Showing posts sorted by date for query Feast of The Sacred Heart. Sort by relevance Show all posts
Showing posts sorted by date for query Feast of The Sacred Heart. Sort by relevance Show all posts
Friday, June 7, 2024
Is Abstinence Obligatory on the Solemnity of the Sacred Heart?

As a reminder, the Feast of the Most Sacred Heart of Jesus, which always falls on a Friday, is still an obligatory day of abstinence. As Catholics, we are still bound to abstain from meat each Friday of the entire year, not just in Lent. We are still bound to abstain from meat each Friday of the entire year, not just in Lent. 

Abstinence Traditionally Required on All Fridays

The 1917 Code of Canon Law stipulated that the requirement to abstain from meat (i.e., Friday penance) was required each and every Friday of the year unless that particular Friday was a Holy Day of Obligation:

"On [Sundays] or feasts of precept, the law of abstinence or of abstinence and fast or of fast only ceases, except during Lent, nor is the vigil anticipated; likewise it ceases on Holy [Saturday] afternoon" (1917 Code, Canon 1252 § 4). [Translation taken from THE 1917 OR PIO-BENEDICTINE CODE OF CANON LAW in English Translation by Dr. Edward Peters]

The 1917 Code introduced the radical notion that a Holy Day of Obligation would eo ipso overrule the requirement of Friday abstinence for any Holy Days of Obligation outside of Lent. Previously, the only day that would automatically abrogate the requirement of Friday abstinence was Christmas Day (December 25th), the exception of which went back to 1216 AD. Before the time of St. Pius X, the Holy Father required a dispensation from Friday abstinence on any other Holy Day of Obligation. The Feast of the Sacred Heart, which was established on the Universal Calendar in 1856, is not a feast of precept (i.e., a Holy Day of Obligation).

The Solemnity of the Sacred Heart Focuses on The Need for Reparation 

Let us never forget that the purpose of the Feast of the Sacred Heart is one focused on penance and reparation. When so many use the modernist 1983 Code to excuse themselves from Friday abstinence, let us, faithful to Tradition, keep today as one of abstinence in reparation to the Sacred Heart as the collect prayer for this feastday urges:

O God, through Your mercy we possess the treasures of Your love in the Sacred Heart of Your Son, the same Sacred Heart which we wounded by our sins. May our honor, devotion, and love make reparation to Him for our faults. Through the same Jesus Christ, our Lord...

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.
Read more >>
Sunday, June 11, 2023
A Catholic Life Podcast: Episode 17

In today’s episode, on the 2nd Sunday after Pentecost, I address the following: 

  1. The Feast of Corpus Christi with its Octave
  2. St. Anthony of Lisboa
  3. The Feast of the Sacred Heart with its Octave

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and much more. Their Catholic Liturgical Year Course for a one-time cost of $99.95 includes lessons on Corpus Christi, the Sacred Heart, and so much more.

Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms!

Read more >>
Thursday, March 31, 2022
Abstinence & Fasting Is Not Automatically Dispensed on Solemnities

Last year I wrote an article entitled "Is Fasting or Abstinence Required on Holy Days of Obligation in Lent?" and unfortunately more Traditional Catholics continue to think that abstinence even on Fridays in Lent is dispensed eo ipso when a solemnity (e.g. Annunciation Day, St. Joseph's Day) falls on a Friday or when a culturally important day (e.g. St. Patrick's Day) occurs on a Friday. Let's review ecclesiastical history on this important point.

The Clear Teaching of the 1917 Code of Canon Law

The question of whether Holy Days of Obligation abrogate the requirement of Friday abstinence outside of Lent is mentioned in the 1917 Code:

"On [Sundays] or feasts of precept, the law of abstinence or of abstinence and fast or of fast only ceases, except during Lent, nor is the vigil anticipated; likewise it ceases on Holy [Saturday] afternoon" (1917 Code, Canon 1252 § 4). [Translation taken from THE 1917 OR PIO-BENEDICTINE CODE OF CANON LAW in English Translation by Dr. Edward Peters]

The 1917 Code is explicit - feasts of precepts do not remove the requirement to fast or abstain during Lent. The only way that the obligation would be removed during the season of Lent would be if a dispensation would be specifically offered by lawful Church authorities for a particular day.

Historical Evidence Confirms Even Holy Days of Obligation in Lent were not Dispensed Automatically from the Laws of Either Fast or Abstinence

In 1954, Pope Pius XII issued a decree granting bishops the permission to dispense from Friday abstinence for the Feast of St. Joseph which that year fell on a Friday. A March 26, 1954 article in the Guardian elaborates: "Bishops throughout the world have been granted the faculty to dispense their faithful from the law of abstinence on the Feast of St. Joseph, Friday, March 19. The power was granted in a decree issued by the Sacred Congregation of the Council, which said it acted at the special mandate of His Holiness Pope Pius XII. The decree was published in L'Osservatore Romano made no mention of a dispensation from the Lenten fast." 

As such, St. Joseph's Day did not permit the faithful to eat meat on Fridays in Lent unless such a specific dispensation was offered, which was very rarely done. This was also at a time when there were many other fast days in the year outside of Lent. Likewise, to those who maintain the 1917 Code's requirement to also fast all forty weekdays of Lent - which was observed since the Early Church - St. Joseph's Day remains a day of fast. Surely St. Joseph would want us to produce worthy fruits of penance during this holiest season as we prepare for the Pascal mystery. And surely the same can be said of our Lady, the Most Blessed Virgin Mary, whose we celebrate each year on March 25th.

