Queenship of Mary

Double of the II Class (1955 Calendar): May 31 (moved to after the Octave of Corpus Christi and the Feast of the Sacred Heart if it falls during that time)
Double of the II Class (II Class): May 31
Memorial (1969 Calendar): August 22

Our Lady, the Blessed Virgin Mary, is the Queen of Heaven and Earth. This title is applied to her because of her motherhood. She was the mother of Jesus Christ. Jesus Christ is God. Jesus Christ is also the King of Heaven and Earth. In the Old Testament, a queen was not the wife of a king but the mother of a king. In this respect, Mary is precisely the Queen of Heaven and Earth. In the Old Testament, queens were honored (Kings 2:19-20), and Our Lord would never dishonor his Mother.

Pope Pius XII added the Feast of the Queenship of Mary to the Roman Calendar in 1954, moving the feastday of St. Angela Merici to June 1st.

The following is excerpted from Ad Caeli Reginam by Pope Pius XII:

With the certainty of faith we know that Jesus Christ is king in the full, literal, and absolute sense of the word; for He is true God and man. This does not, however, prevent Mary from sharing His royal prerogatives, though in a limited and analogous manner; for she was the Mother of Christ, and Christ is God; and she shared in the work of the divine Redeemer, in His struggles against enemies and in the triumph He won over them all. From this union with Christ the King she assuredly obtains so eminent a status that she stands high above all created things; and upon this same union with Christ is based that royal privilege enabling her to distribute the treasures of the kingdom of the divine Redeemer. And lastly, this same union with Christ is the fountain of the inexhaustible efficacy of her motherly intercession in the presence of the Son and of the Father.

Without doubt, then, does our holy Virgin possess a dignity that far transcends all other creatures. In the eyes of her Son she takes precedence over everyone else. In order to help us understand the preeminence that the Mother of God enjoys over all creation, it would help to remember that from the first moment of her conception the holy Virgin was filled with such a plenitude of grace as to surpass the graces enhancing all the saints. Recall what our predecessor Pius IX, of blessed memory, wrote in his Bull Ineffabilis Deus: "More than all the angels and all the saints has God ineffable freely endowed Mary with the fullness of the heavenly gifts that abound in the divine treasury; and she, preserving herself ever immaculately clean from the slightest taint of sin, attained a fullness of innocence and holiness so great as to be unthinkable apart from God Himself, a fullness that no one other than God will ever possess."

Spurred on by piety and faith, may we glory in being subject to the rule of the Virgin Mother of God; she bears the royal sceptre in her hand, while her heart is ever aflame with motherlove.

ENCYCLICAL OF POPE PIUS XII ON PROCLAIMING THE QUEENSHIP OF MARY OCTOBER 11, 1954

Prayer to Our Lady, Queen of Prophets

To thee, O Queen of Prophets, foreseen by them, Mother of God and of His people, to thee we have recourse in our necessities, confident that as thou thyself art the fulfilment of prophecy, so thou wilt desire the fulfilment of thy own words, bringing, out of all generations, N_______, to call thee blessed. Say to all the erring for whom we beseech thee, and especially to N________, "Thy light has come." Say but one word to thy Son, and the glory of the Lord shall rise upon them, and the eyes of the blind shall be opened, and so they, wondering at the star, will follow into the house of bread, where, finding thy Child with thee, they will eat of the true bread and live forever, possessing joy and gladness, while sorrow and sadness will disappear. O thou who art omnipotent in prayer, at whose request thy Son worked his first miracle, beg Him to say: "I the Lord will do this suddenly in its time," and grant to those for whom we pray, that they may draw water with joy at the fountains of the Saviour. May it be granted to us all to be united with thee, O Mother, in singing thy Magnificat to Him thy Son, our Lord Jesus.

(Indulgence of 100 Days, once a day. Leo XIII, January 24, 1901)

Mary Crowned Queen of Heaven and Earth:

Look to Revelations 12:1-5 and see that Mary is crowned as Queen:

"And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried travailing in birth, and was in pain to be delivered. And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems: And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son. And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne."

The Salve Regina (Hail Holy Queen):

Hail holy Queen, mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy toward us. And after this our exile show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. Amen.

Latin Version: Salve, Regina, mater misericordiae: vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te suspiramus, gementes et flentes in hac lacrimarum valle. Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, O pia, O dulcis Virgo Maria. Amen.

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"Catechism on Salvation" by St. John Vianney

There are many Christians who do not even know why they are in the world. "Oh my God, why hast Thou sent me into the world?" "To save your soul. " "And why dost Thou wish me to be saved?" "Because I love you. " The good God has created us and sent us into the world because He loves us; He wishes to save us because He loves us. . . . To be saved, we must know, love and serve God. Oh, what a beautiful life! How good, how great a thing it is to know, to love and serve God! We have nothing else to do in this world. All that we do besides is lost time. We must act only for God, and put our works into His hands. . . . We should say, on awaking, "I desire to do everything today for Thee, O my God! I will submit to all that Thou shalt send me, as coming from Thee. I offer myself as a sacrifice to Thee But, O God, I can do nothing without Thee. Do Thou help me!"

Oh, how bitterly shall we regret at the hour of death the time we have given to pleasures, to useless conversations, to repose, instead of having employed it in mortification, in prayer, in good works, in thinking of our poor misery, in weeping over our poor sins; then we shall see that we have done nothing for Heaven. Oh, my children, how sad it is! Three-quarters of those who are Christians labor for nothing but to satisfy this body, which will soon be buried and corrupted, while they do not give a thought to their poor soul, which must be happy or miserable for all eternity. They have neither sense nor reason: it makes one tremble.

Look at that man, who is so active and restless, who makes a noise in the world, who wants to govern everybody, who thinks himself of consequence, who seems as if he would like to say to the sun, "Go away, and let me enlighten the world instead of you. " Some day this proud man will be reduced at the utmost to a little handful of dust, which will be swept away from river to river, from Saone to Saone, and at last into the sea.

See my children, I often think that we are like those little heaps of sand that the wind raises on the road, which whirl round for a moment, and are scattered directly. . . . We have brothers and sisters who are dead. Well, they are reduced to that little handful of dust of which I was speaking. Worldly people say, it is too difficult to save one's soul. Yet nothing is easier. To observe the Commandments of God and the Church, and to avoid the seven capital sins; or if you like to put it so, to do good and avoid evil: that is all. Good Christians, who labor to save their souls and to work out their salvation, are always happy and contented; they enjoy beforehand the happiness of Heaven: they will be happy for all eternity. While bad Christians, who lose their souls, are always to be pitied; they murmur, they are sad, they are as miserable as stones; and they will be so for all eternity. See what a difference!

