Pilgrimage to Rome: Part III

In the next installment of my Roman pilgrimage, I share three additional sites on my journeys: Chisea Gesu e Maria (the Institute of Christ the King's Church in Rome) as well as the Pantheon (known to us Catholics as the Basilica of St. Mary and the Martyrs) and the Coloseo.

Chiesa Gesu e Maria:

The Church of Chiesa Gesu e Maria is a small but beautiful church on Via del Corso.  While not used full time by the Institute of Christ the King, the parish does offer Sunday Mass at 9:30 AM by the Institute.  I was present for Palm Sunday Mass this year and was impressed by the beauty and care for the liturgy (as the Institute always does).  The Church itself is in need of some repair in spots but it is still a beautiful place to worship the Triune God.

The Pantheon:

Next, needing very little introduction is the Pantheon.  One of the oldest structures in Rome, this building was an engineering marvel for its perfect dome construction millennia ago.  In fact, engineers and architects studied this dome before designing structures like the US Capitol.

The Pantheon features the tomb of Raphael as well as the first two kings of unified Italy.  Inside, the structure is often packed, leaving little chance for prayer.  But if you are able to find a spot for prayer, it is an ideal place to pray for the intercession of the martyrs through Our Lady of the Martyrs.

The Coloseo:
 
And lastly, while not a church, this place was the scene of so much death and carnage for the sake of entertainment.  The Coloseo was the site of martyrdom as saints were killed for rejecting the pagan Roman religion.  These deaths - along with thousands of others killed for political or entertainment reasons - joined with the tens of thousands of animals killed, make the Coloseo the site of untold suffering.  Let us pray for peace and justice and charity.

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Pope Francis: Catholics who Hold to Tradition are Idolaters

Guest Post by: David Martin

Concerning the many "surprise" statements of Pope Francis that have stirred controversy throughout the Catholic world, we've heard the argument for months that the "media is twisting his words" or that "he is being misinterpreted." What it really boils down to is that his words are sometimes shocking and people are in denial about this.

It is true that the media will certainly do their part to stretch his words, but it's time that Catholics come to grips and understand that most of these reports do not misrepresent, but reflect his true position on many Church issues. His own writings and video-taped sermons leave no question as to what he is saying. If we can see and hear him on video, where is the mistake?

For instance, in his sermon at the Vatican Casa Santa Marta this past January, He all but gave the Church a beating for its "obstinate" adherence to tradition. The following is from his sermon on January 18, 2016, as reported by Vatican Radio.

"Christians who obstinately maintain ‘it’s always been done this way,' this is the path, this is the street—they sin: the sin of divination. It’s as if they went about by guessing: ‘What has been said and what doesn’t change is what’s important; what I hear—from myself and my closed heart—more than the Word of the Lord.’ Obstinacy is also the sin of idolatry: the Christian who is obstinate sins! The sin of idolatry. ‘And what is the way, Father?’ Open the heart to the Holy Spirit, discern what is the will of God."

An absurd notion this is that Christians who adore God and who refuse to bow to the idol of change are "obstinate idolaters," but if they bow to strange deities that tempt them with these changes, e.g. the charismatics, women preachers, Communion for adulterers, etc, then they are blessed. For months the pope has been lashing out against conservatives for not showing openness to proposed changes that would include gays and civilly remarried Catholics as regular members of the Church.

Another example of Francis' dissent from Church teaching is his Apostolic Exhortation Amoris Laetita issued on April 8, wherein he denies the Church's dogma on the reality of everlasting punishment for those who sin mortally. "No one can be condemned forever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves." (AL 297)

Clearly this is his writing, so there is no doctoring of text. The message is quite clear and he puts his heart into what he is saying, so it's a disservice to him and to the Church to pretend he didn't say these things or that he meant something else.

But it's also a disservice to defend his position on these many issues. Melchior Cano, the great Dominican theologian from the Council of Trent, said: "Those who blindly and indiscriminately defend every decision of the supreme Pontiff are the very ones who do most to undermine the authority of the Holy See—they destroy instead of strengthening its foundations."

We can look to the example St. Catherine of Sienna to spur us in the right direction. In the summer of 1376 she went to France and urged Pope Gregory XI to get back to Rome. Through sinful and political manipulation, the residence of the papacy had momentarily been changed to Avignon, France, which proved to be a scandal. Weak and disloyal bishops were influencing the pope to adopt this change, which he did against the tradition of the Church.

