Tuesday, April 4, 2006
Double (1955 Calendar): April 4
Today the Church celebrates the feastday of St. Isidore of Seville who lived from (c. 560 - 636) in Spain during a period similar to our own - one of conflict and the promotion of lies. Spain was divided between the Catholic Romans and the Arian Goths. The Goths believed in the heresy of Arianism, which claims that Jesus Christ is not God.
St. Isidore helped unite Spain and defeat the heresy there. He came from a family in Cartagena, which included three other saints. St. Isidore followed his elder brother as bishop of Seville.
Above all, St. Isidore was a scholar. He was called the "The Schoolmaster of the Middle Ages" because the encyclopedia he wrote was used as a textbook for nine centuries! He required seminaries to be built in every diocese. St. Isidore wrote numerous books, one was a history of the world beginning at creation! He helped found numerous schools and even wrote a Rule for a religious order. For the last six months of his life, as he died, his house was filled with the poor and needy. St. Isidore cared for them regardless of his own condition. He has been declared a Doctor of the Church.
St. Isidore has even been proposed as the patron saint for the Internet. So, whenever you have a problem with your blog, remember to ask for his intercession.
The Traditional Reading for St. Isidore from Matins:
Isidore, by birth a Spaniard, was an illustrious Doctor of the Church. He was born at Carthagena, and his father, whose name was Severianus, was governor of that part of the country. He was solidly trained to piety and learning by his two brothers, Leander, bishop of Seville, and Fulgentius, bishop of Carthagena. He was taught Latin, Greek, and Hebrew; he was put through a course of canon and civil law; and there was no science or virtue in which he did not excel. While yet a youth, he so courageously combated the Arian heresy, which had long before infected the Goths who had entered Spain, that he with difficulty escaped being put to death by the heretics. After the death of Leander, he was, in spite of himself, raised to the episcopal See of Seville, by the influence of king Reccared, and with unanimous consent of both clergy and people. His election was not only confirmed by apostolic authority, but St. Gregory the Great, when sending him as usual the pallium, is said to have appointed him his own vicar, and that of the apostolic See, throughout all Spain.
It would be impossible to describe the virtues of Isidore as bishop: how firm, humble, patient, and merciful; how zealously he laboured for the restoration of Christian morals and ecclesiastical discipline, and how untiring he was in his efforts, both by word and writing, to establish them among his people; and, finally, how he excelled in every virtue. He was a fervent promoter of the monastic life in Spain, and built several monasteries. He also built colleges, in which he himself applied himself to teaching the sacred sciences to the many disciples that flocked to him; among whom may be mentioned those two glorious pontiffs,Ildephonsus bishop of Toledo, and Braulio bishop of Saragossa. In a Council held at Seville, he spoke with such power and eloquence, that he may be said to have destroyed the heresy of the Acephali, which threatened to undermine the true faith in Spain. So great, indeed, was the universal reputation he had gained for piety and learning, that he had scarcely been dead sixteen years, when, in a Council held at Toledo, and at which fifty-two bishops were present, St. Ildephonsus himself among them, he was called the illustrious doctor, the new glory of the Catholic Church, the most learned man who had been seen in those ages, and one whose name should never be mentioned but with great respect. St. Braulio not only compared him to St. Gregory the Great, but said that he looked on him as having been sent by heaven, as a second St. James the apostle, to instruct the people of Spain.
Isidore wrote a book on Etymologies, and another on Ecclesiastical Offices, and several others, of such importance to Christian and ecclesiastical discipline, that Pope St. Leo IV. hesitated not to say, in a letter addressed to the bishops of Britain, that one ought to adhere to the words of Isidore with the same respect as is shown to those of Jerome and Augustine, as often as a difficult case should arise, which could not be settled by canon law. Several sentences of his works have been inserted into the body of the canon law. He presided over the fourth Council of Toledo, which is the most celebrated of all those that have been held in Spain. At length, after having driven the Arian heresy out of Spain, he publicly foretold the day of his death, and the devastation of the country by the Saracens; and having governed his See for about forty years, he died at Seville, in the year 636. His body was first buried, as he himself had requested, between those of his brother and sister, Leander and Florentina. Afterwards, Ferdinand I., King of Castille and Leon, purchased it for a large sum of money, from Enetus, the Saracen governor of Seville, and had it translated to Leon. Here a church was built in his honour, and the miracles that are wrought by his intercession have led the people to honour him with great devotion.Prayer:
O God, Who didst give blessed Isidore to Thy people as a minister of eternal salvation: grant, we beseech Thee, that we, who have had him for our teacher on earth, may deserve to have him for our advocate in heaven. Through our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal
Today's Stational Church is at the Church of St. Cyriacus
The Sacred Texts, which like a garland, surround the celebration of the Eucharistic Sacrifice and the Divine Office must not only be understood in their literal and historical sense, but above all in their liturgical one. This is always the case, but especially during Passiontide.