This is a good rule of conduct, to do nothing but what we can offer to the good God. Now, we cannot offer to Him slanders, calumnies, injustice, anger, blasphemy, impurity, theatres, dancing; yet that is all that people do in the world. Speaking of dances, Saint Francis of Sales used to say that "they were like mushrooms, the best were good for nothing. " Mothers are apt to say indeed, "Oh, I watch over my daughters. " They watch over their attire, but they cannot watch over their hearts. Those who have dances in their houses load themselves with a terrible responsibility before God; they are answerable for all the evil that is done--for the bad thoughts, the slanders, the jealousies, the hatred, the revenge. . . . Ah, if they well understood this responsibility they would never have any dances. Just like those who make bad pictures and statues, or write bad books, they will have to answer for all the harm that these things will do during all the time they last. . . . Oh that makes one tremble!

See, my children, we must reflect that we have a soul to save, and an eternity that awaits us. The world, its riches, pleasures, and honours will pass away. Let us take care, then. The saints did not all begin well; but they all ended well. We have begun badly; let us end well, and we shall go one day and meet them in Heaven.

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Alert: President Bush has Approved Plan B

President Bush has approved Plan B.

"At a White House press conference this morning, the President was asked by Bill Sammon a reporter from the Washington Examiner about Plan B and his new FDA commissioner who supports its over the counter status. "Mr. President, some pro-life groups are worried that your choice of FDA Commissioner will approve over the counter sales of Plan B, a pill that, they say, essentially can cause early-term abortions," said the reporter. "Do you stand by this choice, and how do you feel about Plan B in general?"

The President replied, "I believe that Plan B ought to be -- ought to require a prescription for minors, is what I believe. And I support Andy's decision."

Andy, of course, is the new Food and Drug Administration (FDA) Commissioner Andrew von Eschenbach.

Pro-life groups last week called for von Eschenbach's resignation over his deal with a drug company to make a high-dose of a drug (Plan B, a morning-after pill) available without a prescription to women 18 year of age and older. Concerned Women for America (CWA) blasted the decision noting that it is ludicrous to allow Plan B without medical supervision when a low-dose of the same drug (birth control pills) requires medical oversight to protect women from serious health complications.

"It is deplorable that the head of the FDA would put his career ambitions and a drug company's interests above women's health," said Wendy Wright, CWA's President. "CWA provided legal and regulatory evidence that the FDA does not have the authority to do what it is proposing and medical evidence that any dose of the drug requires medical oversight to protect women's health. The drug is known to cause serious complications such as blood clots and stroke."

Rev. Euteneuer added, "The president must demonstrate a consistent respect for the sanctity of all human life or he risks provoking a great divorce with the conservative Catholics that compromise a large part of his support base. Human beings in the embryonic stage of development deserve equal protection under the law and the president's position falls far short of that mark."

URGENT ACTION - Calls are needed more than ever to the white house. Please call the White House comment line as soon as possible to say "No Plan B!" The White House does pay attention to the number of calls which come in so your call matters.

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Cause for Beatification of Pope John Paul I Advancing

Pope John Paul I, known as the Smiling Pope, was Pope for only 33 days in the summer of 1978. He died unexpectedly and many people still claim that he was murdered in a conspiracy. Well, his Cause for Beatification is beginning to advance.

There are some outstanding books on the subject including The Smiling Pope: The Life And Teaching Of John Paul I by Raymond Seabeck and Lauretta Seabeck & In God's Name: An Investigation Into the Murder of Pope John Paul I by David Yallop

The first stage of the cause for beatification of Pope John Paul I will be concluded in November, according to the vice-postulator for that cause.

Msgr. Giorgio Lise told Vatican Radio that an investigation in the Venice archdiocese is nearing its conclusion, and the results will be forwarded to the Vatican in the autumn, for further study by the Congregation for the Causes of Saints. Witnesses regarding the life of Pope John Paul I have been heard in Rome and in Vittorio Veneto as well as Venice.

Cardinal Albino Luciani was the Bishop of Vittorio Veneto and then Patriarch of Venice before he was elected as Sovereign Pontiff in 1978. He died after less than a month as Pope. Then anniversary of his papal election will be observed in Rome on August 26.

Source: Catholic World News

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Pope St. Pius X

Memorial (1969 Calendar): August 21
Double (1955 Calendar): September 3

Pope St. Pius X was born at Riese, a small village in Venetia, Italy, on June 2, 1835. His name, prior to his election as pope, was Joseph Sarto. He lived in a poor family - one of eight children. He was baptized on June 3, 1835, and confirmed on September 1, 1848. He was ordained a priest at the age of 33 and worked for seventeen years as a parish priest before becoming Bishop of Mantua. In 1892, Joseph Sarto advanced to the metropolitan see of Venice with the honorary title of patriarch. On August 4, 1903, he was elected Pope of the Holy Catholic Church. 

Cardinal Rampolla was the leading candidate for the papacy in the 1903 conclave that followed the death of Pope Leo XIII. However, his candidacy was vetoed by the Holy Roman Emperor Franz Joseph I, who objected to Rampolla’s election. The conclave then elected Guiseppe Sarto, Cardinal of Venice, who took the name Pius X. Catholic monarchs had the power to veto a papal election in the past because they were given a certain level of authority over the Church in their respective territories. The veto power was exercised by Catholic monarchs who were concerned that the new Pope might take positions or make decisions that would be detrimental to their interests or the interests of their countries. The power of the veto was ended during the reign of St. Pius X.

Pope St. Pius X announced in his first encyclical that his papacy would seek to "to renew all things in Christ." He is primarily remembered for allowing children to receive First Holy Communion at a much younger age - the age of 7 instead of 12 or 14. He said, "Holy Communion is the shortest and safest way to Heaven." Consequently, he encouraged frequent reception of Holy Communion. He is also remembered for bringing Gregorian Chant back, encouraging daily Bible reading and establishing various Biblical institutes, reorganizing the Roman Curia, taking a stand against Modernism, which he called the "synthesis of all heresies."  His Holiness issued the Oath Against Modernism from his Motu Proprio Sacrorum Antistitum on 1 September 1910.  He also worked on the codification of Canon Law.

