Saturday, July 2, 2011
Sins Against the Eucharist are the Most Grevious of Sins



For anyone with any concern or interest in the Church the link below is a must hear. This is a sermon by an FSSP priest delivered on Sunday, June 26, the Feast of Corpus Christi. He points out that since the Eucharist is our greatest good to which we are indebted it stands that the greatest punishments from Heaven are reserved for those who receive Communion with the guilt of mortal sin on their conscience. (e.g. having engaged in fornication with the practice of birth control, immodesty, etc., without confession) According to St. Cyril of Alexandria people who receive Communion this way are throwing Christ to the infernal lions to be abused:
“They who make a sacrilegious Communion receive Satan and Jesus Christ into their hearts – Satan, that they may let him rule, and Jesus Christ, that they may offer Him in sacrifice as a Victim to Satan.” -- St Cyril of Alexandria
Upon consecration of the bread and chalice at Mass the substance of bread and wine ceases to exist and becomes the very substance of Jesus Christ without sharing in any other substance. The acknowledgment of this supernatural Mystery is the first and foremost requirement placed on us by the Church in order to receive Holy Communion, without which one may not receive Communion.

Should one approach the Communion rail in denial of this Dogma the verdict of Holy Scripture applies: "Therefore whosoever shall eat of this bread, or drink the chalice of the Lord unworthily, shall be guilty of the Body and the Blood of the Lord... For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Body of the Lord." (1 Corinthians 11: 27, 28) 
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Friday, July 1, 2011
Feast of the Most Precious Blood of our Lord Jesus Christ


Double of the I Class (1955 Calendar): July 1

Today we celebrate the feast of the Most Precious Blood of Our Lord Jesus Christ. This feast was instituted in 1849 by Pope Pius IX and was raised to the rank of a double of the first class by Pius XI on the occasion of the nineteenth centenary of our Savior's death.

We are reminded of the scene of Calvary and of the blow from the lance which pierced our Savior's side. The liturgy today is at pains to emphasize the meaning and tremendous significance of this fact in relation with our salvation. The Gospel and the Epistle are concerned with our Redemption, effected by the Blood and the love of our Savior.

God so loved the world that He gave His only begotten Son. The Son's love was so great that He gave His very life. No greater love is there than to give one's very life for the ones that he loves.

Not only did our Lord sacrifice His very life, but He so arranged that this sacrifice would continue to the end of time. He daily offers Himself up in an un-bloody manner in the Sacrifice of the Mass.

Here upon the holy altar Our Lord makes Himself present under the appearances of bread and wine through the miracle of transubstantiation. Here too the sacrifice is complete. Christ is made present and then destroyed for our salvation.

St. Paul to the Corinthians says: "The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?"

We were not present to witness the awesome bloody sacrifice of God in atonement for our sins. We did not stand beneath the cross to receive the last drops of His precious blood upon our souls. Yet, we are still able to receive these same graces. We are able to follow our Lord spiritually to Calvary every time we assist at Mass.

It took great courage, conviction, and even more so, love to follow our Lord to Calvary. There were not many who had this love, conviction or courage. The majority of the Apostles were found wanting in this area. They had much to fear from a worldly point of view. They did not wish to receive the same fate as their Master. We have a much easier path to follow. Our Lord remains hidden, but is present nonetheless. He invites us to participate in this sacrifice, and we now have nothing to fear from the world. Perhaps the worst that we will receive today from the world is mockery, ridicule and scorn; but even this is rare in the worldly indifference of today.

Not only is our path easier to follow because we do not have to fear the physical persecution of the world, but it is also much more intimate. In the Sacrifice of the Mass we are able to unite our sacrifices with Christ's and we are able to receive Him into our own bodies and souls.

He comes to us the living Christ (Body, Blood, Soul and Divinity). He comes to us in a manner that will not frighten or shock us, hidden under the appearance of bread and wine. He makes Himself very docile to us and allows us not only to approach Him, but even to consume Him. In this manner we are able to unite ourselves with Him, and He with us.

This is the most precious time -- the time of Communion. The all powerful and all merciful God becomes the guest of our very bodies and souls. Here is the point where Heaven and earth meet, and all that is in disorder is easily righted.

Christ is truly our guest, but we are the beneficiaries of His benevolence. He wishes for us to receive Him so that He may give to us. The words of St. Francis ring most truly in Holy Communion: "It is in giving that we receive."

May we truly realize the words from today's Post-communion: "We have been admitted, Lord to the Holy Table, and we have drawn water with joy from the fountains of the Savior; may His Blood be for us, we pray, a fountain of water springing up to eternal life. Who being God lives and reigns."

Prayer:

Almighty and everlasting God, Who didst appoint Thine only-begotten Son to be Redeemer of the world, and didst vouchsafe to be appeased by His Blood: grant, we beseech Thee, that (by our solemn service), we may so venerate the Price of our redemption, and by its power be so defended from the evils of this present life on earth, that we may enjoy its fruit forevermore in heaven. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Sunday, June 26, 2011
Sacred Heart of Jesus is the Heart of Mary



"The...reason why the Sacred Heart is truly the Heart of Mary is that the Eternal Father, having considered the Blessed Virgin from the very instant of her conception as the one chosen to be the Mother of God, gave her from the first moment of her life a love similar to His love for His Divine Son.  According to many theologians, Mary had more love for Jesus at that moment than all the Seraphim will ever have.  Therefore, Mary's incomparable love for Jesus drew Him into her sacred womb and into her heart to rest there eternally as the Heart of her Heart and as a Divine Sun that sheds its celestial light into her soul and inflames it with divine fire.

"...She cooperated with the Blessed Trinity to form the human Heart of Jesus, which was formed of her virginal blood.  The blood of her holy Heart passed into the Heart of Jesus and received the perfection that was needed to form the Heart of the God-man.  This divinely human and humanly divine Heart dwelt in the sacred womb of Mary as a furnace of divine love, a furnace which transformed the Heart of Mary into the Heart of Jesus and made these two Hearts but one and the same Heart in a unity of spirit, affection and will."

Source: The Sacred Heart of Jesus by St. John Eudes
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