Is Medjugorje Catholic? Is Medjugorje Real?

Some of the Alleged “Messages” from Medjugorje:

“All religions are equal before God," says the Virgin. (Chronological Corpus of Medjugorje, p. 317)

"I do not dispose of all graces...Jesus prefers that you address your petitions directly to him, rather than through an intermediary." (Chronological Corpus of Medjugorje, p.181, 277-278)

"God directs all denominations as a king directs his subjects, through the medium of his ministers" ("The Apparitions at Medjugorje," by Fr. Svat Kraljevic, 1984, p.58)

"It is you who are divided on this earth. The Muslims and the Orthodox, like the Catholics, are equal before my Son and before me, for you are all my children." (Fr. Ljubic, p.71)

“The Madonna said that religious are separated in the earth, but the people of all religions are accepted by her Son.” Ivanka Ivankovic (The Apparitions of Our Lady of Medjugorje, Francisco Herald Press, 1984)

Question: “Is the Blessed Mother calling all people to be Catholic?” Answer: “No. The Blessed Mother says all religions are dear to her and her Son.” Vicka Ivankovic. (The Visions of the Blessed Mother at Medjugorje, St. Martin's Press, August 1992)

The Unending, unalterable teaching of the Holy Church of Jesus Christ:

Pope Innocent III: "There is but one universal Church of the faithful, outside which no one at all is saved." (Fourth Lateran Council, 1215.)

Pope Boniface VIII: "We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff." (Unam Sanctam, 1302.)

Pope Eugene IV: "The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church." (Cantate Domino, 1441.)

All peoples are called to the Catholic Faith, outside of which no one can be saved.  This is a revealed fact from God.

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Pope Francis Appoints First Group of Cardinals in February 2014

The following is taken from a recent article on the website of the SSPX. Now is an enlightening time to see the types of men being promoted to the rank of Cardinal. If only they were all faithful to the traditions of the Church and the Traditional Mass. Kyrie eleison!

Excerpt:

Pope Francis announced, during the Angelus on January 12, 2014, that he will create 19 new cardinals in the Consistory that will take place on February 22 of this year. These are the first cardinals to be appointed by the Supreme Pontiff since his election in March 2013. Among the new cardinal electors, four prelates of the Roman Curia figure prominently: Pietro Parolin, Gerhard Ludwig Mueller, Beniamino Stella, and Lorenzo Baldisseri, along with 12 residential archbishops.

The Pope sent this letter to each of the cardinals that he will create on February 22:

Dear Brother, on the day when your appointment to the College of Cardinals is made public, I wish to send you a heartfelt greeting along with assurances of my closeness and my prayers. I hope that, as an associate of the Church of Rome, clothed in the virtues and the mind of the Lord Jesus (cf. Rom 13:14), you might be able to help me with fraternal effectiveness in service to the universal Church. The Cardinalate does not mean a promotion, nor an honor, nor a decoration. It is simply a service that requires us to widen our gaze and enlarge our heart. And although it seems a paradox, this ability to see farther into the distance and to love more universally with greater intensity can be achieved only by following the same way of the Lord: the way of bowing down [in Italian, abbassamento] and of humility, in the manner of a servant (cf. Phil 2:5 -8). Therefore I ask you, please, to accept this appointment with a simple and humble heart. And, although you should do so with happiness and with joy, do it in such a way that this sentiment is far removed from any expression of worldliness, from any celebration alien to the evangelical spirit of austerity, simplicity and poverty. We will see each other again, then, on February 20, when we will begin two days of reflection on the family. I remain at your disposal, and I ask you, please, to pray for me and to have others pray for me. May Jesus bless you and may the Blessed Virgin protect you.

