A Catholic Life Podcast: Episode 162

This is Episode 162 of the A Catholic Life Podcast. In today’s episode I discuss invincible ignorance and whether it still applies today in this digital age.

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What Is the Cursillo Movement

General Photograph Files-San Antonio-San José Mission; St. Francis Church rendering, Roy E. Lane papers, The Texas Collection, Baylor University.   

On the edifice of St. Francis on the Brazos in Waco, TX is a plaque that reads: “At this parish of St. Francis on the Brazos, on May 27, 1957, the Movement of the Cursillo of Christianity began in the United States under the spiritual direction of Rev. Gabriel Fernandez, Bernardo Vadell (Rector), Agustin Palomino (Prof.). Commemorated on the 20th Anniversary May 29, 1977, by Cursillistas of the USA”

The Founding of the Cursillo Movement

The Cursillo movement is a spiritual renewal movement that was founded in the early 1940s by a group of laymen, including Eduardo Bonnin Aguilo, in Majorca, Spain. It was officially recognized by the Catholic Church in 1949. The term "Cursillo" is Spanish for "little course," reflecting its focus on providing a short but intensive course in Christian living. The movement began as a way to help Catholics deepen their faith and become more effective in their everyday lives, particularly as leaders and active members of their communities.

The Cursillo Method

The central feature of the Cursillo movement is a three-day weekend retreat, often referred to as a "Cursillo." This retreat is designed to provide attendees with a deeper understanding of their faith and encourage them to continue in a closer relationship with Christ. The weekend includes a series of talks by priests and laypersons, group discussions, prayer, and reflection. The talks cover various aspects of Christian living, such as the love of God, the grace of Christ, and the role of the Holy Ghost. After the initial weekend, participants are encouraged to continue their spiritual growth through regular meetings called "Ultreyas," which provide ongoing fellowship and support.

The phrase "De Colores" is closely associated with the Cursillo movement, particularly in its Spanish-speaking communities. "De Colores" means "Of Colors" in Spanish and refers to a traditional Spanish folk song that has become an anthem for the Cursillo movement. "De Colores" is often sung during Cursillo weekends and at Ultreyas (follow-up gatherings). It emphasizes that the Church is made up of many people with individual and diverse gifts which together must serve the same Faith (cf. 1 Corinthians 12:4-11). For this reason, the symbol of the Cursillo Movement is a multi-colored rooster.

Among the terms used by the movement, Palanca is worth noting as it refers to prayers, sacrifices, and works of mercy. They are seen as a “lever” to further the Gospel message since the Spanish word means “lever.” Understood with a traditional Catholic disposition, this is good since prayers, sacrifices, and works of charity are necessary for those who claim to hold the Christian Faith.

Concerns with the Cursillo Movement

One concern with the movement in practice is that while clergy are involved, the Cursillo movement is largely driven by laypeople, emphasizing the role of the laity in the Church. Such a focus can also diminish the important role that the Sacraments play as the principal means of receiving God’s grace and thereby growing in a deeper relationship with Christ principally through the Eucharist and through the Sacrament of Confession.

Additionally, although it started within the Catholic Church, Cursillo movements have been adopted by other Christian sects, including Anglican, Lutheran, and Methodist churches. Some of them have retained the trademarked "Cursillo" name, while others have modified its talks and methods and given them a different name. Hence, not all Cursillo weekends are appropriate for Catholics to attend since worshipping with non-Catholics – and hearing them advocate heretical errors contrary to the Lord’s own teaching authority through His Church – is never permittable. 

In an era of doctrinal confusion, it is necessary to ensure that any Catholic movements, Religious Orders, or organizations are in line with the true and enduring teachings of the Catholic Church. For instance, the Neocatechumenal Way is one such movement that is contrary to the Catholic Church’s true teachings. Concern should likewise be expressed with the Cursillo Movement to ensure that no anti-Catholic teachings are taught to participants whether directly (as in Protestant-led weekends) or indirectly (by de-emphasizing the ministerial priesthood).

Conclusion

Spiritual renewal in the form of spiritual growth and revitalization along with strengthening fellowship and fostering charity are all worthwhile endeavors. But the movement's use of the post-Vatican II modernistic liturgy along with the potential for theological errors introduced during weekends are concerning. Along with these, the expressed emotionalism of movement participants can be problematic when emotion and not logic and reasoning guides decisions. However, the emphasis on retreats as a time for spiritual renewal is highly relevant and all Catholics should seek out appropriate retreats in line with the unchangeable doctrine and Liturgy of the Church. 

If anyone has participated in Cursillo weekends given by traditional Catholic priests, please share more details in the comments below.