Unfortunately, the 1983 Code of Canon Law which aligns with the many modernist changes in the Church weakly states:

"The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent. Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday" (1983 Code, Canons 1251 - 1252). 

Dispensations From Abstinence Were Previously Required Even for Holy Days of Obligation Outside of Lent

The notion that a solemnity that is not even a Holy Day of Obligation would trump Friday abstinence in Lent is absurd and a radical departure from all of our traditions. Such a notion comes from 1983 and never beforehand. For instance, even Christmas would in and of itself not dispense Friday abstinence in the Medieval Church as Dom Gueranger writes in the Liturgical Year published in 1886:

"To encourage her children in their Christmas joy, the Church has dispensed with the law of abstinence, if this Feast fall on a Friday. This dispensation was granted by Pope Honorius III, who ascended the Papal Throne in 1216. It is true that we find it mentioned by Pope St Nicholas I, in the ninth century; but the dispensation was not universal; for the Pontiff is replying to the consultations of the Bulgarians, to whom he concedes this indulgence, in order to encourage them to celebrate these Feasts with solemnity and joy: Christmas Day, St Stephen, St John the Evangelist, the Epiphany, the Assumption of our Lady, St John the Baptist, and SS Peter and Paul. When the dispensation for Christmas Day was extended to the whole Church, these other Feasts were not mentioned."

Previously, a dispensation was required by the Holy Father even on Holy Days of Obligation that fell outside of Lent. Two examples indicating this are Pope Leo XIII's 1890 dispensation for Assumption Day and a 1907 dispensation issued for Canada for All Saints Day. All Saints Day was at that time a Holy Day of Obligation in Canada. Read How St. Pius X & the 1917 Code of Canon Law Liberalized Fasting, Abstinence, and Holy Days of Obligation for more information

The Catholic Encyclopedia on St. Pius X's Supremi disciplinæ indicates that fasting was abolished eo ipso only starting in 1911 for all Holy Days of Obligation (which were at the same time reduced to only 8): "The present Motu Proprio institutes another important change in legislation. As feasting and fasting are incompatible Pius X has abolished the obligation of fasting as well as that of abstinence for the Universal Church, should such obligation coincide with any of the eight feasts, as above." In practice, we know that the exception was Lent. Lenten abstinence and fast always remained unless explicitly dispensed from even after the weakening changes in 1911.

Year-Round Friday Abstinence on Solemnities

The principles here apply as well to high-ranking feastdays outside of Lent. In years when non-Holy Days of Obligation (e.g. The Sacred Heart, Nativity of St. John the Baptist, Ss. Peter and Paul) fall on a Friday, the practice of Friday abstinence should never be ignored. We have a responsibility of doing penance and the shared act of Friday penance is, like Sunday Mass, a cornerstone of the Catholic Faith. Even the 1983 Code calls for year-round Friday penance!

Continue Fasting and Abstaining Both In and Out of Lent

Must we be reminded of the warning of Pope Benedict XIV, who in 1741 warned: "The observance of Lent is the very badge of the Christian warfare. By it, we prove ourselves not to be enemies of the cross of Christ. By it, we avert the scourges of divine justice. By it, we gain strength against the princes of darkness, for it shields us with heavenly help. Should mankind grow remiss in their observance of Lent, it would be a detriment to God's glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe."

There is no incompatibility between fasting and abstaining and celebrating liturgical solemnities. Even Sundays used to be required days of abstinence (but not fast). Let us fast and abstain always on St. Joseph's Day, Annunciation Day, and St. Patrick's Day each year during Lent. Our adherence to and preservation of the Traditional Catholic Faith requires this. 

Latching on to a modernist novelty from 1983 is incompatible with the Traditional Latin Mass and the Traditional Catholic Faith. And let us offer our acts of penance for the conversion of sinners to the Traditional Catholic Faith. There is no prohibition against fasting on solemnities; on the contrary, Tradition requires it.

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.
Read more >>
Saturday, February 5, 2022
List of Diocesan Patron Saints for Every Diocese in the United States

Who are the patron saints for your Diocese? Do you know if your Diocese has secondary patrons in addition to your primary patron? Did you know that your Diocese's patron saint might not be the same as the Cathedral's titular patron? I was disappointed to find no list online of the various patron saints for each of the Roman Catholic Dioceses in the United States. Since the feastdays of these patrons should be kept as first-class feasts in each diocese, they are important to honor in our prayers at Mass and in the Divine Office in the local churches. In fact, the primary patron saint for each diocese would have been a Holy Day of Obligation up until the time of St. Pius X's changes in 1911. As a result, I sought to create such a list.

The following list details the principal patrons, secondary patrons, and titular patrons for each Diocese. Unfortunately, not all dioceses listed a patron. Some records on sites like GCatholic.org were inaccurate. I have attempted to list patrons in the respective categories only if the Diocese's website or historical records mentioned the patron. Unfortunately, there is certainly the possibility of some error, so if you see anything questionable, please contact me to research. I thank those who offered assistance during this research.

