Sermon by St. Leo the Great on the Ascension of Christ

Image: Resurrection of Christ by Garofalo, 1510-1520 
Psalms 46: 6

Alleluia, alleluia. V.: God is ascended with a shout, and the Lord with the sound of a trumpet. Alleluia. V.: (Ps. 67. 18). The Lord is in Sinai, in the holy place; ascending on high He hath led captivity captive.

I. The Ascension completes our faith in Him, who was God as well as man

The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end of His Passion. And although even in "the form of a slave" many signs of Divinity have beamed out, yet the events of all that period served particularly to show the reality of His assumed Manhood. But after the Passion, when the chains of death were broken, which had exposed its own strength by attacking Him, Who was ignorant of sin, weakness was turned into power, mortality into eternity, contumely into glory, which the Lord Jesus Christ showed by many clear proofs in the sight of many, until He carried even into heaven the triumphant victory which He had won over the dead. As therefore at the Easter commemoration, the Lord's Resurrection was the cause of our rejoicing; so the subject of our present gladness is His Ascension, as we commemorate and duly venerate that day on which the Nature of our humility in Christ was raised above all the host of heaven, over all the ranks of angels, beyond the height of all powers, to sit with God the Father. On which Providential order of events we are founded and built up, that God's Grace might become more wondrous, when, notwithstanding the removal from men's sight of what was rightly felt to command their awe, faith did not fail, hope did not waver, love did not grow cold. For it is the strength of great minds and the light of firmly-faithful souls, unhesitatingly to believe what is not seen with the bodily sight, and there to fix one's affections whither you cannot direct your gaze. And whence should thisGodliness spring up in our hearts, or how should a man be justified by faith, if our salvation rested on those things only which lie beneath our eyes? Hence our Lord said to him who seemed to doubt of Christ's Resurrection, until he had tested by sight and touch the traces of His Passion in His very Flesh, "because you have seen Me, you have believed: blessed are they who have not seen and yet have believed John 20:29 ."

II. The Ascension renders our faith more excellent and stronger

In order, therefore, dearly-beloved, that we may be capable of this blessedness, when all things were fulfilled which concerned the Gospel preaching and the mysteries of the New Testament, our Lord Jesus Christ, on the fortieth day after the Resurrection in the presence of the disciples, was raised into heaven, and terminated His presence with us in the body, to abide on the Father's right hand until the times Divinely fore-ordained for multiplying the sons of the Church are accomplished, and He comes to judge the living and the dead in the same flesh in which He ascended. And so that which till then was visible of our Redeemer was changed into a sacramental presence , and that faith might be more excellent and stronger, sight gave way to doctrine, the authority of which was to be accepted by believing hearts enlightened with rays from above.

III. The marvellous effects of this faith on all

This Faith, increased by the Lord's Ascension and established by the gift of the Holy Ghost, was not terrified by bonds, imprisonments, banishments, hunger, fire, attacks by wild beasts, refined torments of cruel persecutors. For this Faith throughout the world not only men, but even women, not only beardless boys, but even tender maids, fought to the shedding of their blood. This Faith cast out spirits, drove off sicknesses, raised the dead: and through it the blessed Apostles themselves also, who after being confirmed by so many miracles and instructed by so many discourses, had yet been panic-stricken by the horrors of the Lord's Passion and had not accepted the truth of His resurrection without hesitation, made such progress after the Lord's Ascension that everything which had previously filled them with fear was turned into joy. For they had lifted the whole contemplation of their mind to the Godhead of Him that sat at the Father's right hand, and were no longer hindered by the barrier of corporeal sight from directing their mind.' gaze to That Which had never quitted the Father's side in descending to earth, and had not forsaken the disciples in ascending to heaven.

IV. His Ascension refines our Faith: the ministering of angels to Him shows the extent of His authority

The Son of Man and Son of God, therefore, dearly-beloved, then attained a more excellent and holier fame, when He betook Himself back to the glory of the Father's Majesty, and in an ineffable manner began to be nearer to the Father in respect of His Godhead, after having become farther away in respect of His manhood. A better instructed faith then began to draw closer to a conception of the Son's equality with the Father without the necessity of handling the corporeal substance in Christ, whereby He is less than the Father, since, while the Nature of the glorified Body still remained the faith of believers was called upon to touch not with the hand of flesh, but with the spiritual understanding the Only-begotten, Who was equal with the Father. Hence comes that which the Lord said after His Resurrection, when Mary Magdalene, representing the Church, hastened to approach and touch Him: "Touch Me not, for I have not yet ascended to My Father John 20:17:" that is, I would not have you come to Me as to a human body, nor yet recognize Me by fleshly perceptions: I put you off for higher things, I prepare greater things for you: when I have ascended to My Father, then you shall handle Me more perfectly and truly, for you shall grasp what you can not touch and believe what you can not see. But when the disciples' eyes followed the ascending Lord to heaven with upward gaze of earnest wonder, two angels stood by them in raiment shining with wondrous brightness, who also said, "You men of Galilee, why do you stand gazing into heaven? This Jesus Who was taken up from you into heaven shall so come as you saw Him going into heaven Acts 1:11 ." By which words all the sons of the Church were taught to believe that Jesus Christ will come visibly in the same Flesh wherewith He ascended, and not to doubt that all things are subjected to Him on Whom the ministry of angels had waited from the first beginning of His Birth. For, as an angel announced to the blessed Virgin that Christ should be conceived by the Holy Ghost, so the voice of heavenly beings sang of His being born of the Virgin also to the shepherds. As messengers from above were the first to attest His having risen from the dead, so the service of angels was employed to foretell His coming in very Flesh to judge the world, that we might understand what great powers will come with Him as Judge, when such great ones ministered to Him even in being judged.

V. We must despise earthly things and rise to things above, especially by active works of mercy and love

And so, dearly-beloved, let us rejoice with spiritual joy, and let us with gladness pay God worthy thanks and raise our hearts' eyes unimpeded to those heights where Christ is. Minds that have heard the call to be uplifted must not be pressed down by earthly affections , they that are fore-ordained to things eternal must not be taken up with the things that perish; they that have entered on the way of Truth must not be entangled in treacherous snares, and the faithful must so take their course through these temporal things as to remember that they are sojourning in the vale of this world, in which, even though they meet with some attractions, they must not sinfully embrace them, but bravely pass through them. For to this devotion the blessed Apostle Peter arouses us, and entreating us with that loving eagerness which he conceived for feeding Christ's sheep by the threefold profession of love for the Lord, says, "dearly-beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts which war against the soul 1 Peter 2:11 ."

But for whom do fleshly pleasures wage war, if not for the devil, whose delight it is to fetter souls that strive after things above, with the enticements of corruptible good things, and to draw them away from those abodes from which he himself has been banished? Against his plots every believer must keep careful watch that he may crush his foe on the side whence the attack is made. And there is no more powerful weapon, dearly-beloved, against the devil's wiles than kindly mercy and bounteous charity, by which every sin is either escaped or vanquished. But this lofty power is not attained until that which is opposed to it be overthrown. And what so hostile to mercy and works of charity as avarice from the root of which spring all evils ?

And unless it be destroyed by lack of nourishment, there must needs grow in the ground of that heart in which this evil weed has taken root, the thorns and briars of vices rather than any seed of true goodness. Let us then, dearly-beloved, resist this pestilential evil and "follow after charity ," without which no virtue can flourish, that by this path of love whereby Christ came down to us, we too may mount up to Him, to Whom with God the Father and the Holy Spirit is honour and glory for ever and ever. Amen.