As of the Consistory on February 22, as Jean-Marie Guenois notes in the January 13 issue of Le Figaro:

The Sacred College will number 122 cardinal electors with the following profile: more Latin Americans (19) than North Americans (15), an Asian representation (13) equal to the African (13), only one from Oceania, but some Europeans (61) who symbolically lose the majority, having only 50% of the votes. This is historic, but the trend can only become more pronounced with Francis. The Pope is sovereign in this matter; his choices are therefore the reflection of his policy. Francis’ first list was anxiously awaited. And so nine of the sixteen new cardinals come from non-Western countries: there are five Latin Americans (Argentina, Chile, Brazil, Haiti, Nicaragua), two Africans (Cote d’Ivoire, Burkina Faso), and two Asians (South Korea and the Philippines). This proportion is not spectacular but it has rarely been attained….Out of the six Europeans, four are ‘automatic’ nominations because of the posts occupied by these personages — these are ‘ministers’ of the Vatican. So it is with three Italians: the new Secretary of State, Archbishop Pietro Parolin, Archbishop Beniamino Stella, Prefect of the Congregation for the Clergy, and Archbishop Lorenzo Baldisseri, Secretary General of the Synod of Bishops, and also with the Prefect of the Congregation for the Doctrine of the Faith, the German Archbishop Gerhard Ludwig Mueller. By this minimalist choice of Curia officials — Francis could have appointed other heads of dicasteries, for instance the French Dominican Archbishop Jean-Louis Brugues, achivist and librarian of the Holy Roman Church — this Pope is inaugurating a new way in which the cardinal’s hat is no longer necessarily connected with a ministerial post at the Vatican. The idea is to privilege the pastors on the ground in the Church’s Senate.

Here is a brief introduction to the four new cardinals of the Roman Curia.

Archbishop Pietro Parolin, Secretary of State of the Holy See, was ordained a priest in 1980. He spent his whole career in Vatican diplomacy. After entering the Pontifical Ecclesiastical Academy in 1983, he was stationed in Nigeria (1986-1989), then in Mexico (1989-1992). He was then called back to the Secretariat of State, as minister for relations with Spain, Andorra, Italy and the Republic of St. Marin. In 2002 John Paul II appointed him undersecretary for relations with the States, which made him the third-ranking official in Vatican diplomacy. In 2009 he was appointed nuncio to Venezuela. Pope Francis chose him on August 31, 2013, to become his Secretary of State, a post that Archbishop Parolin has officially occupied since October 13 of that same year. (See DICI no. 281 dated September 13, 2013)

Archbishop Gerhard Ludwig Mueller, Prefect of the Congregation for the Doctrine of the Faith. Born in Mainz (Germany), he was ordained a priest in 1978. As a member of the International Theological Commission from 1998 to 2002, he worked alongside his compatriot Cardinal Walter Kasper, President of the Pontifical Council for Promoting Christian Unity, within the framework of the dialogue with the Orthodox. He was appointed Bishop of Regensburg in October 2002 by John Paul II. Benedict XVI was the one who called on him in July 2012 to succeed the American Cardinal William Levada at the head of the CDF. (See DICI no. 262 dated October 12, 2012;  DICI no. 271 dated March 1, 2013;  DICI no.288 dated January 17, 2014).

Archbishop Beniamino Stella, Prefect of the Congregation for the Clergy since September 2013. Ordained a priest in 1966, he entered the diplomatic service of the Holy See in 1970. Ordained a bishop by John Paul II in 1987, he was then appointed nuncio to the Congo (1987-1992), then to Cuba (1992-1999) and finally to Colombia (1999-2007). In 2007, Benedict XVI assigned him to direct the Pontifical Ecclesiastic Academy where future nuncios are trained. On September 21, 2013, Pope Francis appointed Archbishop Stella Prefect of the Congregation for the Clergy, which is in charge of priests and seminaries.

Archbishop Lorenzo Baldisseri, Secretary General of the Synod of Bishops since September 21, 2013. Ordained a priest in 1963 for the Diocese of Pisa, consecrated Archbishop in 1992, Archbishop Baldisseri had a long diplomatic career: he was nuncio in Haiti (1992-1995), in Paraguay (1995-1999), in India (1999-2002) and in Brazil (2002-2012). On January 11, 2012, he succeeded Archbishop Monteiro de Castro as Secretary of the Congregation for Bishops. Ex officio he became secretary of the College of Cardinals. In that capacity he served as secretary during the conclave in March 2013. By appointing him to the Synod of Bishops, Pope Francis made him one of the designers of the reform of the Curia, which is supposed to give that institution greater importance in the government of the Church.