It is my hope that through this project Catholics will better honor their diocesan patron(s) by praying the Divine Office in a festive manner on their feastday(s) and hearing Holy Mass on these days. For those who travel often, this list can be a helpful reference for the feastdays of other American Dioceses.

May Our Lord, Our Lady, and all of these holy patrons bring about a resurgence of Christendom and Tradition which always included the proper honoring of Diocesan patrons as well as the honoring of the anniversary of the Diocesan Cathedral.

Download the List by Clicking Here

What is the Difference Between a Patronal Feastday and a Titular Feast?

At other times, in order to show special devotion to some mystery, or to some manifestation of God's love, the church receives a name that will keep that mystery or mark of love always before the people of the parish. Thus churches are sometimes called after the Holy Trinity, the Precious Blood, the Assumption, or, as in our own case here, the church of the Sacred Heart. 

The intention in so naming churches is, in the case of a saint, that the people should have special love for that saint; that they should place themselves under his protection, and, by the study and imitation of his life, make themselves worthy of his intercession before God. That saint, in whose honor the church is named, becomes the patron saint of the place, and his feast is called the patronal feast. But when a church is named in honor of some mystery or mark of divine love or divine object, the people are supposed to have great veneration and love for the mystery, mark or object commemorated by the church's name: and the name of the mystery, mark, or object is called the title of the church, and when the anniversary of the feast comes around, it is called the titular feast.

Source: The Sacred Heart Review published on June 29, 1889

Read more >>
Tuesday, September 21, 2021
Votive Mass of a Feast Formerly Celebrated on A Sunday

First, the general rubrics concerning when a Votive Mass may be offered in the Tridentine Mass are generally fairly well known. There are some changes that occurred in the 20th century up until 1962 so strictly speaking the 1962 rubrics will differ in some respects. The 1962 Rubrics may be viewed by clicking here. The Pre-1962 Rubrics may be viewed by clicking here.

In addition to these general rubrics, there is an interesting exception for certain feasts which were kept on Sundays up until the changes instituted under St. Pius X in 1911/1914. These Feasts were as follows:

In many places, the Feast of Corpus Christi, The Feast of the Sacred Heart, and The Feast of St. Peter and Paul were celebrated as an External Solemnity on the following Sunday. In fact, there was an obligation to do so in some places such as in the United States for the Sunday following Ss. Peter and Paul. Permissions to solemnize the Feast of Ss. Peter and Paul on the Sunday following June 29th were given to the United States on December 19, 1840, and that of Corpus Christi on November 25, 1885.

The Local calendars and those for religious orders give even more examples. After the reforms, the feasts formerly fixed on a Sunday were transferred to a date or to a number of days after the Sunday. But for the good of the faithful, the Mass could be celebrated on its former day.

Other Local Feasts would also be celebrated as External Solemnities and would include:

  • Dedication of the Cathedral Church.
  • Titular of the Cathedral.
  • Patron of the Diocese.
  • Dedication of the Chapel / Church.
  • Titular of the Chapel / Church.
  • Patronal feast of the place.
  • A first or second Class Feast in your Diocese or Country.

While it is unusual for External Solemnities to be celebrated on a day other than a Sunday the Rubrics allow this. External Solemnities can also be celebrated for altars/shrines in a Church dedicated to particular Saints. So in short if the Celebrant accepts that this celebration is for the good of the faithful, have an External Solemnity.

Source: Musica Sacra

Read more >>
Wednesday, August 11, 2021
Novena to the Immaculate Heart of Mary

The traditional Octave of the Assumption culminates on August 22 with the Feast of the Immaculate Heart, a time when Catholics reflect on the immense love Our Lady holds for the entire human race. With this love in mind, I encourage you to look to Mary in August with renewed fervency.

There are many needful things for which we can offer our prayers, in the Church, in the world, and in our families. Let us approach Jesus through Mary and ask her special favor and intercession.  A beautiful way we can join our prayers together is through the Novena to the Immaculate Heart of Mary.

We begin on the Vigil of the Assumption of the Blessed Virgin Mary (Aug. 14) and continue to the Feast of the Immaculate Heart of Mary (Aug. 22). Recite the daily prayer during the nine day novena and offer the Solemn Consecration to the Immaculate Heart on the final day.

DAILY NOVENA PRAYER TO THE IMMACULATE HEART OF MARY

O Most Blessed Mother, heart of love, heart of mercy, ever listening, caring, consoling, hear our prayer. As your children, we implore your intercession with Jesus your Son. Receive with understanding and compassion the petitions we place before you today, especially... (special intention). 

We are comforted in knowing your heart is ever open to those who ask for your prayer. We trust to your gentle care and intercession, those whom we love and who are sick or lonely or hurting. Help all of us, Holy Mother, to bear our burdens in this life until we may share eternal life and peace with God forever. Amen. 

Say Our Father, Hail Mary & Glory be

A SOLEMN ACT OF CONSECRATION TO THE IMMACULATE HEART OF MARY BY POPE PIUS XII

Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus and the request of the Vicar of Your Son on earth, we consecrate ourselves and our families to your Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to You, all the people of our country and all the world. 

Please accept our consecration, dearest Mother, and use us as You wish to accomplish Your designs in the world. 

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King. Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully. 

We come with confidence to You, O Throne of Grace and Mother of Fair Love. Inflame us with the same Divine Fire which has inflamed Your own Sorrowful and Immaculate Heart. Make our hearts and homes Your shrine, and through us, make the Heart of Jesus, together with your rule, triumph in every heart and home. 