Metaphorically, we too must urge Pope Francis to get back to Rome, from which he has dissented on a number of theological issues. His heart and mind belong in the Church, not in the secular world. He too must renounce the Cardinal Kaspers, the feminists, the gays, and the infamous U.N., and not allow these agents to dictate his policy and run his administration.

In a letter to Pope Gregory XI following her trip to France, St. Catherine exhorted the pope to stand up like a man against his advisors, saying, "Up, father, like a man! For I tell you that you have no need to fear."

We make St. Catherine's words our own, and we ask that Francis stand up against the modernists and come to the defense of God's children who at present are being misled and scandalized through his subverted Vatican hierarchy.

And may he consider the true "logic of the Gospel" concerning the everlasting punishment that awaits those who failed in their Christian duties, where Jesus says: "Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink. I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me... And these shall go into everlasting punishment." (Matthew 25:41-43,46) 

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Feastday of Our Lady, Queen Of The Apostles

During this Ascentiontide as we prepare to celebrate the descent of the Holy Ghost upon the Apostles and the Blessed Virgin Mary at Pentecost, there is a lesser-known feastday to our Lady on the Saturday after Ascension Thursday.

This is the Feastday of Our Lady, Queen of Apostles, is one of the Masses in Some Places that were a part of the Traditional Catholic Missal.  This feast day, in addition to being kept on the Saturday within the Octave of the Ascension, is kept annually on September 5th.

Excerpt from: “The Divine Life of the Most Holy Virgin”, by Ven. Mary of Agreda, pgs. 220-221:

Holy Exercises in the Supper-Room Before Pentecost: 

She [Mary] assembled them together twice a day in the Supper-room, and being commanded by St. John or St. Peter to speak, explained to them for one hour the mysteries of faith, as if she were conversing with them, rather than teaching them as their Mistress and Queen. She explained the mysteries of the Hypostatic Union and all those contained in the ineffable and divine Incarnation. After this she bade them entertain themselves for one hour longer on the counsels, promises and doctrines they had learned from their Divine Master; to consecrate another part of the day to the recital of the Pater Noster, with some psalms; and to employ the rest of the time in mental prayer. In the evening they took some slight nourishment of bread, fruits and fish; thus by prayer and fasting they prepared for the coming of the Holy Spirit. She incited them to mental prayer, teaching them its excellence and necessity, because the noblest occupation of the reasonable creature is to raise his mind above created things to meditate on the divine, and that nothing should be preferred to this holy exercise. 

By these holy lessons, the Mother of Wisdom and the Mistress of Charity enlightened the minds and inflamed the hearts of the Apostles and disciples, filling them with fervor and disposing them to receive the precious gifts of the Paraclete…

The following reflection for today is from OUR LADY'S FEASTDAYS by Rev. Lawrence G. Lovasik, S.V.D.

1. Mary, Mother of God, at Pentecost you were with the Apostles, preparing for the Holy Spirit the promised Gift of your Son. Prayer was the soul of your preparation, and the Apostles were inspired by your example. When the Holy Spirit descended, you received the richest outpouring of His graces. Your holiness was due to this Spirit of Love, to Whose guidance you abandoned yourself. All that He could give, He bestowed upon you, His Immaculate Bride. On the day of Pentecost the Apostles' worldly views about the Kingdom of God on earth were banished by the Spirit of God, and holiness replaced their imperfections, but no-taint of the slightest sin had to be removed from your virginal soul. He overshadowed you at the Annunciation and on Pentecost He made your heart a furnace of divine love.

Not only did the Holy Spirit pour into your soul a fullness of grace, but He entrusted to you, the Mother of the human family, the distribution of all grace. What was true of the effusion of the Holy Spirit on that day, is equally true of every outpouring of grace: God gives nothing to earth without causing the gift to pass through your hands.

Mary, My Mother, you always lived under the divine influence of the Holy Spirit and in the closest possible union with Him. Teach me to understand something of your love for the Holy Spirit and His love for you in keeping your soul beautiful and holy. Teach me to love Him with some of the love that glowed in your own heart so that my heart may always be His pleasing temple. Protect me from losing the Holy Spirit by sin. Make me ever attentive to His inspirations that I may grow in holiness and may merit to see this Divine Guest of my soul in the glory of His heavenly kingdom.