The Divine Head, who nineteen centuries ago underwent the great Passion is now undergoing it in His Body, the Church. An attack on the Church is an attack on Christ. Whenever the Church suffers, her Divine head suffers. But all these sufferings lead to victory. "They have persecuted Me, they will also persecute you. The disciple is not greater than the Master." Persecutions and sufferings purify the Church. They remove what is not of God. They cast forth all that comes from Satan—the arch-enemy, and that comes from the fatal act in Paradise—the arch-sin.
May the holy Deacon Cyriacus obtain for us "God's light and truth and conduct us and bring us to His holy hill, to the altar, to Calvary, to Easter, to the immortal Christ at the right-hand of the Father.
Let us pray: O Lord, deliver me from the unjust and deceitful man. Send forth Thy Light and Thy Truth. They shall lead me on. Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
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The Sacred Texts, which like a garland, surround the celebration of the Eucharistic Sacrifice and the Divine Office must not only be understood in their literal and historical sense, but above all in their liturgical one. This is always the case, but especially during Passiontide.
The Divine Head, who nineteen centuries ago underwent the great Passion is now undergoing it in His Body, the Church. An attack on the Church is an attack on Christ. Whenever the Church suffers, her Divine head suffers. But all these sufferings lead to victory. "They have persecuted Me, they will also persecute you. The disciple is not greater than the Master." Persecutions and sufferings purify the Church. They remove what is not of God. They cast forth all that comes from Satan—the arch-enemy, and that comes from the fatal act in Paradise—the arch-sin.
May the holy Deacon Cyriacus obtain for us "God's light and truth and conduct us and bring us to His holy hill, to the altar, to Calvary, to Easter, to the immortal Christ at the right-hand of the Father.
Let us pray: O Lord, deliver me from the unjust and deceitful man. Send forth Thy Light and Thy Truth. They shall lead me on. Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
Pope Benedict XVI has called for us to fast yesterday and today (April 3rd and 4th) for peace throughout the world but especially in Iraq. He specifically called the Iraqi Christians to pray while "entrusting this intention to the intercession of Mary most holy, Queen of Peace."
Let us fast and pray for them today:
O God, Who bringest wars to nought and shieldest by Thy power all who hope in Thee, overthrowing those that assail them: help Thy servants who implore Thy mercy, so that the fierce might of their enermies may be brought low, and we may never cease to praise and thank thee. Through our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal, Votive Mass in Time of War
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Let us fast and pray for them today:
O God, Who bringest wars to nought and shieldest by Thy power all who hope in Thee, overthrowing those that assail them: help Thy servants who implore Thy mercy, so that the fierce might of their enermies may be brought low, and we may never cease to praise and thank thee. Through our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal, Votive Mass in Time of War
"Never let anything so fill you with pain or sorrow so as to make you forget the joy of Christ Risen."
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Monday, April 3, 2006
"Who does not see that the hidden life of Nazareth is continued in the divine Host of the tabernacle, and that the Passion of the Man-God on Calvary is renewed in the Holy Sacrifice at every moment of the day and night and all over the world? Is not our Lord as meek and humble in His Sacrament as during His mortal life? Is He not always the Good Shepherd, the divine Consoler, our bosom Friend?"(St. Peter Julian Eymard)
Image Source: Believed to be in the Public Domain
Today's Stational Church is at the Church of St. Chrysogonus
We are branches of Christ, the Vine. As such, we share in His life, share in His joys, and must share also in His sufferings, and thus—as the Apostle so boldly put it—make up in our own body what is yet wanting in the sufferings of Christ, the Head. This we shall do gladly in these holy Passion days. Our mortifications, our self-discipline, our temptations, our trials from within and from without, all our sufferings, we will unite with Christ's Blessed Passion. They will then be lifted out of their own smallness and will share in the greatness and efficacy of His sufferings. He will suffer in us and we in Him.
