Thursday, December 11, 2014
7 Important Anniversaries for Traditional Catholics in 2014

= the 150th of the events predicted by Our Lady at La Salette: "In the year 1864, Lucifer together with a large number of demons will be unloosed from hell; they will put an end to faith little by little, even in those dedicated to God; they will blind them in such a way, that, unless they are blessed with a special grace, these people will take on the spirit of these angels of hell; several religious institutions will lose all faith and will lose many souls".
= the 150th of the prayers given by Our Lady to Fr. Cestac to fight the devils (August Queen of Heaven, heavenly Sovereign of the Angels), on January 13, 1864
= the 150th of the Syllabus against Liberalism by Pius IX, on December 8, 1864
= the 130th of encyclical Humanum Genus against the masonic sect by Leo XIII, on April 20, 1884
= the 130th of his vision and of the "leonaine" prayers at then end of low Masses, on October 13, 1884
= the 100th of the death of St Pius X, on August 20, 1914
= the 40th of Abp. Lefebvre's historical Declaration of November 21, 1974.
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Wednesday, December 10, 2014
Translation of the Holy House of Loretto

Image Source. Notice on the altar it is written "Hic Verbum Caro Factum Est" (The Word was made flesh HERE)

Today is the Feast of the Translation of the Holy House of Loretto (Mass in Some Places). Dom Gueranger provides a brief overview of this feast:

This feast is not one of those inserted in the universal calendar of the Church; but it is kept throughout Italy, and in many dioceses in various parts of the Christian world, and by a number of religious Orders. It was instituted in thanksgiving for the great favour bestowed on the western Church, whereby God, to console Christians for the loss of the holy sepulchre, miraculously translated into a Catholic land the humble yet ever venerable house, in which Mary received the message of the angel, and where, by the consent of this holy Virgin, the Word was made flesh and began to dwell among us. It is no unusual thing to meet with Catholics, who are sincerely devoted to their holy faith, yet who have never heard of the house of Loretto. It is for their sake that we have resolved to take the opportunity of this feast to give an exact and concise account of this wonderful event."

Msgr. Paul Guérin gives the following detailed account of this miraculous translation:
Towards the end of the thirteenth century, the terrible news reached Europe that the Holy Land was lost to the Christians, who during two centuries had been able to maintain the Latin kingdom there by virtue of their repeated Crusades. But at the time the Church was deploring this painful loss, a new joy was given them: the holy house of Nazareth — site of the birth of the Mother of God, of Her early education and of the Annunciation by the Angel Gabriel of the wondrous news of the Incarnation of the Son of God — had been found, transported miraculously, near Tersatz in Dalmatia (Yugoslavia) on May 10th of the year 1291.

Between Tersatz and nearby Fiume, the residents of the region beheld one morning an edifice, in a location where never had any been seen before. After the residents of the region talked among themselves of the remarkable little house surmounted by a bell tower, and which stood without foundations on the bare ground, describing its altar, an ancient statue of Our Lady, and other religious objects which their wondering eyes had seen within it, another surprise came to astound them once more.

Their bishop suddenly appeared in their midst, cured from a lingering illness which had kept him bedridden for several months. He had prayed to be able to go see the prodigy for himself, and the Mother of God had appeared to him, saying, in substance: “My son, you called Me; I am here to give you powerful assistance and reveal to you the secret you desire to know. The holy dwelling is the very house where I was born... It is there that when the announcement was brought by the Archangel Gabriel, I conceived the divine Child by the operation of the Holy Spirit. It is there that the Word was made flesh! After My decease, the Apostles consecrated this dwelling, illustrated by such elevated mysteries, and sought the honor of celebrating the August Sacrifice there. The altar is the very one which the Apostle Saint Peter placed there. The crucifix was introduced by the Apostles, and the cedar statue is My faithful image, made by the hand of the Evangelist Saint Luke... Your sudden return to health from so long an illness will bear witness to this prodigy.”