It was nearly on the 11th anniversary of his election as pope when World War I broke out. Bronchitis soon developed for Pope St. Pius X. He died on August 20, 1914, to what he called "the last affliction that the Lord will visit on me" due to worrying over World War I. He is buried under the altar of the chapel of the Presentation in Saint Peter's Basilica.

In his will, Pope St. Pius X said, "I was born poor, I have lived poor, I wish to die poor." He was canonized on May 29, 1954, by Pope Pius XII - the first Pope canonized since St. Pius V in 1672.  For a thorough description of the Funeral Rite of the Pontiffs including photos of the Funeral of His Holiness Pope St. Pius X, please see my post: The Traditional Funeral Rites of the Supreme Pontiffs.

Patron of: Archdiocese of Atlanta, Georgia; Diocese of Des Moines, Iowa: first communicants; Diocese of Great Falls-Billings, Montana; pilgrims; Diocese of Springfield-Cape Girardeau, Missouri.

Prayer:

O God, Who to safeguard Catholic faith and to restore all things in Christ, didst fill the Supreme Pontiff, Saint Pius, with heavenly wisdom and apostolic fortitude: grant in Thy mercy: that by striving to fulfill his ordinances and to follow his example, we may reap eternal rewards. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

Photos from His Canonization:

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"On Grace" by St. John Vianney

Can we, of our own strength, avoid sin, and practice virtue? No, my children, we can do nothing without the grace of God: that is an article of faith; Jesus Christ Himself taught it to us. See, the Church thinks, and all the saints have thought with her, that grace is absolutely necessary to us, and that without it we can neither believe, nor hope, nor love, nor do penance for our sins. Saint Paul, whose piety was not counterfeit, assures us, on his part, that we cannot of ourselves even pronounce the name of Jesus in a manner that can gain merit for Heaven. As the earth can produce nothing unless it is fertilised by the sun, so we can do no good without the grace of the good God. Grace, my children, is a supernatural assistance which leads us to good; for example, there is a sinner who goes into a church and hears an instruction: the preacher speaks of Hell, of the severity of the judgments of God; he feels himself interiorly urged to be converted; this interior impulse is what is called grace. See, my children, it is the good God taking that sinner by the hand, and wishing to teach him to walk. We are like little children: we do not know how to walk on the road to Heaven; we stagger, we fall, unless the hand of the good God is always ready to support us. O my children! how good is the good God! If we would think of all that He has done, of all that He still does every day for us, we should not be able to offend Him--we should love Him with all our heart; but we do not think of it, that is the reason. . . . The angels sin, and are cast into Hell. Man sins, and God promises him a Deliverer. What have we done to deserve this favour? What have we done to deserve to be born in the Catholic religion, while so many souls are every day lost in other religions? What have we done to deserve to be baptised, while so many little children in France, as well as in China and America, die without Baptism? What have we done to deserve the pardon of all the sins that we commit after the age of reason, while so many are deprived of the Sacrament of Penance?

O my children! Saint Augustine says, and it is very true, that God seeks in us what deserves that He should abandon us, and finds it; and that He seeks what would make us worthy of His gifts, and finds nothing, because, in fact, there is nothing in us--we are nothing but ashes and sin. All our merit, my children, consists in cooperating with grace. See, my children, a beautiful flower has no beauty nor brilliancy without the sun; for during the night it is all withered and drooping. When the sun rises in the morning, it suddenly revives and expands. It is the same with our soul, in regard to Jesus Christ, the true Sun of justice; it has no interior beauty but through sanctifying grace. In order to receive this grace, my children, our soul must turn to the good God by a sincere conversion: we must open our hearts to Him by an act of faith and love. As the sun alone cannot make a flower expand if it is already dead, so the grace of the good God cannot bring us back to life if we will not abandon sin.

God speaks to us, without ceasing, by His good inspirations; He sends us good thoughts, good desires. In youth, in old age, in all the misfortunes of life, He exhorts us to receive His grace, and what use do we make of His warnings? At this moment, even, are we cooperating rightly with grace? Are we not shutting the door of our heart against it? Consider that the good God will one day call you to account for what you have heard today; woe to you, if you stifle the cry that is rising from the depths of your conscience! We are in prosperity, we live in the midst of pleasures, all puffed up with pride; our heart is of ice towards the good God. It is a ball of copper, which the waters of grace cannot penetrate; it is a tree which receives the gentle dew, and bears no more fruit. . . . Let us be on our guard, my children; let us take care not to be unfaithful to grace. The good God leaves us free to choose life or death; if we choose death, we shall be cast into the fire, and we must burn forever with the devils. Let us ask pardon of God for having hitherto abused the graces He has given us, and let us humbly pray Him to grant us more.

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"Sermon on Purgatory" by St. John Vianney

I come on behalf of God. Why am I up in the pulpit today, my dear brethren? What am I going to say to you? Ah! I come on behalf of God Himself. I come on behalf of your poor parents, to awaken in you that love and gratitude which you owe them. I come to bring before your minds again all those kindnesses and all the love which they gave you while they were on earth. I come to tell you that they suffer in Purgatory, that they weep, and that they demand with urgent cries the help of your prayers and your good works. I seem to hear them crying from the depths of those fires which devour them: "Tell our loved ones, tell our children, tell all our relatives how great the evils are which they are making us suffer. We throw ourselves at their feet to implore the help of their prayers. Ah! Tell them that since we have been separated from them, we have been here burning in the flames!