We humbly ask St. Chrysogonus, in whose Roman home we observe today's mysteries of redemption, that he would accompany us to "the Lord of Hosts, the King of Glory."
Let us pray: O God, hear my prayer. Give ear to the words of my mouth. Save me, O Lord, by Thy name and in Thy power deliver me. Through Christ, Our Lord.Amen.
Source: St. John Cantius Parish
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We are branches of Christ, the Vine. As such, we share in His life, share in His joys, and must share also in His sufferings, and thus—as the Apostle so boldly put it—make up in our own body what is yet wanting in the sufferings of Christ, the Head. This we shall do gladly in these holy Passion days. Our mortifications, our self-discipline, our temptations, our trials from within and from without, all our sufferings, we will unite with Christ's Blessed Passion. They will then be lifted out of their own smallness and will share in the greatness and efficacy of His sufferings. He will suffer in us and we in Him.
We humbly ask St. Chrysogonus, in whose Roman home we observe today's mysteries of redemption, that he would accompany us to "the Lord of Hosts, the King of Glory."
Let us pray: O God, hear my prayer. Give ear to the words of my mouth. Save me, O Lord, by Thy name and in Thy power deliver me. Through Christ, Our Lord.Amen.
Source: St. John Cantius Parish
Sunday, April 2, 2006
With Lent approaching I wanted to start posting scripture here relating to Christ's death and our salvation.Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? John 11:25-26
Image Source: Believed to be in the Public Domain
Update: Keep praying!
In mid-January I posted about a bill in the Philippines (HB 3773) that would create a law similar to China requiring a "two child per family limit." The bill is highly opposed by the majority of the country and the Catholic Church; the Philippines is 87% Catholic.
Philippines President Gloria Macapagal-Arroyo just announced that she will veto any legislation approved by lawmakers that would legalize abortion in the Philippines. She called this her "best birthday gift" to Archbishop Paciano Aniceto, the chairman of the Philippines Catholic Bishops Conference.
President Arroyo of the Philippines said that bill "pave[s] the way for the kind of human rights nightmare that is already in China, with its coercive sterilization and contraception practices."
I commend Arroyo, a practicing Catholic, for standing up for the truth - that human life is worthy of dignity. Thanks be to God for this great news.
Visit The Filipino Family Fund for more information and a petition against this dangerous bill
Read more >>
In mid-January I posted about a bill in the Philippines (HB 3773) that would create a law similar to China requiring a "two child per family limit." The bill is highly opposed by the majority of the country and the Catholic Church; the Philippines is 87% Catholic.
Philippines President Gloria Macapagal-Arroyo just announced that she will veto any legislation approved by lawmakers that would legalize abortion in the Philippines. She called this her "best birthday gift" to Archbishop Paciano Aniceto, the chairman of the Philippines Catholic Bishops Conference.
President Arroyo of the Philippines said that bill "pave[s] the way for the kind of human rights nightmare that is already in China, with its coercive sterilization and contraception practices."
I commend Arroyo, a practicing Catholic, for standing up for the truth - that human life is worthy of dignity. Thanks be to God for this great news.
Visit The Filipino Family Fund for more information and a petition against this dangerous bill
O my God, I beg of Thee, in union with the Immaculate Heart of Mary, through the merits of the Precious Blood offered to Thee in every Sacrifice of the Mass throughout the world, to grant that, this day, one sinner may be converted, one mortal sin be averted, one soul in doubt be converted to truth, one soul about to die in sin receive the grace of repentance and a happy death, and the deliverance of that soul in Purgatory which is nearest Heaven. I wish, by this offering, to console the Heart of Jesus in Agony for souls lost through the teaching of error against the true Church of Christ Jesus, our Lord. Amen.Prayer excerpted from Schouppe, Father F.X., Purgatory: Explained by the Lives and Legends of the Saints
. Rockford: TAN, 1991. "Appendix 3: Prayers for the Poor Souls", pp. 413-427. Imprimatur, Nihil Obstat.Image Source: Believed to be in the Public Domain
Saturday, April 1, 2006
Please join me in praying for Pope Benedict XVI's prayer intentions for April:General: That the individual, social and political rights of women may be respected in every nation.