2. Mary, Mother of God, you are the Queen of the Apostles because you were the source of their inspiration and zeal. By your love of God and of His adopted sons, you aided the Apostles in the spread of Christ's Kingdom on earth. You could not accompany the Apostles while they fulfilled the duties of their ministry, but in silence and solitude, by the power of your prayers and the fervor of your charity, you were the master-missionary of them all.

The part that you have played in the spread of the Church and in its struggles and triumphs, clearly shows the Divine Plan in your regard. You have given to the world the Savior whom the Apostles have proclaimed. From you all missionaries have received the salvation which they bring to the nations. God has made you Queen and Protectress of the Church. You have the charge of keeping faith intact and love unimpaired in the Church founded by our Lord, and of spreading through the nations and over continents the knowledge of the Kingdom of God. Thanks to you, the grace and the sanctifying gifts of the Holy Spirit are scattered abroad over the Church and its members.

3. Mary, Queen of the Apostles, pray for the triumph of God's Kingdom upon earth. Through your powerful intercession promote the propagation of the faith. Give strength and courage to those who work for the salvation of souls as apostles of our own time so that following the example of the divine Missionary, Jesus Christ, they may labor zealously for the spread of God's Kingdom. Give them zeal that by prayer and sacrifice they may cooperate in the great work of the Redemption.
May your glorious example be imitated by countless youths and maidens who will give themselves to the Lord to carry on His work throughout the world. Increase the number of vocations to the priesthood and the religious life and awaken in many young hearts a zeal for the salvation of pagans and sinners.

Pray for more lay apostles, who in every walk of life will defend the rights of God, proclaim His Truth and preach His holy Will by word and example. Fill their hearts with the virtues of joyous zeal for God and for souls and a warm love for divine learning. Give me the same virtues in my state of life—a will inflamed with the desire that God's Will be done and a mind steeped in the knowledge of what that Will is. Give me enthusiasm and joy in the knowledge, the love and the service of the Lord.
Implore the grace of conversion for many pagans that they may come to the knowledge of the true faith and one day be united with the saints in heaven, there to love you and praise your mercy for all eternity. Bless our prayers and labors for the conversion of the world and support them by your powerful intercession with your Son, Jesus, that His Kingdom of Truth and Life, Holiness and Grace Justice. Love and Peace, may be spread among men.

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St. John Before the Latin Gate

Greater Double (1955 Calendar): May 6

Up until the year 1960, May 6th was the Feast of St. John before the Latin Gate, in honor of a great miracle conferred upon St. John the Apostle.  As Catholics committed to the traditions of the Faith, we can still spiritually celebrate this great feast in honor of St. John. St. John was the only Apostle who did not die as a martyr but today's feast honors St. John as a martyr, even though he was miraculous preserved from death. For this reason, his feastday on December 27th uses white vestments while today the priest will vest in red.

While the feastday is not kept even in the 1962 Missal, priests who offer the 1962 Missal may (and arguably should) say a Votive Mass today for St. John. Since in the 1962 Missal May 6th is a feria, a Votive Mass may be offered today (unless today falls on a Sunday or another high ranking day in the sanctoral cycle like Ascension Thursday).

In the year 95, St. John, who was the only surviving apostle, and governed all the churches of Asia, was apprehended at Ephesus, and sent prisoner to Rome. The Emperor Domitian did not relent at the sight of the venerable old man, but condemned him to be cast into a cauldron of boiling oil. The martyr doubtless heard, with great joy, this barbarous sentence; the most cruel torments seemed to him light and most agreeable, because they would, he hoped, unite him forever to his divine Master and Saviour. But God accepted his will and crowned his desire; He conferred on him the honor and merit of martyrdom, but suspended the operation of the fire, as He had formerly preserved the three children from hurt in the Babylonian furnace. The seething oil was changed in his regard into an invigorating bath, and the Saint came out more refreshed than when he had entered the caldron. Domitian saw this miracle without drawing from it the least advantage, but remained hardened in his iniquity. However, he contented himself after this with banishing the holy apostle into the little island of Patmos. St. John returned to Ephesus, in the reign of Nerva, who by mildness, during his short reign of one year and four months, labored to restore the faded lustre of the Roman Empire. This glorious triumph of St. John happened without the gate of Rome called Latina. A church which since has always borne this title was consecrated in the same place in memory of this miracle, under the first Christian emperors. 