Oh! Who would be so indifferent to such sufferings as we are enduring?" Do you see, my dear brethren, do you hear that tender mother, that devoted father, and all those relatives who helped and tended you? "My friends," they cry, "free us from these pains; you can do it." Consider then, my dear brethren: (a) the magnitude of these sufferings which the souls in Purgatory endure; and (b) the means which we have of mitigating them: our prayers, our good works, and, above all, the holy sacrifice of the Mass. I do not wish to stop at this stage to prove to you the existence of Purgatory. That would be a waste of time. No one among you has the slightest doubt on that score. The Church, to which Jesus Christ promised the guidance of the Holy Ghost and which, consequently, can neither be mistaken herself nor mislead us, teaches us about Purgatory in a very clear and positive manner. It is certain, very certain, that there is a place where the souls of the just complete the expiation of their sins before being admitted to the glory of Paradise, which is assured them. Yes, my dear brethren, and it is an article of faith: if we have not done penance proportionate to the greatness and enormity of our sins, even though forgiven in the holy tribunal of Penance, we shall be compelled to expiate them.... In Holy Scripture there are many texts which show clearly that although our sins may be forgiven, God still imposes on us the obligation to suffer in this world by temporal hardships or in the next by the flames of Purgatory. Look at what happened to Adam. Because he was repentant after committing his sin, God assured him that He had pardoned him, and yet He condemned him to do penance for nine hundred years, penance which surpasses anything that we can imagine. See again: David ordered, contrary to the wish of God, the census of his subjects, but, stricken with remorse of conscience, he saw his sin and, throwing himself upon the ground, begged the Lord to pardon him. God, touched by his repentance, forgave him indeed. But despite that, He sent Gad to tell David that he would have to choose between three scourges which He had prepared for him as punishment for his iniquity: the plague, war, or famine. David said: "It is better that I should fall into the hands of the Lord (for his mercies are many) than into the hands of men." He chose the pestilence, which lasted three days and killed seventy thousand of his subjects. If the Lord had not stayed the hand of the Angel, which was stretched out over the city, all Jerusalem would have been depopulated! David, seeing so many evils caused by his sin, begged the grace of God to punish him alone and to spare his people, who were innocent. See, too, the penance of Saint Mary Magdalen; perhaps that will soften your hearts a little. Alas, my dear brethren, what, then, will be the number of years which we shall have to suffer in Purgatory, we who have so many sins, we who, under the pretext that we have confessed them, do no penance and shed no tears?

How many years of suffering shall we have to expect in the next life? But how, when the holy Fathers tell us that the torments they suffer in this place seem to equal the sufferings which our Lord Jesus Christ endured during His sorrowful Passion, shall I paint for you a heart-rending picture of the sufferings which these poor souls endure? However, it is certain that if the slightest torment that our Lord suffered had been shared by all mankind, they would all be dead through the violence of such suffering. The fire of Purgatory is the same as the fire of Hell; the difference between them is that the fire of Purgatory is not everlasting. Oh! Should God in His great mercy permit one of these poor souls, who bum in these flames, to appear here in my place, all surrounded by the fires which consume him, and should he give you himself a recital of the sufferings he is enduring, this church, my dear brethren, would reverberate with his cries and his sobs, and perhaps that might finally soften your hearts. Oh! How we suffer! they cry to us.

Oh! You, our brethren, deliver us from these torments! You can do it! Ah, if you only experienced the sorrow of being separated from God! ... Cruel separation! To burn in the fire kindled by the justice of God! ... To suffer sorrows incomprehensible to mortal man! . . . To be devoured by regret, knowing that we could so easily have avoided such sorrows! ... Oh! My children, cry the fathers and the mothers, can you thus so readily abandon us, we who loved you so much? Can you then sleep in comfort and leave us stretched upon a bed of fire. Will you have the courage to give yourselves up to pleasure and joy while we are here suffering and weeping night and day? You have our wealth, our homes, you are enjoying the fruit of our labors, and you abandon us here in this place of torments, where we are suffering such frightful evils for so many years! ... And not a single almsgiving, not a single Mass which would help to deliver us! ... You can relieve our sufferings, you can open our prison, and you abandon us. Oh! How cruel these sufferings are! ... Yes, my dear brethren, people judge very differently, when in the flames of Purgatory, of all those light faults, if indeed it is possible to call anything light which makes us endure such rigorous sorrows. What woe would there be to man, the Royal Prophet cries, even the most just of men, if God were to judge him without mercy. If God has found spots in the sun and malice in the angels, what, then, is this sinful man? And for us, who have committed so many mortal sins and who have done practically nothing to satisfy the justice of God, how many years of Purgatory! "My God," said Saint Teresa, "what soul will be pure enough to enter into heaven without passing through the vengeful flames?" In her last illness, she cried suddenly: "O justice and power of my God, how terrible you are!" During her agony, God allowed her to see His holiness as the angels and the saints see Him in heaven, which caused her so much dread that her sisters, seeing her trembling and extraordinarily agitated, spoke to her, weeping: "Ah! Mother, what has happened to you; surely you do not fear death after so many penances and such abundant and bitter tears?" "No, my children," Saint Teresa replied, "I do not fear death; on the contrary, I desire it so that I may be united forever with my God." "Is it your sins, then, which terrify you, after so much mortification? " "Yes, my children," she told them. "I do fear my sins, but I fear still another thing even more." "Is it the judgment then?" "Yes, I tremble at the formidable account that it will be necessary to render to God, Who, in that moment, will be without mercy, but there is still something else of which the very thought alone makes me die with terror." The poor sisters were deeply distressed. "Alas! Can it be Hell then?" "No," she told them. "Hell, thank God, is not for me. Oh! My sisters, it is the holiness of God. My God, have pity upon me! My life must be brought face to face with that of Jesus Christ Himself! Woe to me if I have the least blemish or stain! Woe to me if I am even in the very shadow of sin!" "Alas!" cried these poor sisters. "What will our deaths be like!" What will ours be like, then, my dear brethren, we who, perhaps in all our penances and our good works, have never yet satisfied for one single sin forgiven in the tribunal of Penance?

Ah! What years and centuries of torment to punish us! ... How dearly we shall pay for all those faults that we look upon as nothing at all, like those little lies that we tell to amuse ourselves, those little scandals, the despising of the graces which God gives us at every moment, those little murmurings in the difficulties that He sends us! No, my dear brethren, we would never have the courage to commit the least sin if we could understand how much it outrages God and how greatly it deserves to be rigorously punished, even in this world. God is just, my dear brethren, in all that He does. When He recompenses us for the smallest good action, He does so over and above all that we could desire. A good thought, a good desire, that is to say, the desire to do some good work even when we are not able to do it, He never leaves without a reward. But also, when it is a matter of punishing us, it is done with rigor, and though we should have only a light fault, we shall be sent into Purgatory. This is true, for we see it in the lives of the saints that many of them did not go to Heaven without having first passed through the flames of Purgatory. Saint Peter Damien tells that his sister remained several years in Purgatory because she had listened to an evil song with some little pleasure. It is told that two religious promised each other that the first to die would come to tell the survivor in what state he was. God permitted the one who died first to appear to his friend. He told him that he was remaining fifteen years in Purgatory for having liked to have his own way too much. And as his friend was complimenting him on remaining there for so short a time, the dead man replied: "I would have much preferred to be flayed alive for ten thousand years continuously, for that suffering could not even be compared with what I am suffering in the flames." A priest told one of his friends that God had condemned him to remain in Purgatory for several months for having held back the execution of a will designed for the doing of good works. Alas, my dear brethren, how many among those who hear me have a similar fault with which to reproach themselves?