Amen.

Read more >>
Friday, April 30, 2021
How St. Paul of the Cross Celebrated Holy Mass

A wonderful reflection on the care for the Most Blessed Eucharist and how St. Paul of the Cross celebrated the Sacrifice of the Mass. His feastday was a few days ago and his devotion can surely inspire us all even nowadays.

He often perceived from a great distance whether the Blessed Eucharist was in any particular place, and these celestial favours excited him to still more ardent affections of devotion. This fervour never showed itself in a more lively manner than when he was celebrating mass. At those times the venerable Father appeared all tenderness and ardour, transformed into a seraphim of love. After a long and fervent preparation he ascended the altar, and then his face was often seen to change colour and become inflamed, while his eyes overflowed with tears of interior sweetness. 

For many years he could never say mass without weeping. Afterwards, being placed by our Lord in the crucible of aridities and desolations, his tears were not so continual, but he was often observed to shed them from the consecration to the communion. When he sang high mass, he generally fell into so deep a contemplation, that he was obliged to do violence to himself before he could proceed ; in chanting the Preface and Pater-Noster, he was constantly interrupted by his sobs, which gave edification to all who heard him. 

He was particularly exact in the observance of the rubrics, and of the prescribed holy ceremonies. After mass he retired to some quiet spot, where he could give vent to the burning affections of his heart, and enjoy the possession of his only love. He was most careful that everything belonging to the altar should be suitable for so high a service, and he was not content with bare decency, but he desired to see the most extreme cleanliness and purity. He sometimes sent away one corporal after another, until he got one that was perfectly clean. The smallest thing he said that is employed in the holy sacrifice, ought to be spotless. Our Lord was pleased to show by prodigies, how grateful in His sight was the faith and devotion of His servant in that sacred function.

Upon one occasion, when he was celebrating in the monastery of St. Lucia, at Corneto, the assistant, who was Signor Domenico Costantini, observed, to his great surprise, that when the venerable Father drew near to the consecration, there arose from the steps of the altar a kind of smoke like that of incense, which after the elevation gave forth a marvellous fragrance, quite indescribable and unlike any common odour. A still greater wonder was seen at the same time, which was that the servant of God was raised in the air, two palms above the altar steps, both before and after the consecration. 

Each time that he offered up the holy sacrifice, Father Paul imagined it to be the last mass that he should say, and he told one of his religious, "Whenever I celebrate I receive the holy communion as a viaticum.'' He recommended others to perform not only this sacred function, but every action of the day, as if it were the last of their lives.

As it is natural to one who loves, enjoys, and possesses an immense good, to desire to communicate his happiness to those especially who are capable of appreciating it, so Father Paul's ardent wish was that all priests, and particularly that the fathers of our congregation, should know how to enrich themselves with the priceless treasures of the adorable sacrifice, and that for this end they should prepare their hearts with the utmost care for the presence of Jesus Christ. " Endeavour," he said, “to be always ready to celebrate with the deepest devotion, watch day and night before the interior tabernacle, which is in the hearts of all priests. Guard with anxious care this living temple, keep always burning there the lamps of faith and charity, and let it be decorated as for a perpetual festival, with all Christian virtues. Jesus celebrated the divine mysteries in a furnished room, “ Cenaculum stratum.'" He inculcated to his religious that they should not only prepare themselves for mass by serious meditations upon the mysteries of faith, but that even while celebrating they should follow Jesus in spirit through the different stages of His passion, performing His obsequies with the mournful tenderness of Mary, St. John, Joseph of Arimathea, and Nicodemus, and then depositing Him in the sepulchre of their hearts, " in quo nondum quisquam positus fuerat." 

He said that the mass was the most appropriate time for negotiating with the Eternal Father, while we offer to Him His only Son Incarnate for our salvation. "Before you celebrate,'' he wrote to a priest, "clothe yourself with the sufferings of Christ, by a sacred colloquy, placidly made in the midst of aridities. Carry to the altar the necessities of the whole world." With the same earnestness he sought to impress upon all the priests of the congregation, the utmost exactness in the observance of the rubrics. He particularly insisted that those who were newly ordained, should be well instructed and exercised in the ceremonies, and he often took upon himself the charitable duty of assisting them. He could not bear to see the least disorder or mistake in the sacred functions, and if he noticed any who failed in the correct performance of them, he took an opportunity of reproving them, saying, " The rubrics ought to have been studied beforehand." 

He could not tolerate the idea of a priest abandoning Jesus almost immediately after mass, without making the proper thanksgiving. He declaimed eagerly , and upon every opportunity, against this abuse, and he employed all the power of his ministry in engaging priests to render thanks to their loving Lord for so inexpressible a benefit. As far as he could, he endeavoured to prevent from approaching the altar, all those who testified little reverence for the tremendous mysteries, or who were not attired in the clerical garb.