Reflection.—St. John suffered above the other Saints a martyrdom of love, being a martyr, and more than a martyr, at the foot of the cross of his divine Master. All his sufferings were by love and compassion imprinted in his soul, and thus shared by him. O singular happiness, to have stood under the cross of Christ! O extraordinary privilege, to have suffered martyrdom in the person of Jesus, and been eye-witness of all He did or endured! If nature revolt within us against suffering, let us call to mind those words of the divine Master: "Thou knowest not now wherefore; but thou shalt know hereafter." 

Source: Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894], at sacred-texts.com

Collect:

O God, Which seest that sins and sufferings do on every side rise up to trouble us, grant, we beseech thee, that we may find a shield in time of need through the glorious intercession of thy blessed Apostle and Evangelist John. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.

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Vigil of the Ascension

Rogation Day procession, circa 1945, at Portsmouth Abbey

Introit

He heard my voice from His holy temple, alleluia: and my cry before Him came into His ears, alleluia, alleluia. -- (Ps. 17. 2, 3). I will love Thee, O Lord, my strength: the Lord is my firmament, my refuge and my deliverer. V.: Glory be to the Father . . . -- He heard my voice from His holy temple . . .

Traditional Epistle (1962 Missal): Ephesians 4. 7-13

Brethren, To every one of us is given grace according to the measure of the giving of Christ. Wherefore He saith: Ascending on high, He led captivity captive; He gave gifts to men. Now, that He ascended, what is it, but because He also descended first into the lower parts of the earth? He that descended is the same also that ascended above all the heavens, that He might fill all things. And He gave some Apostles, and some Prophets, and other some Evangelists, and other some Pastors and Doctors, for the perfecting of the saints for the work of the ministry, fo the edifying of the body of Christ; until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ

Gospel: John 17. 1-11

At that time, Jesus lifting up His eyes to heaven said: Father, the hour has come; glorify Thy Son, that Thy Son may glorify Thee, as Thou hast given Him power over all flesh, that He may give eternal life to all whom Thou hast given Him. Now this is eternal life: that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent. I have glorified Thee on the earth; I have finished the work which Thou gavest Me to do; and now glorify Thou Me, O Father, with Thyself, with the glory which I had, before the world was, with Thee. I have manifested Thy Name to the men whom Thou hast given Me out of the world. Thine they were, and to Me Thou givest them, and they have kept Thy word. Now they have known that all things which Thou hast given Me are from Thee: because the words which Thou gavest Me, I have given to them: and they have received them, and have known in very deed that I came out from Thee, and they have believed that Thou didst send Me. I pray for them; I pray not for the world, but for them whom Thou hast given Me; because they are Thine: and all My things are Thine, and Thine are Mine: and I am glorified in them. And now I am not in the world, and these are in the world, and I come to Thee.

The Ascension of Christ painting by Giovanni Domenico Tiepolo

Reflection:

The Monday, Tuesday, and Wednesday before Ascension Thursday are referred to as the Minor Rogation. These days have their origin back in 470 AD by Bishop Mamertus of Vienna.  In time, they were eventually adopted as part of the Church's Universal Calendar.

The Wikipedia entry for Rogation Days is rather correct when it states:

The word "Rogation" comes from the Latin verb rogare, meaning "to ask", and was applied to this time of the liturgical year because the Gospel reading for the previous Sunday included the passage "Ask and ye shall receive" (cf. John 16:24). The Sunday itself was often called Rogation Sunday as a result, and marked the start of a three-week period (ending on Trinity Sunday), when Roman Catholic and Anglican clergy did not solemnize marriages (two other such periods of marital prohibition also formerly existed, one beginning on the first Sunday in Advent and continuing through the Octave of Epiphany, or 13 January, and the other running from Septuagesima until the Octave of Easter, the Sunday after Easter).

For hundreds of years, the Faithful would observe these Minor Rogations - the 3rd of which occurs on the Vigil of the Ascension - by prayer and fasting (though Rome never mandated fasting during Pascaltide).  At this time, it is customarily to have the crops in one's fields blessed by a priest in violet-colored vestments.  Rogation Days were characterized by the Rogation procession in which parishioners, led by the minister, churchwarden, and choirboys, would proceed around the boundary of their parish and pray for its protection in the forthcoming year.

