St. Roch, Patron Saint Against Sickness

August 16th is kept in some places as the Feast of St. Roch, the patron saint against sickness and epidemics. Today is also the Feast of St. Joachim, the father of the Blessed Virgin Mary. St. Roch was a citizen of Montpellier in the South of France, who devoted his life to the serving of the plague-stricken. On their behalf, God enabled His servant to work many miracles. He died in 1337 AD and has since been venerated as the special advocate of the sick.

Numerous brotherhoods have been instituted in his honor. He is usually represented in the garb of a pilgrim, often lifting his tunic to demonstrate the plague sore, or bubo, in his thigh, and accompanied by a dog carrying a loaf in its mouth. The Third Order of Saint Francis, by tradition, claims him as a member and includes his feast on its own calendar of saints, observing it on August 17.

The following is taken from CatholicTradition.org:

Born at Montpellier towards 1295, he died in 1327. His father was governor of that city and at his birth St. Roch is said to have been found miraculously marked on the breast with a red cross. Deprived of his parents when about twenty years old, he distributed his fortune among the poor, handed over to his uncle the government of Montpellier, and in the disguise of a mendicant pilgrim, set out for Italy, but stopped at Aquapendente, which was stricken by the plague, and devoted himself to the plague-stricken, curing them with the Sign of the Cross. He next visited Cesena and other neighbouring cities and then Rome. Everywhere the terrible scourge disappeared before his miraculous power. He visited Mantua, Modena, Parma, and other cities with the same results. At Piacenza, he himself was stricken with the plague. He withdrew to a hut in the neighbouring forest, where his wants were supplied by a gentleman named Gothard, who by a miracle learned the place of his retreat. After his recovery Roch returned to France. Arriving at Montpellier and refusing to disclose his identity, he was taken for a spy in the disguise of a pilgrim, and cast into prison by order of the governor, where five years later he died. The miraculous cross on his breast as well as a document found in his possession now served for his identification. He was accordingly given a public funeral, and numerous miracles attested his sanctity.

In 1414, during the Council of Constance, the plague having broken out in that city, the Fathers of the Council ordered public prayers and processions in honour of the Saint, and immediately the plague ceased. His relics, according to Wadding, were carried furtively to Venice in 1485, where they are still venerated. It is commonly held that he belonged to the Third Order of St. Francis; but it cannot be proved. Urban VIII approved the ecclesiastical office to be recited on his Feast. Paul III instituted a confraternity, under the invocation of the Saint, to have charge of the church and hospital erected during the pontificate of Alexander VI. The confraternity increased so rapidly that Paul IV raised it to an archconfraternity, with powers to aggregate similar confraternities of St. Roch. It was given a cardinal-protector, and a prelate of high rank was to be its immediate superior. Various favours have been bestowed on it by Pius IV [C. Regimini, March 7, 1561], by Gregory XIII [C. dated January 5, 1577], by Gregory XIV [C. Paternar. pont., March 7, 1591], and by other pontiffs. It still flourishes.

Collect:

O God, who are glorious in the glory of the Saints, and to all those that flee unto their protection, grantest the salutary effect of their petition; by the intercession of Thy blessed Confessor Roch, grant to Thy people, who hold forth their devotion in his festivity, that they may be delivered from the sickness of that plague which he suffered in his body for the glory of Thy name, to which may they ever be devoted.

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St. John Berchmans

August 13th is kept in some places as the Feast of St. John Berchmans. 

The following is taken from CatholicTradition.org:

St. John Berchmans was born the eldest son of a shoemaker in 1599 at Diest, Belgium. At a very young age he wanted to be a priest, and when thirteen he became a servant in the household of one of the cathedral canons at Malines. After his mother's death, his father and two brothers followed suit and entered religious life. In 1615 he entered the Jesuit college there, becoming a novice a year later. In 1618 he was sent to Rome for more study and was known for his diligence and piety, and his stress on perfection even in small things. That year his father was ordained and died six months later. John was so poor and humble that he  walked from Antwerp to Rome. He died at the age of 22 on August 13. Many miracles were attributed to him after his death; he was canonized in 1888 and is the patron saint of altar boys.

Although he longed to work in the mission fields of China, he did not live long enough to permit it. After completing his course work, he was asked to defend the "entire field of philosophy" in a public disputation in July, just after his exit examinations. The following month he was asked to represent the Roman College in a debate with the Greek College. Although he distinguished himself in this disputation, he had studied so assiduously that he caught a cold in mid-summer, became very ill with with an undetermined illness accompanied by a fever, although some think it now to have been dysentery, and died a week later. He was buried in the church of Saint Ignatius at Rome, but his heart was later translated to the Jesuit church at Louvain.