How many are there, perhaps, who during the course of eight or ten years have received from their parents or their friends the work of having Masses said and alms given and have allowed the whole thing to slide! How many are there who, for fear of finding that certain good works should be done, have not wanted to go to the trouble of looking at the will that their parents or their friends have made in their favor? Alas, these poor souls are still detained in the flames because no one has desired to fulfill their last wishes! Poor fathers and mothers, you are being sacrificed for the happiness of your children and your heirs! You perhaps have neglected your own salvation to augment their fortune. You are being cheated of the good works which you left behind in your wills! ... Poor parents! How blind you were to forget yourselves! ... You will tell me, perhaps: "Our parents lived good lives; they were very good people." Ah! They needed little to go into these flames! See what Albert the Great, a man whose virtues shone in such an extraordinary way, said on this matter. He revealed one day to one of his friends that God had taken him into Purgatory for having entertained a slightly self-satisfied thought about his own knowledge. The most astonishing thing was that there were actually saints there, even ones who were beatified, who were passing through Purgatory. Saint Severinus, Archbishop of Cologne, appeared to one of his friends a long time after his death and told him that he had been in Purgatory for having deferred to the evening the prayers he should have said in the morning. Oh! What years of Purgatory will there be for those Christians who have no difficulty at all in deferring their prayers to another time on the excuse of having to do some pressing work! If we really desired the happiness of possessing God, we should avoid the little faults as well as the big ones, since separation from God is so frightful a torment to all these poor souls!

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For More Information on Purgatory: Purgatory Post

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On Women and Veils

Today few women wear the veil, a hat, or a mantilla, and many are asking why women should wear veils at all. First and foremost, the 1917 Code of Canon Law stated: "...women, however, should be with head covered and modestly dressed, ..." The new Code of Canon Law from 1983 does not mention the requirement of women to wear veils in the presence of the Blessed Sacrament. However, the absence of a direct reference to the subject does not automatically imply a change of Church teaching. As stated in the 1983 Code of Canon Law, Can. 21: "In doubt, the revocation of a previous law is not presumed; rather, later laws are to be related to earlier ones, as far as possible, harmonized with them."

Women should still wear veils while in the presence of Our Lord in the Eucharist. Why? Even if the Code of Canon Law does not apply, St. Paul's words in 1 Cor. 11:4-6 do still apply:

Any man who prays or prophesies with his head covered brings shame upon his head. But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.

Alice von Hildebrand,  from the book Women and the Priesthood remarked:

"Women are definitely more mysterious than men, not only because their affective life is more complex and more refined, but especially because there is something in women that calls for veiling. It is not by accident that women traditionally wore a veil, and that, up to Vatican II, they wore veils in Catholic churches. This custom was deeply symbolic, and alas this symbolism is now lost. Under the influence of feminism, many Catholics were led to believe that veiling indicated some sort of inferiority, and for this reason it was abolished.

"This interpretation rests on a misunderstanding. Far from indicating inferiority, the veil points to sacredness. While we do cover what is ugly or decaying, we also veil what is sacred, mysterious, and sublime. When Moses came down from Mount Sinai, he covered his face to hide the glow that was apparent because God had deigned to speak with him: Moses' body reflected the depth and mystery of his experience.

"Every woman carries within herself a secret most sacred, mysterious, and sublime. This secret is life. Eve means "the mother of the living." In the mystery of the female body, human life finds its beginning: not in the male semen but in the fecundated egg, hidden in the cavern of the female body. There God creates a new soul which is exclusively his work, and in which neither father nor mother has a part. This creation takes place when the male seed fecundates the female egg. Thus at that very moment a closeness exists between divine action and the female body which marks the latter as sacred ground. This is why the way a woman dresses, the way she sits, walks, laughs, should always be marked by a note of holy reserve. A woman conscious of her unmerited privilege will necessarily adopt a bodily posture- what is today called body language- which adequately reflects this calling."

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"On Pride" by St. John Vianney

Pride is an untrue opinion of ourselves, an untrue idea of what we are not.

The proud man is always disparaging himself, that people may praise him the more. The more the proud man lowers himself, the more he seeks to raise his miserable nothingness. He relates what he has done, and what he has not done; he feeds his imagination with what has been said in praise of him, and seeks by all possible means for more; he is never satisfied with praise See, my children, if you only show some little displeasure against a man given up to self-love, he gets angry, and accuses you of ignorance or injustice towards him. . . . My children, we are in reality only what we are in the eyes of God, and nothing more. Is it not quite clear and evident that we are nothing, that we can do nothing, that we are very miserable? Can we lose sight of our sins, and cease to humble ourselves?

If we were to consider well what we are, humility would be easy to us, and the demon of pride would no longer have any room in our heart. See, our days are like grass--like the grass which now flourishes in the meadows, and will presently be withered; like an ear of corn which is fresh only for a moment, and is parched by the sun. In fact, my children, today we are full of life, full of health; and tomorrow, death will perhaps come to reap us and mow us down, as you reap your corn and mow your meadows. . . . Whatever appears vigorous, whatever shines, whatever is beautiful, is of short duration. . . . The glory of this world, youth, honours, riches, all pass away quickly, as quickly as the flower of grass, as the flower of the field. . . . Let us reflect that so we shall one day be reduced to dust; that we shall be thrown into the fire like dry grass, if we do not fear the good God.

Good Christians know this very well, my children; therefore they do not occupy themselves with their body; they despise the affairs of this world; they consider only their soul and how to unite it to God. Can we be proud in the face of the examples of lowliness, of humiliations, that Our Lord has given us, and is still giving us every day? Jesus Christ came upon earth, became incarnate, was born poor, lived in poverty, died on a gibbet, between two thieves. . . . He instituted an admirable Sacrament, in which He communicates Himself to us under the Eucharistic veil; and in this Sacrament He undergoes the most extraordinary humiliations. Residing continually in our tabernacles, He is deserted, misunderstood by ungrateful men; and yet He continues to love us, to serve us in the Sacrament of the Altar.