According to the great Church Father, St. Augustine, the Feast of the Ascension is of Apostolic origin.  As early as the fifth century, documentation of this feast is preserved.  The Pilgrimage of Aetheria speaks of the vigil of this feast and of the feast itself, as they were kept in the church built over the grotto in Bethlehem in which Christ was born

Since the 15th century (at the time of His Holiness Leo III) and up until the Second Vatican Council, the Ascension had an associated Octave attached to it for the Church – and the faithful – to prepare for the Feast of Pentecost.  Predating this octave is the long-established practice of having a Vigil for the Ascension. 

While the Feast of the Ascension – despite its high rank as one of the most important holy days in the year – has fallen into obscurity and lack of observance in many areas, it is still a public holiday in many countries.  In some countries (at least in Austria, Belgium, Colombia, Denmark, Finland, France, Germany (since the 1930s), Haiti, Iceland, Indonesia, Liechtenstein, Luxembourg, Madagascar, Namibia, The Netherlands, Norway, Sweden, Switzerland, and Vanuatu) it is a public holiday.

Today is a day of penance in preparation for our Lord’s triumphant entry into Heaven tomorrow and the coming conclusion of Pascaltide. 

As a final reminder for the importance of this Rogation Day, let us read from the words of the great liturgist Dom Guéranger, O.S.B.:

The Rogation days were instituted for another end besides this of averting the divine anger. We must beg our heavenly Father to bless the fruits of the earth; we must beseech Him, with all the earnestness of public prayer, to give us our daily bread. “The eyes of all,” says the psalmist, “hope in Thee, O Lord! And Thou givest them food in due season. Thou openest Thy hand, and fillest with blessing every living creature.” In accordance with the consoling doctrine conveyed by these words, the Church prays to God, that He would, this year, give to all living creatures on earth the food they stand in need of. She acknowledges that we are not worthy of the favour, for we are sinners. Let us unite with her in this humble confession; but, at the same time, let us join her in beseeching our Lord to make mercy triumph over justice. How easily could He frustrate the self-conceited hopes, and the clever systems of men! They own that all depends on the weather; and on whom does that depend? They cannot do without God. True, they seldom speak of Him, and He permits Himself to be forgotten by them; but “He neither sleepeth nor slumbereth, that keepeth Israel.” He has but to withhold His blessing, and all their progress in agricultural science, whereby they boast to have made famine an impossibility, is of no effect. Some unknown disease comes upon a vegetable; it causes distress among the people, and endangers the social order of a world that has secularized itself from the Christian law, and would at once perish, but for the mercy of the God it affects to ignore.

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How Can Eucharistic Miracles Take Place in the Novus Ordo?

In this world, so much attention is paid to pop culture icons dying and fads.  Why are the papers not covered with this story?  This is true NEWS.  This is a miracle!  Bread has turned into human flesh and blood and science has confirmed this.  This is true news.  We should publish news of this miracle far and wide to help win over souls and show non-Catholics (and fallen away Catholics) that the Catholic Church possesses the truth of salvation and God confirms this with miracles.

As a proponent of the Traditional Latin Mass who does not attend (or encourage others to attend) the Novus Ordo Mass, what are we to think of Eucharistic miracles taking place from consecrations in the Novus Ordo?  This week, the website for the Society of St. Pius X published a very relevant article in light of the miracle that has taken place in Poland.

From the aforementioned article:

Recent miracles, which are investigated by scientists and made public by the proper ecclesiastical authority: are they not in the plan of God? And today as in the past, a they not a reminder of His Real Presence, a powerful apologetical argument, and an invitation to increase our faith and devotion? 

On Christmas Day, 2013, a consecrated host accidentally fell to the floor during the distribution of Communion in the parish of St. Hyacinth, Legnica, Poland. The priest picked it up and placed the host in a container with water as the rubrics prescribe in such a case. Soon after, red stains appeared on the host. 

The then bishop of Legnica, Stefan Cichy, created a commission to investigate it. In February, 2014, a tiny red fragment of the host was separated and placed on a corporal. 

The Scientific Process 

Samples were taken in order to conduct thorough tests by the Department of Forensic Medicine in Szczecin. 

The final medical statement reported that “in the histopathological image, the fragments were found containing the fragmented parts of the cross striated muscle. It is most similar to the heart muscle.” DNA tests also determined the tissue to be of human origin, and found that it bore signs of distress. 

The Vatican Investigates 

In January 2016, Bishop Kiernikowski presented the matter to the Vatican’s Congregation for the Doctrine of the Faith. On April 10, Bishop Zbigniew Kiernikowski of Legnica made public in a Communiqué that a Eucharistic miracle had happened in 2013. In accordance with the Holy See’s recommendations, he ordered parish priest Andrzej Ziombrze “to prepare a suitable place for the Relic so that the faithful could give it the proper adoration.” 

