Holy Souls Novena: Day Seven

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 7

What food is to a starving man.... What drink is to the parched sailor riding the tropic seas on a raft.... What light is to the man long blind.... What restored health is to the patient invalid.... What freedom is to the prisoner.... All this and far, far more is release from purgatory to a holy soul. And when food... light... health... freedom come suddenly, unexpectedly, the human heart leaps and bounds, and the soul knows the sharp ecstacy of joy.

So it is with each prayer that we say for the beseeching souls in purgatory. Our prayer is bread and water and light and health; it is a reprieve and a release and freedom and a homecoming. It is the cutting of bonds, the lessening of weary waiting, the termination of exile, the sudden glorious lift that picks them up and seems almost to shoot them toward the center of their joy, God Himself.

For us that prayer is an almost careless gesture. For us a routine act of charity... Prayer, an alms, a bit of fasting, a good deed done... forgotten in the doing. For them something beyond price and measure, something for which they can repay us only in the immortal coin of eternity.

Such a good deed we perform as we pray:

The Prayer for the Holy Souls

O God, the Creater and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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Pope Benedict XVI: The Nativity of Jesus is Real

I wanted to share part of this article from LifeSiteNews:

In a meeting today with children from the group Italian Catholic Action, Pope Benedict XVI said "The birth of Jesus is not a fable, it is a story that really happened, in Bethlehem two thousand years ago." The Pope added, "Faith brings us to recognize in that little Child born of the Virgin Mary, the true Son of God Who, out of love, chose to become man."

"In the face of the little Jesus," said Benedict, "we contemplate the face of God, which is not revealed through force or power, but in weakness and the fragile constitution of a child. This 'Divine Child' .. demonstrates the faithfulness and tenderness of the boundless love with which God surrounds each of us. For this reason we rejoice at Christmas, reliving the same experience as the shepherds of Bethlehem."

"The wonder we feel before the enchantment of Christmas" is, he said, in some way reflected in the birth of all children, "and it invites us to recognize the Infant Jesus in all babies, who are the joy of the Church and the hope of the world."

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O Antiphon for December 21

Above is the chanting of the O Antiphon for today in Latin.

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Book Review: Let God's Light Shine Forth

I was recently sent a copy of "Let God's Light Shine Forth" edited by Robert Moynihan. I was proud to again review a book for Double Day Publishing. This book, however, I had already read back in March 2006. However, I want to finally write a review on the book.

Above all, it was a very good book that was based on Pope Benedict's words. Chapter II composed nearly all of the book and was separated in various areas with subheadings like "Faith" and "Morality". The editor of this book wanted Pope Benedict XVI's words to speak for himself, so all of those pages in Chapter II were the Holy Father's words from his books, homilies, speeches, and letters. I found the book highly informative and saved several intriguing passages on my computer to share them on my blog eventually. It is a great collection of quotations by the Holy Father.

Read an excerpt

Overall, I rank this one 3.5/5.0

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Holy Souls Novena: Day Six

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 6

Our souls hunger for God with far more intensity than ever a starving body hungers for food. Here in this world we are distracted by the pressure of the life about us. In purgatory there are no distractions. Their eyes are fixed on the closed gates of heaven, the holy souls long for God, yearn for God, hunger and thirst for God. The terms of their sentence ring in their ears: "Thus and thus long shall you remain separated from your joy, until these sins and these misdeeds and these blemishes and these stains have been atoned for."

Balanced against their consuming hunger for God is their certainty that they would not dare enter His Presence with the slightest stain upon them. They almost wish that the fires burned more fiercely and more rapidly so that the pain could be at once more intense and more cleansing.

Imagine then their gratitude for every prayer or good deed by which we help them cleanse their souls and speed them on their way to God. Imagine the leaping with joy with which they welcome any act by which we cut their sentence, shorten their stay in purgatory, and hasten their entrance into heaven.

We can give joy to these holy souls here and now as we say:

The Prayer for the Holy Souls

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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Pictures of Tridentine Mass in Connecticut

I found a link on The Inspired Traditionalist to a page with wonderful photos of the 20th Anniversary Mass of the Saint Gregory Society, New Haven, CT on November 12, 2006.