(Sources:  VIS/Apic/Imedia/Figaro – DICI no. 288 dated January 17, 2014)

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Efficacious Novena To The Sacred Heart Of Jesus

Efficacious Novena To The Sacred Heart Of Jesus
(This novena prayer was recited every day by Padre Pio for all those who asked his prayers)

I. O my Jesus, You have said, ‘Truly I say to you, ask and it will be given you, seek and you will find, knock and it will be opened to you.’ Behold, I knock, I seek and ask for the grace of… Our Father… Hail Mary… Glory be to the Father… Sacred Heart of Jesus, I place all my trust in you. 

II. O my Jesus, You have said, ‘Truly I say to you, if you ask anything of the Father in my name, He will give it to you.’ Behold, in Your name, I ask the Father for the grace of… Our Father… Hail Mary… Glory be to the Father… Sacred Heart of Jesus, I place all my trust in you. 

III. O my Jesus, You have said, ‘Truly I say to you, heaven and earth will pass away but my words will not pass away.’ Encouraged by Your infallible words, I now ask for the grace of… Our Father… Hail Mary… Glory be to the Father… Sacred Heart of Jesus, I place all my trust in you. 

O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us poor sinners and grant us the grace which we ask of You, through the Sorrowful and Immaculate heart of Mary, Your tender mother and ours. Hail, Holy Queen… St. Joseph, foster father of Jesus, pray for us.

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Feast of St. Paul the First Hermit

Double (1954 Calendar): January 15

Today the Holy Church calls to mind the life of St. Paul of Thebes, an Egyptian hermit and friend of St. Jerome, who is often called St. Paul the First Hermit.  Born c. 229 AD in Egypt, he was left an orphan at about the age of fifteen and hid during the persecution of the Church under Emperor Traj anus Decius.

At the age of twenty-two, he went to the desert to circumvent a planned effort by his brother in law to report him to authorities as a Christian and thereby gain control of his property. Paul soon found that the eremitical life was much to his personal taste, and so remained in a desert cave for the rest of his reportedly very long life. His contemplative existence was disturbed by St. Anthony of Egypt, who visited the aged Paul. Anthony also buried Paul, wrapping him in a cloak that had been given to Anthony by St. Athanasius.

According to legend, two lions assisted Anthony in digging the grave. While there is little doubt that Paul lived, the only source for details on his life is found in the Vita Pauli written by St. Jerome and preserved in both Latin and Greek versions.

Dom Gueranger writes of St. Paul the First Hermit:

Today the Church honours the memory of one of those men who were expressly chosen by God to represent the sublime detachment from all things which was taught to the world by the example of the Son of God, born in a Cave, at Bethlehem. Paul the Hermit so prized the poverty of his Divine Master that he fled to the desert, where he could find nothing to possess and nothing to covet. He had a mere cavern for his dwelling; a palm-tree provided him with food and clothing; a fountain gave him wherewith to quench his thirst; and heaven sent him his only luxury, a loaf of bread brought to him daily by a crow. For sixty years did Paul thus serve, in poverty and in solitude, that God who was denied a dwelling on the earth he came to redeem, and could have but a poor Stable wherein to be born.

But God dwelt with Paul in his cavern; and in him began the Anchorites, that sublime race of men who, the better to enjoy the company of their God, denied themselves not only the society, but the very sight of men. They were the Angels of earth, in whom God showed forth, for the instruction of the rest of men, that he is powerful enough and rich enough to supply the wants of his creatures, who, indeed, have nothing but what they have from him. The Hermit, or Anchoret, is a prodigy in the Church, and it behoves us to glorify the God who has produced it. We ought to be filled with astonishment and gratitude, at seeing how the Mystery of a God made Flesh has so elevated our human nature as to inspire a contempt and abandonment of those earthly goods which heretofore had been so eagerly sought after.

The two names, Paul and Antony, are not to be separated; they are the two Apostles of the Desert; both are Fathers—Paul of Anchorites, and Antony of Cenobites; the two families are sisters, and both have the same source, the Mystery of Bethlehem. The sacred Cycle of the Church's year unites, with only a day between their two Feasts, these two faithful disciples of Jesus in his Crib.

The biography of St. Paul as written by St. Jerome is preserved and available for reading online.

Collect:

O God, it is a joy for us to celebrate yearly the feast of Your blessed confessor Paul. May we who commemorate his birthday also imitate his example. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.