An ecclesiastic of distinction came to say mass at one of our retreats, dressed in a coloured coat, and without the dignity required by the sacer- dotal character ; the good Father immediately reproved him, and would not permit him to celebrate, saying, “This is not the dress for a priest to wear at the altar." Full of these zealous sentiments, he wrote thus to a devout soul, •' You must fly in spirit to the heart of Jesus, in the adorable sacrament, and there weep with grief for the insults He receives from worldlings, from wicked priests, and from tepid religious, who return ingratitude and sacrileges for His infinite love. In reparation for all these outrages, let your soul offer herself upas a holocaust, all burning with love and praise, and thank Him in place of those who ill-treat Him. Above all, go to visit Him at those times when He is most neglected and forgotten," The love which consumed Father Paul while he offered the holy sacrifice, manifested itself in no less striking a manner when he administered holy communion. " When he uttered the words, "Ecce Agnus Dei," he spoke with so much energy, fervour, and reverence, that it might well have been imagined that he beheld his Divine Redeemer with his own eyes. And so also it was observed in carrying the Blessed Sacrament on the feast of Corpus Domini, his face was bathed in a torrent of tears. This festival was to him a day of peculiar solemnity, and he kept it with a marvelous spirit of faith. If he was at one of the retreats, he himself sang high mass, and carried the Sacred Host in procession round the enclosure; but if some urgent business separated him from his brethren, as was the case one year when he was at Ronciglione, he disposed himself with equal devotion to do homage to the Blessed Sacrament. Beholding the procession, he melted into tears, exclaiming, “0, what wondrous love! O, what a day this is O Charity, O love !" Alluding to this feast, he spoke thus in a letter to a devout person, "As the moth flies round and round a light until it is burnt in the flame, so does the soul turn about and within Divine Love, until it is utterly consumed in this great and blessed octave of the adorable sacrament.  “ O my daughter, eat, drink, and inebriate yourself, fly, sing, exult, and feast with the Divine Spouse."

Taken from The Life of the B. Paul of the Cross by Venerable Monsignor Strambi

Read more >>
Saturday, February 6, 2021
St. Titus

 

Double (1954 Calendar): February 6
Memorial of Sts. Timothy and Titus (1969 Calendar): January 26

St. Titus was a fellow companion of St. Paul on apostolic missions. He was a convert from paganism and later served the Church as Bishop of Crete. It proved to be a difficult responsibility because of the inhabitants and spread of erroneous doctrines on the island of Crete. St. Paul's writings tell us that St. Titus rejoiced in the good in others and drew the hearts of men by his affectionate sympathy. At the age of 94, St. Titus died of natural causes. He lived in the state of virginity his entire life.

Dom Gueranger writes of St. Titus:
We are to celebrate, to-day, the Feast of a holy Bishop of the Apostolic Age—a Disciple of the Apostle St. Paul. Little is known of his life; but, by addressing to him one of his inspired Epistles, the Apostle of the Gentiles has immortalised his memory. Wheresoever the Faith of Christ has been or shall be preached, Titus’ name has been venerated by the Faithful; and as long as the world lasts, the holy Church will read to her children this Epistle, which was written, indeed, to a simple Bishop of the Isle of Crete, but was dictated by the Holy Ghost, and therefore destined to be a part of those Sacred Scriptures, which contain the Word of God. The counsels and directions given in this admirable Letter, were the rule of the holy Bishop, for whom St. Paul entertained a very strong affection. St. Titus had the honour of establishing the Christian Religion in that famous Island, which was one of the strongholds of Paganism. He survived his master, who was put to death by Nero. Like St. John, he sweetly slept in Christ at a very advanced age, respected and loved by the Church he had founded. As we have already observed, his life left but few traces behind it; but these few are sufficient to prove him to have been one of those wonderful men whom God chose as the directors of His infant Church.

Traditional Matins Reading:

Titus, Bishop of Crete, was initiated into the mysteries of the Christian faith by Paul the Apostle; and being prepared by the sacraments, he shed so bright a light of sanctity on the infant Church, that he merited to be chosen as one of the Disciples of the Doctor of the Gentiles. Being called to bear the burden of preaching the Gospel, so ardent and persevering was he in the discharge of that duty, that he endeared himself to St. Paul so much, as to make the Apostle say in one of his Epistles, that being come to Troas, to preach the faith in that city, he found no rest for his heart, because he found not there his brother Titus. And having, a short time after this, gone to Macedonia, he thus expresses his affection for his disciple in these terms: But God who comforteth the humble, comforted us by the coming of Titus.

Being sent to Corinth by the Apostle, he acquitted himself in this mission (which mainly consisted in collecting the alms given by the piety of the faithful towards alleviating the distress of the Hebrew Church) with so much prudence and patience, that he not only confirmed the Corinthians in the faith of Christ, but made them so desirous of a visit from Paul, who had been their first teacher in the faith, that they shed tears of long affection. After having undertaken several journeys, both by sea and land, in order to sow the seed of the divine word among people of various tongues and countries; and after having supported, with great firmness of soul, countless anxieties and fatigues, in order to plant the standard of the Cross;— he landed at the island of Crete in company with his master St. Paul. The Apostle made him Bishop of the Church which he had founded in that island; and it is not to be doubted but that Titus so discharged his duty as that he became a model to the Faithful, according to the advice given to him by his master, in good works, in doctrine, in integrity, in gravity.