I also ask for providing the visitors with information and conducting the regular teaching that could help the faithful to have the proper attitude to the Eucharistic cult. I also command to form a book to register all received benefits and other miraculous events.”
Bishop Kiernikowski concluded his announcement with these words: 

I hope that this will serve to deepen the cult of the Eucharist and will have deep impact on the lives of people facing the Relic. We see the mysterious sign as an extraordinary act of love and goodness of God, who comes to humans in ultimate humiliation.” 

In Sokolka, Poland in 2008, a similar miracle took place, and a separate investigation led by Prof. Maria Elizabeth Sobaniec-Łotowka  and Prof. Stanislaw Sulkowski, both from the University of Bialystok, concluded that the fragment analyzed was cardiac muscular tissue of a dying man. 

Historical Details 

Following their conquest of Russia, the Mongols (Tatar) commanded by Batu Khan invaded Poland and Hungary in 1241. As it happened so often in the history, Poland stood up courageously to defend Europe and stop the invaders. At the Battle of Liegnitz, or Legnica, on April 9, 1241, the Mongols defeated a Polish army under Henry II, prince of Lower Silesia. 

But this battle put an end to the Mongol invasion for some time. They turned away from Bohemia and Poland and headed south. The Soviets – who often used symbols - had a Red Army battalion in Legnica composed exclusively of soldiers from Central Asia.
The parish where these events happened is dedicated to St. Hyacinth, the first Polish Dominican and companion of St. Dominic. In 1240, during the Siege of Kiev by the Mongols, as the friars were fleeing, Hyacinth went to save the ciborium from the tabernacle in the monastery chapel. He heard the voice of Mary, asking him to take her with him. Hyacinth lifted the large stone statue of Mary and saved both the Blessed Sacrament and Our Lady. 

St. Hyacinth's church in Legnica was built in 1904/5 by order of Emperor Guillaume II when Silesia was under the Prussian dominion. It was then a Protestant temple built “in memory of Emperor Frederic III”. In 1945, the Red Army used it as a stable for horses. In 1972, when it was eventually converted to the Catholic Faith, it was the unique case of a Protestant church converted into a Catholic church in recent Polish history. 

Answer to a Common Objection 

Some may ask the question: how can God allow a miracle to happen in the context of the New Mass?

When we say the New rite is defective, we do not say all the Masses celebrated with this rite are invalid. We say that the rite in itself departs from the unequivocal expression of the Catholic doctrine about the priest, the Real Presence, and the propitiatory character of the sacrifice. 

During any valid Mass, the host is consecrated and therefore Our Lord is present under the species of wine and bread, no matter how the reverence of the priest and of the assistants treat Him. 

In fact, Church history shows us that Eucharistic miracles - which consist precisely in the appearance of other species - often happen because of doubt or irreverence. At Lanciano, the priest doubted the Real Presence. At Cascia, the priest was irreverent by putting the host in his breviary for a sick call. 

Whenever the mass is valid, Our Lord is present. God freely manifests His power by a miracle to rectify the attitude towards the reality of the Eucharist. May these miracles lead to the suppression of Communion in the hand and bring the definitive triumph of the traditional Mass!

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Pilgrimage to Rome: Part II

Last month I had the privilege to travel to the holy city of Rome for Holy Week.  In this second installment, I would like to begin to share some of the many pictures and experiences of my trip.  In this installment, I share my experiences at the Basilica of St. Charles and St Ambrose (Basilica dei SS. Ambrogio e Carlo) and at Ara Coeli.

Basilica dei SS. Ambrogio e Carlo (Sant'Ambrogio e Carlo al Corso)

The following photos are taken from the special area in the back of the Church dedicated to St. Charles Borromeo.  While the body of St. Charles Borromeo is in Milan, Italy in the Duomo, his heart is preserved for veneration on this altar in Rome.

While present before this relic, I was able to reconsecrate CatechismClass.com to St. Charles Borromeo.  St. Charles is the patron saint of CatechismClass.com.  St. Charles, pray for us!

Ara Coeli

The Basilica of St. Mary of the Altar of Heaven (Ara Coeli) is a beautiful Basilica set high on a hill in Rome.  From the front of the church, one can see a breathtaking view of the city with more domes and Crosses than can be realistically counted.  Inside, is a true gem.

The shrine is known for housing relics belonging to Saint Helena, mother of Emperor Constantine, Pope Honorius IV, and St. Juniper.

Body of San Giovanni da Triora, martyr of China.

Tomb of St. Helena

More photos will be forthcoming over the course of the next several weeks.

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St. Peter of Verona, Dominican Martyr for the Faith

The Martyrdom of Saint Peter of Verona by Bellini (1509 A.D.)

Double (1955 Calendar): April 29

In honor of this feast of the Dominican martyr, St. Peter of Verona, we read from the Martyrology of April 6th:

At Milan, the passion of St. Peter, a martyr belonging to the Order of Preachers, who was slain by the heretics for his Catholic faith. His feast, however, is kept on the 29th of April.

The following story of his life and death should be a source of consolation for us:

Born at Verona, 1206; died near Milan, 6 April, 1252. His parents were adherents of the Manichæan heresy, which still survived in northern Italy in the thirteenth century.

Sent to a Catholic school, and later to the University of Bologna, he there met St. Dominic, and entered the Order of the Friars Preachers. Such were his virtues, severity of life and doctrine, talent for preaching, and zeal for the Faith, that Gregory IX made him general inquisitor, and his superiors destined him to combat the Manichæan errors. In that capacity he evangelized nearly the whole of Italy, preaching in Rome, Florence, Bologna, Genoa, and Como. Crowds came to meet him and followed him wherever he went; and conversions were numerous. He never failed to denounce the vices and errors of Catholics who confessed the Faith by words, but in deeds denied it. The Manichæans did all they could to compel the inquisitor to cease from preaching against their errors and propaganda. Persecutions, calumnies, threats, nothing was left untried.

When returning from Como to Milan, he met a certain Carino who with some other Manichæans had plotted to murder him. The assassin struck him with an axe on the head with such violence, that the holy man fell half dead. Rising to his knees he recited the first article of the Symbol of the Apostles, and offering his blood as a sacrifice to God he dipped his fingers in it and wrote on the ground the words: “Credo in Deum”. The murderer then pierced his heart. The body was carried to Milan and laid in the church of St. Eustorgio, where a magnificent mausoleum, the work of Balduccio Pisano, was erected to his memory. He wrought many miracles when living, but they were even more numerous after his martyrdom, so that Innocent IV canonized him on 25 March, 1253.

Source: Nobility.org

Prayer:

O Almighty God, may we pay honor to the faith of Your blessed martyr Peter with fitting devotion, for this saint was found worthy of the triumph of martyrdom in spreading the faith. Through Our Lord Jesus Christ . . .

Source: 1962 Roman Catholic Daily Missal

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St. Peter Canisius

Double (1955 Calendar): April 27

 
Today is the Feast of St. Peter Canisius, SJ.  The Roman Martyrology declares in its entry for him: "St. Peter Canisius, priest of the Society of Jesus, confessor and doctor of the Church, who departed to the Lord on the 21st of December."

Yet, there is more to this saint's life than the Martyrology declares.  Did you know that it was St. Peter Canisius who added the words “Holy Mary Mother of God pray for us sinners now and at the hour of our death” to the Ave Maria Prayer? 

St. Peter Canisius lived from 1521 to 1597 and, because of his long efforts in Germany to fight Protestantism is the wake of the Council of Trent, he has been called the "Second Apostle of Germany," second to only St. Boniface. He started schools, reformed parishes, converted protestants, helped the imprisoned, and more. He also wrote the first catechism in 1555 known as the "Catechism of St. Peter Canisius," which was essential to fighting the errors of Luther and would be the standard for centuries.

St. Peter Canisius is a Doctor of the Church.  His life is summarized below:

This doctor of the church is often called the second Apostle of Germany. Both Holland and Germany claim him as their son, for Nijmegen, where he was born, May 8th, 1521, though a Dutch town today, was at that time in the ecclesiastical province of Cologne and had the rights of a German city. His father, a Catholic and nine times burgomaster of Nijmegen, sent him at the age of fifteen to the University of Cologne, where he met the saintly young priest, Nicolaus van Esch. It was he who drew Canisius into the orbit of the loyal Catholic party in Cologne, which had been formed in opposition to the archbishop, Hermann von Wied, who had secretly gone over to the Lutherans. Canisius was chosen by the group to approach the emperor, and the deposition of the archbishop which followed averted a calamity from the Catholic Rhineland. Shortly afterwards Peter Canisius met Bd. Peter Faber, one of the first companions of St Ignatius, and made the under his direction. During this retreat he found the answer to the question he had put to himself: how best could he serve God and assist the stricken Catholic church in Germany?

He was inspired to join the Society of Jesus, and, after his ordination in 1546, soon became known by his editions of works of St Cyril of Alexandria and of St Leo the Great. In 1547 he attended the council of Trent as procurator for the bishop of Augsburg, where he became still further imbued with the spirit of the Catholic Counter-Reformation. His obedience was tested when he was sent by St Ignatius to teach rhetoric in the comparative obscurity of the new Jesuit college at Messina, but this interlude in his public work for the church was but a brief one.

Recalled to Rome in 1549 to make his final profession, he was entrusted with what was to become his life's work: the mission to Germany. At the request of the duke of Bavaria, Canisius was chosen with two other Jesuits to profess theology in the University of Ingolstadt. Soon he was appointed rector of the University, and then, through the intervention of King Ferdinand of the Romans, he was sent to do the same kind of work in the University of Vienna. His success was such that the king tried to have him appointed to the archbishopric. Though he refused this dignity, he was compelled to administer the diocese for the space of a year.

It was at this period, 1555, that he issued his famous , one of his greatest services to the church. With its clear and popular exposition of Catholic doctrine it met the need of the day, and was to counter the devastating effect of Luther's . In its enlarged form it went into more than four hundred editions by the end of the seventeenth century and was translated into fifteen languages.

From Vienna Canisius passed on to Bohemia, where the condition of the church was desperate. In the face of determined opposition he established a college at Prague which was to develop into a university. Named Provincial of southern Germany in 1556, he established colleges for boys in six cities, and set himself to the task of providing Germany with a supply of well-trained priests. This he did by his work for the establishment of seminaries, and by sending regular reinforcements of young men to be trained in Rome.

On his many journeys in Germany St Peter Canisius never ceased from preaching the word of God. He often encountered apathy or hostility at first, but as his zeal and learning were so manifest great crowds soon thronged the churches to listen. For seven years he was official preacher in the cathedral of Augsburg, and is regarded m a special way as the apostle of that city. Whenever he came across a country church deprived of its pastor he would halt there to preach and to administer the sacraments. It seemed impossible to exhaust him: 'If you have too much to do, with God's help you will find time to do it all,' he said, when someone accused him of overworking himself.

Another form of his apostolate was letter writing, and the printed volumes of his correspondence cover more than eight thousand pages. Like St Bernard of Clairvaux he used this means of comforting, rebuking and counselling all ranks of society. As the needs of the church or the individual required, he wrote to pope and emperor, to bishops and princes, to ordinary priests and laymen. Where letters would not suffice he brought to bear his great powers of personal influence. Thus at the conference between Catholics and Protestants held at Worms in 1556, it was due to his influence that the Catholics were able to present a united front and resist Protestant invitations to compromise on points of principle. In Poland in 1558 he checked an incipient threat to the traditional faith of the country; and in the same year, he earned the thanks of Pope Pius IV for his diplomatic skill in healing a breach between the pope and the emperor. This gift of dealing with men led to his being entrusted in 1561 with the promulgation in Germany of the decrees of the council of Trent.

Shortly afterwards he was called on to answer the of Magdeburg. This work, 'the first and worst of all Protestant church histories', was a large-scale attack on the Catholic church, and its enormous distortions of history would have required more than one man to produce an adequate answer. Yet Peter Canisius showed the way by his two works, , and .

From 1580 until his death in 1597 he labored and suffered much in Switzerland. His last six years were spent in patient endurance and long hours of prayer in the college of Fribourg, now that broken health had made further active work impossible. Soon after his death, December 21st, 1597, his tomb began to be venerated, and numerous miracles were attributed to his intercession, He had the unique honor of being canonized and declared a doctor of the church on the same day, June 21st, 1925.

Taken from "The Saints: A concise Biographical Dictionary", edited by John Coulson, published by Hawthorn Books, Inc. 1960.

Collect:

O God, You made the blessed confessor Peter a bulwark of virtue and learning in the defense of the Catholic Faith. May his example and teaching lead the erring back to the path of salvation and strengthen the faithful in bearing witness to the truth. Through Our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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