Nicolas Frangipane, governor of the territory of Ancona, was absent, but when the news was carried to him, he returned from a war in order to verify its authenticity. He sent to Nazareth, at the eastern limits of the Mediterranean Sea, the bishop and three other persons, to examine the original site of the house. Indeed the house was no longer there, but its foundations remained and were found conformable in every detail of dimension and substance, to the stones at the base of the house now in Dalmatia. The testimony of the delegates was drafted according to legal formalities, and confirmed by a solemn oath.

Then, after three years spent in Dalmatia, the house disappeared. Paul Della Selva, a holy hermit of that period and of the region of Ancona, wrote: “During the night of December 10th, a light from heaven became visible to several inhabitants of the shores of the Adriatic Sea, and a divine harmony woke them that they might contemplate a marvel exceeding all the forces of nature. They saw and contemplated a house, surrounded by heavenly splendor, transported through the air.” The angelic burden was brought to rest in a forest, where again the local residents were able to contemplate the signal relics which it contained. The antique Greek crucifix mentioned by Our Lady was made of wood, and attached to it was a canvas on which the words Jesus of Nazareth, King of the Jews, were painted. The cedar statue of the Virgin had been painted also; she wore a red robe and a blue cloak and held the Infant Jesus in Her arms. His right hand was raised in blessing; His left hand held a globe, symbol of His sovereign power.

The story was far from ended. The house moved again, after robbers began to intercept pilgrims coming through the forest to visit the marvel. Twice more it rose from its place, the first time coming to rest on a private terrain, which became then a source of dispute between two brothers; and finally on a hilltop where a dusty and uneven public road became its permanent site. For centuries the people of Dalmatia came across the sea on pilgrimage, often crying out to Our Lady and Her House to come back to them! Finally in 1559, after one such visit by 300 pilgrims, the Sovereign Pontiff had a hospice built at Loreto for families who preferred to remain near the house, rather than return to a land deprived of its sacred presence.

The reddish-black stones of the house are a sort entirely foreign to Italy; the mortar cementing them is again entirely different from the volcanic-ash-based substance used in that country. The residents of the region put up a heavy brick wall to support the house, which was exposed to the torrential rains and winds of the hilltop and was completely without foundation. But no sooner was that wall completed, than they came back one morning to find it had moved away from the house, as if to express its reverence, to a distance which permitted a small child to walk around it with a torch in hand. The Author of the miracle wanted it to be well understood that He who had brought it without human assistance, was capable also of maintaining it there where He had placed it, without human concourse.

The episodes concerning the Translation of the Holy House, all duly verified, were consigned in documents borne to Rome to the Sovereign Pontiffs at various epochs. Pope Sixtus IV declared that the house was the property of the Holy See, and assigned duties to a specified personnel named to be its custodians. By Pope Leo X the indulgence applicable to the visit of several churches of Rome was accorded also to a pilgrimage to Loreto. Eventually a magnificent basilica was built around the house, which within the basilica was itself enhanced by a white marble edicule. Pope Clement IX in 1667, placed the story of the House in the Roman Martyrology for the 10th of December under the title: At Loreto, in the territory of Ancona, translation of the Holy House of Mary, Mother of God, in which the Word was made flesh.

Pope Benedict XIV, a prodigious scholar before he became Pope, established the identity of the house with that of Nazareth, against its detractors, and later worked for the embellishment of the August sanctuary. The feast of Our Lady of Loreto is observed in many provinces of the Church, inscribed in the Proper of their dioceses by their bishops.

Sources: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 14; Magnificatmagazine, Vol. XXIX, no. 12, December 1994, pp. 260-264 (Magnificat: Saint Jovite, 1994); La Sainte Maison de la Sainte Vierge, by a priest of Montreal (Librairie Saint Joseph: Montreal, 1895).

Dom Gueranger also mentions the history of how this feastday became celebrated throughout Italy:

Among the explicit approbations of the holy See regarding the miracle of Loretto, we will mention the Bulls of Paul II, of Leo X, of Paul III, of Paul IV, and of Xystus V; the decree of Urban VIII, in 1632, establishing this feast in the marches of Ancona; the decree of Innocent XII, in 1699, approving the proper Office of the feast; the indults of Benedict XIII, and his successors, extending this feast to several provinces of the Catholic world; and finally, the indult of Benedict XV, extending the office to the whole of Italy.