The Order of Saint Paul the First Hermit (Latin: Ordo Fratrum Sancti Pauli Primi Eremitae) is a monastic order of the Roman Catholic Church, founded in Hungary during the 13th century. The Order's name is derived from the holy hermit who was canonized in 491 by Pope Gelasius I.  The coat of arms of the Order (pictured above) is taken from the example of St. Paul of Thebes.

Elements of the Coat of Arms	The references to the traditions of the life of St. Paul, Hermit (by application)
The date palm	St. Paul the First Hermit produced clothing from the leaves of the palm tree
	The fruit of the palm tree helped sustain the Hermit in the desert.
The Raven with a loaf of bread in its beak	This bird, through the grace of God, brought Half a loaf of bread to the Hermit every day for 90 years
Lions	Two lions dug a grave for St. Paul, where he buried by St. Anthony the Great

After his death, a monastery taking him as its model was founded on Mount Sinai and still exists today.

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Delurker Day

It's Delurker Day! If you've been waiting for an opportunity to comment on my blog, this is your lucky day. Whether you're a regular commenter or a long-time secret reader — make yourself known today! Just say hi or introduce yourself. Tell me what you like about my blog.  Tell me what you'd like to see covered.  Above all, just make yourself known!

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For Sale: First Mass Book Sacred Heart- Boys Book

I'm pleased to make available for purchase the First Mass Book Sacred Heart- Boys Book produced by the Catholic Book Publishing Corp from 2011. This book is available for only $4.95 (plus $1.00 shipping/handling). This is at a significant discount as compared with the price through all other distributors.

All are available in new condition! To order, please visit the following link. But, please hurray! Quantities are limited and this is available only on a first-come-first-serve basis.

Details: 

Age Range: 4 and up
Type: Hardcover
Publisher: Catholic Book Publishing Corp (June 1, 2011)
Language: English
ISBN-10: 0899428797
ISBN-13: 978-0899428796
Product Dimensions: 0.5 x 4 x 6.4 inches

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What is Epiphanytide?

Of all the seasons that the modern Catholic Calendar has neglected to properly retain and celebrate, Epiphanytide has, like Ascensiontide, fallen by the wayside.  But, for those Catholics committed to the Sacred Traditions of the past, Epiphanytide holds a special length of time.  Instead of having Christmastide turn into some oddly name "Ordinary Time" (after all did anyone even really understand its purpose or its oddly split up parts through the year), traditional Catholics will celebrate Christmastide, Epiphanytide, Septuagesima, and then finally begin the penance of Lent.

So what exactly is Epiphanytide and what customs do traditional Catholics observe during this time?

Octave of the Epiphany

While the Novus Ordo calendar unfortunately only has 2 octaves, traditional Catholics will be familiar with the idea of multiple overlapping Octaves.  The practice of celebrating an Octave, while not only traced to the time spent by the Apostles and the Blessed Virgin Mary awaiting the Paraclete, also has its origins in the Old Testament eight-day celebration of the Feast of Tabernacles (Leviticus 23:36) and the Dedication of the Temple (2 Chronicles 7:9). Very truly, Christ did not come to abolish the Old Law but to fulfill it.

By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas but also for the Epiphany and the feast of the dedication of a church.

After 1568, when Pope Pius V reduced the number of octaves (since by then they had grown considerably), the number of Octaves was still plentiful.  Octaves were classified into several types. Easter and Pentecost had "specially privileged" octaves, during which no other feast whatsoever could be celebrated. Christmas, Epiphany, and Corpus Christi had "privileged" octaves, during which certain highly ranked feasts might be celebrated. The octaves of other feasts allowed even more feasts to be celebrated.

To reduce the repetition of the same liturgy for several days, Pope Leo XIII and Pope St. Pius X made further distinctions, classifying octaves into three primary types: privileged octaves, common octaves, and simple octaves. The changes under St. Pius X did not really change the practice of any of the Octaves, except for Simple Octaves - it just changed the category labels as Restore the '54 explains.