Thus did he become a shining light, pouring forth the rays of Christian faith on them that were sitting in the darkness of idolatry and lies, as in the shadow of death. Tradition tells us that he passed into Dalmatia, where he laboured with extraordinary zeal to enlist that people under the banner of the Cross. At length, full of days and merit, in the ninety-fourth year of his age, he slept in the Lord the death of the just, on the vigil of the nones of January (January 4), and was buried in the Church in which the Apostle had appointed him Minister of the word. St. John Chrysostom and St. Jerome pass great eulogium upon this holy Bishop, and his name is inscribed in the Roman Martyrology on the day above mentioned; but the sovereign Pontiff Pius the Ninth ordered his Feast to be kept by the Universal Church.

Today is also the Commemoration of St. Dorothy

Prayer:

O God, Who didst adorn blessed Titus, Thy Confessor and Bishop, with apostolic virtues: grant by his merits and intercession that a life of duty and justice here below may win for us our heavenly home. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
Read more >>
Friday, January 1, 2021
January: Month of the Holy Name of Jesus Christ

 


In the Church, each of the twelve months in the year is dedicated to a particular facet of the Catholic Faith. However, the particular focus assigned to each month is not a dogmatic matter which has been defined by the Church’s solemn authority. Rather, these devotions have been practiced by the faithful and grown as popular piety. January is traditionally devoted to the Holy Name of Jesus.

On January 1st we recall our Lord's Circumcision and the giving of the divine name to Him 8 days after His nativity. We recall this in a special Feast of the Holy Name each year on the Sunday of January 2nd, 3rd, 4th or 5th, or when no Sunday occurs on these days, then the feast is celebrated on January 2nd.

The honor of God’s name is not merely an intellectual exercise. It necessitates real actions in our lives. One of the manifestations of this is the proper capitalization of God’s name as well as all pronouns (e.g. He, Him, His) that refer to God, or any of the three divine persons. Known as reverential capitalization, this practice used to be commonplace until continued liberalism in education began to erode at this practice. As Catholics, we do our part to honor God's holy name by always capitalizing it and all references to the Divine Name.

Similarly, the Church in her worship prescribes that the priest bow his head “when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated.”  By extension, the faithful are admonished to also bow their heads whenever the Holy Name of Jesus is mentioned, even in casual conversation. Therefore, we should bow our heads during the Gloria Patri prayer whether during Mass, while saying the Rosary, or at the end of the Psalms in the Divine Office. While the bow of the head is required at the mention of “Jesus” or “Jesus Christ”, it is not required only at the mention of “Christ”, which is a title as opposed to being the Name of the Second Person of the Blessed Trinity made flesh.

The practice of bowing the head at the mention of His Name was formally written into the law of the Church at the Second Council of Lyons in 1274: 

“Those who assemble in church should extol with an act of special reverence that Name which is above every Name, than which no other under Heaven has been given to people, in which believers must be saved, the Name, that is, of Jesus Christ, Who will save His people from their sins. Each should fulfil in himself that which is written for all, that at the Name of Jesus every knee should bow; whenever that glorious Name is recalled, especially during the sacred Mysteries of the Mass, everyone should bow the knees of his heart, which he can do even by a bow of his head.” 

If you have not done so, that is a great resolution to make this year in honor of the Divine Name of our Lord. January is also a great month to daily pray the Litany of the Holy Name of Jesus or the Chaplet of the Holy Name.

Prayer to Honor the Lord's Holy Name:

O God, Who didst constitute Thine only-begotten Son the Savior of mankind, and didst bid Him be called Jesus: mercifully grant, that we who venerate His holy Name on earth, may fully enjoy also the vision of Him in heaven. Through the same our Lord.

Read more >>
Wednesday, December 9, 2020
Within the Octave of the Immaculate Conception

We are now within the Common Octave of the Immaculate Conception of the Blessed Virgin Mary.

Originally referred to as the "Conception of the Blessed Virgin Mary," December 8th became a Holy Day of Obligation in 1708 under Pope Clement XI, nearly 150 years before Pope Pius IX dogmatically and infallibly defined the dogma of the Immaculate Conception. Pope Innocent XII in 1693 raised it to the rank of “Double of the second class” with an octave for the universal Church.

Restore the 54 explains more regarding this Octave: "The Octave of the IC is a Common Octave. The days within (i.e. Days 2-7) are Semidouble and have precedence over Simple feasts/Advent Feriae, but yield way to any feast of nine lessons.  When a higher feast or Sunday occurs, the day within the octave is commemorated at Lauds, Mass, and Vespers unless the feast is a Double First or Second Class; in this latter case, days within common octaves are omitted. The Preces at Prime and Compline are omitted entirely during the Octave.  Except on the Advent Sunday occurring within the octave, the proper doxology of the Incarnation sung in the BVM Tone holds for all hymns of iambic metre throughout the octave. At Mass, when there is no saint to commemorate, after the Commemoration of the Advent Feria, there is a third set of orations of the Holy Ghost. The Credo is sung daily by reason of the Octave."

Brief History of Octaves:

By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas but also for the Epiphany and the feast of the dedication of a church.

After 1568, when Pope Pius V reduced the number of octaves (since by then they had grown considerably), the number of Octaves was still plentiful.  Octaves were classified into several types. Easter and Pentecost had "specially privileged" octaves, during which no other feast whatsoever could be celebrated. Christmas, Epiphany, and Corpus Christi had "privileged" octaves, during which certain highly ranked feasts might be celebrated. The octaves of other feasts allowed even more feasts to be celebrated.