Collect:

O God, who through the Mystery of the Word made flesh, didst in Thy mercy sanctify the House of Blessed Mary the Virgin, and by wondrous means didst place it in the care of Thy Church, grant that we may keep aloof from the tabernacles of sinners, and become worthy habitants of Thy holy house. Through the same our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal
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Tuesday, December 9, 2014
The Rorate Mass: A Dawn Mass Said Only By Candlelight


The Rorate Mass takes its name from the opening words of the Introit, which comes to us from Isaiah 45:8: “Rorate, caeli, desuper, et nubes pluant justum, aperiatur terra, et germinet Salvatorem." (Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened and bud forth a Saviour.)

The Rorate Mass is lit only by candlelight. Because it is a votive Mass in Mary’s honor, white vestments are worn instead of Advent violet. In the dimly lit setting, priests and faithful prepare to honor the Light of the world, Who is soon to be born, and offer praise to God for the gift of Our Lady. As the Mass proceeds and sunrise approaches, the church becomes progressively brighter, illumined by the sun as our Faith is illumined by Christ.


The readings and prayers of the Mass foretell the prophecy of the Virgin who would bear a Son called Emmanuel, and call on all to raise the gates of their hearts and their societies to let Christ the King enter; asking for the grace to receive eternal life by the merits of the Incarnation and saving Resurrection of Our Lord.

Ask your priest to offer one this Advent!  Photos and information excerpted from One Peter 5.
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Sunday, December 7, 2014
Solemn High Mass in the Ruins of Nagasaki, 1949

The following are photos of a Pontifical Solemn High Mass said on the 400th Anniversary of the Arrival of St. Francis Xavier to Japan, and a Requiem Mass for the victims of the Bombing of Nagasaki in the midst of the ruins of the Cathedral of Saint Mary of Urakami, 1949.  Notice the reverence of the Mass even in such destruction - something you would be hard pressed to find in the modern Church.

400th Anniversary of Arrival of St. Francis Xavier in Japan

Catholics in Nagasaki after the Atomic Bomb

Catholics in Nagasaki after the Atomic Bomb

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Friday, December 5, 2014
Friday Penance Reminder


Today is Friday, the day in which we commemorate Our Lord's passion and death. It was our own sins that condemned our glorious Lord to death on Good Friday - death on a Cross. As Catholics, we are still bound to either abstain from meat or rather to do some act of penance each Friday in the entire year. It is not just during the holy season of Lent.

It was on this day of the week that our glorious Redeemer died for us. Please, never forget this, especially at 3 o'clock, the hour that He died. At 3 o'clock attempt to pray the 3 o'clock Mercy Prayer. Please remember Our Lord's love and repent today.

Code of Canon Law:

Can. 1249 All Christ's faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe.
Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent.
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.
Can. 1253 The Episcopal Conference can determine more particular ways in which fasting and abstinence are to be observed. In place of abstinence or fasting it can substitute, in whole or in part, other forms of penance, especially works of charity and exercises of piety.
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Tuesday, December 2, 2014
Feastday of St. Bibiana

Saint Bibiana by Gian Lorenzo Bernini, Santa Bibiana, Rome taken August 30, 2013

On December 2nd the Church commemorates the life of St. Bibiana. As Tradition relates, St. Bibiana was the daughter of the Christians Flavian and Dafrosa.  Flavian was tortured and sent into exile where he died, and Dafrosa was beheaded.  All of this occurred under the rule of Apronianus as Governor of Rome - he was made Governor by Julian the Apostate in 363 AD.

The daughters of these two martyrs were Bibiana and Demetria.  Demetria, after confessing her Faith in the Catholic Faith, was slain.  Bibiana was put to great sufferings as she was placed under the seduction of a wicked woman named Rufina.  As St. Bibiana refused to give in to the assaults, the saint was ordered to be tied to a pillar and beaten with sourges, laden with lead.  And so, the saint was viociously beaten to death for her Faith in Christ, all the while suffering in joy, knowing that by so doing, she would receive the Crown of Martyrdom.