Privileged octaves were arranged in a hierarchy of first, second, and third orders. For the first half of the 20th century, octaves were ranked in the following manner, which affected holding other celebrations within their time frames:

• Privileged Octaves
  • Privileged Octaves of the First Order
    • Octave of Easter
    • Octave of Pentecost
  • Privileged Octaves of the Second Order
    • Octave of Epiphany
    • Octave of Corpus Christi
  • Privileged Octaves of the Third Order
    • Octave of Christmas
    • Octave of the Ascension
    • Octave of the Sacred Heart
• Common Octaves
  • Octave of the Immaculate Conception of the BVM
  • Octave of the Solemnity of St. Joseph
  • Octave of the Nativity of St. John the Baptist
  • Octave of Saints Peter and Paul
  • Octave of All Saints
  • Octave of the Assumption of the BVM
• Simple Octaves
  • Octave of St. Stephen
  • Octave of St. John the Apostle
  • Octave of the Holy Innocents

As one can notice, the Octave of the Epiphany ranked even higher than the Octave of Christmas! Dom Gueranger explains:

"A solemnity of such importance as the Epiphany could not be without an Octave. The only Octaves during the year that are superior to this of the Epiphany, are those of Easter and Pentecost. It has a privilege which the Octave of Christmas has not; for no Feast can be kept during the Octave of the Epiphany, unless it be that of a principal Patron; whereas Feasts of double and semi-double rite are admitted during the Christmas Octave. It would even seem, judging from the ancient Sacramentaries, that anciently the two days immediately following the Epiphany were Days of Obligation, as were the Monday and Tuesday of Easter and [Monday and Tuesday of] Whitsuntide. The names of the Stational Churches are given, where the Clergy and Faithful of Rome assembled on these two days." 

These days had to be before the Decretals of Gregory IX in 1234 as the two days following Epiphany are not mentioned in his catalog of holy days of obligation.

Season of Epiphanytide

The Sunday within that Octave was up until the reforms of 1955, the feast of the Holy Family, and Christmastide was reckoned as the twelve days ending on 5 January, followed by Epiphany time, 6-13 January. The following Sundays, until Septuagesima, were named as the "First (etc.) Sunday after Epiphany". Interestingly, before the changes in 1911, the Second Sunday of Epiphany was kept as the Feast of the Holy Name, since January 2nd, 3rd, and 4th were the Octave Days of the Comites and January 5th was the Vigil of the Epiphany.

The 1969 destruction in the General Roman Calendar defined Christmastide instead as extending from the Vigil Mass of Christmas on the evening of 24 December to the Feast of the Baptism of the Lord (generally the Sunday after 6 January).

While sometimes performed (but often neglected in the Novus Ordo), the Feast of the Epiphany is a time for the blessing of one's home using blessed Chalk and holy water.  This tradition has a beautiful ritual in the Rituale Romanum and is described in my post: Blessing of Epiphany Chalk.

Because the date of Easter changes each year, two seasons of the Calendar have variable lengths in order to balance (after all there can not be more than 52 weeks in the year). The Season of Time After Pentecost can have as few as 23 Sundays or as many as 28 Sundays depending on the date of Easter. This season of Epiphanytide can have anywhere from 4 to 38 days, depending on the date of Easter. If this season is short, then Time after Pentecost will be longer; and if this season is long, Time after Pentecost will be shorter.  Makes sense, right?

But the spiritual focus of the season up through Candlemas is essentially a continuation of Christmas and contemplation of the Divine Childhood. After Candlemas (February 2nd), the celebration of events of His young life gives way to a focus on His adult life.

Candlemas (The Feast of the Purification of our Lady) is another day in which the Novus Ordo calendar greatly overlooks in importance.  The Feast of Candlemas, exactly 40 days after Christmas, commemorates Mary's obedience to the Mosaic law by submitting herself to the Temple for ritual purification, as commanded in Leviticus.

The Feast of the Purification is called Candlemas for the traditional blessing and distribution of candles on that day.  It is customary to bring candles from home to be blessed -- at least 51% beeswax candles that one uses for devotional purposes (candles for the family altar, Advent candles, etc.) -- so they can be lit after dusk on All Saints' Day (1 November), during the Sacrament of Unction, and during storms and times of trouble.  Nowadays, though, for those few parishes continuing this ancient observance, the parish will provide the candles.

Mass on Candlemas is typically preceded by a procession with lighted candles and the singing of anthems. The lighted candles are held during the reading of the Gospel and from the beginning of the Canon of the Mass to Communion.

