et dolórem consíderas: Tibi derelíctus est pauper: órphano tu eris adjutor.

Arise, O Lord God, let Thy hand be exalted: forget not the poor. See, for Thou considerest labour and sorrow: To Thee is the poor man left: Thou wilt be a helper to the orphan.

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GOSPEL
Continuation of holy Gospel according to St. Luke, 22. 14-20.

In illo témpore: Discúbuit Jesus, et duódecim Apóstoli cum eo. Et ait illis: Desidério desiderávi hoc Pascha manducáre vobíscum, ántequam pátiar. Dico enim vobis, quia ex hoc non manducábo illud, donec impleátur in regno Dei. Et accépto cálice, grátias egit, et dixit: Accípite, et divídite inter vos. Dico enim vobis, quod non bibam de generatióne vitis, donec regnum Dei véniat. Et accépto pane, grátias egit, et fregit,et dedit eis, dicens: Hoc est Corpus meum, quod pro vobis datur, hoc fácite in meam commemmoratiónem. Simíliter et cálicem, postquam cœnávit, dicens: Hic est calix novum testaméntum in sánguine meo, qui pro vobis fundétur.

At that time: Jesus sat down, and the twelve Apostles with Him. And He said to them: With desire I have desired to eat this pasch with you, before I suffer. For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God. And having taken the chalice, He gave thanks, and said: Take, and divide it among you: for I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come. And taking bread, He gave thanks, and brake; and gave to them, saying: This is my Body, which is given for you. Do this for commemmoration of me. In like manner the chalice also, after he had supped saying: This is the chalice, the new testament in my Blood, which shall be shed for you.

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OFFERTORY (Hebr. 10. 12-14)

Christus unam pro peccátis ófferens hóstiam, in sempitérnum sedet in déxtera Dei: una enim oblatióne consummávit in ætérnum sanctificátos.

Christ offering one sacrifice for sins, for ever sitteth on the right hand of God: For by one oblation He hath perfected for ever them that are sanctified.

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SECRET

Hæc múnera, Dómine, mediátor noster Jesus Christus Tibi reddat accépta: et nos, una secum, hóstias tibi gratas exhíbeat: Qui tecum vivit et regnat in unitáte Spíritus Sancti...

O Lord, may our Mediator Jesus Christ make these offerings agreeable to Thee: and along with Himself may He offer us to Thee as a thank-offering: Who liveth and reigneth...

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PREFACE
Common Preface

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias agere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Coeli coelorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admitti jubeas, deprecámur, súpplici confessione dicéntes:

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God, through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them, we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise:

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COMMUNION (1 Cor. 11. 24-25)

Hoc Corpus, quod pro vobis tradétur: hic calix novi testaménti est in meo sánguine, dicit Dóminus: hoc fácite, quotiescúmque súmitis, in meam commemoratiónem.

This Body which shall be delivered for you; this chalice is the new testament in my blood saith the Lord: this do for the commemoration of me.

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POSTCOMMUNION

Vivificet nos, quæsumus Dómine, divína quam obtúlimus et súmpsimus hóstia: ut perpétua Tibi caritáte conjúncti, fructum, qui semper máneat, afferámus. Pér Dóminum nostrum...

We beseech Thee, O Lord, may the divine host which we have offered up and received, quicken us; that, bound to Thee by an eternal love, we may bear fruit that will abide forever. Through our Lord...

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St. Francis Caracciolo

Double (1955 Calendar): June 4

Three things made Francis of Caracciolo stand out from his wealthy Neapolitan friends: he was powerfully drawn to our Lord in the Blessed Sacrament, he fasted every Saturday in honor of the Virgin Mary, and he had a generous love for the poor. When he was seriously ill at the age of twenty-two with leprosy, he vowed that if he were cured he would devote himself to the service of God and his fellow men. In 1587 he was ordained priest and joined the confraternity of the Bianchi della Giustizia (The White Robes of Justice), whose object was to assist condemned criminals to die holy deaths.

