Video: New SSPX Church in Phoenix

In this video, see a glimpse of the Romanesque style Catholic Church that contains elements of Southern Mission style architecture to blend in with its Southern environment.

Seating 750 faithful, with 12,000 square feet on the main and 9,000 square feet filling the basement and crypt, Our Lady of Sorrows Catholic Church on Baseline Road in Southern Phoenix will be a landmark for centuries to come. Built for the traditional Latin Liturgy of the Roman Catholic Church, this goliath of a Church will the House of God for this generation, and their children's children, sacred place for the Holy Sacrifice of the Mass, sacraments.

I was at Our Lady of Sorrows in early 2012 when the project was just in its infancy.  The cornerstone was just recently blessed. I'm so glad to see this progress.  Please pray for this project and consider making a donation.

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Feast of St. Cecilia

Double (1955 Calendar): November 22

Today is the Feast of St. Cecilia, the illustrious Virgin and martyr who died in Rome. She is the patroness of Church music. 

Traditional Matins Reading:

Caecilia, a Roman virgin of noble origin, was brought up from her infancy in the Christian faith, and vowed her virginity to God. Against her will, she was given in marriage to Valerian; but on the first night of the nuptials she thus addressed him: Valerian, I am under the care of an Angel, who is the guardian of my virginity; wherefore beware of doing what might kindle God's wrath against thee. Valerian moved by these words respected her wishes, and even said that he would believe in Christ if he could see the Angel. On Caecilia telling him that this could not be unless he received Baptism, he, being very desirous of seeing the Angel, replied that he was willing to be baptized. Taking the virgin's advice, he went to Pope Urban, who on account of the persecution was hiding among the tombs of the Martyrs on the Appian Way, and by him he was baptized.

Then returning to Caeceliia, he found her at prayer, and beside her an Angel shining with divine brightness. He was amazed at the sight; but as soon as he had recovered from his fear, he sought out his brother Tiburtius; who also was instructed by Caecilia in the faith of Christ, and after being baptized by Pope Urban, was favoured like his brother with the sight of the Angel. Both of them shortly afterwards courageously suf­fered martyrdom under the prefect Almachius. This latter next commanded Caacilia to be apprehended, and commenced by asking her what had become of the property of Tiburtius and Valerian.

The virgin answered that it had all been distributed among the poor; at which the prefect was so enraged, that he commanded her to be led back to her own house, and put to death by the heat of the bath. When, after spending a day and a night there, she remain unhurt by the fire, an executioner was sent to dispatch her; who, not being able with three strokes of the axe to cut off her head, left her half dead. Three days later, on the tenth of the Kalends of December, she took her flight to heaven, adorned with the double glory of virginity and martyrdom. It was in the reign of the emperor Alexander. Pope Urban buried her body in the cemetery of Callixtus; and her house was converted into a church and dedicated in her name. Pope Paschal I. translated her body into the city, together with those of Popes Urban and Lucius, and of Tiburtius, Valerian, and Maximus, and placed them all in this church of St. Caecilia.

Prayer:

We are made happy, O God, by the annual feast of Your blessed virgin martyr Cecilia. May we be inspired by the example of Your saint, as we honor her in this Mass. Through Our Lord . . .

Source: 1962 Roman Catholic Daily Missal

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St. Elizabeth of Hungary

Double (1955 Calendar): November 19

St. Elizabeth of Hungary was born a princess, the daughter of King Andrew of Hungary.  She would become the great-aunt of Saint Elizabeth of Portugal.

She married Prince Louis of Thuringa at age 13. St. Elizabeth built a hospital at the foot of the mountain on which her castle stood and tended to the sick herself. Her family and courtiers opposed this, but she insisted she could only follow Christ’s teachings, not theirs. Once when she was taking food to the poor and sick, Prince Louis stopped her and looked under her mantle to see what she was carrying, and miraculously the food had been changed to roses.

Upon the death of Louis, St. Elizabeth sold all that she had and worked to support her four children. Her gifts of bread to the poor, and of a large gift of grain to a famine-stricken Germany, led to her patronage of bakers and related fields. Part of the Matins readings for the Feast of St. Elizabeth relate the extraordinary life she lived, despite being born into wealth:

After husband died (on his way to the Holy War, on the eleventh day of September, 1227.) Then Elizabeth, more utterly to be God's only, laid aside all the garments of earthly state, clad herself in mean raiment, and entered the Third Order of St. Francis, wherein she was a burning and shining light of long suffering and lowliness. (Her brother-in-law) stripped her (and her three little children) of all their goods, and turned them out of their own house. She was deserted by all, and assailed with insults, gibes, and calumnies, but she bore it all with patience, yea, even rejoicing that she suffered such things for God's sake. She gave herself to the meanest services toward the poor and sick, and sought for them the needfuls of life, while she lived herself only on potherbs and vegetables.

Remarkably, she died at the young age of 24. At that time she was the mother of three children, a widow, a Third Order Franciscan, and a role model for all of us. If she did so much in her short life despite the allurements of the world, what is stopping us?

Prayer:

O God of mercy, enlighten the hearts of Your faithful and grant us grace through the prayers of the glorious blessed Elizabeth, so that we may scorn the wealth of the world and see heaven as our joy and consolation. Through our Lord . . . 

Prayer Source: 1962 Roman Catholic Daily Missal

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Traditional Mass Propers: Sixth Sunday after the Epiphany (transferred to 26th Sunday after Pentecost)

INTROIT
SAID THE LORD: "I think thoughts of peace and not of affliction. You shall call upon Me and I will hear you, and I will bring you back from captivity from all places." Ps. 84:2. Lord, You have blessed Your land; You have restored Jacob from captivity.V. Glory be . . .

COLLECT - ALMIGHTY GOD, let our minds always be fixed on Your truths, so that, in every word and deed, we may do what is pleasing to You. Through Our Lord . . .

EPISTLE
I Thess. 1:2-10
Brethren: We give thanks to God always for you all: making a remembrance of you in our prayers without ceasing, being mindful of the work of your faith and labor and charity: and of the enduring of the hope of our Lord Jesus Christ before God and our Father. Knowing, brethren, beloved of God, your election: For our gospel hath not been unto you in word only, but in power also: and in the Holy Ghost and in much fullness, as you know what manner of men we have been among you for your sakes. And you became followers of us and of the Lord: receiving the word in much tribulation, with joy of the Holy Ghost: So that you were made a pattern to all that believe in Macedonia and in Achaia. For from you was spread abroad the word of the Lord not only in Macedonia and in Achaia but also in every place: your faith which is towards God, is gone forth, so that we need not to speak any thing. For they themselves relate of us, what manner of entering in we had unto you: and how you turned to God from idols to serve the living and true God. And to wait for his Son from heaven (whom he raised up from the dead), Jesus, who hath delivered us from the wrath to come.

GRADUAL
YOU HAVE FREED us from those who afflict us, O Lord, and You have put to shame those who hate us.V. In God we will glory all the day and praise Your name forever.

Alleluia, alleluia! Ps. 129:1-2 V. Out of the depths I cry to You, O Lord; Lord, hear my prayer! Alleluia!

GOSPEL
Matthew 13:31-35

AT THAT TIME, Jesus spoke this parable unto them, saying: "The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field. Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof." Another parable he spoke to them: "The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened." All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them. That it might be fulfilled which was spoken by the prophet, saying: "I will open my mouth in parables, I will utter things hidden from the foundation of the world."

OFFERTORY
Ps. 129:1-2
OUT OF THE DEPTHS I cry to You, O Lord; Lord, hear my prayer, out of the depths I cry to You, O Lord.

SECRET O GOD, may this offering cleanse us from sin and bring us life, that by it we may be guided and protected. Through Our Lord . . .

COMMUNION
Mark 11:24
AMEN I say to you, all things whatever you ask for in prayer, believe that you shall receive, and they shall come to you.

POST COMMUNION - O LORD, grant that we who have been nourished with the Food of Heaven may always hunger after this Bread which truly makes us live. Through Our Lord . . .

Sources: Saint Andrew Daily Missal and the Marian Missal , 1945

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Why Go on a Retreat?

The following article, distributed as a handout in the recent SSPX newsletter, concisely summarizes some of the key reasons to go on a retreat. Last year I went on one at Our Lady of Sorrows Retreat Center.

Why Go on a Catholic Retreat

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Music Review: Songs for the Eucharist, Ancient and New

I recently had the opportunity to review a wonderful CD: Songs for the Eucharist, Ancient and New.

The repertoire of Songs for the Eucharist, Ancient and New consists entirely of pieces sung at the Eucharistic liturgy when it is celebrated in the Traditional Latin Rite, this being the primary function of a schola cantorum. The repertoire here illustrates this pedagogical function of the schola cantorum, for it spans the centuries from the ancient Church to the near-present, giving appropriate emphasis to Gregorian Chant and Renaissance polyphony.

I can happily recommend this CD to all!

1. Invocabit me, Gregorian Introit, Mode VIII (GN)
2. Oculi mei, Gregorian Introit, Mode VII (GN)
3. Pater manifestavi, Gregorian Office Antiphon, Mode VI (AM)
4. Laudabo, Gregorian Office Antiphon, Mode IV* (PsM)
5. Cum venerit, Gregorian Office Antiphon Mode, VIII (AM)
6. Cantate Domino, Gregorian Office Antiphon, Mode II (GS)
7. Per illud Ave, Josquin des Prez
8. Ego, ego ipse consolabor vos, Ludwig Senfl
9. Benedictus, Orlando di Lasso
10. Hear Ye, Israel, from Elijah, Op. 70 - Felix Mendelssohn
11. Kyrie - Messe Basse, Gabriel Fauré
12. Sanctus - Messe Basse, Gabriel Fauré
13. Benedictus - Messe Basse, Gabriel Fauré
14. Agnus Dei - Messe Basse, Gabriel Fauré
15. Eucaristica, Pablo Casals
16. Tantum ergo, Georges-Émile Tanguay
17. Ave Maria, Jehan Alain
18. Ego sum panis vivus, Valentino Miserachs Grau 

Click here to listen to samples.

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St. Stanislaus Kostka

Today Holy Church celebrates the life of St. Stanislaus Kostka.

St. Stanislaus was born son of a noble Polish senator at Rostkowo, Przasnysz County, Poland, on October 28, 1550. He attended the Viennese Jesuit college from age 14 with his brother Paul, who badly mistreated him. While staying at the home of a Lutheran, he became gravely ill, but was not allowed to call for a priest. He prayed to his personal patron, Saint Barbara, who appeared to him in a vision with two angels, and administered Communion. He was then cured from his disease by Our Lady who told him to become a Jesuit, though it was against his family’s wishes.

He entered the Society of Jesus in Rome on his 17th birthday on October 28, 1567.  He attended the Jesuit college in Rome, Italy. He was a friend of Saint Peter Canisius and a student of Saint Francis Borgia. He died at Rome during the night of 14–15 August 1568.

Saint Stanislaus Kostka was brutally bullied by his brother and fled to Rome, to join the Jesuits at the Novitiate, where he died not long after. This painting, by Andrea Pozzo, is in the first of the rooms dedicated to Kostka's memory.

On the evening of his departure from this world, he wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption. His confidence in the Blessed Virgin, which had already brought him many signal favours, was this time again rewarded; on August 15th, towards four in the morning, while he was rapt in pious utterances to God, to the saints, and to the Virgin Mary, he died.

Saint Stanislaus had drawn as his monthly patron for August the glorious martyr Saint Lawrence, and in his honour he performed daily some penance or devotion. On the eve of his feast, he obtained leave to take the discipline; in the morning he went to Communion, and then laid before the image of the saint a letter addressed to Our Lady, in which he begged that he might die on her Feast of the Assumption, and he prayed Saint Lawrence to present to her his petition. That night he was seized with a slight fever, which, however, rapidly increased; and on Assumption Eve, he received the last sacraments. Then, as he lay dying, he had brought to him a little book containing a litany in his own writing of his monthly patron saints, whom he constantly invoked. At 3 a.m. on the Feast of the Assumption, he face suddenly lit up with joy, and he breathed forth his soul to the Mother of God, who had come to conduct him to heaven (Source from Miniature Lives of the Saints by Bowden)

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St. Martin I

SemiDouble (1955 Calendar): November 12

Today the Church celebrates the holy life of Pope St. Martin I.  Born in Umbria, St. Martin would become the head of the Catholic Church from July 21, 649, until his death in 655.

He was born near Todi, Umbria, in a place now named after him (i.e. Pian di San Martino). St. Martin acted as the papal apocrisiarius or legate at Constantinople and was held in high repute for his learning and virtue. He succeeded Pope Theodore I in July 649. He was the only pope during the Byzantine Papacy whose election was not approved by a iussio from Constantinople.

St. Martin I conduced the Lateran Council which condemned the patriarch of Constantinople for Monothelitism, which heretically claimed that Christ had no human will. This put the holy saint in opposition to Emperor Constans II who had him arrested and tortured. Paul, Patriarch of Constantinople, repented of his stance which saved Martin from execution, but the pope died in the Crimean Peninsula soon after from damage done during his imprisonment.  He is considered the last martyred pope.

Traditional Matins Reading:

Martin was born at Todi in Umbria. Upon ascending the pontifical throne, he strove by letters and embassies to recall Paul, Patriarch of Constantinople from his wicked heresy to the true Catholic faith. But, supported by the heretical emperor Constans, Paul was so carried away as to exile the legates of the Apostolic See to various islands. The Pope, indignant at this outrage, summoned a council of one hundred and five bishops at Rome, in which he condemned Paul.

Upon this Constans sent the exarch Olympius into Italy, with orders either to kill Pope Martin or else to bring him to the emperor. Olympius, on reaching Rome, charged a lictor to assassinate the Pope as he was celebrating Mass in St. Mary's at the Crib. But the man, attempting to do so, was suddenly struck blind.

From that time many ca­lamities befel the emperor Constans, which however made him no better; and he sent Theodore Calliopus to Rome to seize the Pope. By his deceitful dealing Martin was arrested and led prisoner to Constantinople. Thence he was banished into the Chersonesus; where, on the eve of the Ides of November, he died worn out by his sufferings for the Catholic faith, and not without the glory of miracles. His body was afterwards translated to Rome, and placed in the church dedicated to Saints Sylvester and Martin. He governed the church six years, one month, and twenty-six days. He held two ordinations in the month of December, and ordained eleven priests, five deacons, and thirty-three bishops for divers places.  

Prayer:

O Eternal Shepherd, who appointed blessed Martin shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord...

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Feast of St. Martin of Tours

Double (1955 Calendar): November 11

Happy Martinmas!

When November 11 arrives each year, we are accustomed to seeing civic displays of patriotism and honor for the nation’s veterans. Originally known as Armistice Day – in honor of the ending of World War I, which concluded on the 11th hour of the 11th day of the 11th month – the United States in 1954 amended the holiday to include a remembrance of all the living and the dead of the nation’s veterans. And the name was subsequently changed to Veteran’s Day on June 1, 1954.

However, to the Catholic, November 11 is more than a day to honor the nation’s veterans and even more than a day to pray for the repose of the souls of all who have died in battle for the country’s defense.

November 11 is the Feast of St. Martin of Tours, the great worker of charity who is said to have raised three persons from the dead. Known as Martinmas, this day of celebration featured numerous festivities in honor of the life and charity of St. Martin of Tours, and it is still observed by some Catholics who keep the tradition alive of carrying lanterns and eating a traditional meal of goose on this day. Note: No goose allowed, of course, on years when November 11 falls on a Friday.

In fact, Father Francis Weiser, in the Handbook of Christian Feasts and Customs, shows that Martinmas was the ‘Thanksgiving Day’ of the Middle Ages. This is not a day we should forget:

“The most common, and almost universal, harvest and thanksgiving celebration in medieval times was held on the Feast of Saint Martin of Tours (Martinmas) on November 11. It was a holiday in Germany, France, Holland, England and in central Europe. People first went to Mass and observed the rest of the day with games, dances, parades, and a festive dinner, the main feature of the meal being the traditional roast goose (Martin’s goose). With the goose dinner they drank ‘Saint Martin’s wine,’ which was the first lot of wine made from the grapes of the recent harvest. Martinmas was the festival commemorating filled barns and stocked larders, the actual Thanksgiving Day of the Middle Ages. Even today it is still kept in rural sections of Europe, and dinner on Martin’s Day would be unthinkable without the golden brown, luscious Martin’s goose.”

Traditional Matins Reading:

Martin was born at Sabaria in Pannonia. When ten years old he fled to the church, against his parents’ will, and had himself enrolled among the catechumens. At the age of fifteen he became a soldier, and served in the army first of Constantine and afterwards of Julian. On one occasion, when a poor naked man at Amiens begged an alms of him in the name of Christ, having nothing but his armour and clothing, he gave him half of his military cloak. The following night Christ appeared to him clad in that half-cloak, and said: Martin, while yet a catechumen has clothed me with this garment.

At eighteen years of age, he was baptized; and abandoning his military career, betook himself to Hilary, bishop of Poitiers, by whom he was made acolyte. Later on, having become bishop of Tours, he built a monastery, where he lived for some time in a most holy manner, in company with eighty monks. He was seized with a violent fever at Cande, a village in his diocese; and he earnestly besought God to free him from the prison of the body. His disciples hearing, asked him: Father, why dost thou abandon us P or to whom dost thou leave us in our desolation? Martin, touched by their words, prayed to God in this manner: O Lord, if I am still necessary to thy people, I do not refuse to labour.

When his disciples saw him praying in the height of the fever, lying on his back, they besought him to turn over for a little while, that he might get some rest and relief. But Martin answered: Suffer me to gaze on heaven rather than earth, that my spirit, which is about to depart, may be directed on its way to our Lord. As death drew nigh, he saw the enemy of mankind, and exclaimed: What art thou doing here, thou cruel beast? Thou wilt find no evil in me. While uttering these words he gave up his soul to God, at the age of eighty-one. He was received by a choir of Angels, whom many, and in particular St. Severinus Bishop of Cologne, heard singing the praises of God.

Tomb of St. Martin of Tours

Tomorrow is the beginning of St. Martin's Lent, the true Advent Fast. For this reason, this is a 2nd "Mardi Gras" today.

Prayer:

O God, You see that we cannot depend upon our own strength. Mercifully preserve us from all harm through the intercession of Your blessed confessor bishop Martin.

Source: 1962 Roman Catholic Daily Missal

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Armistice Day: 95th Anniversary

The Eleventh Day of the Eleventh Month at the Eleventh Hour...

Before Omaha Beach, D-Day (June 1944)

If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be

During World War I (1914 - 1918)

In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,

Funeral Mass (Date Unknown)

A body of England's, breathing English air,
Washed by the rivers blest by the suns of home.

Mass on the Battlefield (Date Unknown)

And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thought by England given;

Mass on the Battlefield (Date Unknown)

Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English Heaven

Source: "The Soldier" by Rupert Brooke (1887 - 1915)

Image Sources: Believed to be in the Public Domain

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