Check here!

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O Antiphon for December 20

Above is the chanting of the O Antiphon for today in Latin.

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Holy Souls Novena: Day Five

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 5

These in purgatory are the friends of God. These are the souls who will in a short time be glorious and powerful saints in heaven. Their souls are saved. Their crowns are awaiting them. Their thrones are prepared, and their mansions are ready. God loves them deeply, as He loves all those faithful sons and daughters who fought the good fight. Their prayers for others come straight to His throne.

They can no longer pray for themselves; their time to merit is over. They can pray and they do pray for those on earth whom they love. That loving mother in purgatory is interceding for her children.... That devoted father is now more devoted.... Those friends have not forgotten the value of their friendship.... Those relatives are bound to us with ties much closer than blood.

Most of all the holy souls pray for their benefactors. Our slight remembering of them wins for us a great measure of intercession from them. We pray thoughtlessly; they pray with the intensity of souls who are coming ever closer to God. We ask for deliverance for them; they beg God for a thousand blessings for us.

In sheer wisdom and to our own advantage we say:

The Prayer for the Holy Souls

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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A Catholic Life is now in Beta!

Finally, "A Catholic Life" has been able to upgrade to Beta Version. Please submit your comments on the conversion.

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O Antiphon for December 19

Above is the chanting of the O Antiphon for today in Latin.

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Holy Souls Novena: Day Four

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 4

Swiftly the memory even of the dear dead seems to pass from human minds. Memory is like the tears upon a coffin, swiftly evaporated, quickly dried. The rush of the days fills the minds and hands of the living. The press of old associations and the establishment of new friends helps supplant and elbow into the dusty corners of our minds the friends now hidden in God's penitentiary. But these prisoners do not forget us.

In the slow, painful dragging of the days they have time to remember. They are so hungry for God that they have little heart for new companions. They are made sensitive---to memory, to neglect, to hope for deliverance, to the knowledge that those who once cried aloud their love have so swiftly forgotten.

With gratitude do they think of those who do remember them. With sadness they think of those who have so swiftly dropped them. They pray to God, who loves them even in their exile, for the thoughtful and the mindful. They beg that those who have pushed them away for the near and the living will drop into their prison house a thought, a prayer, a good deed in ransom.

Remembering our own dear dead, we pray for them:

The Prayer for the Holy Souls

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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O Antiphon for December 18

Above is the chanting of the O Antiphon for today in Latin.

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Holy Souls Novena: Day Three

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 3

This life on earth is, as we have heard a thousand times, a time of merit. When through the Church's indulgences we avail ourselves of the merits of Christ and of the saints, we can wipe away the guilt of forgiven sins and eliminate the punishment due to venial sins, as we can also do through penance and deeds of charity.

But once the soul enters purgatory, the time for that soul to gain merit is ended. When we suffer on earth, we can offer our suffering to God, increasing thereby our future happiness in heaven and canceling out the pains of purgatory. When a soul suffers in purgatory, he slowly and tediously cancels the debts of sins; he gains no further merit for heaven. Nor are there indulgences in purgatory, nor fresh use of the merits of Christ, of His Mother, and of the saints.

Thanks however to our union in the Mystical Body of Christ, thanks to the communion of the saints, we can gain merit for the suffering souls. We can win indulgences and apply them to the period of waiting of these souls. We can cut their sufferings and speed their entry into heaven by whatever of good that we offer for them on earth.

In all generosity we say for these souls who depend on us:

The Prayer for the Holy Souls

O God, the Creater and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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My Review of "The Nativity Story"

Today I finally went to see "The Nativity Story", and after reading negative comments about the movie, I have to respond. Many Traditional Catholics are holding very hateful positions to the movie. However, as a Traditional-minded Catholic, I have to disagree with them. The movie was very good. While at some times it was a little violent (sacrificed cow scene), I did enjoy it, and the movie did follow the Bible fairly well.