He was one of the founders of the order of Minor Clerks Regular. Francis instituted perpetual adoration as one of the works of his order. To the three usual vows a fourth is added, namely, that its members must not aspire to ecclesiastical dignities outside the order nor seek them within it. Perpetual adoration of the Blessed Sacrament is kept up by rotation, and self-mortification is practiced. The motto of the order "Ad majorem Resurgentis gloriam" ("to the greater glory of the Risen One") was chosen because Francis and Augustine Adorno made their profession at Naples on Low Sunday, April 9, 1589. Upon making his profession, Caracciolo took the name Francis in honor of the saint of Assisi.

Like Saint Thomas Aquinas, a relative on his mother's side, his purity was angelic, according to the Catholic Encyclopedia.  His frequent motto was "Zelus domus tuae comedit me" (Zeal for thy House has consumed me).  He died in A.D. 1608. When his body was opened after death, his heart was found as it were burnt up, and those words imprinted around it: ‘Zelus domus Tuae comedit me’ (Zeal for thy House has consumed me).

Collect:

O God, who didst adorn blessed Francis, the founder of a new Order, with zeal for prayer and love of penance, grant that Thy servants may make such progress by imitating him, that through constancy in prayer and bodily mortification they may deserve to attain heavenly glory. Through our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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Priestly Fraternity of St. Peter Ordains 5 Men

On Saturday, June 1, 2013, five deacons of the Fraternity of St. Peter were raised to the Sacred Priesthood of Christ by His Excellency, Bishop James D. Conley, at the Cathedral of the Risen Christ in Lincoln, Nebraska.

The newly ordained priests of the Fraternity are:

Father Michael Passo
Father Joseph DeGuzman
Father Anthony Uy
Father Kevin Young
Father Charles Vreeland

Deacon Massimo Botta, native of Rome, will be Ordained on Saturday, June 22, 2013, in the Fraternity parish in Rome, Santa Trinita dei Pelligrini. Please keep him in your prayers.

Image Source: FSSP

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Cardinal Kasper: Ambiguities Deliberately Inserted into Vatican II Documents

Here is exactly what Cardinal Kaspar said – stunning, absolutely stunning: 

“In many places, they had to find compromise formulas, in which, often, the positions of the majority are located immediately next to those of the minority, designed to delimit them. Thus, the conciliar texts themselves have a huge potential for conflict, open the door to a selective reception in either direction.”

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Corpus Christi Serving Notes

The Corpus Christi procession in the south-eastern town of Przemysl. Photo: PAP/Darek Delmanowicz
With the External Solemnity of Corpus Christi tomorrow, I'm pleased that our friends over at Romanitas Press have put together serving notes for those saying the Traditional Latin Mass for Corpus Christi.  Pass these documents along to any sacristans, servers, or priests that you think may benefit from this. Click here to read their ceremonial notes.

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Our Lady Mediatrix of All Graces (Mass in Some Places)

The Feast of Our Lady, Mediatrix of All Graces

According to Father Reginald Garrigou-Lagrange, “Our Holy Mother the Church-approved during the pontificate of Pope Benedict XV the proper Mass and Office of Mary, Mediatrix of all Graces.” The Saint Andrew’s Daily Missal (1945) lists it as May 31.  

The Angelus Press missal says, “May 31 was the usual date for this Mass until the institution of the Feast of Our Lady Queen; since 1956 the day will probably vary with the Diocese.” Fr. Rock, FSSP notes the following due to the Feast of the Queenship of Mary added in 1956: "In the 1962 Roman Missal, the Mass of the Blessed Virgin Mary, Queen of All Saints and Mother of Fair Love and the Mass of the Blessed Virgin Mary, Mediatrix of All Graces are listed under May 8th along with the Mass of the Blessed Virgin Mary, Our Lady of the Sacred Heart of Jesus (Beatae Mariae Virginis D. N. a S. Corde lesu)."

While not yet a dogma of the Faith, Mary has "Mediatrix of All Graces" is widely held by the Church.