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Ascension Thursday 2010

Grant, we beseech Thee, almighty God: that we, who believe Thine only-begotten Son, our Redeemer, to have ascended on this day into heaven, may also ourselves dwell in mind amid heavenly things. Through the same Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Prayer Source: 1962 Roman Catholic Daily Missal; Collect for Ascension Thursday
Image Source: Ascension by Rembrandt, 1639
 
Ascension Thursday in the liturgical year marks the 40th day after Easter Sunday and the day we celebrate Our Lord's Glorious Ascension into Heaven. The Ascension has three principal parts: the departure of Jesus from earth, His going up into heaven, and taking His place at the right hand of the Father. To begin, let us again meditate on the Sacred Account of Our Lord’s Ascension:

In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the holy Spirit."

When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth."

When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.

Acts 1:1-12

I am trying to put myself in the disciples place. They had been with Jesus for 3 years, saw Him suffer and die, and then they rejoiced to see Our Risen Lord. Imagine the pain in them when they knew that Our Lord was leaving them - this time they would not see Him until they would die and stand before Him in Judgment. It must have been terribly lonely and painful for them at first, but then as we look at John 14:1-3, we see the reason that Our Lord was to ascend:

Let not your heart be troubled. You believe in God, believe also in me. In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.

The Ascension has been called the capstone of the life of Jesus, but Jesus is not gone completely! He has promised to remain with us till the end of the ages, and He does this by the Holy Eucharist. Jesus Christ is in the Holy Eucharist. When Jesus was speaking of the Eucharist, His disciples were murmuring about having to eat His flesh. Jesus said to them, "Does this offend you? Then how will you react when you see the Son of Man ascending to where he was before?" (Jn.6:61-62). Jesus is still with us and shall remain with us. He looks out for us and loves us. Jesus is Our God forever and ever!

Let us go forth this day still in the Easter Joy. We are sinners, but, if we are repentant and seek Our Lord in the Sacrament of Confession, then we can be forgiven. Jesus gave us the Sacraments and the Church through His disciples for this day - the day He would ascend bodily into Heaven. How glorious it must have been!

As Our Lord ascended, He rose to sit forever at the right-hand of the Father, since He abides eternally in the Father’s bliss, which is termed as “the right hand.” And, while many of us are familiar with the image of Christ sitting at the right hand of the Father, the Scriptures do in one instance mention Christ standing – not sitting – at the right hand of the Father. This instance is during the stoning of Stephen. Reflecting upon this St. Gregory says in a Homily on the Ascension (Hom. xxix in Evang.), "it is the judge's place to sit, while to stand is the place of the combatant or helper. Consequently, Stephen in his toil of combat saw Him standing whom He had as his helper. But Mark describes Him as seated after the Ascension, because after the glory of His Ascension He will at the end be seen as judge."

As stated in Question 58: Article 4 of the Summa by St. Thomas Aquinas:

Christ is said to sit at the Father's right hand inasmuch as He is on equality with the Father in respect of His Divine Nature, while in respect of His humanity, He excels all creatures in the possession of Divine gifts. But each of these belongs exclusively to Christ. Consequently, it belongs to no one else, angel or man, but to Christ alone, to sit at the right hand of the Father.

Chapel of the Ascension with the footprints of Christ

http://www.atlastours.net/holyland/chapel_of_the_ascension.html

"Regarding the place from which Christ ascended, Sulpicius, bishop of Jerusalem, says, and the 'Gloss' also says, that when a church was built [on the Mount of Olives] later on, the spot where Christ had stood could never be covered with pavement; and more than that, the marble slabs placed there burst upwards into the faces of those who were laying them. He also says that footmarks in the dust there prove that the Lord had stood on that spot: the footprints are discernible and the ground still retains the depressions his feet had left.

Reflection from Archbishop Fulton J. Sheen:

"In the Ascension the Savior did not lay aside the garment of flesh with which He had been clothed; for His human nature would be the pattern of the future glory of other human natures, which would become incorporated to Him through a sharing of His life. Intrinsic and deep was the relation between His Incarnation and His Ascension. The Incarnation or the assuming of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death." (Archbishop Fulton Sheen, Life of Christ)

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Papal Mass in Lisbon's Commerce Square

Homily at the Mass in in Lisbon's Commerce Square, also known as Palace Square.

Dear Brothers and Sisters,
Dear Young Friends,

“Go therefore and make disciples of all nations … teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age” (Mt 28:19-20). These words of the risen Christ take on a particular significance in this city of Lisbon, from which generations upon generations of Christians – bishops, priests, consecrated and lay persons, men and women, young and not so young – have journeyed forth in great numbers in obedience to the Lord’s call, armed simply with the certainty that he had entrusted to them: “I am with you always”. Portugal has gained a glorious place among the nations for the service rendered to the spreading of the faith: in all five continents there are local churches that owe their origin to Portuguese missionary activity.

In times past, your departure in search of other peoples neither impeded nor severed your bonds with what you were and what you believed. On the contrary, with Christian wisdom you succeeded in transplanting experiences and characteristic elements, opening yourselves up to the contribution of others so as to be yourselves, through an apparent weakness which is actually strength. Today, as you play your part in building up the European Community, you offer the contribution of your cultural and religious identity. Indeed, just as Jesus Christ joined the disciples on the road to Emmaus, so today he walks with us in accordance with his promise: “I am with you always, to the close of the age.” We too have a real and personal experience of the risen Lord, even if it differs from that of the Apostles. The distance of centuries is overcome and the risen Lord presents himself alive and at work, acting through us, in the Church and the world of today. This is our great joy. In the living river of ecclesial Tradition, Christ is not two thousand years distant from us, but is really present among us: he gives us the Truth and he gives us the light which is our life and helps us find the path towards the future.

Present in his word, present in the assembly of the people of God with its Pastors, and pre-eminently present in the sacrament of his Body and Blood, Jesus is here with us. I greet the Cardinal Patriarch of Lisbon, whom I thank for the affectionate words that he addressed to me at the start of the celebration, in the name of his community that has made me so welcome. I in turn embrace the almost two million sons and daughters who form that community. To all of you here present – dear brother bishops and priests, beloved consecrated women and men and members of the lay faithful, dear families and young people, baptized and catechumens – I address my fraternal and friendly greeting, which I extend to those who are united with us through radio and television. I warmly thank the President of the Republic for his presence, as well as the other authorities, especially the Mayor of Lisbon, who has been good enough to confer upon me the keys of the city.

Lisbon – friend, port and shelter for the great hopes that were placed in you by those who set off from here, hopes that were cherished by those who visited you – today I wish to make use of these keys that you have given me so that you may be able to base your human hopes upon divine Hope. In the reading that has just been proclaimed, taken from the First Letter of Saint Peter, we heard: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame”. And the Apostle explains: Draw near to the Lord, “that living stone, rejected by men but in God’s sight chosen and precious” (1 Pet 2:6,4). Brothers and sisters, those who believe in Jesus will not be put to shame: he is the Word of God, who can neither deceive nor be deceived, and this Word is attested by a “great multitude which no man could number, from every nation, from all tribes and peoples and tongues,” a multitude pictured by the author of the Apocalypse “clothed in white robes, with palm branches in their hands” (Rev 7:9). This countless multitude includes not only Saints Verissimus, Maxima and Julia, martyred here during the persecution of Diocletian, Saint Vincent, deacon and martyr, the principal patron of the Patriarchate, Saint Anthony and Saint John of Brito who set off from here to sow God’s good seed in other lands and among other peoples, and Saint Nuno of Santa Maria, whom I added to the ranks of the Saints just over a year ago. It is formed of the “servants of our God” from all times and places, on whose forehead the sign of the cross has been inscribed with “the seal of the living God” (Rev 7:2), that is to say, with the Holy Spirit. I am referring to the initial rite administered to each one of us in the sacrament of Baptism, through which the Church gives birth to the “saints”.