Traditional Matins Reading:

Bibiana was a Roman virgin, noble by birth, but more noble by her profession of the Christian faith. For under the most wicked tyrant Julian the apostate, Flavian, her father, was deprived of his dignity of prefect, and being branded with the mark of slavery, he was banished to Aquae Taurinae, and there died a martyr. Her mother, Dafrosa, was first shut up in her own house with her daughters, that she might die by starvation; but shortly afterwards was banished from Rome and beheaded. The virtuous parents thus put to death, Bibiana was deprived of all her possessions, as also was her sister, Demetria. Apronianus, the city prætor, thirsting after their wealth, persecutes the two sisters. They are bereaved of every human help. But God, who gives food to them that are in hunger, wonderfully nourishes them; and the prætor is exceedingly astonished on finding them in better health and strength than before.

Apronianus, notwithstanding, endeavours to induce them to venerate the gods of the Gentiles. If they consent, he promises them the recovery of all their wealth, the emperor’s favour, and marriage to the noblest in the empire: but should they refuse, he threatens them with prison and scourgings, and the sword. But neither promises nor threats can make them abandon the true faith; they would rather die than be defiled by the idolatrous practices of paganism; and they resolutely resist the impious prætor. Whereupon, Demetria was struck down in the presence of Bibiana, and slept in the Lord. Bibiana was delivered over to a woman by name Rufina, who was most skilled in the art of seduction. But the virgin, taught from her infancy to observe the Christian law, and to preserve with the utmost jealousy the flower of her virginity, rose above nature, defeated all the artifices of the wretched Rufina, and foiled the craft of the prætor.

Finding, therefore, that Rufina could in no wise shake the virgin’s holy resolution, and that both her wicked words and frequent blows were of no avail; and seeing his hopes disappointed and his labour thrown away; the prætor became violently enraged, and ordered Bibiana to be stripped by the lictors, to be fastened to a pillar with her hands bound, and to be beaten to death with leaded whips. Her sacred body was left for two days in the Bull-Forum, as food for dogs; but received no injury, being divinely preserved. A priest called John then buried it during the night, close to the grave of her sister and mother, near the palace of Licinius, where there stands at this day a church consecrated to God under the title of St. Bibiana. Urban VIII. restored this church, having there discovered the bodies of saints Bibiana, Demetria, and Dafrosa, which he placed under the high altar.

Prayer:

O God, the giver of all good gifts, You united the grace of virginity and the palm of martyrdom in the blessings conferred upon Your servant Bibiana. Unite our souls to You by love Through the intercession of this saint, so that we may be shielded from all danger and obtain the rewards of eternity. Through Our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal
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Sunday, November 30, 2014
St. Andrew Christmas Novena Begins Today


Today is the beginning of the St. Andrew Christmas Novena. It is believed whoever says this prayer piously 15 times a day until Christmas will obtain what they ask.

Here is the Christmas Novena:

Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour, vouchsafe, O my God! to hear my prayer and grant my desires, through the merits of Our Saviour Jesus Christ, and of His Blessed Mother. Amen.
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Saturday, November 29, 2014
All Franciscan Saints (Feast of All Saints of the Seraphic Order)


Today in the Franciscan Calendar is the Feast of All Franciscan Saints.  In honor of this special Feast, let us pray the Litany of All Franciscan Saints.

A Franciscan Litany of All Saints

Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
God, the Father, have mercy on us.
God, the Son, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, the Immaculate Conception, Queen of the Franciscan Order, pray for us.
Holy Father Francis, pray for us.