Concerning this feastday in the Dominican Rite:

Interestingly, this feast never made its way into the liturgical calendar of the Roman Rite.  It is included in the 1962 Roman Missal as an optional feast, for use in certain places and diocese.  As best as I can tell, it first appeared on the Dominican liturgical calendar in the 1940's, and it moved around a bit until it finally landed on May 8 in the 1961 calendar.  The 1949 Completotori Libellus has the feast on May 31.  The 1955 English translation of the Dominican Martyrology has the feast on May 31.  The 1959 St. Dominic Missal has it on June 7.  [In the Post Vatican II Dominican Calendar], it has been removed from the calendar of the Order, which now celebrates the Patronage of the Blessed Virgin Mary on May 8. Source: Brevarium SOP

Christ as the One Meditator 

Concerning the title of Mediatrix, Fr. Reginald Garrigou‑Lagrange, O.P. discusses the office of mediator:

"The office of mediator belongs fully only to Jesus, the Man‑God, Who alone could reconcile us with God by offering Him, on behalf of men, the infinite sacrifice of the Cross, which is perpetuated in Holy Mass. He alone, as Head of mankind, could merit for us in justice the grace of salvation and apply it to those who do not reject His saving action. It is as man that He is mediator, but as a Man in Whom humanity is united hypostatically to the Word and endowed with the fullness of grace, the grace of Headship, which overflows on men. As St. Paul puts it: 'For there is one God, and one mediator of God and men, the man Christ Jesus: Who gave Himself for a redemption for all, a testimony in due times' (I Tim. ii, 56). \

"But, St. Thomas adds: 'there is no reason why there should not be, after Christ, other secondary mediators between God and men, who co‑operate in uniting them in a ministerial and dispositive manner.’ Such mediators dispose men for the action of the principal Mediator, or transmit it, but always in dependence on His merits.”

Our Lady as the Mediator with the Mediator

Why, though, is our Lady the Mediatrix of All Graces? Why her specifically? St. Pius X stated why: "By the communion of sorrows and of will between Christ and Mary she merited to become the dispenser of all the benefits which Jesus acquired for us by shedding His Blood" (Ad Diem Illium). This resonates with what Pope Leo XIII had previously affirmed: "It may be affirmed that, according to God's will, nothing comes to us without going through Mary's hands. Just as no one can approach the Almighty Father except through the Son, so no one can approach the Almighty Father except through the Son, so no one can approach Christ except through His Mother" (Octobri Mense)

St. John Vianney's words from a few centuries before these holy pontiffs bear similar testimony: "All the saints have a great devotion to Our Lady: no grace comes from Heaven without passing through her hands. We cannot go into a house without speaking to the doorkeeper. Well, the Holy Virgin is the doorkeeper of Heaven.”

For more information see Is There a Mediator with the "One Mediator Between God and Man"? based on the writings of St. Louis de Montfort