So many miracles were attributed to him after his death at the age of 22, that his cultus soon spread to his native Belgium, where 24,000 copies of  his portrait were published within a few years of his death. He was known for his devotion to the Blessed Sacrament and to Our Lady, to whom he composed a Chaplet in honor of her Immaculate Conception.

Collect:

Lord our God, you invite us always to give you our love, and you are pleased with a cheerful giver. Give us a youthful spirit, to be like Saint John, always eager to seek you and to do your will. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Taken from Supplement to the Divine Office For the Society of Jesus.

Indulged Prayer from the Raccolta:

Saint John, angelic youth, sweet-scented flower of innocence, stalwart soldier of the Company of Jesus, ardent defender of the Immaculate Conception of the Blessed Virgin, whom the all-wise Providence of God hath set forth as a light and pattern, in order that He might reveal in thee the treasures of that holiness which consisteth in the devoted and holy fulfillment of the common duties of life,  I earnestly beseech thee to make me ever constant and faithful in observing the duties of my state of life, pure in heart, fearless and strong against the enemies of my eternal salvation, and cheerfully obedient to the promptings of God's holy will.

By thy singular devotion to the loving Mother of Jesus Christ, who looked upon thee also as her dear son, obtain for me the grace of a fervent love for Jesus and Mary, together with the power of drawing many others to love them in like manner. Wherefore, dear Saint John, I choose thee as my special patron, humbly beseeching thee to make me zealous in the things that pertain to the praise of God, and to assist me by thy mighty help, to lead a life filled with good works. Finally, when the hour of death cometh, do thou, of thy loving kindness, cherish in me those motions of humble confidence, which at the moment of thy departure from this world to thy mansion in the skies, as thou didst lovingly clasp to thy breast the Image of Jesus Crucified, together with Mary's Rosary and thy Book of Rules, impelled thee to utter these sweet words: "these three things are my dearest possessions; with these I am content to die."

Pray for us, Saint John, that we may be made worthy of the promises of Christ.

Grant, we beseech Thee O Lord God, unto Thy faithful servants, to copy the pattern of innocence and faithfulness in Thy service, wherewith the angelic youth, John, did consecrate to Thee the very flower of his years. Through Christ our Lord. Amen.

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Remote Catechesis During COVID-19

There Has Never Been A Stronger Need for Sound Catechesis

The lack of sound faith formation and reverent liturgies over the past few decades has led to disastrous consequences for the Catholic Faith. Based on statistics available from the Center for Applied Research in the Apostolate the collapse in enrollment in Catholic religious education, as well as Sacramental reception, has been profound.

Based on statistics available from the Center for Applied Research in the Apostolate the collapse in enrollment in Catholic religious education, as well as Sacramental reception, has been profound. Since 1970, the number of children in a primary school religious education program has dropped 60% and the number of secondary school students in religious education has dropped 55%. Since 1960, the number of annual adult baptisms has fallen 68%. Since 1975, the number of annual infant baptisms has fallen 18%.

Forming Intentional Disciples by Sherry Weddell further illustrates the consequences following the changes post-Vatican II. These decades saw significant changes in the Sacramental life of Catholics and the customs and practices of living out a Catholic life (e.g. times of fasting, processions, cultural celebrations). The Church was also shaken by the disastrous consequences of the sexual abuse crisis by some of Her priests. The results are grim: only 30% of Americans who were raised Catholic are still practicing and 10% of all adults in America are ex-Catholics.

In one often-quoted study, data by D’Antonio, Dillon, & Gautier in 2013 showed 33% of American Catholics are unaware of the Church’s teaching of Christ in the Real Presence and an additional 4% even deny this central tenet of the Faith. The number of Catholics who are unaware of the official Church teaching illustrates the inability of modern religious education to meet the needs of today’s Catholics.

COVID-19 Has Led To Greater Challenges Than Even Before

In response to the continued threat from COVID-19 and the legal ramifications, large numbers of Dioceses continue to restrict Masses, cancel religious education programs for adults and children, and put a number of precautionary measures in place. Online education, to which the Church must turn especially in times like this, is the solution to both the pandemic and to bucking the trend of children not actually learning the Faith.