Missionary: That the Church in China may carry out its evangelizing mission serenely and in full freedom.
Image Source: Believed to be in the Public Domain
Today's Stational church is St. Nicholas in Carcere
This Station is at a church built on the ruins of three pagan temples and consecrated to St. Nicholas. It is called in carcere because in ancient times it had been a dungeon—a prison devoid of light.
Water, food and light are indispensable for the maintenance and up-building of our natural life. Sacred Water, Sacred Food and Sacred Light are indispensable for the maintenance and up-building of our supernatural life.
1. "Unless a man be born again of water and the Holy Spirit, he can not enter into the Kingdom of heaven."
2. "Unless you eat the Flesh of the Son of Man and drink His Blood, you shall not have life in you."
3. "I am the Light of the world. He that follows Me walks not in darkness, but shall have the light of life."
Catechumens and Faithful both were deeply impressed while listening to the Gospel of "The Light of the World" read in today's stational church, which is over a dark dungeon. There criminals were held in confinement, deprived of light, liberty and the joys of life. A man in mortal sin walks in darkness. The light of Christ is not in Him. He sits in darkness and in the shadow of death. With God's help, we must free ourselves during the remaining days from all darkness.
St. Nicholas—lead us today to Him, who by Sacred Water has made us His living branches, to Christ Jesus, our Divine Food and Holy Light.
Let us pray: Mercifully compel our rebellious wills and make them subject to Thee, O Lord. We ask this Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
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This Station is at a church built on the ruins of three pagan temples and consecrated to St. Nicholas. It is called in carcere because in ancient times it had been a dungeon—a prison devoid of light.
Water, food and light are indispensable for the maintenance and up-building of our natural life. Sacred Water, Sacred Food and Sacred Light are indispensable for the maintenance and up-building of our supernatural life.
1. "Unless a man be born again of water and the Holy Spirit, he can not enter into the Kingdom of heaven."
2. "Unless you eat the Flesh of the Son of Man and drink His Blood, you shall not have life in you."
3. "I am the Light of the world. He that follows Me walks not in darkness, but shall have the light of life."
Catechumens and Faithful both were deeply impressed while listening to the Gospel of "The Light of the World" read in today's stational church, which is over a dark dungeon. There criminals were held in confinement, deprived of light, liberty and the joys of life. A man in mortal sin walks in darkness. The light of Christ is not in Him. He sits in darkness and in the shadow of death. With God's help, we must free ourselves during the remaining days from all darkness.
St. Nicholas—lead us today to Him, who by Sacred Water has made us His living branches, to Christ Jesus, our Divine Food and Holy Light.
Let us pray: Mercifully compel our rebellious wills and make them subject to Thee, O Lord. We ask this Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
Friday, March 31, 2006
Today is the one-year anniversary of the death of Terri Schiavo, who starved to death because her husband didn't love her. This is the reality that comes with euthanasia - good people die and life and death are placed in man's hands instead of God's.
Priests for Life offers the following prayer:
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Priests for Life offers the following prayer:
Lord God, I thank you today for the gift of my life,Via Dymphna's Well
And for the lives of all my brothers and sisters.
I know that life is always a good,
and that it never loses its value
when it is beset by weakness or injury.
Lord, thank you for the life of Terri.
Even in her suffering and death
She revealed Your glory
and truth that life is always sacred.
As I remember Terri, I also commit myself
to be active in the pro-life movement,
And never to stop defending life
Until all my brothers and sisters are protected,
And our nation once again becomes
A nation with liberty and justice
Not just for some, but for all,
Through Christ our Lord. Amen!
Today we remember St. Stephen of Mar Saba, the nephew of St. John Damascene. This young saint was introduced to monastic life at the age of 10 by St. John Damascene. Later on in life, St. Stephen asked his superior at the monastery if he would be permitted to live a hermit's life of prayer. The answer - he could except on weekends when he was needed as a counselor.
St. Stephen was a highly spiritual and prayerful saint although he also valued periods of quiet prayer and contemplation. During those times of prayer he would place a sign on his door: "Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays."
St. Stephen of Mar Saba died in 794 AD. One biographer of him wrote, "Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. He possessed nothing and lacked nothing. In total poverty he possessed all things."
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St. Stephen was a highly spiritual and prayerful saint although he also valued periods of quiet prayer and contemplation. During those times of prayer he would place a sign on his door: "Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays."