O my children! what an example of humiliation does the good Jesus give us! Behold Him on the Cross to which our sins have fastened Him; behold Him: He calls us, and says to us, "Come to Me, and learn of Me, because I am meek and humble of heart. " How well the saints understood this invitation, my children! Therefore, they all sought humiliations and sufferings. After their example, then, let us not be afraid of being humbled and despised. Saint John of God, at the beginning of his conversion, counterfeited madness, ran about the streets, and was followed by the populace, who threw stones at him; he always came in covered with mud and with blood. He was shut up as a madman; the most violent remedies were employed to cure him of his pretended illness; and he bore it all in the spirit of penance, and in expiation of his past sins. The good God, my children, does not require of us extraordinary things. He wills that we should be gentle, humble, and modest; then we shall always be pleasing to Him; we shall be like little children; and He will grant us the grace to come to Him and to enjoy the happiness of the saints.

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Words of Inspiration: August 19, 2006

"We must become holy not because we want to feel holy, but because Christ must be able to live His life fully in us. We are to be all love, all faith, all purity for the sake of the poor we serve."

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St. John Eudes

Optional Memorial (1969 Calendar): August 19
Double (1955 Calendar): August 19

St. John Eudes (1601-1680) was born the town of Ri, on a farm in Northern France. He was a parish missionary, who founded two religious communities; he also was a great promoter of the devotion to the Sacred Heart and the Immaculate Heart of Mary. At the age of 24, he was ordained a priest.

Between 1627 and 1631 he offered to take care of those sickened by the several plagues of that time. At the age of 32, he became a parish missionary and was known for his gifts as a preacher and a confessor. St. John Eudes preached over 100 parish missions, some lasting several months at a time.

After much prayer, St. John Eudes decided to leave the religious community after he realized the greatest need of the time was for seminaries. That year, he founded the Congregation of Jesus and Mary (called the Eudist Fathers), which was devoted to the formation of the clergy by conducting diocesan seminaries. St. John Eudes founded several seminaries in Normandy. He also founded the Sisters of Our Lady of Charity of the Refuge to help abandoned women.

St. John Eudes is known for his writings especially The Ideal Confessor, The Wonderous Childhood of the Holy Mother of God, The Admirable Heart of Mary, and The Apostolic Preacher.

Above all, St. John Eudes taught that Jesus was the source of all holiness and Mary was the example of a Christian life. He died in 1680. He was beatified by Pope St. Pius X, and Pope Pius XI, in the holy year of 1925 and on the day of Pentecost (May 31 that year), placed him among the Saints while also extending his Office and Mass to the universal Church.

Prayer:

O God, Who didst wondrously inflame blessed John, Thy Confessor, to promote the public worship of the Sacred Hearts of Jesus and Mary, and through him didst will to found new religious families in Thy Church: grant, we beseech Thee, that we who venerate his merits may also be taught by the example of his virtues. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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"Catechism on Pride" by St. John Vianney

Pride is that accursed sin which drove the angels out of paradise, and hurled them into Hell. This sin began with the world. See, my children, we sin by pride in many ways. A person may be proud in his clothes, in his language, in his gestures, even in his manner of walking. Some persons, when they are in the streets, walk along proudly, and seem to say to the people they meet, "Look how tall, how upright I am, how well I walk!" Others, when they have done any good action, are never tired of talking of it; and if they fail in anything, they are miserable because they think people will have a bad opinion of them . . . others are sorry to be seen with the poor, if they meet with anybody of consequence; they are always seeking the company of the rich. . . if by chance, they are noticed by the great people of the world, they boast and are vain of it. Others take pride in speaking. If they go to see rich people, they consider what they are going to say, they study fine language; and if they make a mistake of a word, they are very much vexed, because they are afraid of being laughed at. But, my children, with a humble person it is not so. . . whether he is laughed at or esteemed, or praised, or blamed, whether he is honoured or despised, whether people pay attention to him or pass him by, it is all the same to him.

My children, there are again people who give great alms, that they may be well thought of -that will not do These people will reap no fruit from their good works. On the contrary, their alms will turn into sins. We put pride into everything like salt. We like to see that our good works are known. If our virtues are seen, we are pleased; if our faults are perceived, we are sad. I remark that in a great many people; if one says anything to them, it disturbs them, it annoys them. The saints were not like that -- they were vexed if their virtues were known, and pleased that their imperfections should be seen. A proud person thinks everything he does is well done; he wants to domineer over all those who have to do with him; he is always right, he always thinks his own opinion better than that of others. That will not do! A humble and well-taught person, if he is asked his opinion, gives it at once, and then lets others speak. Whether they are right, or whether they are wrong, he says nothing more.

When Saint Aloysius Gonzaga was a student, he never sought to excuse himself when he was reproached with anything; he said what he thought, and troubled himself no further about what others might think; if he was wrong, he was wrong; if he was right, he said to himself, "I have certainly been wrong some other time. " My children, the saints were so completely dead to themselves, that they cared very little whether others agreed with them. People in the world say, "Oh, the saints were simpletons!" Yes, they were simpletons in worldly things; but in the things of God they were very wise. They understood nothing about worldly matters, to be sure, because they thought them of so little importance, that they paid no attention to them.

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Our Lady of Victory

I found an amazing website dedicated to the Basilica and National Shrine of Our Lady of Victory. Click here and go to an interactive picture. You need to click on the picture and while continuing to hold down, drag the mouse left and right to see the 360 degree view of Basilica. There are numerous links below that page with additional photographs. This is worth your time.

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The Cathedral of Christ the King in Ontario, Canada

I want to extend my appreciation for this photographs to Peter @ Fort Zion. I truly appreciate these photos of the Cathedral of Christ the King in Ontario. If you would like to email me your photos of any beautiful Catholic Church in the world, please send me an email through the link in my sidebar or profile. I appreciate any and all photographs of Catholic Churches whether they are your parish or one that you visited.

If you have any photographs of a Tridentine Mass or a Mass from the Eastern Catholic Churches, I would be extremely interested in seeing those.