Remote learning does not have to mean a lack of quality. For instance, CatechismClass.com focuses on providing authentic and unwaveringly sound Theology in a way that ensures accountability. One of the founding hallmarks of that program, as built by Fr. James Zatalava, is that there is accountability built into all of the lessons. As students take lessons, parishes will receive instantaneous quiz reports of the students' progress. They can see the questions, how well the student did, the amount of time they spent on a lesson, and they have the ability to issue retakes for quizzes that need them. In addition to these instant quizzes, parishes may at any time log in to run a roster report to see how students are doing, their cumulative scores, the average time spent on lessons, etc to ensure that they are learning the materials.

Remote Catechesis During COVID-19 Is the Solution

In 2009, the U.S. Department of Education published a meta-analysis of evidence-based studies of K-12 and postsecondary online learning programs. The study reported that “students who took all or part of their class online performed better on average than those taking the same course through traditional face-to-face instruction.” We have reason to believe that children in religious education will also perform better.

Children want to learn and be challenged. The discipline in a secular classroom should carry over to religious education. Children should have regular activities and homework — including frequent reception of the Sacraments, the practice of prayers and pious devotions, and ample opportunities for them to share what they learn.

Children want to be part of something bigger than themselves. They want to feel connected and a part of something; the internet provides this connectivity and hands-on learning, so long as parents and priests help foster this life.

One of the benefits of the pandemic is surely the rise in online, flexible, and sound catechesis. Programs like CatechismClass.com have arisen to solve these needs and since 2004 they have served thousands of families and parishes.

While the Catholic Faith and its doctrines are timeless and unchanging, the manner in how we teach the Faith must adapt to newer standards in order to help ensure our children do not become statistics for ex-Catholics in the next decade. The Internet is a tool that children and adults are already using. Let’s as a Catholic community use it for the good of their souls.

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St. Emygdius, Patron Saint of Earthquakes

Listed in the back of the missal for feastdays in some places is the Feast of St. Emygdius which is kept on August 9th. Back in 1903, the Archbishop of San Francisco ordered Masses to be said in his honor.

The Monks of Ramsgate in their 1921 "Book of Saints" write:

Said to have been a native of Germany who, converted to Christianity and coming to Rome, was consecrated Bishop by Pope Saint Marcellus and sent as a missionary to Ascoli in the Marches of Ancuona, where he was put to death under Diocletian (A.D. 303 or 304). His relics are in great veneration, and many miracles have been wrought at his tomb.

The following account is taken from Catholic Restoration:

Raised a pagan, Emygdius converted to Christianity some time near the end of the third century. He then travelled to Rome, where he tirelessly worked to convert other pagans. Emygdius willingly risked his own safety to promote his faith. He once stormed a temple and destroyed a statue of Aesculapius, the Roman god of healing. This act angered many Romans, who clamoured for retribution. Although some records say Emygdius turned to Pope Marcellus for protection, it is now believed that Emygdius probably received help from Marcellus’s predecessor named Marcellinus.

The Pope ordained Emygdius, made him a bishop, and then sent him to Ascoli Piceno, a region just northeast of Rome. Once again, Emygdius eagerly spread the Word of God and converted many. But in 304, the bishop was swept up in the persecution of Christians carried out by Emperor Diocletian, who ordered Emgydius and several of his companions to be beheaded.

Emygdius became particularly venerated in Italy. He was said to offer protection against earthquakes, and Catholics in other areas prone to quakes also turned to him for protection. In 1863, the Vatican approved a request from Catholics in California to name Emygdius the patron saint of what is now the Los Angeles diocese. Several statues of the saint still stand in California, and several parishes bear his name.

Collect:

O God, who didst adorn blessed Emigdius, Thy martyr and pontiff, with victory over idols and the glory of miracles: mercifully grant, through his intercession, that we may deserve to defeat the guile of evil spirits, and to shrine forth with virtues. Through our Lord...

Source: Taken from the "Proper Masses for the United States" on Page 1604 of the Father Lasance "New Roman Missal" published by the Christian Book Club of America in 1993. This is a reprint of the 1945 Fr. Lasance Missal.

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The Proper Mass of St. John Vianney

The Feast of St. John Vianney has moved around in the 20th century. Before 1955, it was kept on August 9 before moving to August 8th in the 1962 Missal and then being swapped with St. Dominic on August 4th in the Novus Ordo.