St. Stephen of Mar Saba died in 794 AD. One biographer of him wrote, "Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. He possessed nothing and lacked nothing. In total poverty he possessed all things."
Today's Stational Church at the the Church of St. Eusebius
The Roman Martyr-Priest, Eusebius, whom the Arian Emperor Constantius II had imprisoned for seven months in the priest's own home so that he might slowly starve to death, is today our leader to the blessed Christ for whose Divinity Eusebius died and won eternal life.Two weeks from today, we shall celebrate the Lord's life-giving death—the source of our resurrection and life. Christ's death is the Sacrament of all sacraments.
All the Christian mysteries flow from this main-spring: "the mystery of new life" "out of water and the Holy Spirit;" restoring or healing life in the tribunal of God's mercy; the reception of the Bread of Life at the Lord's Table; as well as the great "come forth" on the last day (from our tombs as Lazarus was called from his tomb). These and all other mysteries of our Faith are rooted in the death of the Lamb of God.
Let us pray: O God, who renews the world by Thine ineffable sacraments, grant, we beseech Thee, that Thy Church may profit by Thy eternal institutions, and not be lacking in temporal help. Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
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The Roman Martyr-Priest, Eusebius, whom the Arian Emperor Constantius II had imprisoned for seven months in the priest's own home so that he might slowly starve to death, is today our leader to the blessed Christ for whose Divinity Eusebius died and won eternal life.Two weeks from today, we shall celebrate the Lord's life-giving death—the source of our resurrection and life. Christ's death is the Sacrament of all sacraments.
All the Christian mysteries flow from this main-spring: "the mystery of new life" "out of water and the Holy Spirit;" restoring or healing life in the tribunal of God's mercy; the reception of the Bread of Life at the Lord's Table; as well as the great "come forth" on the last day (from our tombs as Lazarus was called from his tomb). These and all other mysteries of our Faith are rooted in the death of the Lamb of God.
Let us pray: O God, who renews the world by Thine ineffable sacraments, grant, we beseech Thee, that Thy Church may profit by Thy eternal institutions, and not be lacking in temporal help. Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
Hear, Lord, the prayers we offer from contrite hearts. Have pity on us as we acknowledge our sins. Lead us back to the way of holiness. Protect us now and always from the wounds of sin. May we ever keep safe in all its fullness the gift your love once gave us and your mercy now restores. Amen.
Thursday, March 30, 2006
Earlier in the year I was very pleased to read that the world Catholic population has increased by 1.1%! This is substantial.
In more recent, though equally joyful news, the Catholic Church remains highly frequented in Germany and France. Over the past year I've heard numerous reports of secularism taking over these two countries on CNN, so I was glad to finally have statistics. And the results are good for the Church. We just have to pray that more people in Europe practice the Catholic faith.
These are some of the statistics for France:
In addition to this, there are over 24,000 priests and 100 bishops in France. Germany, likewise is showing a strong Catholic population benefiting from the election of Benedict XVI to the papacy.
Yet, the largest question remains as to whether these self-described "Catholics" are truly Catholic in the sense of Tradition.
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In more recent, though equally joyful news, the Catholic Church remains highly frequented in Germany and France. Over the past year I've heard numerous reports of secularism taking over these two countries on CNN, so I was glad to finally have statistics. And the results are good for the Church. We just have to pray that more people in Europe practice the Catholic faith.
These are some of the statistics for France:
In France the poll showed that the Catholic Church remains by far the most important institution. Figures coming from the French Bishops Conference, a recent poll from the CSA institute and the daily LeMonde newspaper, show that 62 % of the population considers itself Catholic, 12 % say they are somewhat practicing and 35% are non-practicing. Half of French children are currently baptized, and about 18,826 adults and children over 7 years old were baptized in 2001. (Source)
In addition to this, there are over 24,000 priests and 100 bishops in France. Germany, likewise is showing a strong Catholic population benefiting from the election of Benedict XVI to the papacy.
Yet, the largest question remains as to whether these self-described "Catholics" are truly Catholic in the sense of Tradition.
Today's Stational Church Station —Church of Sts. Sylvester and Martin in Rome
Near this church the penitents used to pass through one of the most infamous of places, near the crossroads of Mercury and the Serbian walls, where there was the merulana necropolis (cemetery). That was where pagan Rome left the bodies of slaves and criminals to rot in the open, until the Christians built a chapel with the aim of venerating the Christian martyrs.Two weeks from today, the Church will celebrate the mystery of the living and life-giving Bread, the first source of life and health. "For he that eats this Bread shall have life everlasting." "And unless you eat this Bread you shall not have life in you."
Preceded by two stational saints, the first Confessors, who were given public veneration in the Church—St. Sylvester and St. Martin—we will go to God's altar, to the Mystery of Life, to Him who will say also to us:" I say to thee, arise!"
Let us pray: Grant, we beseech Thee, Almighty God, that we, who are chastised by fasting, may rejoice with holy devotion, and that our earthly affections being weakened, we may, more easily understand the things of heaven. Through Christ, Our Lord. Amen.
Source: St. John Cantius Parish
In the lighting of candles, we remember and truly live the words of Our Lord: "I am the Light of the World." In the lighting of candles we not only pray, but our prayers become smaller symbols of the One Light of Christ. In burning candles, our prayers rise up to Heaven day and night; prayers for the saint's intercession are also common because of their friendship with God in Heaven. Saints are powerful intercessors. The lighting of candles has been observed since the era of the early martyrs.
The Church's traditional Blessing of Candles which can be said by any Catholic priest highlights the importance and role of prayer candles: "O Lord Jesus Christ, the true Light who enlightenest every man that cometh into this world: pour forth Thy blessing † upon these candles, and sanctify † them with the light of Thy grace, and mercifully grant, that as these lights enkindled with visible fire dispel the darkness of night, so our hearts illumined by invisible fire, that is, by the splendor of the Holy Spirit, may be free from the blindness of all vice, that the eye of our mind being cleansed, we may be able to discern what is pleasing to Thee and profitable to our salvation; so that after the perilous darkness of this life we may deserve to attain to neverfailing light."
"St. Anthony Messenger" September 2003, Page 26 provided a great reflection on the purpose of Catholic votive candles:
The Sight of burning votive candles -real or electronic - is common in most Catholic churches. The candles are usually placed before statues of saints or at shrines. But how did this tradition get its start?Cost of a Prayer Candle?
According to A Handbook of Catholic Sacramentals, by Ann Ball (Our Sunday Visitor Books), the practice of lighting candles in order to obtain some favor probably has its origins in the custom of burning lights at the tombs of the martyrs in the catacombs. The lights burned as a sign of solidarity with Christians still on earth. Because the lights continually burned as a silent vigil, they became known as vigil lights.
Vigil Lights (from the Latin vigilia, which means "waiting" or "watching") are traditionally accompanied by prayers of attention or waiting. Another common type of candle offering is the votive light. Such an offering is indicative of seeking some favor from the Lord or the saint before which the votive is placed.
Lighting a candle is a way of extending one's prayer and showing solidarity with the person on whose behalf the prayer is offered.
After the 9/11 tragedy, lit candles figured prominently in a televised concert affirming the power of goodness over the darkness of evil. The symbolism was similar to the Catholic custom of lighting candles as a form of prayer.
I own several votive candles and nearly all churches have votive candles. Some churches ask for only a $1 donation to light one so they can purchase another, while some require up to $10. This is just to help them purchase new candles. Please realize it is a "donation", not an obligation; if you don't have the money, you will still be able to light a candle. There are many churches and Cathedrals over the Internet that will even light candles there for you if you send in a donation to cover the cost of the candles.
Click here to browse some religious candles for sale!
“Before Thine eyes, O Lord, we bring our sins, and compare them with the stripes we have received. If we examine the evil we have wrought, what we suffer is little, what we deserve is great. What we have committed is very grievous, what we have suffered is slight. We feel the punishment of sin, yet withdraw not from the obstinacy of sinning. Under Thy lash our inconstancy is visited, but our sinfulness is not changed. Our suffering soul is tormented, but our neck is not bent. Our life groans under sorrow, yet amends not in deed. If Thou spare us, we correct not our ways; if Thou punish, we cannot endure it. In time of correction we confess our wrongdoing; after Thy visitation we forget that we have wept. If Thou stretchest forth Thy hand, we promise amendment; if Thou witholdest the sword, we keep not our promise. If Thou strikest, we cry out for mercy; if Thou sparest, we again provoke Thee to strike.”
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