We know that she also has quarrelsome and even rebellious sons and daughters, but it is in the saints that the Church recognizes her most characteristic features, it is in them that she tastes her deepest joy. They all share the desire to incarnate the Gospel in their own lives, under the inspiration of the eternal animator of God’s People – the Holy Spirit. Focussing her attention upon her own saints, this local Church has rightly concluded that today’s pastoral priority is to make each Christian man and woman a radiant presence of the Gospel perspective in the midst of the world, in the family, in culture, in the economy, in politics. Often we are anxiously preoccupied with the social, cultural and political consequences of the faith, taking for granted that faith is present, which unfortunately is less and less realistic. Perhaps we have placed an excessive trust in ecclesial structures and programmes, in the distribution of powers and functions; but what will happen if salt loses its flavour?

In order for this not to happen, it is necessary to proclaim anew with vigour and joy the event of the death and resurrection of Christ, the heart of Christianity, the fulcrum and mainstay of our faith, the firm lever of our certainties, the strong wind that sweeps away all fear and indecision, all doubt and human calculation. The resurrection of Christ assures us that no adverse power will ever be able to destroy the Church. Therefore our faith is well-founded, but this faith needs to come alive in each one of us. A vast effort at every level is required if every Christian is to be transformed into a witness capable of rendering account to all and at all times of the hope that inspires him (cf. 1 Pet 3:15): only Christ can fully satisfy the profound longings of every human heart and give answers to its most pressing questions concerning suffering, injustice and evil, concerning death and the life hereafter.

Dear brothers and sisters, dear young friends, Christ is always with us and always walks with his Church, accompanies her and guards her, as he has told us: “I am with you always, to the close of the age” (Mt 28:20). Never doubt his presence! Always seek the Lord Jesus, grow in friendship with him, receive him in communion. Learn to listen to his word and also to recognize him in the poor. Live your lives with joy and enthusiasm, sure of his presence and of his unconditional, generous friendship, faithful even to death on the cross. Bear witness to all of the joy that his strong yet gentle presence evokes, starting with your contemporaries. Tell them that it is beautiful to be a friend of Jesus and that it is well worth following him. With your enthusiasm, demonstrate that, among all the different ways of life that the world today seems to offer us – apparently all on the same level – the only way in which we find the true meaning of life and hence true and lasting joy, is by following Jesus.

Seek daily the protection of Mary, Mother of the Lord and mirror of all holiness. She, the all-holy one, will help you to be faithful disciples of her Son Jesus Christ.

© Copyright 2010 -- Libreria Editrice Vaticana

Commentary on the Papal Mass:

Unfortunately, it seems that despite the holy words mentioned above and the pictures within it, this Mass was another occassion of liturgical abuses and irreverence to our Lord Jesus Christ.  For example, look at the irreverence toward Our Blessed Lord, truly present in the Holy Eucharist.  Our Lord has come down from Heaven to dwell among us in the Heavenly Sacrament and instead of receiving it as one ought - whilst kneeling - these women take as it one would take ordinary bread.

How truly sad such an occassion is! In general, I have found the outdoor Papal Masses to be truly deficient in regards to inspiring piety and reverence. No longer do Catholics think as they did many generations ago in that the Papal Mass was truly the Heavenly Court and the Faithful were present at the Heavenly Liturgy. Compare today's Mass in Portugal to several other former Papal Masses:

Pope Benedict XVI - Portugal, 2010

Blessed Pope John XXIII


Venerable Pope Pius XII

Venerable Pope Pius XII


Pope St. Pius X - 50th Anniversary of Ordination Mass


I see this as an occassion to pray for the revival of Traditional Catholicism and true values that don't change with time, such as reverence for the Blessed Sacrament and piety.

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Pope's Address Upon Arriving to Portugal

Image Source: Getty Images

Mr President,
Distinguished Authorities,
Dear Brother Bishops,
Ladies and Gentlemen,

Only now has it been possible for me to accept the kind invitations of the President and my Brother Bishops to visit this beloved and ancient Nation, which this year is celebrating the centenary of the proclamation of the Republic. As I set foot on Portuguese soil for the first time since Divine Providence called me to the See of Peter, I feel greatly honoured and I am moved to gratitude by the respectful and hospitable presence of all of you. I thank you, Mr President, for your kind words of welcome, giving voice to the sentiments and the hopes of the beloved Portuguese people. To all, whatever their faith or religion, I extend a greeting in friendship, especially to those who were unable to be here to meet me. I come as a pilgrim to Our Lady of Fatima, having received from on high the mission to strengthen my brothers as they advance along their pilgrim journey to heaven.

Since the earliest days of their nationhood, the Portuguese people have looked to the Successor of Peter for recognition of their existence as a Nation; in due course, one of my predecessors was to honour Portugal, in the person of its King, with the title "most faithful" (cf. Pius II, Bull Dum Tuam, 25 January 1460), for long and distinguished service to the cause of the Gospel. As for the event that took place 93 years ago, when heaven itself was opened over Portugal -- like a window of hope that God opens when man closes the door to him -- in order to refashion, within the human family, the bonds of fraternal solidarity based on the mutual recognition of the one Father, this was a loving design from God; it does not depend on the Pope, nor on any other ecclesial authority: "It was not the Church that imposed Fatima", as Cardinal Manuel Cerejeira of blessed memory used to say, "but it was Fatima that imposed itself on the Church."

The Virgin Mary came from heaven to remind us of Gospel truths that constitute for humanity -- so lacking in love and without hope for salvation -- the source of hope. To be sure, this hope has as its primary and radical dimension not the horizontal relation, but the vertical and transcendental one. The relationship with God is constitutive of the human being, who was created and ordered towards God; he seeks truth by means of his cognitive processes, he tends towards the good in the sphere of volition, and he is attracted by beauty in the aesthetic dimension. Consciousness is Christian to the degree to which it opens itself to the fullness of life and wisdom that we find in Jesus Christ. The visit that I am now beginning under the sign of hope is intended as a proposal of wisdom and mission.

From a wise vision of life and of the world, the just ordering of society follows. Situated within history, the Church is open to cooperating with anyone who does not marginalize or reduce to the private sphere the essential consideration of the human meaning of life. The point at issue is not an ethical confrontation between a secular and a religious system, so much as a question about the meaning that we give to our freedom. What matters is the value attributed to the problem of meaning and its implication in public life. By separating Church and State, the Republican revolution which took place 100 years ago in Portugal, opened up a new area of freedom for the Church, to which the two concordats of 1940 and 2004 would give shape, in cultural settings and ecclesial perspectives profoundly marked by rapid change. For the most part, the sufferings caused by these transformations have been faced with courage. Living amid a plurality of value systems and ethical outlooks requires a journey to the core of one’s being and to the nucleus of Christianity so as to reinforce the quality of one’s witness to the point of sanctity, and to find mission paths that lead even to the radical choice of martyrdom.