All you holy martyrs of the Franciscan Order, pray for us.
Saints Berard, Accursius, Adjutus, Otto, and Peter, Protomartyrs, pray for us.
Saints Daniel, Angelo, Domnus, Hugolinus, Leo, Nicholas, and Samuel, Martyrs of Africa, pray for us.
Saints Nicholas Tavelic, Deodat of Aquitaine, Peter of Narbonne, and Stephen of Cuneo, Martyrs of the Holy Land, pray for us.
Saint Thomas More, Martyr of England, pray for us.
Saints Nicholas Pick, Anthony Hornaer, Anthony of Weert, Cornelius, Francis, Godfrey, Jerome, Nicasius, Peter, Theodoric, Willehad, Martyrs of Holland, pray for us.
Saints Peter Baptist Blasquez, Martin de Aguirre, Francis Blanco, Philip of Jesus of Mexico, Gonzalo García of India, and you holy seventeen Japanese members of the Third Order, Saints Anthony of Nagasaki, Bonaventure, Cosmas, Francis of Fahelante, Francis of Miyako, Gabriel, Joachim, John, Leo, Louis, Matthias, Michael, Paul Ibaraki, Paul Zuzuki, Peter, Thomas Danki, and Thomas Kosaki, Protomartyrs of Japan, pray for us.
Saints John Jones and John Wall, Martyrs of England, pray for us.
Saints Fidelis of Sigmaringen, Protomartyr of the Sacred Congregation of the Propagation of the Faith, pray for us.
Saint Maximilian Kolbe, Martyr of Auschwitz, pray for us.

All you holy priests of the First Franciscan Order, pray for us.
Saint Anthony of Padua, Doctor of the Gospel and Wonderworker, pray for us.
Saint Bonaventure, Seraphic Doctor, pray for us.
Saint Benvenute of Osimo, Bishop, pray for us.
Saint Louis of Tolouse, Bishop, pray for us.
Saint Bernardine of Siena, pray for us.
Saint John Capistran, pray for us.
Saint Peter Regalado, pray for us.
Saint James of the March, pray for us.
Saint Peter of Alcantara, pray for us.
Saint Francis Solano, pray for us.
Saint Joseph of Leonissa, pray for us.
Saint Lawrence of Brindisi, Doctor of the Church, pray for us.
Saint Joseph of Cupertino, pray for us.
Saint Pacificus of San Severino, pray for us.
Saint John Joseph of the Cross, pray for us.
Saint Theophilus of Corte, pray for us.
Saint Leonard of Port Maurice, pray for us.
Saint Leopold Mandic, pray for us.

All you holy lay brothers of the First Franciscan Order, pray for us.
Saint Didacus of Alcalá, pray for us.
Saint Salvator of Horta, pray for us.
Saint Felix of Cantalice, pray for us.
Saint Benedict the Black, pray for us.
Saint Paschal Baylon, pray for us.
Saint Seraphim of Montegranaro, pray for us.
Saint Charles of Sezze, pray for us.
Saint Ignatius Laconi, pray for us.
Saint Francis Camporosso, pray for us.
Saint Conrad of Parzham, pray for us.


All you holy virgins of the Second Franciscan Order, pray for us.
Holy Mother Clare of Assisi, pray for us.
Saint Agnes of Assisi, pray for us.
Saint Colette of Corbie, pray for us.
Saint Catherine of Bologna, pray for us.
Saint Veronica Giuliani, pray for us.

All you holy priests of the Third Franciscan Order, pray for us.
Saint Yves of Brittany, pray for us.
Saint Charles Borromeo, pray for us.
Saint Joseph Benedict Cottolengo, pray for us.
Saint Vincent Palotti, Founder, pray for us.
Saint John Mary Vianney, Patron of Parish Priests, pray for us.
Saint Joseph Cafasso, pray for us.
Saint Michael Garicoits, pray for us.
Saint Peter Julian Eymard, Founder, pray for us.
Saint John Bosco, Founder, pray for us.
Saint Pius X, Pope, pray for us.

All you holy foundresses of religious congregations who were members of the Third Franciscan Order, pray for us.
Saint Bridget of Sweden, pray for us.
Saint Jane of Valois, pray for us.
Saint Angela Merici, pray for us.
Saint Mary Bartholomea Capitanio, pray for us.
Saint Mary Magdalen Postel, pray for us.
Saint Vincentia Gerosa, pray for us.
Saint Joachima de Mas y de Vedruna, pray for us.
Saint Mary Josepha Rossello, pray for us.
Saint Frances Xavier Cabrini, pray for us.