To reduce the repetition of the same liturgy for several days, Pope Leo XIII and Pope St. Pius X made further distinctions, classifying octaves into three primary types: privileged octaves, common octaves, and simple octaves. Privileged octaves were arranged in a hierarchy of first, second, and third orders. For the first half of the 20th century, octaves were ranked in the following manner, which affected holding other celebrations within their timeframes:
  • Privileged Octaves
    • Privileged Octaves of the First Order
      • Octave of Easter
      • Octave of Pentecost
    • Privileged Octaves of the Second Order
      • Octave of Epiphany
      • Octave of Corpus Christi
    • Privileged Octaves of the Third Order
      • Octave of Christmas
      • Octave of the Ascension
      • Octave of the Sacred Heart
  • Common Octaves
    • Octave of the Immaculate Conception of the BVM
    • Octave of the Solemnity of St. Joseph
    • Octave of the Nativity of St. John the Baptist
    • Octave of Saints Peter and Paul
    • Octave of All Saints
    • Octave of the Assumption of the BVM
  • Simple Octaves
    • Octave of St. Stephen
    • Octave of St. John the Apostle
    • Octave of the Holy Innocents 
    • Octave of St. Lawrence
    • Octave of the Nativity of the Blessed Virgin Mary
Traditional Catholics still attached to the pre-1955 Missal will be familiar with the above list of Octaves. We can live out this forgotten Octave by adding to our daily prayers the Collect from December 8th. We can also remember to pray the Pledge against Indecent and Immoral Motion Pictures, requested by the American Bishops in 1938 for the Sunday within the Octave of the Immaculate Conception. Say that together as a family.

Collect:

O God, Who, by the Immaculate Conception of the virgin, didst prepare for Thy Son a worthy habitation, we beseech Thee, that as Thou didst preserve her from every stain by the foreseen death of this Thy Son, so Thou wouldst grant that we also being cleansed from guilt by her intercession, may come to Thee. Through the same our Lord.
Read more >>
Saturday, November 14, 2020
All Saints of the Carmelite Order

Continuing the trend of various All Saint Days for religious orders, November 14th is the Feast of All Saints of the Carmelite Order. Like other major religious orders, the Carmelite Order is blessed with many saints and blessed. It is thanks to the Carmelite Order that we have the Brown Scapular.

Who are the Carmelite Saints? The Order of Carmelites answers:

They are hermits of Mount Carmel who “lived in small cells, similar to the cells of a beehive, they lived as God’s bees, gathering the divine honey of spiritual consolation.” They are mendicants of the first medieval communities, who discovered the presence of God in the events of ordinary daily life and especially seeing God in his brothers and sisters. They are teachers and preachers, missionaries and martyrs who searched for the face of God among the people. They are nuns who have contributed to the growth of God's people by their mystical experience and especially through their fervent prayer and contemplative life. They are religious, who showed us the face of Christ through their apostolate in hospitals or schools, especially in the mission lands. They are laity, who were able to embody the spirit of Carmel and lived that spirit in the midst of the people. Simon Stock, Andrew Corsini, Albert of Trapani, John of Cross, Teresa of Ávila, Thérèse of the Child Jesus, Edith Stein, Titus Brandsma, Angelo Paoli and countless saints and blesseds of Carmel together with Mary, the Mother of Carmel, are now singing a song of praise to the Father in Heaven.

St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, St. Teresa of Jesus, Blessed Elizabeth of the Trinity, and many others have reached Heaven through the Carmelite Order. 

Today, besides calling to mind all of these saints, we pray for the intercession of all Carmelites - known and unknown - that they especially intercede for all Carmelites on this earth. May everyone in the Carmelite Order - including the many Carmelite Third Order members - grow in sanctity, stay true to the authentic Catholic Faith, and persevere to the end.

Litany of Carmelite Saints

For Private Devotion Only

Lord, have mercy on us. 
Christ, have mercy on us. 
Lord, have mercy on us.

Christ hear us. 
Christ, graciously hear us.

God, the Father of Heaven, Have mercy on us.
God, the Son, Redeemer of the world, Have mercy on us.
God, the Holy Ghost, Have mercy on us.

Holy Trinity, one God, Have mercy on us,

Holy Mary, Pray for us. (* denotes to repeat Pray for us)

Queen of All Saints, *

Mother, Ornament of Carmel, *

Saint Joseph, Protector of Our Order, *

Our Holy Father, the Prophet Elias, who by thy prayer and contemplation laid the foundation of our Order on Carmel,*

Saint Eliseus, who through thy disciples didst preserve the spirit of Elias on Carmel, *

St. Telesphorus, watchful guardian of the Church, *

St. Anastasius, invincible amid the most fearful torments, *

St. Gerard, who didst die a glorious martyr’s death for the spread of the Faith, *

St. Angelus, glorified with the triple crown of Confessor, Virgin and Martyr, *

St. Peter Thomas, great servant and imitator of Mary, who adorned thee with all virtue, and strengthened thee in martyrdom, *

Blessed Dionysius of the Nativity, invincible soldier of Christ and His holy martyr, *

Bl. Redemptus of the Cross, who through thy holy zeal hast earned the martyr’s crown, *

St. Dionysius, zealous believer in the Mystery of the Holy Trinity and the defender thereof, *

St. Serapion, renowned for thy virtue and sanctity, and for thy wisdom and knowledge, *