Dear Portuguese brothers and sisters, my friends, I thank you once more for your cordial welcome. May God bless those who are here and all the inhabitants of this noble and beloved Nation, which I entrust to Our Lady of Fatima, the sublime image of God’s love embracing all as children.

© Copyright 2010 -- Libreria Editrice Vaticana

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Prayer in the Catholic Educational System

Zenit offers the following article in response to some of the comments of Cardinal Sean Brady. I have emphasized some especially key points.

Teaching prayer in Catholic schools is not an extra feature, but rather an essential part of the institutions, which children have a right to receive, said Cardinal Sean Brady.

The archbishop of Armagh and Primate of All Ireland stated this today at a conference on the theme, "Catholic Schools: Envisioning a Future," near Kilkenny. The conference was organized by the Diocese of Ossory and will end Saturday.

He invited his listeners to renew their commitment to "respecting and promoting the right of children in our schools to be led and formed in authentic worship of God in the Catholic tradition."

"This is not some optional extra," the prelate asserted. "Children and their parents have a right to expect a Catholic school to provide children with a formation in prayer and worship."

He appealed to the leaders of the educational institutions "reflect seriously and with commitment on this essential part of our shared duty of stewardship."

"A Catholic school without worship and prayer is a contradiction in terms," the cardinal said. "It is also a school which is failing in its fundamental obligation to parents and children."

As people of faith, he said, "we should particularly cherish" the "right of a child to know and to love God."

The whole truth

"Children also have a right to know God's love for them," Cardinal Brady added.

He continued: "They have a right to receive the truth and life which God offers them in the Sacred Scriptures, in the sacraments and in prayer.

"If we really believe that Jesus Christ reveals the whole truth about the human person, then children have a right to receive that truth.

"If we really believe that the message of Jesus Christ is the key to a better world and the source of our eternal hope, then children have a right to be part of a school community in which Jesus and his message are lived, respected and promoted."

Image Source: Fr Seward at St. Gregory the Great School (Oxford)

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How is the New Commandment "New"?

In the Old Testament, God already gave the commandment to love, so what makes Christ's "new commandment" something new?

Benedict XVI answered this question today in Turin where he celebrated Mass this morning during a one-day trip to the city.

"What is new is precisely this 'loving as Jesus loved,'" he explained. "The Old Testament did not give any model of love but only formulated the precept to love. Jesus, however, gave himself to us as model and source of love. This is a love without limits, universal, able to transform all the negative circumstances and all the obstacles into occasions for progress in love. [...]

"Giving us the new commandment, Jesus asks us to live his own love, which is the truly credible, eloquent and efficacious sign that announces to the world the Kingdom of God."

Source: Zenit

Image Source: AP Photos. Pope Benedict XVI, white figure at center on stage, prays in front of the Holy Shroud in Turin's cathedral, Italy, Sunday, May 2, 2010. Benedict XVI prayed before the Shroud of Turin, believed to be Christ's burial cloth.

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Solemn High Mass for the Feast of St. George

Solemn High Mass for the Feast of St. George at St. Mary's Church, Chislehurst, 23 April, 2010. Celebrant is Fr. Charles Briggs, (Parish Priest, Chislehurst) Deacon is Fr. Tim Finigan (Parish Priest, Blackfen) and Sub-Deacon is Fr. Christopher Basden (Parish Priest, Clapham Park.).

The background music (used with permission) is Mass I from Chants of the Ordinary, Volume I, by Cantus Angeli, directed by Nick Gale. Copies of the CD can be obtained from Gregorian Chant.

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May 1st Events at the Institute of Christ the King - Chicago, IL

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Bishop Thomas Wenski Named Archbishop of Miami

Benedict XVI appointed Bishop Thomas Wenski of Orlando, Florida, as archbishop of Miami yesterday, April 20, 2010. Archbishop Wenski, 59, succeeds Archbishop John Favalora, 74, who resigned as he will reach the age limit this year. Does anyone know of Bishop Wenski's position on the Traditional Latin Mass and issues concerning Traditional Catholic Doctrine?

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5th Anniversary of the Election of Pope Benedict XVI

V. Oremus pro pontifice nostro Benedicto.

R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius.

Deus, omnium fidelium pastor et rector, famulum tuum Benedictum, quem pastorem Ecclesiae tuae praeesse voluisti, propitius respice: da ei, quaesumus, verbo et exemplo, quibus praeest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.

V. Let us pray for Benedict our pope.

R. The Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.

O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant Benedict, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.

[Prayer is from the Roman Missal.  Attached to the versicle and response is a partial indulgence.]


Today we recall the fifth anniversary of the election of His Holiness Pope Benedict XVI to the Seat of the Vicar of Christ.

Our Holy Father has shown us that through his pontificate, the Sacred Traditions of our Holy Faith are being rightfully restored to their former glory. Let's look at some example of restoration by Pope Benedict XVI.

In August 2006, Pope Benedict XVI abolished the Christmas concert featuring "pop" music established by Pope John Paul II. In January 2007, he called on the Vatican Courts to tighten up the annulment criteria, as annulments have exponentially increased following Vatican II.

Pope Benedict XVI has further restored the use of the Pascal Mozetta in the Octave of Easter 2008.

Examine the vestments used by the Holy Father at the 3rd Anniversary Mass of John Paul II's death in 2008 (below). At this Mass the Holy Father has discontinued using the staff of Pope John Paul II featured a bent Christ on the Cross, aesthetically unpleasant, and replaced it with a new beautiful pastoral staff (ferula).

(Reuters/Alessandro Bianchi)

Notice in the above image Pope Benedict XVI is using a papal asteriscus, an item that, in addition to practical applications, symbolizes the Star of Bethlehem. He has restored it to use in the Papal Liturgy at times.

On the Feast of Sts Peter and Paul 2008, Pope Benedict XVI introduced a different Papal Pallium, establishing better continuity with the past than with the Pallium that became used during the pontificate of John Paul II. "This is the development of the Latin form of the pallium used up to John Paul II," explains the Master of Papal Liturgical Celebrations, Monsignor Guido Marini.

Former Pallium

Restored Pallium

In 2009, the mosaic depicting Pope Benedict XVI in the line of papal portraits in the Basilica of St. Paul Outside the Walls has been changed to reflect this shift in the Papal Pallium.(Above Images from St. Paul Outside the Walls by Pope Benedict Forum user "Benodette".)

And remember that in January 2008, His Holiness Pope Benedict XVI celebrated the Baptism of the Lord ad orientem in the Sistine Chapel.

Believed to be Associated Press (AP)

In January 2009, His Holiness wore a fiddleback chausible on the Feast of the Epiphany. This was another return back to prior Traditions. Pope Benedict XVI again shows his desire for a restoration of the Sacred Liturgy. And while vestments may seem unimportant, continuity with the past and symbolism is highly important. Each vestment has its own vesting prayer, and each particular garment holds symbolic importance (e.g. the maniple symbolizes Christ at the Pillar of Flagellation, the cincture symbols the rope by which Our Lord was bound and dragged in the streets, et cetera).

Therefore, the exteriors again are an expression of the interior. And, in the past 40 years we have lost not only the interior aspects of the Faith (e.g. lack of knowledge of integral Catholic beliefs such as Transubstantiation, etc) and a decrease in devotion but also exterior aspects of the Faith (e.g. vestments, proper Sacred Liturgy, Rosaries, etc). Coincidence or has the loss of exteriors contributed to the loss of interior Faith?