In the Angelus Press Missal on page 1346, the Mass said for his feastday indicates it is simply the Mass Os justi of a Confessor with only a proper collect. Nothing special. But in the back of the missal on page 1675 in the section for Masses said "in some places and congregations" (pro aliquibus locis) there is a special Mass for St. John Vianney. While using the special collect already mentioned, it lists a completely unique set of propers. 

After a few years of searching, I determined the source of these special propers, which are not mentioned in the missal's notes like most other pro aliquibus locis propers.

This proper mass was granted to all French dioceses on April 12, 1905. It is also in use chez the Franciscans. Corpus Christ Watershed has a PDF of a Franciscan supplement to the Gradual containing this Mass. Proper antiphons for the Benedictus and Magnificat were also assigned to the feast St John Vianney for France. Here is a 1960 French supplement to the Breviary.

I sincerely hope more places use these beautiful propers in honor of the patron saint of parish priests, the great St. John Vianney. May he intercede for all of the wayward, persecuted, tempted, and suffering priests today.

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St. Cyprian on The Importance of Doing's God's Will

Our obligation is to do God's will and not our own. We must remember this if the prayer that our Lord commanded us to say daily is to have any meaning on our lips. How unreasonable it is to pray that God's will be done, and then not promptly obey it when he calls us from this world! Instead, we struggle and resist like self-willed slaves and are brought into the Lord's presence with sorrow and lamentation, not freely consenting to our departure, but constrained by necessity. And yet we expect to be rewarded with heavenly honors by him to whom we come against our will! Why then do we pray for the kingdom of heaven to come if this earthly bondage pleases us? What is the point of praying so often for its early arrival if we should rather serve the devil here than reign with Christ?

The world hates Christians, so why give your love to it instead of following Christ, who loves you and has redeemed you? John is most urgent in his epistle when he tells us not to love the world by yielding to sensual desires. Never give your love to the world, he warns, or to anything in it. A man cannot love the Father and love the world at the same time. All that the world offers is the lust of the flesh, the lust of the eyes and earthly ambition. The world and its allurements will pass away, but the man who has done the will of God shall live forever.

Our part, my dear brothers, is to be single-minded, firm in faith, and steadfast in courage, ready for God's will, whatever it may be. Banish the fear of death and think of the eternal life that follows. That will show people that we really live our faith.

We ought never to forget, beloved, that we have renounced the world. We are living here now as aliens and only for a time. When the day of our homecoming puts an end to our exile, frees us from the bonds of the world, and restores us to paradise and to a kingdom, we should welcome it. What man, stationed in a foreign land, would not want to return to his own country as soon as possible? Well, we look upon paradise as our country, and a great crowd of our loved ones awaits us there, a countless throng of parents, brothers, and children longs for us to join them. Assured though they are of their own salvation, they are still concerned about ours. What joy both for them and for us to see one another and embrace! O the delight of that heavenly kingdom where there is no fear of death! O the supreme and endless bliss of everlasting life!

There is the glorious band of apostles, there, the exultant assembly of prophets, there, the innumerable host of martyrs, crowned for their glorious victory in combat and in death. There, in triumph, are the virgins who subdued their passions by the strength of continence. There the merciful are rewarded, those who fulfilled the demands of justice by providing for the poor. In obedience to the Lord's command, they turned their earthly patrimony into heavenly treasure.

My dear brothers, let all our longing be to join them as soon as we may. May God see our desire, may Christ see this resolve that springs from faith, for he will give the rewards of his love more abundantly to those who have longed for him more fervently.

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Comm. of St. Donatus

The Miracle of Saint Donatus by Jusepe de Ribera, Musée de Picardie.

Commemoration (1954 Calendar): August 7

While it is the Feast of St. Cajetan, today is also the Commemoration of St. Donatus, the bishop of Arezzo in Tuscany, who was arrested and beheaded during the rule of Julian the Apostate in 362 AD. May he intercede for us who remember and recall his life today.

Butler's Lives of the Saints:

"Being illustrious for sanctity and miracles, as Saint Gregory the Great assures us, he was apprehended by Quadratianus, the Augustalis, or imperial prefect of Tuscany, in the reign of Julian the Apostate. Refusing to adore the idols, he suffered many torments with invincible constancy, and at length finished his martyrdom by the sword in 361. His relics are enshrined in the cathedral of Arezzo. At the same time and place Saint Hilarinus, a monk, received the like crown, being beaten to death with clubs. His relics were afterwards translated to Ostia. See the Martyrologies."

Collect:

O God, You are the glory of all Your priests. May we sensibly feel the help of Your martyr bishop Donatus whose feast we celebrate today. through our Lord . . .

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The US Constitution Is Not The Supreme Law

In front of St. Cecilia's Cathedral in Omaha is a copy of the divine law

This past month American Catholics - and all of those fighting for the rights for the lives of the unborn - were dealt another setback from the Supreme Court with some of the alleged Catholic justices ruling in a way that will only allow more innocent lives to be murdered before they can be baptized. Justice Clarence Thomas, the most arguably faithful Catholic on the bench, wrote in his dissent to the decision: “Today a majority of the Court perpetuates its ill-founded abortion jurisprudence by enjoining a perfectly legitimate state law and doing so without jurisdiction.” He was joined by the recent Trump-appointed justices, though neither went as far as Justice Thomas in calling for an undoing of the legalization of abortion.

The decision leading to the striking down of a Louisiana law that would have led to fewer abortions reveals a key point that is often forgotten. We can not rely on secular institutions to do what can be done only by the Church. Our efforts as Catholics must be directed at converting souls, hearts, and minds to the Traditional Catholic Faith. Only then will life be protected. Secular laws enacted by governments that are not founded on Catholic principles will never do what evangelization alone can do. Secular laws are not a replacement for divine law. We must make abortion unthinkable in America not primarily by passing legal restrictions (although these are certainly good and meritorious since they help prevent the weak and pressured from murdering their children). Our focus must instead be anchored in Catholic doctrine.

By helping form another generation of true Traditional Catholics we can make abortion unthinkable. Abortion is a two-fold murder - first, it destroys sanctifying grace in the mother's soul who murders the child. It also destroys any grace in those who perform or help foster, encourage, fund, or support the murder of human life in any way. But it even more tragically sentences the child (a truly human life with an immortal soul) to an eternity away from God. Baptism is necessary for salvation. These aborted babies are not baptized. We are not aware of any way how aborted children can go to Heaven. While we trust in God's mercy that they will spend an eternity in Limbo away from the fires of Hell, they will ultimately never see the face of God in Heaven since they were deprived of Baptism.

This reality, which is hardly taught even by Catholic priests anymore who fear offending people, must be proclaimed even more loudly. How many souls have been deprived of Heaven because of secular governments divorced from God's laws and founded on the false principle of man's rights? The United States was founded on the notion that the government derives its ability to govern from the consent of the people - directly contrary to the Lord and His Church which affirms that all authority comes from God (cf. Romans 13:1) and governments traditionally obtained the ability to govern by divine right, leading to the consecration and coronation of the monarch.

The failures of America and the world as a whole including formerly Catholic nations like Ireland, Spain, and Italy to prevent divorce, artificial contraception, and abortion all stem from the rapid onset of modernism which continues to obscure the truths of life, government, and God. The errors of French Revolution the Enlightenment continue to pollute our minds, our schools, our institutions, and even our seminaries and priests.

There is only one supreme law and that is not the United States Constitution. It is not a document of the United States, the United Nations, or the EU. It is also not the Code of Canon Law. It is not a document published by the Vatican. The Supreme Law of the Church is the Salvation of Souls. And that law is what must be the cornerstone of all efforts or else they will fail. As King David reminds us, all our efforts if not based on the Lord's true law and true Church will fail: "Unless the Lord build the house, they labour in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it" (Psalms 126:1).

All Catholics must work for the salvation of souls with an ardent and generous spirit. This is not optional. This commitment must underscore our day to day lives. We must be missionaries to our families, our friends, and everyone we meet. Everyone must know that we are Catholics. And our efforts at converting others by our example, our charity, and our unwavering commitment to the Faith will be our tools to make abortion unthinkable. And in addition to this, let us support Catholic pro-life work which understands that we are above all fighting for the salvation of souls, not just for earthly lives.

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Sts. Felix II and Companions

On July 29th, the Feast of St. Martha, the Church traditionally commemorates the martyrs Ss. Felix II, Simplicius, Faustinus, and Beatrice. Pope St. Felix II was martyred in Tuscany, Italy, in the fourth century. The brothers Simplicius and Faustinus and their sister, Beatrice, gave their lives for Christ at Rome in 303 AD.

Liturgica Latina writes: 

"The holy Pontiff Felix III is a Pope of the fourth century. He was martyred in Tuscany in the time of the Arians (A.D. 365). He is sometimes referred to as Pope Felix II - there was a Pope Felix II in the earlier part of the fourth century, who is usually regarded as an antipope, and this causes confusion in enumeration.

"Simplicius and Faustinus, denounced as Christians to the persecutors, were put to death at Rome under Diocletian A.D. 304. Beatrice, their sister, was arrested and strangled in prison. Leo II placed the relics of these three martyrs in a church at Rome dedicated in their names."

The Book of Saints from 1921 by the Monks of Ramsgate state:

"Saint Felix, Archdeacon of Rome, was elected Pope A.D. 355, when Pope Liberius was sent into exile by the Arian Emperor Constantius, but on the return of Liberius, after two years of exile, he at once resigned the Pontificate of which in all probability he had been merely the Administrator. The Roman Martyrology records his martyrdom at Cervetro (Caerae) in Tuscany, probably about A.D. 360; but it is the opinion of some authors that he lived on for several years in retirement and died a peaceful death. The Church also commemorates the Finding of the Body of Saint Felix with those of other Martyrs. It is especially to be noted that from the outset he has always been regarded as a Saint, and there are no real grounds for setting him aside as a mere Anti-Pope."

The New Liturgical Movement writes on nice reflection today on St. Felix II and the scholarship around whether or not he was an antipope.

Regarding Ss. Simplicius, Faustinus, and Beatrice commemorated today, the Catholic Encyclopedia of 1912 states:

"Martyrs at Rome during the Diocletian persecution (302 or 303). The brothers Simplicius and Faustinus were cruelly tortured on account of their Christian faith, beaten with clubs, and finally beheaded; their bodies were thrown into the Tiber. According to another version of the legend a stone was tied to them and they were drowned. Their sister Beatrice had the bodies drawn out of the water and buried. Then for seven months she lived with a pious matron named Lucina, and with her aid Beatrice succoured the persecuted Christians by day and night. Finally she was discovered and arrested. Her accuser was her neighbor Lucretius who desired to obtain possession of her lands. She courageously asserted before the judge that she would never sacrifice to demons, because she was a Christian. As punishment, she was strangled in prison. Her friend Lucina buried her by her brothers in the cemetery ad Ursum Pileatum on the road to Porto. Soon after this Divine punishment overtook the accuser Lucretius. When Lucretius at a feast was making merry over the folly of the martyrs, an infant who had been brought to the entertainment by his mother, cried out, “Thou hast committed murder and hast taken unjust possession of land. Thou art a slave of the devil”. And the devil at once took possession of him and tortured him three hours and drew him down into the bottomless pit. The terror of those present was so great that they became Christians. This is the story of the legend. Trustworthy Acts concerning the history of the two brothers and sister are no longer in existence. Pope Leo II (682-683) translated their relics to a church which he had built at Rome in honour of St. Paul. Later the greater part of the relics of the martyrs were taken to the Church of Santa Maria Maggiore."

Collect:

Grant, we beseech Thee, O Lord, that as Christian people rejoice in being able to celebrate the temporal solemnity of Thy martyrs Felix, Simplicius, Faustinus and Beatrice, so they may also rejoice thereat in life eternal and receive the fruit of the sacrifice which they offer.

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St. Innocentius I

SemiDouble (1954 Calendar): July 28

Along with Saints Nazarius & Celsus and Pope St. Victor I, Pope St. Innocent I is celebrated on July 28th.

St. Innocent I, a native of Albano, Italy, reigned from 401 to 417. This energetic Pope is known for his zealous welfare for the entire Church. His decrees became law in Spain, Gaul and Italy. He demanded that the Eastern Bishops re-install St. John Chrysostom, Bishop of Constantinople, who had been unjustly deposed. He censured the Bishop of Jerusalem for his negligence. He ratified the condemnation of the Pelagian Bishops of Africa who denied the need of grace for salvation.

Pope Innocent I was a contemporary of St. Jerome, who urged Christians to keep the faith of Pope Innocent and to "receive no other doctrine, however wise and attractive it may appear."

In 410, during his pontificate, Rome was ravaged by the barbarians of Alaric. He took the responsibility of rebuilding the city and showed great charity in helping the victims. Pope St. Innocent died in 417 AD.

Collect:

Defend us, O Lord, through the blessed martyrdom of Your saints Nazarius, Celsus, Victor, and Innocent, and may their merits support us in our weakness. Through our Lord . . .

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