St. Spiridion, great lover of evangelical simplicity, *

St. Cyril of Alexandria, vigilant defender of Mary, Mother of God, *

St. Albert, our most wise lawgiver and director, *

St. Andrew Corsini, wonderful peacemaker and despiser of worldly honors, *

St. Hilarion, admirable for thy life of prayer and mortification in solitude, and for thy power over evil spirits, *

St. Berthold, who didst unite the dwellers on Carmel into one ecclesiastical Order of Mary, *

St. Brocard, great zealot for the observance of religious discipline, *

St. Cyril of Constantinople, eminent for virtue, wisdom and learning, *

St. Simon Stock, privileged servant of Mary, *

St. Albert of Sicily, exalted model of unspotted purity, *

St. Avertanus, example of perfect obedience, *

St. John of the Cross, Doctor of the Church, and sure guide in the mystical life, *

Bl. Franco Lippi, outstanding for severe mortification and holy silence, *

Bl. Romaeus, model of humble monastic virtue, *

Bl. Angelus Augustine, marvel of eloquence in preaching the Word of God, *

Bl. John Soreth, burning with love of the primitive observance, *

Bl. Aloysius Rabatha, model of holy and severe penance, *

Bl. Jacobinus, renowned for thy profound meekness and great humility, *

Bl. Bartholomew Fanti, burning with love for Jesus in the Blessed Sacrament, *

Bl. Nonius Pereira, loyal servant and devotee of Mary, *

St. Euphrasia, perfect example of obedience, *

St. Euphrosina, wonderful lover of purity, *

St. Teresa, illustrious reformer of Carmel, full of heavenly wisdom, *

St. Mary Magdalen de Pazzi, victim of crucified love, *

St. Therese of the Child Jesus, teacher of the “Little Way” and Patroness of the Missions, *

Bl. Frances of Amboise, noble by birth, but nobler in virtue and steadfast confidence in God, *

Bl. Jane Scopelli, perfect model of prayer and mortification, *

Bl. Archangela, most tender in thy love for Jesus and Mary, *

Bl. Mary of the Incarnation, lover of real meekness, *

Bl. Anne of Saint Bartholomew, one with Teresa in the reform of Carmel, *

Bl. Mary of the Angels, like to the angels in innocence and purity, *

Bl. Jane of Toulouse, admirable for love of solitude and prayer, *

Bl. Therese and Companions, martyrs for Christ in the French Revolution, *

St. Teresa Margaret, great venerator and humble disciple of the Sacred Heart,*

All ye holy Virgins and Matrons of Carmel,*

All ye holy men and women who by thy virtues have given glory to Carmel, *

Lamb of God, Who takest away the sins of the world: Spare us, O Lord.

Lamb of God, Who takest away the sins of the world: Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world: Have mercy on us.

V. Pray for us, all ye Saints of Carmel: 
R. That we may be made worthy of the promises of Christ.

Let us pray: Almighty and merciful God, Who dost rejoice us by the memory of all the Saints of the Carmelite Order: grant that, inspired by their example and merits, we may live for Thee alone in the continual observance of Thy law and in the perfect abnegation of self, and that we may attain to perfect happiness with them in heaven. Through Christ Our Lord.  Amen
Read more >>
Tuesday, November 3, 2020
Within the Octave of All Saints

We are currently in the Octave of All Saints, another casualty in 1955 that few people know of or spiritually celebrate anymore. This is a Common Octave meaning that the days within (i.e. Days 2-7 which are Semidouble) yield to all Double and Semidouble feasts but have precedence over Simple feasts. The Octave is commemorated daily at Lauds, Mass, and Vespers when a higher feast occurs except if the feast is a Double of the First or Second class in which case the Octave is not commemorated.

Brief History of Octaves:

By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas but also for the Epiphany and the feast of the dedication of a church.

After 1568, when Pope Pius V reduced the number of octaves (since by then they had grown considerably), the number of Octaves was still plentiful.  Octaves were classified into several types. Easter and Pentecost had "specially privileged" octaves, during which no other feast whatsoever could be celebrated. Christmas, Epiphany, and Corpus Christi had "privileged" octaves, during which certain highly ranked feasts might be celebrated. The octaves of other feasts allowed even more feasts to be celebrated.

To reduce the repetition of the same liturgy for several days, Pope Leo XIII and Pope St. Pius X made further distinctions, classifying octaves into three primary types: privileged octaves, common octaves, and simple octaves. Privileged octaves were arranged in a hierarchy of first, second, and third orders. For the first half of the 20th century, octaves were ranked in the following manner, which affected holding other celebrations within their timeframes:
  • Privileged Octaves
    • Privileged Octaves of the First Order
      • Octave of Easter
      • Octave of Pentecost
    • Privileged Octaves of the Second Order
      • Octave of Epiphany
      • Octave of Corpus Christi
    • Privileged Octaves of the Third Order
      • Octave of Christmas
      • Octave of the Ascension
      • Octave of the Sacred Heart
  • Common Octaves
    • Octave of the Immaculate Conception of the BVM
    • Octave of the Solemnity of St. Joseph
    • Octave of the Nativity of St. John the Baptist
    • Octave of Saints Peter and Paul
    • Octave of All Saints
    • Octave of the Assumption of the BVM
  • Simple Octaves
    • Octave of St. Stephen
    • Octave of St. John the Apostle
    • Octave of the Holy Innocents 
    • