Today is Friday, the day in which we commemorate Our Lord's passion and death.
As Catholics, we are still bound to abstain from meat each Friday in the entire year, not just in Lent. This is required during the season of Pascaltide - even on Friday in the Octave of Easter.
The 1917 Code of Canon Law stipulated that the requirement to abstain from meat (i.e. Friday penance) was required each and every Friday of the year unless that particular Friday was a Holy Day of Obligation: "On [Sundays] or feasts of precept, the law of abstinence or of abstinence and fast or of fast only ceases, except during Lent, nor is the vigil anticipated; likewise it ceases on Holy [Saturday] afternoon" (1917 Code, Canon 1252 § 4). [Translation taken from THE 1917 OR PIO-BENEDICTINE CODE OF CANON LAW in English Translation by Dr. Edward Peters]
Easter Friday is not a feast of precept (i.e., a Holy Day of Obligation) and neither is any Friday in the Pascal Season between Easter Sunday and Trinity Sunday. The 1917 Code of Canon Law outlined the rules of fasting and abstinence in Canons 1250-1254.
The 1983 Code and the myriad of weakening dispensations offered between 1917 and the present have led to a continual decline in penance and devotion. Due to the errors and ambiguities in the 1983 Code, it must be rejected and the older Code must be used. One of these errors is the unprecedented novelty of solemnities like Easter Friday breaking the immemorial tradition of Friday abstinence.
Friday abstinence is still the appropriate Catholic practice for Fridays throughout all of Eastertide. And it is the rightful law. Let us not be so keen to forget our Lord's sacrifice on the Cross. Pray and do penance on this and all Fridays.
Prayer to Jesus Christ Crucified:
My good and dear Jesus, I kneel before you asking you most earnestly to engrave upon my heart a deep and lively faith, hope, and charity, with true repentance for my sins, and a firm resolve to make amends. As I reflect upon your five wounds and dwell upon them with deep compassion and grief, I recall the words the prophet David spoke long ago concerning yourself: they have pierced my hands and my feet, they have numbered all my bones!
The 1983 Code and the myriad of weakening dispensations offered between 1917 and the present have led to a continual decline in penance and devotion. Due to the errors and ambiguities in the 1983 Code, it must be rejected and the older Code must be used. One of these errors is the unprecedented novelty of solemnities like Easter Friday breaking the immemorial tradition of Friday abstinence.
Friday abstinence is still the appropriate Catholic practice for Fridays throughout all of Eastertide. And it is the rightful law. Let us not be so keen to forget our Lord's sacrifice on the Cross. Pray and do penance on this and all Fridays.
Prayer to Jesus Christ Crucified:
My good and dear Jesus, I kneel before you asking you most earnestly to engrave upon my heart a deep and lively faith, hope, and charity, with true repentance for my sins, and a firm resolve to make amends. As I reflect upon your five wounds and dwell upon them with deep compassion and grief, I recall the words the prophet David spoke long ago concerning yourself: they have pierced my hands and my feet, they have numbered all my bones!
4 comment(s):
There isn't ambiguity, however, whether the Friday in the Octave of Easter is a day of abstinence.
"Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday [...]" (Source: http://www.vatican.va/archive/cod-iuris-canonici/eng/documents/cic_lib4-cann1244-1253_en.html#TITLE_II.)
According to the Liturgical Calendar: "Although not given the title of Solemnity, '[t]he first eight days of Easter Time constitute the Octave of Easter and are celebrated as Solemnities of the Lord' (Universal Norms on the Liturgical Year and the Calendar, no. 24)." (Source: http://www.usccb.org/about/divine-worship/liturgical-calendar/upload/2020cal.pdf)
Now one might say that on account of Canon 1250, the day remains penitential nonetheless. One might also say that the very idea of being a Solemnity, which removes the need to abstain on that day, similarly removes the need to do penance. Perhaps there is something which speaks to that, but I am not aware of it.
The 1983 Code was promulgated by a heretic and is impregnated with the spirit of modernism. We must reject it until a future time when sanity and order is restored to the Church. Keep the stricter (though not perfect) 1917 Code as we must use caution during these unprecedented times.
Thank you for this! Every time I hear that penances are being dropped, I go back to 1917 before all the mess. You’re right that Easter Friday is NOT a holy day of obligation, even tho it is a first class feast. The ranking of “Solemnity” comes from post Vat II so we cannot apply it here.
Yet even 1917 liberalized too much about fasting! Please see the articles and book mentioned here:
https://acatholiclife.blogspot.com/2022/11/the-definitive-guide-to-traditional.html
Post a Comment