Here are a few photos of the Cathedral of Christ the King in Ontario, Canada:

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Novena for Peace in the Middle East

From Catholic World News:

Vienna, Aug. 18 (CWNews.com) - The Austrian Catholic internet news service Kath.net has organized a novena starting on Friday, August 18, to pray for peace in the Holy Land.

It is recommended that participants pray five decades of the Rosary each day for this intention. The novena of prayer ends on the feast of Blessed Miriam of Jesus Crucified, the patroness of the Near East.

So, please do pray this Novena starting today for peace in the Middle East.

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"On Prayer" by St. John Vianney

Our catechism teaches us, my children, that prayer is an elevation, an application of our mind and of our heart to God, to make known to Him our wants and to ask for His assistance. We do not see the good God, my children, but He sees us, He hears us, He wills that we should raise towards Him what is most noble in us--our mind and our heart. When we pray with attention, with humility of mind and of heart, we quit the earth, we rise to Heaven, we penetrate into the Bosom of God, we go and converse with the angels and the saints. It was by prayer that the saints reached Heaven: and by prayer we too shall reach it.

Yes, my children, prayer is the source of all graces, the mother of all virtues, the efficacious and universal way by which God wills that we should come to Him. He says to us: "Ask, and you shall receive. " None but God could make such promises and keep them. See, the good God does not say to us, "Ask such and such a thing, and I will grant it;" but He says in general: "If you ask the Father anything in My name, He will give it you. " O my children! ought not this promise to fill us with confidence, and to make us pray fervently all the days of our poor life? Ought we not to be ashamed of our idleness, of our indifference to prayer, when our Divine Saviour, the Dispenser of all graces, has given us such touching examples of it? For you know that the Gospel tells us He prayed often, I and even passed the night in prayer? Are we as just, as holy, as this Divine Saviour? Have we no graces to ask for? Let us enter into ourselves; let us consider. Do not the continual needs of our soul and of our body warn us to have recourse to Him who alone can supply them? How many enemies to vanquish--the devil, the world, and ourselves. How many bad habits to overcome, how many passions to subdue, how many sins to efface! In so frightful and painful a situation, what remains to us, my children? The armour of the saints: prayer, that necessary virtue, indispensable to good as well as to bad Christians. . . .

Within the reach of the ignorant as well as the learned, enjoined to the simple and to the enlightened, it is the virtue of all mankind; it is the science of all the faithful! Everyone on the earth who has a heart, everyone who has the use of reason ought to love and pray to God; to have recourse to Him when He is irritated; to thank Him when He confers favours; to humble themselves when He strikes.
See, my children, we are poor people who have been taught to beg spiritually, and we do not beg. We are sick people, to whom a cure has been Promised, and we do not ask for it. The good God does not require of us fine prayers, but prayers which come from the bottom of our heart.

Saint Ignatius was once traveling with several of his companions; they each carried on their shoulders a little bag, containing what was most necessary for them on the journey. A good Christian, seeing that they were fatigued, was interiorly excited to relieve them; he asked them as a favour to let him help them to carry their burdens. They yielded to his entreaties. When they had arrived at the inn, this man who had followed them, seeing that the Fathers knelt down at a little distance from each other to pray, knelt down also. When the Fathers rose again, they were astonished to see that this man had remained prostrate all the time they were praying: they expressed to him their surprise, and asked him what he had been doing. His answer edified them very much, for he said: "I did nothing but say, Those who pray so devoutly are saints: I am their beast of burden: O Lord! I have the intention of doing what they do: I say to Thee whatever they say. " These were afterward his ordinary words, and he arrived by means of this at a sublime degree of prayer.

Thus, my children, you see that there is no one who cannot pray--and pray at all times, and in all places; by night or by day; amid the most severe labours, or in repose; in the country, at home, in traveling. The good God is everywhere ready to hear your prayers, provided you address them to Him with faith and humility.

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Pope Benedict XVI's Assumption Homily

The following is Pope Benedict XVI's homily for the Solemnity of the Assumption of Mary on August 15, 2006. I found this on the Papa Ratzinger Forum.



Here is a translation of the homily delivered extemporaneously by the Holy Father at the Mass of the Assumption which he celebrated at the St. Thomas of Villanova parish church in Castel Gandolfo yesterday morning.

Venerated brothers in the Episcopate and Priesthood,
Dear brothers and sisters!

In the Magnificat - the great song of the Madonna which we heard in the Gospel today - we find a surprising sentence. Mary says: "From this hour on, all generations will call me blessed."

The Mother of the Lord prophesies the Church's Marian praises for all the future, the Marian devotion of the people of God to the end of times.

In praising Mary, the Church has not invented anything "beside" the Scriptures: it has responded to the prophecy made by Mary herself in that moment of grace.

And these words were not simply Mary's own personal words, nor were they arbitrary. Elizabeth, according to St. Luke, had greeted her, filled with the Holy Spirit, crying out: "Blessed is she who believed." And Mary - she, too, filled with the Spirit, continues and completes what Elizabeth says, in declaring "All generations shall call me blessed."

It is a true prophecy, inspired by the Holy Spirit; and the Church, venerating Mary, has responded to the command of the Holy Spirit, it has done what it should do.

We do not praise God enough if we keep silent about his saints, especially about "the Holy One" who became His dwelling on earth, Mary. The simple but multiform Light of God appears to us in all its variety and richness in the face of the saints, who are the true mirrors of His Light.

And in looking on Mary's face, we can see more than by any other way the beauty of God, His goodness, His mercy. In her face we can really see the Divine Light.

"All generations shall call me blessed." We praise Mary, and venerate her, because she is "blessed," and blessed for always. This is the content of the feast we celebrate today. She is blessed because she is united with God, she lives with God and in God.

Our Lord, on the vigil of His Passion, said in bidding farewell to His disciples: "I am going to prepare a dwelling for you in the house of my Father. And in my Father's house are many dwellings."

Mary, in saying,"I am Your handmaid, Thy will be done" prepared on earth a dwelling for God; with body and soul, she became this dwelling, and in this way, she opened the earth to heaven.

St. Luke, in the Gospel we heard today, using other indications, makes us understand that Mary is the true Ark of the Alliance, that the mystery of the Temple - God's indwelling on earth - is fulfilled in Mary.

In Mary, God truly dwelt and became present here on earth. Mary became His shelter. That which all cultures have desired - that God live among us - was realized through her.