Image Sources: Franco Origlia/Getty Images

And of substantial importance, Holy Communion is to be given only to those kneeling henceforth, when Pope Benedict XVI distributes Holy Communion. EWTN reports, "To receive Communion from Pope Benedict at Papal Liturgies one will have to receive on the tongue," which is a fantastic affirmation of the Real Presence of our Lord. And as the Body and Blood of Jesus, nothing is of higher value than the Most Holy Eucharist.

St. Thomas Aquinas: "Out of reverence towards this Sacrament, nothing touches it but when it is consecrated" - Summa, Pt III Q, Q2 Art. 3

Also from Wikipedia, "Each year a papal tiara is placed on the head of the famous bronze statue of Saint Peter in St. Peter's Basilica from the vigil of the Feast of the Cathedra of Saint Peter on February 22 until the Feast of Saints Peter and Paul on June 29. Although this custom was not observed in 2006, it was reintroduced in 2007."

Finally in this example, compare the below progression of photos of the Urbi et Orbi addresses given on Christmas Day by Pope Benedict XVI.

2005, Source: MSNBC

2006, Source: REUTERS/Osservatore Romano/Handout

2007, Source: CNS photo/L'Osservatore Romano via Reuters

2008, Source: REUTERS/Osservatore Romano

The photos are from 2005 - 2008, and there is a progression in these photos. Tradition is being restored.


For a list of numerous articles on the events in the Pontificate of Pope Benedict XVI, please see the following post: Pope Benedict XVI (permanently linked in the sidebar).

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800th Anniversary of Royal Maundy Service at Derby Cathedral

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83rd Birthday of Pope Benedict XVI

VATICAN CITY, APRIL 16, 2010 (Zenit.org).- Benedict XVI turned 83 today, spending his birthday with normal activities punctuated by numerous congratulatory messages from around the world.

Italian President Giorgio Napolitano sent the Pope a message expressing his "deep esteem for your elevated magisterium."

In the Vatican, the Holy Father doesn't celebrate his birthday, but rather his name day, the feast of St. Joseph.

Image Source: Pope Benedict XVI says Holy Mass at the Granaries in Floriana in Valletta April 18, 2010. (Reuters)

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Cause for the Canonization of 17 Laotian Martyrs Moves Forward

The beatification process for 17 martyrs who died in Laos between 1954 and 1970 is moving forward. The diocesan phase for 15 of the martyrs concluded in France; two others are already in the Roman phase.

The martyrs were religious and lay missionaries: five French women religious and an Italian member of the Oblates of Mary Immaculate; five members of the Paris Society for Foreign Missions and five Laotians (a priest and four laymen, including a catechist of the Hmong ethnic group).

Source: Zenit

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Dates for 7 Upcoming Beatifications Confirmed

Zenit Reports this glorious news.  Deo Gratias!

The Vatican has confirmed dates for seven upcoming beatifications, including that of Manuel "Lolo" Lozano Garrido, a Spanish journalist hailed as a layperson's example of sanctity.

Lozano Garrido (1920-1971) will be beatified in his hometown of Linares, Spain, on June 12.

Lolo wrote for various media, including the daily "Ya" and the Associated Press. In 1942 he began to suffer from spondylitis, which left him an invalid and blind. He eventually founded Sinai, a magazine for sick people. He also authored nine books, which he dictated to his sister and his friends.

Also on the list to be beatified is the chaplain of the Polish Solidarity movement, Father Jerzy Popieluszko (1947-1984). The 37-year-old priest was assassinated by Communist secret service agents. He will be beatified June 6 in Warsaw, Poland.

The other five beatifications will take place this month and next, two in Spain, and three in Italy.

Jesuit Father Bernardo Francisco de Hoyos will be beatified April 18 in Valladolid, Spain.

Carmelite Father Angelo Paoli will be beatified April 25 in the Basilica of St. John Lateran in Rome.

Capuchin Friar José Tous y Soler, founder of the Institute of the Capuchin sisters of the Mother of the Divine Shepherd, will be beatified April 25 in Barcelona, Spain.

Franciscan Teresa Manganiello, inspirer of the Congregation of the Franciscan Immaculatine Sisters, will be beatified May 22 in Benevento, Italy.

Finally, Sister Maria Pierina De Micheli of the Daughters of the Immaculate Conception in Buenos Aires will be beatified May 30 in Rome.

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Archbishop Gomez named to Los Angeles Archdiocese

What does this news mean for the Traditional Latin Mass Movement in Los Angeles? Surely this is a step up. I especially welcome comments from those in the state of California on this matter.

LOS ANGELES, APRIL 11, 2010 (Zenit.org).- The archbishop of San Antonio has been named the coadjutor of Los Angeles, one of the largest archdioceses in the world.

Archbishop José Gómez, 58, was appointed to the California archdiocese last Tuesday.

He will assist Cardinal Roger Mahony, 74, until the cardinal retires.

José Gómez was born in Monterrey, Mexico, in 1951. He was ordained a priest for Opus Dei in 1978. He has been serving in the episcopate for nearly a decade, having been named auxiliary bishop of Denver in 2001, and then the archbishop of San Antonio in 2004.

He has a well-established history of advocacy for Hispanic Catholics. The year he was installed as archbishop of San Antonio, he was named one of Time Magazine's 25 most influential Hispanics in the United States, and in 2007 he was on a CNN list of "Notable Hispanics."

In Los Angeles, Archbishop Gómez will lead more than 4.3 million Catholics (according to 2005 statistics), served by 530 diocesan priests, 640 religious priests and 1,710 religious sisters. The archdiocese has a significant Hispanic population.

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Spiritual Bouquet for Pope Benedict XVI

Dear Blogger,

 

institute-christ-king.org/bouquet

 

The Institute of Christ the King Sovereign Priest is preparing to send a spiritual bouquet to His Holiness, Pope Benedict XVI.  Via an online form, the faithful, including your readers, may contribute to this bouquet, along with others throughout the world, which will be presented directly to His Holiness.  All are invited to contribute Holy Masses, Rosaries, Novenas, Holy Hours, or Works of Charity for our Holy Father at a time in which he is being unjustly attacked.

 

The Institute is especially encouraging prayers and sacrifices during a special Novena beginning on Saturday, April 24, the 5th anniversary of the inauguration of Pope Benedict XVI, through May 2, which is the first Sunday of the month of Mary, Mother of the Church.

 

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Cardinal Egan: Tridentine Mass from March 25, 2010

Does anyone have any photographs from the Mass that I blogged about previously - His Eminence Edward Card. Egan, Archbishop Emeritus of New York, accepted the invitation from the Agnus Dei Council of the Knights of Columbus in New York City to celebrate a Solemn Pontifical Mass in the Extraordinary Form of the Roman Rite – a Mass for Life – on 25 March 2010, the Feast of the Annunciation.

I have yet to see any photographs or video from the Mass.

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Easter 2010: Urbi et Orbi

Here is the text of Pope Benedict XVI's Urbi et Orbi Address for Easter 2010. The Urbi et Orbi Address is given on Christmas Day and Easter each year by the Holy Father:

Cantemus Domino: gloriose enim magnificatus est.
"Let us sing to the Lord, glorious his triumph!" (Liturgy of the Hours, Easter, Office of Readings, Antiphon 1).