Litany to Our Lady Mediatrix of all Graces

Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Holy Mary, pray for us!
Mother of God, and our Mother, pray for us!
True Mother of the living, pray for us!
Mother regenerating men in Christ unto God, pray for us!
Mother of piety and of grace, pray for us!
Mother of pardon and remission, pray for us!
Partner in human redemption, pray for us!
Recoverer of a lost world, pray for us!
Recoverer of the ages, pray for us!
Petitioner of all graces, pray for us!
Suppliant all-powerful, pray for us!
Advocate with thy Son for thy sons, pray for us!
Obtainer of the divine mercy, pray for us!
Dispenser of heavenly treasures, pray for us!
Handmaid of divine blessings, pray for us!
Fullness of grace to overflow upon all, pray for us!
Succor of the Church Militant, pray for us!
Ready helper of those in peril, pray for us!
Devoted consoler of the sorrowful, pray for us!
Conqueress of all error, pray for us!
Protectress of the world, pray for us!
Impregnable protection, pray for us!
Propitiation of the divine wrath, pray for us!
Refuge of all the unhappy, pray for us!
Shelter of orphans, pray for us!
Assured safety of the faithful, pray for us!
Hope of all who despair, pray for us!
Stay of the falling, pray for us!
Uplifter of the fallen, pray for us!
Cheer and comfort of the dying, pray for us!
Peace and joy of mankind, pray for us!
Our life, our sweetness and our hope, pray for us!
Gate of Paradise, pray for us!
Mystical stair of Jacob, pray for us!
Key of the heavenly kingdom, pray for us!
Channel of divine graces, pray for us!
Throne of divine clemency, pray for us!
Fountain of living waters, pray for us!
Fountain sealed by the Holy Spirit, pray for us!
Unfailing stream of mercy, pray for us!
Asylum of the erring, pray for us!
Haven of the shipwrecked, pray for us!
Shining star of the sea, pray for us!
Light of those who sit in darkness, pray for us!
Chamber of spiritual nuptials, pray for us!
Mediatrix of men with God, pray for us!
Mediatrix after the Mediator, pray for us!
Mediatrix reconciling us to the Son, pray for us!
Mediatrix of sinners, staunch and true, pray for us!
Mediatrix of all beneath the sky, pray for us!
Mediatrix ever pleading for us, pray for us!
Mediatrix set between Christ and His Church, pray for us!
Mediatrix who hast found favor with God, pray for us!
Mediatrix to win salvation for the world, pray for us!
Mediatrix of the mysteries of God, pray for us!
Mediatrix of all graces, pray for us!

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.
V. Pray for us, our powerful Mediatrix,
R. That we may be made worthy of the promises of Christ!

Let us Pray.

O Lord Jesus Christ, our Mediator with the Father, Who hast deigned to appoint the Blessed Virgin, Thy Mother, to be our Mother also and our Mediatrix with Thee, graciously grant that whosoever goes to Thee in quest of blessings may be gladdened by obtaining them all through her, Thou Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. R. Amen.

Prayer of Petition
 
O Ever-Virgin Mother of God and Mediatrix of Grace who art the House of Gold within which dwells thy Son, our Mediator, Jesus Christ, we humbly beseech thee to grant our requests for our salvation and the salvation of the entire world. (Here pause and make your requests) Keep us close to the Vicar of thy Son in the unity of the One, Holy, Catholic, Apostolic and Roman Church. Hear our prayer and grant the requests we make to thee.

St. Joseph, Intercede for us.
St. Jude Thaddeus, Pray for us.
St. Mary of Cleophas, Pray for us.
St. Philip Neri, Pray for us.
St. Louis Grignion de Montfort, Pray for us.
St. Maximillian Kolbe, Pray for us.

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Christ Acts through the Liturgy: Why the Fight for the Mass Still Matters

Source: Christ Acts through the Liturgy: Why the Fight for the Mass Still Matters by Mark Riddle.

It has been almost six years since Pope Benedict XVI issued the motu proprio Summorum Pontificum. Despite deficiencies in the text (two forms of one rite, for example), the point of this motu proprio – that the Traditional Latin Mass had never been abrogated – sent shockwaves through the entire Catholic world.

Traditional Catholics had argued for decades that the traditional Mass had never been abrogated; in return they were met with scorn, ridicule, and accusations of disobedience from the corners of the “conservative” Catholic world, ever eager to be in the right. Thus, despite the noted deficiencies in the text, Summorum Pontificum was, and remains to this day, an incredibly controversial text. This is not because of the juridical questions directly, but because of the clear statement that the ancient liturgical rite of Rome, which had formed countless saints, and which the reformers sought to kill, had never been abrogated.

Fast forward over five years to March 13, 2013. Benedict XVI, having announced his abdication in early February, had renounced the burden of that office, leading to the election of Jorge Mario Cardinal Bergoglio, who would take the name Francis. In the uncertainty that followed, the question of the liturgy returned increasingly to the fore of Catholic discourse.

Continue Reading...

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Corpus Christi Procession: France 1960

In honor of the great Solemnity of Corpus Christi, I present the following video of Corpus Christi (in color) from France in 1960.

Sacris solemniis juncta sint gaudia,
Et ex praecordiis sonent praeconia;
Recedant vetera, nova sint omnia,
Corda, voces et opera.

Great is the festive day, joyful and jubilant,
Let us with loving hearts offer the song of praise;
Freed from the sinful past, may we renew in grace
 All our thoughts and words and deeds.

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St. Joan of Arc (Mass in Some Places)

Today, May 30th, the Feast of St. Joan of Arc is celebrated in certain parts of the world.  Recall that today is the Feast of St. Felix I on the Universal Calendar (unless a higher ranking feast from the sanctoral cycle falls on this day).  The Catholic Encyclopedia summarizes the history of this feast: "At last the cause of her beatification was introduced upon the occasion of an appeal addressed to the Holy See, in 1869, by Mgr Dupanloup, Bishop of Orléans, and, after passing through all its stages and being duly confirmed by the necessary miracles, the process ended in the decree being published by Pius X on 11 April 1909. A Mass and Office of St. Joan, taken from the "Commune Virginum," with "proper" prayers, have been approved by the Holy See for use in the Diocese of Orléans.  St. Joan was canonized in 1920 by Pope Benedict XV."

The Traditional Matins Reading for where her feast is celebrated:

Joan of Arc was born in the town of Domrémy (which was once in the diocese of Toul, but belongs now to that of Saint Dié) in the year of our Lord 1412. Her parents were noted for their virtue and piety. When she was but thirteen years old, and knew nothing but house work, field work, and the first elements of religion, she learnt that God had chosen her to deliver France from her enemies and restore the kingdom to its former independence. She enjoyed familiar intercourse with the Archangel Michael and SS Catherine and Margaret, who, during five years, instructed her how to fulfill her mission. Then, desiring to obey the command of God, she addressed herself to the governor of Vaucouleurs, who, after having several times repulsed her, at length gave her an escort to take her to King Charles.

Following in all things the divine commands, she overcame all the difficulties of the long journey, and arrived at Chinon in Touraine, where she furnished the king with proofs that her mission was from God. She proceeded to Orleans, and in a few days inflicted three defeats on the enemy, relieved the town, and raised her banner aloft in triumph. Then, after other military successes in which the assistance of God was clearly manifested, she brought Charles to Rheims, where he was solemnly crowned king. She would not rest even then, but, having learnt from her heavenly voices that God would permit her to fall into the hands of the enemy, she went bravely on to meet what was to befall her.

She was taken prisoner at Compiègne, sold to the English, and sent to Rouen for trial. She had to defend herself against many accusations, but her purity was never impugned. She suffered all things with patience for the sake of our Lord Jesus Christ. The wicked judges who tried this gentle and innocent virgin condemned her to be burnt. So, fortified by the Holy Eucharist, which she had long desired, and her eyes fixed upon the Cross, while she constantly murmured the name of Jesus, she took her flight to heaven on May 30, in the nineteenth year of her age. The Holy Roman Church which she had always loved, and to which she had often appealed, undertook, under Pope Calixtus III, her rehabilitation, and towards the end of the nineteenth century, Leo XIII gave permission for the introduction of the cause of beatification. Finally, after diligent examination and approbation of fresh miracles Pius X inscribed her among the Blessed, and permitted the dioceses of France to keep the feast with a special Office and Mass.

Collect Prayer:

O God, you have chosen Saint Joan of Arc to defend her country against the invading enemy. Through her intercession, grant that we may work for justice and live in peace. We pray through Jesus Christ, your son, living and reigning with you and the Holy Spirit, one God forever and ever. Amen.

Secret Prayer:

O Lord, on this feast of Saint Joan of Arc, accept this pure offering of the victim who is our salvation. Grant that we may love you in all things and more than all things so that we may live for the praise of your glory. We pray through Christ our Lord. Amen. 

Post Communion Prayer:

You have strengthened us, O Lord, with bread from heaven from which Saint Joan of Arc so frequently found light and comfort. May this heavenly nourishment sustain us in the service of our brothers and sisters. We make our prayer through Christ our Lord. Amen.

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