St. Augustine said: "Before she conceived God in her body, she already conceived Him in spirit." She gave to the Lord the space of her soul and thus became the true Temple in which God was incarnated, became present on this earth. Thus, being God's dwelling on earth, her own eternal dwelling was already prepared in her, for always.

This is what is contained in the dogma of the Assumption of Mary in body and soul to the glory of the Heavens. Mary is "blessed" because she had become - totally, in body and soul, and forever - the dwelling of God.

If this is so, Mary not only, not simply, invites our admiration and veneration, but guides us, shows the way of life to us, shows us how to become blessed ourselves and find the way to happiness.

Let us listen once more to the words of Elizabeth that are completed in Mary's Magnificat: "Blessed is she who believed." The first and fundamental act to becoming a dwelling of God, and to find happiness thereby, is to believe. Belief is faith, faith in God, that God who showed Himself to us in Jesus Christ and who makes Himself heard in the divine words of Sacred Scripture.

To believe is not to add another opinion to others. And the conviction, the faith that God exists, is not like any other information. Most information, whether true or false, means nothing to us, does not change our life. But if there is no God, life is empty, the future is empty. If God exists, everything changes - life is light, our future is light, we have an orientation for living.

And so, believing is the fundamental orientation of our life. To believe, to say, "Yes, I believe you are God, I believe that in your incarnated Son, You are present among us" orients my life, inspires me to attach myself to God, to unite myself to God and therefore find the place where I should live, the way that I should live.

Believing is not just a kind of thought, an idea. It is, as I have indicated, a way to behave, a way of life. To believe means to follow the path indicated to us by the Word of God.

Mary, beyond her fundamental act of faith, which is an existential act, a stand one takes for life, also says: "His mercy extends to all who fear Him." She speaks, with all of Scripture, of "fear of God." This perhaps a word which we do not all understand or that we do not welcome.

But "fear of god" is not terror - it's something else. As children, we are not terrified of our father, but this "fear of God" is our concern not to destroy the love on which our life is based. Fear of God is that sense of responsibility that we should have, a responsiblity for that portion of earth which is entrusted to us in life. A responsibility for administering well our share of the world and of its history, and thus contribute to building a just world, towards the triumph of good and of peace.

"All generations shall call you blessed". The future, what is to come, belongs to God, it is in the hands of God. God triumphs, not the dragon referred to in the first Reading today, the dragon which represents all the forces of violence in the world.

These forces may seem invincible, but Mary tells us they are not. The Woman - as the First Reading and the Gospel tell us - is stronger because God is stronger. Certainly, compared to the armed dragon, this Woman who is Mary, who is the Church, appears defenseless, vulnerable. And God, too, is really vulnerable in this world, because he is Love, and love is vulnerable. But the future is in His hands - love wins, not hate, so in the end, peace wins.

This then is the great consolation found in the dogma of the Assumption of Mary in body and soul to the glory of heaven. Let us thank the Lord for this consolation, but let us also look on this consolation as a commitment for us to be on the side of good, on the side of peace. And let us pray to Mary, Queen of Peace, that she may help peace to triumph today.

Queen of Peace, pray for us. Amen.

Photo Source: AP Photo/L'Osservatore Romano

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If you are interested in learning more about the Assumption of the Blessed Virgin Mary please consider purchasing the applicable lesson from CatechismClass.com.

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In Light of Recent Comments...

I want to make it clear that I am here to blog for Jesus Christ. I will not be deterred when people say I am "indifferent" or claim that Catholicism serves no purpose for the modern world. I tell you, as one that has received the Holy Eucharist, God is real and if the whole world would bow down just for one minute and adore him, death and destruction would end.

I am here not to present politically correct messages or try to increase in popularity. I am here to post prayers. I am here to provide news relating to Catholicism. I am here to provide good, informative posts on the Sacred Traditions and teachings of the Faith. Above all, I am here to be a witness in the dark abyss of our world. Although I am a sinner, I am here to help spread the reign of Jesus Christ so that everyone that reads this blog will not only accept Jesus but His Catholic Church.

So, please be charitable in all of your comments on this blog. Let us do all things in love!

Thank you and God Bless!

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One Year Anniversary of Brother Roger's Death

One year ago yesterday, Brother Roger, founder of Taizé Community (see Charistmatic Heresy), was murdered. Please say a prayer for his soul. It is not completely settled whether he died a protestant or a Catholic. However, he was given a Catholic funeral making it very likely he died a Catholic. But no matter what, please just say a prayer for him.

CASTEL GANDOLFO, Italy, AUG. 16, 2006 (Zenit.org).- Benedict XVI remembered Brother Roger Schutz, founder of the ecumenical Taizé Community, one year after his death. Brother Roger was stabbed to death Aug. 16, 2005, by an apparently mentally-disturbed Romanian woman at an evening prayer service attended by 2,500 people in the Burgundy region in France. He was 90.

The Holy Father said today to the crowds gathered at the papal summer residence of Castel Gandolfo for the weekly audience, that the life of Brother Roger was a "testimony of Christian faith and ecumenical dialogue was a precious teaching for entire generations of young people." "We pray to the Lord that the sacrifice of his life will contribute to consolidate the commitment to peace and solidarity of all those who have the future of humanity at heart," the Pope added.

A day before Brother Roger's death, Benedict XVI received an affectionate letter from him in which he assured him of his ecumenical community's intention to "walk in communion with the Holy Father." The Taizé community will mark the one-year anniversary of its founder's death with a Mass presided over by Bishop Gérard Daucourt of Nanterre.

Source: Zenit

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Our Lady of Czestochowa

Today is the first day of the Novena to Our Lady of Czetochowa leading up to the feastday on August 26th. This is primarily posted for my Polish readers and those of Polish descent, since the Polish people, like Pope John Paul ll, have a great devotion to Mary under the title of Our Lady of Czetochowa.

The Novena and the information concerning Our Lady of Czestochowa are available through the website of the National Shrine of Our Lady of Czetochowa in Pennsylvania, USA. Please visit that website for each day of this Novena. During this modern era, we can never have too much devotion to Mary! Remember, devotion to the Blessed Mother always leads to Jesus Christ!

Photo Source: Pope Benedict XVI prays before the image of Our Lady of Czestochowa during his 2006 papal trip to Poland (AP Photo/Diether Endlicher)

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