While Mary is portrayed more through a Protestant viewpoint rather than a Catholic, I still encourage the movie. The only part I did not like is the part where Mary is giving birth to Jesus. The scene showed her in intense birthing pangs. However, since Mary is sinless and birthing pangs came into the world due to original sin, Mary did not suffer birthing pangs. This is a teaching of the Church, and the movie is very incorrect in this instance. If you keep this in mind, I have no reservations to recommending this movie to you. I also really wish the movie would have highlighted the holiness and sinlessness of Mary. But, the movie does help proclaim the reason for the season: Jesus Christ! Concerning the birthing pangs, here is a passage from the Catechism of the Council of Trent:

"... as the rays of the sun penetrate, without breaking or injuring, in the least, the substance of glass; after a like, but more incomprehensible manner, did Jesus Christ come forth from his mother's womb without injury to her maternal virginity, which, immaculate and perpetual, forms the just theme of our eulogy."

Back to the movie, I was moved to tears when the Child Jesus was born. The Star of Bethlehem shone down upon the newborn King, and the shepherds and wisemen came and adored Him. I felt like I wanted to fall to my knees as I watched the scene to thank my Lord for love and humility.

Overall, it was a good movie and I do recommend it. But, there were still several theological errors in the movie. I suggest this post for more information:

http://www.traditioninaction.org/movies/009mrNativity.htm

Concerning the Perpetual Virginity of Mary:

Other Blog's Reviews:

Catholic Fire

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Holy Souls Novena: Day Two

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year.

This novena was written by Daniel Lord, S.J.

Day 2

Nothing else is humanly harder to bear than painful waiting. All the souls in purgatory are sure one day to reach heaven. They know how wonderful heaven is and how desirable is God. But they cannot follow the violent impulse that drives them toward their happiness. They must hunger for God and still be withheld from the possession of Him. In hell there is only bleak and hopeless despair. In purgatory there is hope and certainty and love and eagerness---and long periods of waiting.... waiting... waiting....

There is suffering too in purgatory, the suffering that washes away in flame the stains of guilt and cleanses as with fire the soul that will eventually enter into the presence of the spotless God. But the real pain of purgatory is that awful eagerness for God, who is just out of reach, and that longing to go home to heaven, which is almost seen but as yet unattainable. Nothing defiled can enter heaven; that we know. So purgatory is the place where defilement is removed, where the souls that are destined for glory are prepared by punishment and tedious delay for their glorious homecoming with God.

For the love we bear our friends in purgatory we pray:

The Prayer for the Holy Souls

O God, the Creater and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen

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Remember the O Antiphons

Beginning tonight, the antiphons for the Magnificant up until Christmas will be one of the O Antiphons. If you are unfamiliar with the O Antiphons, please see my post for more information.

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The O Antiphons

O Antiphons via Catholic Eye Candy

The O Antiphons are a series of antiphons to the Magnificat, which are prayed as part of Vespers (evening prayer) from December 17th - 23rd inclusive. Each of the titles of the O Antiphons addresses Jesus with a special title given to the Messiah and refers to a prophecy from the Prophet Isaiah. It is unknown when the O Antiphons started, however, there is mention of them as far back as the 400's AD. They are often called the Great Antiphons too.

If one were to start with the last title and takes the first letter of each one—Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia—the Latin words ero cras are formed, meaning, "Tomorrow, I will come". Thus, the "O Antiphons" not only bring intensity to our Advent preparation but bring it to a joyful conclusion.

Here is a link to the chanting of the O Antiphons in Latin:

December 17: O Sapientia (O Wisdom)
December 18: O Adonai (O Adonai)
December 19: O Radix Jesse (O Root of Jesse)
December 20: O Clavis David (O Key of David)
December 21: O Oriens (O Morning Star)
December 22: O Rex Gentium (O King of the nations)
December 23: O Emmanuel (O Emmanuel)

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Catholic Survey

I was asked to post about this. Here is the message from To Jesus Through Mary [now defunct]:

As the Blogger of To Jesus Through Mary I am requesting Catholics in the age group of 16-45 to take part in a survey about the direction of the Catholic Church. I want to come to an understanding what young people think of the Church, maybe why they don't go to mass every weekend, and such. I want to know how these individuals want to the Church to be in 20 years from now.

For this reason I wish to dedicate a portion of my time in 2007 to reading surveys which I will create with the help of others. These surveys will be available sometime after the first of the year.