And this Season of Epiphanytide also usually includes several beautiful feastdays rich in traditional customs such as the Feasts of St. Agnes, and St. Blaise (on which day the faithful's throats are blessed).

Let's remember not to neglect this season and give it our due observance.  After all, those of us praying the Older Breviary will find much beauty in the hymns and antiphons during this time.

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St. Gregory (Bishop): Feast on January 4th

 

This year as part of the 2014 Patron Saint of the Year Drawing, I drew the name of St. Gregory the bishop whose feastday is January 4th.  This St. Gregory is not to be confused with St. Gregory I (The Great) or St. Gregory VII or the other saints by this holy name.

After having drawn the name of this saint, I looked up his biography and was delighted to read it:

ST. GREGORY was one of the principal senators of Autun, and continued from the death of his wife a widower till the age of fifty-seven, et which time, for his singular virtues, he was consecrated Bishop of Langres, which see he governed with admirable prudence and zeal thirty-three years, sanctifying his pastoral labors by the most profound humility, assiduous prayer, and extraordinary abstinence and mortification. An incredible number of infidels were converted by him from idolatry, and worldly Christians from their disorders. He died about the beginning of the year 541, but some days after the Epiphany. Out of devotion to St. Benignus, he desired to be buried near that Saint's tomb at Dijon; this was executed by his virtuous son Tetricus, who succeeded him in his bishopric.

This year I have a chosen patron who exemplifies humility, prudence, and zeal who labored with great prayer and penance, as I hope to do this year as I again embrace the traditional 40 Day Lenten Fast and Abstinence (even though the modern Church does not have 40 days of such penance). I am honored to have St. Gregory as a heavenly companion of mine.

May St. Gregory pray for us all to preserve in our devotions and to win converts to the Faith and to help convert sinners.  St. Gregory, ora pro nobis!

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Catholic Resolutions 2014

Each year I have made what I call "Catholic Resolutions."  These New Years Resolutions are not centered on losing weight, eating more healthy, or the like.  Rather, these resolutions each year are centered around my spiritual life.  I encourage all of you to make resolutions specifically geared on improving your own Faith life and your own knowledge of the Faith.  Ask yourself:

1. Do I know the Faith that I profess to believe in?  If not, how can I learn more?  For example, CatechismClass.com has an ideal Adult Course just for this purpose.
2. Am I truly living a Catholic life?  Am I learning more prayers?  Am I helping others to learn the Faith and live it out?  Do I regularly receive the Sacraments?
3. Do you struggle with certain sins or addictions?

This is the time of year to truly set Catholic Resolutions which will have eternal repercussions.

Thus, I would like to list my Catholic Resolutions for the upcoming year.

2014 Catholic Resolutions

1.   Continue to pray the Rosary Daily
2.   Pray the Divine Office at least 1X Daily
3.   Network with 10 more Traditional Catholics
4.   Receive the rank of Squire in the Order of Knight of our Lady and make progress in my study towards the rank of Donate
5.   Bi-Weekly Confession to help conquer old habits

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Does St. Jude Hospital Fund Stem Cell Research?

I recently wrote to St. Jude's Hospital to determine the answer to this important question for Catholics.  As to the answer, it is a positive one to hear.

Question: I received information in the mail to donate to St. Jude. I am interested but I need to know does St. Jude in any way support or fund Planned Parenthood, abortion, or human embryonic stem cell research? I can not and will not donate to anyone who does. Thank you.

Answer:

Dear Matthew,

Thank you for your interest in St. Jude Children’s Research Hospital. St. Jude is one of the world’s premier centers for the research and treatment of childhood cancer and other deadly childhood diseases. All donor contributions are provided directly to St. Jude Children's Research Hospital to support St. Jude programs. We do not support or fund the programs that you mentioned in your email.

If you would like additional information on the lifesaving work of St. Jude Children’s Research Hospital, please visit our website at www.stjude.org. If we can be of further assistance, please feel free to contact our Donor Services department at 1-800-822-6344 Monday through Friday 7:00 am to 11:00 pm CT. Thank you again for contacting St. Jude Children’s Research Hospital.

Sincerely,

Sherry Howard

Donor Services

ALSAC/St. Jude Children’s Research Hospital

501 St. Jude Place

Memphis TN 38105

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