Dear Brothers and Sisters,

I bring you the Easter proclamation in these words of the Liturgy, which echo the ancient hymn of praise sung by the Israelites after crossing the Red Sea. It is recounted in the Book of Exodus (cf 15:19-21) that when they had crossed the sea on dry land, and saw the Egyptians submerged by the waters, Miriam, the sister of Moses and Aaron, and the other women sang and danced to this song of joy: "Sing to the Lord, for he has triumphed wonderfully: horse and rider he has thrown into the sea!" Christians throughout the world repeat this canticle at the Easter Vigil, and a special prayer explains its meaning; a prayer that now, in the full light of the resurrection, we joyfully make our own: "Father, even today we see the wonders of the miracles you worked long ago. You once saved a single nation from slavery, and now you offer that salvation to all through baptism. May the peoples of the world become true sons of Abraham and prove worthy of the heritage of Israel."

The Gospel has revealed to us the fulfilment of the ancient figures: in his death and resurrection, Jesus Christ has freed us from the radical slavery of sin and opened for us the way towards the promised land, the Kingdom of God, the universal Kingdom of justice, love and peace. This "exodus" takes place first of all within man himself, and it consists in a new birth in the Holy Spirit, the effect of the baptism that Christ has given us in his Paschal Mystery. The old man yields his place to the new man; the old life is left behind, and a new life can begin (cf. Rom 6:4). But this spiritual "exodus" is the beginning of an integral liberation, capable of renewing us in every dimension – human, personal and social.

Yes, my brothers and sisters, Easter is the true salvation of humanity! If Christ – the Lamb of God – had not poured out his blood for us, we would be without hope, our destiny and the destiny of the whole world would inevitably be death. But Easter has reversed that trend: Christ’s resurrection is a new creation, like a graft that can regenerate the whole plant. It is an event that has profoundly changed the course of history, tipping the scales once and for all on the side of good, of life, of pardon. We are free, we are saved! Hence from deep within our hearts we cry out: "Let us sing to the Lord: glorious his triumph!"

The Christian people, having emerged from the waters of baptism, is sent out to the whole world to bear witness to this salvation, to bring to all people the fruit of Easter, which consists in a new life, freed from sin and restored to its original beauty, to its goodness and truth. Continually, in the course of two thousand years, Christians – especially saints – have made history fruitful with their lived experience of Easter. The Church is the people of the Exodus, because she constantly lives the Paschal Mystery and disseminates its renewing power in every time and place. In our days too, humanity needs an "exodus", not just superficial adjustment, but a spiritual and moral conversion. It needs the salvation of the Gospel, so as to emerge from a profound crisis, one which requires deep change, beginning with consciences.

I pray to the Lord Jesus that in the Middle East, and especially in the land sanctified by his death and resurrection, the peoples will accomplish a true and definitive "exodus" from war and violence to peace and concord. To the Christian communities who are experiencing trials and sufferings, especially in Iraq, the Risen Lord repeats those consoling and encouraging words that he addressed to the Apostles in the Upper Room: "Peace be with you!" (Jn 20:21).

For the countries in Latin America and the Caribbean that are seeing a dangerous resurgence of crimes linked to drug trafficking, let Easter signal the victory of peaceful coexistence and respect for the common good. May the beloved people of Haiti, devastated by the appalling tragedy of the earthquake, accomplish their own "exodus" from mourning and from despair to a new hope, supported by international solidarity. May the beloved citizens of Chile, who have had to endure another grave catastrophe, set about the task of reconstruction with tenacity, supported by their faith.

In the strength of the risen Jesus, may the conflicts in Africa come to an end, conflicts which continue to cause destruction and suffering, and may peace and reconciliation be attained, as guarantees of development. In particular I entrust to the Lord the future of the Democratic Republic of Congo, Guinea and Nigeria.

May the Risen Lord sustain the Christians who suffer persecution and even death for their faith, as for example in Pakistan. To the countries afflicted by terrorism and by social and religious discrimination, may He grant the strength to undertake the work of building dialogue and serene coexistence. To the leaders of nations, may Easter bring light and strength, so that economic and financial activity may finally be driven by the criteria of truth, justice and fraternal aid. May the saving power of Christ’s resurrection fill all of humanity, so that it may overcome the multiple tragic expressions of a "culture of death" which are becoming increasingly widespread, so as to build a future of love and truth in which every human life is respected and welcomed.

Dear brothers and sisters, Easter does not work magic. Just as the Israelites found the desert awaiting them on the far side of the Red Sea, so the Church, after the resurrection, always finds history filled with joy and hope, grief and anguish. And yet, this history is changed, it is marked by a new and eternal covenant, it is truly open to the future. For this reason, saved by hope, let us continue our pilgrimage, bearing in our hearts the song that is ancient and yet ever new: "Let us sing to the Lord: glorious his triumph!"

©Copyright 2010 - Libreria Editrice Vaticana

Image Source: Getty Images

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Sharability

 

I would like to bring your attention to the recent changes added to this blog.  Now at the bottom of each post is the option to share the post by email, Facebook, Twitter, Digg, and over 250 social media sites.  I have added this to improve the ease of sharing posts as this raises awareness of the Catholic Church and the universal Faith in Christ. 

So if you see a post on here that you like, please share it using the social media sites that you use!  If you have any questions on how to use this new feature, please comment below.

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Why Have Mass in Latin?

Overall a good video with some beautiful footage from the Sacred Liturgy.

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Easter Homily of Latin Patriarch of Jerusalem, Fouad Twal

His Easter Homily:

Dear brothers and sisters, the Lord is risen! He is truly risen!

That Sunday morning the two apostles, Peter and John and before them the pious women with the Magdalene, reached this very tomb. Great was their amazement at seeing the stone rolled away form the mouth of the tomb. Even greater was their distress at not finding the Lord’s body there.Who had dared to remove that huge stone?

Perhaps the Roman soldiers? Surely not! A stunt like that would have certainly cost them their lives. The chief priests? Impossible! It was just these men who had demanded Jesus’ crucifixion. The apostles? No, since they were cowering and hidden! The pious women, then? But how could a few women lacking in physical strength move a rock that only several robust men could have handled?
For a few instants, the two apostles stood facing and wondering at the empty tomb, with its funeral cloth and wrappings. Up to then they had not yet understood the Scriptures. But there they began to remember the words that Our Lord himself had spoken to them when he was still and alive and which the very angels had communicated to the pious women: “He is not here, for he has been raised just as he said” (Mt 28:06). These words were confirmed shortly after by the numerous apparitions of Christ, who desired to show himself alive to his disciples, strengthening them in their faith in Him, who died and rose again: “Look at my hands and my feet, that it is I myself" (Lk 24:39).

We, bishops, priests and faithful, men and women, young and old from all Churches and from all peoples, have the privilege of standing today before this same empty tomb with a different emotion, with great amazement, surrounded by a cloud of so many witnesses who at that time and throughout history have witnessed to the truth of the Resurrection, giving their very lives for Christ.

Weighing in on the side of the Resurrection there is the witness of the empty tomb, the numerous apparitions of the Rison One to his disciples, and of history itself. Since it is certainly held that credible testimony comes from the dignity of the witness, we cannot but trust the testimony of the apostles and of the women who saw the Lord, who saw him alive after having gone to the tomb and who were then ready to die in order to affirm their testimony.

Science and archeology, of course, have never found the Lord’s body since he is risen! His enemies, not managing to come up with his body, spread the false rumor of it having been stolen. In reality, they were unable to find his remains because He, after having suffered, was alive, had risen.  The apostles shouted out exultantly the announcement of his resurrection and we, with them, do likewise. Were we to choose to be silent, were we to decide to keep quiet, the stones before us would cry out in our place since these very stones are mum andongoing witnesses to the Resurrection of the Lord, as he himself said.