All you holy men of the Third Franciscan Order, pray for us.
Saint Ferdinand, King of Castile and Leon, pray for us.
Saint Louis, King of France, Patron of the Third Order, pray for us.
Saint Elzear of Sabran, pray for us.
Saint Roch of Montpellier, pray for us.
Saint Conrad of Piacenza, Hermit, pray for us.

All you holy women of the Third Franciscan Order, pray for us.
Saint Elizabeth of Hungary, Patroness of the Third Order, pray for us.
Saint Rose of Viterbo, Virgin, pray for us.
Saint Zita of Lucca, Virgin, pray for us.
Saint Margaret of Cortona, pray for us.
Saint Clare of Montefalco, Virgin and Religious, pray for us.
Saint Elizabeth of Portugal, pray for us.
Saint Joan of Arc, pray for us.
Saint Frances of Rome, pray for us.
Saint Catherine of Genoa, pray for us.
Saint Hyacintha Mariscotti, Virgin and Religious, pray for us.
Saint Mariana of Jesus of Quito, Virgin, pray for us.
Saint Mary Frances of the Five Wounds, Virgin, pray for us.

All you holy Cordbearers of St. Francis, pray for us.
Saint Francis de Sales, Bishop, pray for us.
Saint Joseph Calasanctius, Founder, pray for us.
Saint Benedict Joseph Labre, pray for us.
Saint Bernadette Soubirous, Virgin and Religious, pray for us.

Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.

Let us pray:
Almighty everlasting God, we thank You for granting us the joy of honoring our holy Father Francis and his sainted followers and enjoying the protection of their unceasing prayers. Grant us also the grace to imitate their example and so attain their fellowship in eternal glory. We ask this through Christ our Lord. Amen.
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Vigil of Saint Andrew the Apostle

St. Andrew salutes the Cross on which he is about to offer his life.

The following is taken from Saint Andrew Daily Missal and the Marian Missal, 1945 Bio: Catholic Encyclopedia 1913 edition
Today is the last day of the liturgical year. The day preceding a festival is styled a vigil (from the Latin word signifying a night-watch) because in primitive ages the faithful passed in prayer in the church the greater part of the evening and night preceding a festival. Nor did they break their fast until after the holy sacrifice of the Mass had been offered, and Communion given in the course of the vigil. Hence the greater vigils are still observed as fast-days; and the Mass of a vigil has a specially penitential character. Violet or purple vestments are worn by the priest; the Gloria in excelsis is not said. 
Saint Andrew, the elder brother of St. Peter, and, like him, a fisherman of the Lake of Galilee, on hearing St. John the Baptist proclaim that Jesus was the Lamb of God, was moved to follow Our Lord, who chose him to be one of the twelve apostles. It is believed that after the Resurrection St. Andrew labored in spreading the Gospel in Eastern Europe, and. made many converts. At the last he was crucified in Patras in the Greek manner. In 357 his remains, together with those of St. Luke, were solemnly translated to the Church of the Apostles in Constantinople. His head is venerated at St. Peter's in Rome. In 1210 his body had been moved to the Cathedral at Amalfi in the Kingdom of Naples. His feast is important not only on account of the position it holds in the Missal (at the beginning of the Proper of the Saints) but more especially on account of the antiphons of the Divine Office and the passages from Holy Scripture read in the Mass.

Mass Propers for the Vigil of St. Andrew: 

INTROIT. Dominus secus mare. St. Matt. 4.
JESUS our Lord walking by the sea of Galilee saw two brethren, Peter and Andrew, and he called them saying: Follow me; and I will make you fishers of men. Ps. 19. The heavens declare the glory of God: and the firmament sheweth his handy-work. V. Glory be.

COLLECT.
GRANT, we beseech thee, Almighty God: that as we do prevent the festival of thy holy Apostle Saint Andrew, so he may implore thy mercy for us; that we , being delivered from all our iniquities, may likewise be defended against all adversities. Through.