I am asking for all Catholics, from Conservative Catholics to Liberal Catholics, to those involved in the Charismatic movement. Catholics who attend the traditional latin mass and to those who attend mass in the vernacular. All Catholics in the age range of 16-45 I request you to email me at:

catholicsurvey (at) gmail (dot) com

Please put in the subject "Catholic Survey" as a way to eliminate spam.

Upon the receipt of your email, I will send you an email confiriming your request to take part in the survey and the date on which I plan to release the suvey.

I ask if you have a blog or any way to promote this survey to please do so.

I appreciate it your help. This is a great opportunity for us to evaluate your own positions of the Church and to learn about the Church at the same time.

Your Brother in Christ,

Edward Lee

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Third Sunday of Advent (Gaudete Sunday)

From Catholic Culture:

"Rejoice: the Lord is nigh." As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us. The great joy of Christians is to see the day drawing nigh when the Lord will come again in His glory to lead them into His kingdom. The oft-repeated Veni ("Come") of Advent is an echo not only of the prophets but also of the conclusion of the Apocalypse of St. John: "Come, Lord Jesus," the last words of the New Testament. Today is known as Gaudete Sunday. The term Gaudete refers to the first word of the Introit: "Rejoice." Rose vestments are worn to emphasize our joy that Christmas is near, and we also light the rose candle on our Advent wreath.

Traditional Propers:

INTROIT
Philippians 4: 4-6
Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men: for the Lord is nigh. Be nothing solicitous: but in every thing by prayer let your petitions be made known to God. -- (Ps. 84. 2). Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob. V.: Glory to the Father . . . -- Rejoice in the Lord always . . .

COLLECT - Incline Thine ear, we beseech Thee, O Lord, to our petitions: and, by the grace of Thy visitation, enlighten the darkness of our minds. Who livest and reignest, with God the Father, in the unity . . .

EPISTLE
Philippians 4:4-7
Brethren, Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord.

GRADUAL
Psalms. 72: 2,3,6
Thou, O Lord, that sittest upon the Cherubim, stir up Thy might and come. V.: Give ear, O Thou that rulest Israel: that leadest Joseph like a sheep. Alleluia, alleluia. V.: Stir up, O Lord, Thy might, and come to save us. Alleluia.

GOSPEL
John 1: 19-28

At that time the Jews sent from Jerusalem priests and levites to John, to ask him: Who art thou? And he confessed, and did not deny: and he confessed: I am not the Christ. And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the Prophet? And he answered: No. They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the Prophet Isaias. And they that were sent were of the Pharisees. And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the Prophet? John answered them, saying: I baptize with water: but there hath stood one in the midst of you whom you know not. The same is He that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing.

OFFERTORY
Psalms 84: 2,3
Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob: Thou hast forgiven the iniquity of Thy people.

SECRET - May the Sacrifice of our devotion, we beseech Thee, O Lord, be continually offered up to Thee, may it both complete the institution of the holy Mysteries, and wondrously accomplish in us Thy salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Isaias 3 5: 4
Say: Ye fainthearted, take courage and fear not: behold our God will come, and will save us.

POST COMMUNION - We implore, O Lord, Thy mercy: that these divine helps may expiate our sins, and prepare us for the approaching feast. Through our Lord . .

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Holy Souls Novena: Day One

Our Lady, Mother Mary, has said that more souls are released from Purgatory on Christmas than any other day in the year. So, today is time to start a Novena for the Holy Souls in Purgatory.

This novena was written by Daniel Lord, S.J.

Day 1

Sin is the one thing that holds back the progress of man's ascent to God. Only sin blocks his path. Vice and crime throw human beings back to animal levels when they should be mounting toward the angels. Death in mortal sin means the complete failure that is hell. It flings a man, who is destined for eternal happiness, into eternal loss and pain. Death in venial sin or with the punishment due to sin still on the soul means a halt in the progress toward heaven. The poor soul---poor indeed in his eagerness to reach God and the tedious, painful delay that keeps him from God---must linger in God's prisonhouse. This is the sad land of purgatory. It is a place of anxious, almost impatient waiting. Since there are in purgatory relatives we loved and friends we knew and thousands of others who call to us for help, we pause and say:

The Prayer for the Holy Souls

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

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