This year, then, our joy is double. All of us, the pastors and faithful of the diverse Churches, are celebrating the same Easter on the same day in the same place. It is the same voice. The Christians of all the world shout out today in a loud voice: “Christ is Risen!” Together with the Oriental Liturgy we praise Christ who “by his death has trodden death under foot and given life again to those who were in the tombs.” With the words of the Latin Liturgy we sing to the Lord of Life: “Victimae paschali laudes immolent christiani. Agnus redemit oves, Christus innocens Patri reconciliavit peccatores.”

Perhaps someone might be disturbed by the overlapping of prayers and songs that are heard at the same time and in diverse rites. Yet this seeming cacophony, lived in faith becomes instead a symphony that expresses the unity of the faith and of the joyful celebration of the Lord’s victory over evil and death, of the One who arose again on the third day precisely from this tomb. Yes, we are the Church of Cavalry, the Church of the empty Tomb, and of the glorious Resurrection!

Today more than ever we need hope and a special kind of strength in order to conquer the evil that is within us and around us. This year, 2010, has seen two terrible earthquakes, in Haiti and in Chile, with hundreds of thousands of victims. Thanks precisely to the hope that lives in the heart of every man and woman of good will, all of humanity was able to show a great deal of solidarity towards the survivors. Even our own Diocese participated: on the Fourth Sunday of Lent we collected the fruit of our abstinence and our fasting in order to offer succor to our brothers and sisters who were struck by such huge cataclysms, with the very same charity with which the world came to our aid in the suffering and privation that we witnessed not long ago.

This solidarity in our difficulties does much to strengthen the hope that is in us. We have said it and we repeat it: Today more than ever we need a lively hope in the midst of so much violence, in midst of bloody clashes and ethnic and religious divisions. The many wars, numerous conflicts and religious intolerance, besides the direct persecutions of which Christians are often victims, seem to confirm that the Prince of Darkness has conquered forever. But that is not the case! The small flock should not be afraid, as Jesus himself assures us: “Now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself" (Jn 12:31b-32).

From this sacred site that saw the most unexpected and surprising event in human history and that gives witness to the victory of Christ over death and evil, our Mother Church, united with the Church of Rome, turns to all the faithful of the Holy Land, to all the pilgrims, and even to the entire word, in order to greet them and wish them a joyful Easter. We pray for them and ask for their prayers for us so that the grace be given to all our parochial communities of our Diocese, extending over Jordan, Palestine, Israel and Cyprus, to be joyful witnesses of this event, so unique in human history.

We wish not to testify with our lips alone, but with our very lives.  The Lord, himself, in fact, invites us with all the power of the Resurrection, to cast off the old man, who is a slave to sin, cast off death and impotence and to put on the new man created in His image and likeness.  We will be witnesses not only by word, but by our lives, with sanctity and universal love, with our patience and our enduring in the Holy Land beside the Holy Places.

With Your strength, Risen Lord,
We hold out against the evil that is in us and around us.
Our trust does not come from ourselves,
But from You who have overcome the world.
We ask You for victory over our divisions, religious, political and familial;
Strength for our weakness, healing for our illnesses,
freedom for prisoners, return for our refugees,
peace and reconciliation for all people in conflict.

“This is the day that the Lord has made!  Let us rejoice and be glad in it!” (Ps 117,24)

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Christus Resurrexit! Alleluia! Alleluia!

Alleluia!

Today the whole Church rejoices in the greatest celebration in the entire liturgical year - even greater than Christmas. For today, in the city of Jerusalem, Our Crucified and Buried Lord, rose again in all glory and power. As we profess at Mass, by His dying, He destroyed our death and by His rising.

Gospel:

"When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” When they looked up,they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’” (Mk 16:1-7)

The following information on Customs for Easter is from Fish Eaters:

On this, the holiest day of the entire year, and for the entire Octave of Easter, Latin Catholics greet each other with the words of Luke 24:34, "Surrexit Dominus vere, alleluia!" ("The Lord is risen indeed!"). The person so greeted responds, "Et apparuit Simoni, alleluia!" ("And hath appeared unto Simon!"). Catholics may even answer their telephones with this greeting. An old Ukrainian legend relates that, after His Resurrection, Christ threw Satan into a deep pit, chaining him with twelve iron chains. When Satan has chewed through each of the twelve chains, the end of the world will come. All year long, the Evil One gnaws at the iron, getting to the last link in the last chain -- but too late, for it is Easter, and when the people cry "Christ is risen!" all of Satan's efforts are reversed. When the faithful stop saying the Easter acclamation, the end of time has come...

Throughout the entire Easter Season, the Angelus prayer that is offered, when possible, at the ringing of the Angelus bells, is replaced by the joyous Regina Coeli, which begins, "Queen of Heaven rejoice, alleluia: For He whom you merited to bear, alleluia, Has risen as He said, alleluia."

On this most beautiful of Feasts, the Easter table should be adorned with the best of everything -- the most beautiful china, a pure, white tablecloth, the best possible wine, flowers (especially pussy willow, lilies, and spring bulb flowers), etc., all with the colors white and gold -- symbolizing purity and glory -- and the traditional symbols of Easter predominating. And we should look our best, too; it is common for those who can afford it to buy a new outfit to wear on this day. This custom springs from the idea of "newness" inherent in the entire Season -- the new members of the Church baptized at the Vigil in their new Baptismal albs, the New Law, a new life in Christ.

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Let us make Easter, the holiest day in the year, and the Octave that follows, some of the holiest days of our lives. Our entire observance of Lent was for this day - to honor the Risen King! Come, let us worship Him!

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Lamentations for Holy Saturday

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began... ..He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him -- He who is both their God and the son of Eve.. "I am your God, who for your sake have become your son... ...I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead." [Ancient Homily for Holy Saturday]

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The Passion of Our Lord Jesus Christ according to St. John (in Gregorian Chant)

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Popule meus (O MY People) - The Good Friday Reproaches

Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi. V. Quia eduxi te de terra Ægypti: parasti Crucem Salvatori tuo.

O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. Because I led thee out of the land of Egypt, thou hast prepared a cross for thy Savior. 

The two choirs then sing alternately:

Hagios o Theos.
Sanctus Deus.

Hagios Ischyros.
Sanctus Fortis.

Hagios Athanatos, eleison hymas.
Sanctus Immortalis, miserere nobis.

The two choirs then sing alternately:

O holy God!
O holy God!

O holy strong One!
O holy strong One!

O holy immortal One, have mercy upon us.
O holy immortal One, have mercy upon us. 

Two cantors:

Quia eduxi te per desertum quadraginta annis, et manna cibavi te, et introduxi in terram satis optimam: parasti Crucem Salvatori tuo.

Two cantors:

Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou hast prepared a Cross for thy Savior. 

Alternately the two choirs repeat as before: Hagios o Theos…

Alternately the two choirs repeat as before: O holy God!

Two cantors:

Quid ultra debui facere tibi, et non feci? Ego quidem plantavi te vineam meam speciosissimam: et tu facta es mihi nimis amara: aceto namque sitim meam potasti: et lancea perforasti latus Salvatori tuo.

Two cantors:

What more ought I to have done for thee, that I have not done? I planted thee, indeed, My most  beautiful vineyard: and thou hast become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink: and with a lance thou hast pierced the side of Thy Savior. 

Alternately the two choirs repeat as before: Hagios o Theos…

Alternately the two choirs repeat as before: O holy God!