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Does Invincible Ignorance Really Exist?

Vincible vs. Invincible Ignorance Applied to Personal Sins

Fr. Patrick Troadec in "From Trinity Sunday to the Assumption" provide a good overview of invincible and vincible ignorance in his section devoted to culpable Ignorance. He writes:

The blindness of the soul can come from ignorance and still be a cause of sin. We speak of invincible ignorance and vincible ignorance. Invincible ignorance is an ignorance that we cannot conquer because we do not have the means to do so. Thus, we sometimes fail in certain of our duties, not because we are refusing to know what they are, but because in fact we simply do not know them. Our failings are due not so much to bad faith as to simple ignorance: in that case, our ignorance is not cause of sin. On the other hand, vincible ignorance can be overcome; we are guilty of it, and it is a cause of sin.”

This distinct applies to our own lives as we are required to discern often if a particular action, thought, word, or omission is a sin as Father Troadec adds:

“In case of doubt, when we do not know if a thing is a sin or not a sin, if it is grave or not grave, we have the duty to enlighten our conscience and not act in doubt (unless we know we suffer from scruples, which creates a different situation). Moreover, this duty of eliminating doubt concerns not only ourselves but also those under our charge. Thus, parents have the duty to enlighten their children as to what they should do and what they should avoid, so their children will know the truth and not fall into the trap of blindness.”

Father Garrigou-Lagrange further notes in “The Three Ages of the Interior Life” that voluntary (i.e., vincible ignorance) of what we could and should know is a more or less a serious sin according to the gravity of the obligations in which we fail; it does not excuse sin but does diminish the culpability. Invincible ignorance is not sinful.

Invincible Ignorance Applied to Salvation

"The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church." (Cantate Domino, 1441.)

Invincible ignorance is often used in the context of understanding the dogma that there is no salvation outside of the Church. In this context, invincible ignorance refers to the state of persons such as pagans who are ignorant of the Gospel message because they have not yet had an opportunity to hear it. The first Pope to use the term officially seems to have been Pope Pius IX in the allocution Singulari Quadam (December 9, 1854) and the encyclicals Singulari Quidem (March 17, 1856) and Quanto Conficiamur Moerore (August 10, 1863). For instance, the Holy Father writes in Singulari Quadam:

"It is to be held of faith that none can be saved outside the Apostolic Roman Church . . . but nevertheless it is equally certain that those who are ignorant of the true religion, if that ignorance is invincible, will not be held guilty in the matter in the eyes of the Lord.”

He later writes in Quanto Conficiamur Moerore:

"We all know that those who are invincibly ignorant of our religion and who nevertheless lead an honest and upright life, can, under the influence of divine light and divine grace, attain to eternal life; for God who knows and sees the mind, the heart, the thoughts, and the dispositions of every man, cannot in His infinite bounty and clemency permit any one to suffer eternal punishment who is not guilty through his own fault.”

The term, however, is far older than that. St. Thomas Aquinas uses the term “invincible ignorance” in his Summa Theologica, which has been a foundation for the Thomistic Philosophy on which the Church’s teachings are based:

“Consequently, ignorance of such like things is called invincible, because it cannot be overcome by study. For this reason such like ignorance, not being voluntary, since it is not in our power to be rid of it, is not a sin: wherefore it is evident that no invincible ignorance is a sin. On the other hand, vincible ignorance is a sin, if it be about matters one is bound to know; but not, if it be about things one is not bound to know” (First Part of the Second Part, Question 76, Article 2)

Does Invincible Ignorance Exist?

Invincible Ignorance in both the context of discerning personal sins and in the context of understanding who can be saved does exist. However, concerning the latter, invincible ignorance applies only to those who, through no fault of their own, were ignorant that the Church existed.

Yet, in our modern era, with missionaries preaching around the world and with a globalization of the world, people in diverse places have been connected through technology in ways never before possible. People around the world can read about the Faith with only an Internet connection. What does this mean? It means that with access to such a wide variety of information, it is highly unlikely that many people exist who are invincibly ignorant and have never heard of our Lord or the Church.

In fact, the Church has always and continues to profess that these souls of the invincibly ignorant are spiritually united to the Church so, nonetheless, they are still saved through the Church, although they would live and die without many graces they would have had if they had known and practiced the Faith. They will likely possess a much lower degree of glory in Heaven (cf. Matthew 16:27, 1 Corinthians 3:8, 2 Corinthians 9:6)

Outside of the Church there is no salvation. Those who fail to share this truth do great harm for souls and possibly have prevented souls from converting, thus rejecting salvation. To support religious indifferentism violates the First Commandment since, by such support, we deny that there is One God, through whom salvation alone comes.

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