EPISTLE Ecclus. 44: 25-27; 45, 2-4; 6-9 1-6
 Lesson from the Book of Wisdom. The blessing of the Lord was upon the head of the just man. Therefore the Lord gave him an inheritance, and divided him his portion in twelve tribes: and he found grace in the eyes of all flesh. He magnified him in the fear of his enemies, and with his words He made prodigies to cease. He glorified him in the sight of kings, and gave him commandments in the sight of his people, and showed him His glory. He sanctified him In his faith and meekness, and chose him out of all flesh. And He gave him commandments before His face, and a law of life and instruction: and He exalted him. He made an everlasting covenant with him, and girded him about with a girdle of justice: and the Lord crowned him with a crown of glory. Thanks be to God.

 GOSPEL John 1: 35-51
 At that time, John stood, and two of his disciples: and beholding Jesus walking, he saith, "Behold the Lamb of God." And the two disciples heard him speak, and they followed Jesus. And Jesus turning, and seeing them following Him, He saith to them, "What seek you?" Who said to Him, "Rabbi (which is to say, being interpreted, Master), where dwellest Thou?" He saith to them, "Come, and see." They came, and saw where He abode, and they stayed with Him that day: now it was about the tenth hour. And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him. He findeth first his brother Simon, and saith to him, "We have found the Messias" (which is, being interpreted, the Christ). And he brought him to Jesus; and Jesus, looking upon him, said, "Thou art Simon the son of Jona; thou shalt be called Cephas," which is interpreted, Peter. On the following day, He would go forth into Galilee: and He findeth Philip. And Jesus saith to him, "Follow Me." Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathamel, and saith to him, "We have found Him of Whom Moses in the law and the prophets did write, Jesus, the son of Joseph of Nazareth." And Nathanæl saith of him, "Can anything of good come from Nazareth?" Philip saith to him, "Come, and see." Jesus saw Nathanæl coming to Him: and He said to him, "Behold an Isrælite indeed, in whom there is no guile." Nathanæl saith to Him, Whence knowest Thou me? Jesus answered, and said to him, "Before that Philip called thee, when thou wast under the flg-tree, I saw thee." Nathanæl answered Him, and said, "Rabbi, Thou art the Son of God, Thou art the King of Isræl." Jesus answered, and said to him, "Because I said unto thee, I saw thee under the fig-tree, thou believest: greater things than these shalt thou See." And He saith to him, "Amen, amen I say to you, you shall see the Heaven opened, and the angels of God ascending and descending upon the Son of man." 

OFFERTORY. Ps. 8. 
Thou hast crowned him with glory and worship: thou hast made him to have dominion of the works of thy hands, O Lord.

SECRET.
GRANT, O Lord, that this oblation, which we, remembering the festival of thy blessed Apostle Saint Andrew, do offer to be hallowed unto thee, may likewise avail to the cleansing of our souls from all evil. Through.

COMMUNION. St. John 1:41. 
Andrew saith unto his brother Simon: We have found the Messias, which is, being interpreted, the Christ: and he brought him to Jesus.

POSTCOMMUNION.
O LORD, who hast vouchsafed to feed us with these holy sacraments, we humbly pray thee: that, at the intercession of thy holy Apostle Saint Andrew, the mysteries which we have offered in remembrance of his glorious passion may be profitable unto us for the healing of our souls. Through.
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Monday, November 24, 2014
40% off the Complete Summary of the Dark Night of the Soul


In honor of today's Feast of St. John of the Cross, we are offering our book summary of his classic "Dark Night of the Soul" for 40% off.  Just enter code DARKNIGHT to save on it.

Our summary of the "Dark Night of the Soul" is meant to make this text understandable for you.  Our summary is approximately 20 pages long.  It is a meaningful and complete summary.  Our summaries allow you to understand such great classics as this book without having to devote many hours to reading the full book.

Link to the summary: http://www.catechismclass.com/shop/lessons_detail.php?id=142
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