The verses of the following reproaches are sung alternately by two cantors of each choir. The choirs respond after each verse: Pópule meus... as far as the verse Quia. 

Ego propter te flagellavi Ægyptum cum primogenitis suis: et tu me flagellatum tradidisti.

R. Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.

V. Ego te eduxi de Ægypto, demerso Pharaone in Mare Rubrum: et tu me tradidisti principibus sacerdotum.

R. Popule meus,…

V. Ego ante te aperui mare: et tu aperuisti lancea latus meum.

R. Popule meus,…

V. Ego ante te præivi in columna nubis: et tu me duxisti ad prætorium Pilati.

R. Popule meus,…

V. Ego te pavi manna per desertum: et tu me cecidisti alapis et flagellis.

R. Popule meus,…

V. Ego te potavi aqua salutis de petra: et tu me potasti felle et aceto.

R. Popule meus,…

V. Ego propter te Chananæorum reges percussi: et tu percussisti arundine caput meum.

R. Popule meus,…

V. Ego dedi tibi sceptrum regale: et tu dedisti capiti meo spineam coronam.

R. Popule meus,…

V. Ego te exaltavi magna virtute: et tu me suspendisti in patibulo Crucis.

R. Popule meus,…

The verses of the following reproaches are sung alternately by two cantors of each choir. The choirs respond after each verse: Pópule meus... as far as the verse Quia.

For thy sake I scourged Egypt with its first-born: and thou hast scourged Me and delivered me up.

R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me.

V. I led thee out of Egypt having drowned Pharao in the Red Sea: and thou hast delivered Me to the chief priests.

R. O my people...

V. I opened the sea before thee: and thou with a spear hast opened My side.

R. O my people...

V. I went before thee in a pillar of cloud: and thou hast led Me to the judgment hall of Pilate.

R. O my people...

V. I fed thee with manna in the desert; and thou hast beaten Me with blows and scourges.

R. O my people...

V. I gave thee the water of salvation from the rock to drink: and thou hast given Me gall and vinegar.

R. O my people...

V. For thy sake I struck the kings of the Chanaanites: and thou hast struck My head with a reed.

R. O my people...

V. I gave thee a royal scepter: and thou hast given to My head a crown of thorns.

R. O my people...

V. I exalted thee with great strength: and thou hast hanged Me on the gibbet of the Cross.

R. O my people...

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Good Friday 2008: Edinburgh

Good Friday (Liturgy of the Presanctified) in St. Andrew's Catholic Church in Edinburgh. Remember, there is no "Mass" celebrated in the world on this day (i.e. no Consecration). Today is the day of our Lord Jesus Christ's death and burial.

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The Differences Between the Old and New Testaments

Any practicing Catholic knows that Jesus Christ is the Lord and Savior of the world. To put it in a nutshell, the Old Testament prophesied the coming of the Messiah and provided the signs by which he could be identified, and the New Testament identified Jesus as the messiah and spoke of his life among the people and his disciples. They’re both books of the bible, but the way they teach Christians is completely different.

• In the Old Testament, we see the vengeful side of God as He seeks to deliver the people from evil. When they disobey his orders and worship idols, he teaches them a lesson and then gives them the Ten Commandments by which they should live. In the New Testament, Jesus seeks to make people change for the better by preaching non-violence and forgiveness.
• The Old Testament lists the laws and the rules that Christians have to observe. In the New Testament, Jesus practices these laws and rules as a way of setting an example for his followers.
• The Old Testament speaks of promises, the New Testament delivers on those promises that God made to Abraham – that a Messiah would be born to save the world and deliver his people from all evil.
• While the Old Testament details God’s interaction with his chosen people who he led out of bondage under the leadership of Moses, the New Testament records the fulfillment of the prophesy of a Messiah being born, and the life and teachings of this savior, Jesus Christ.
• For Catholics, the Old Testament prepares the people for the coming of Jesus Christ and the New Testament fulfills the prophesies that were written in the law of Moses and in the prophets and in the Psalms – that a savior would come and shed his blood for many for the remission of sins.
• The Old Testament shows God’s love for Israel and his anger when his chosen people take to the ways of sin. In the New Testament, God proves his continued love for his people by sending his only son to die for these sins.

In most ways, the New Testament offers a way of redemption for the sins committed by the chosen people of God. In his infinite wisdom, God knows that no matter his wrath, people will be sinners because that is their nature – after all, ever since Eve ate the forbidden apple, sin was a part of humankind. And this is why he decides to sacrifice his only son, Jesus Christ, as the only way to offer redemption to mankind. Every true Catholic knows and realizes this, and by believing in one true God and his son Jesus Christ, they allow themselves to be saved of all their sins. 

By-line: 

This guest post is contributed by Karen Anderson, she welcomes your comments at her email id : karen.anderson441@gmail.com

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Seven Recognized as Venerable, Six Miracles Recognized, Three Martyrs Recognized

Zenit reports the following noteworthy news:

Sister Henriette Delille, founder of the Sisters of the Holy Family, is one of seven to be recognized as venerable with decrees authorized by Benedict XVI on Saturday.

Henriette Delille (1812-1862) was of African descent and lived in Louisiana but she was not a slave. She founded her congregation of black sisters in 1842.

In addition to the proclamation regarding Venerable Henriette, the Pope also authorized proclamations noting the heroic virtue of two Germans, two Italians, a Paraguayan and a Slovenian. The new venerables are:

-- Maria Felicia de Jesús Sacramentado (born Maria Felicia Guggiari Echeverría), a Paraguayan professed sister of the Order of Discalced Carmelites (1925-1959);

-- Maria Frances of the Cross (born Franziska Amalia Streitel), German founder of the Sisters of Our Lady of Sorrows (1844-1911);

-- Maria Theresia (born Regina Christine Wilhelmine Bonzel), German founder of the Sisters of St. Francis of Perpetual Adoration (1830-1905);

-- Ivan Franjo Gnidovec, Slovenian bishop of Skopje-Prizren (1873-1939);

-- Luigi Novarese, Italian diocesan priest and founder of the Silent Workers of the Cross (1914-1984);

-- Francesco Antonio Marcucci, Italian archbishop-bishop of Montalto (1717-1798).

Martyrs and miracles

The Holy Father also approved recognition of miracles obtained through the intercession of six people. They are:

-- Blessed Bonifacia Rodríguez de Castro, Spanish founder of the Servants of St. Joseph (1837-1905);

-- Juan de Palafox y Mendoza, Spanish bishop of Osma (1600-1659);

-- Maria Barbara of the Blessed Trinity (born Barbara Maix), Austrian founder of the Sisters of the Immaculate Heart of Mary (1818-1873);

-- Anna Maria Adorni, Italian founder of the Congregation of Handmaidens of Blessed Mary Immaculate and of the Institute of the Good Shepherd of Parma (1805-1893);

-- María de la Inmaculada Concepción (born María Isabel Salvat y Romero), Spanish superior-general of the Sisters of the Company of the Cross (1926-1998);

-- Stephen Nehme (born Joseph), Lebanese professed religious of the Order of Maronites (1889-1938).

The Pontiff recognized three martyrs:

-- Szilard Bogdanffy, Romanian bishop of Oradea Mare of the Latins, died in prison in Nagyenyed, Romania (1911-1953).

-- Gerhard Hirschfelder, German diocesan priest, died in the Dachau concentration camp (1907-1942).

-- Luigi Grozde, Slovenian layman and member of Catholic Action, killed at Mirna in hatred of the faith (1923-1943).

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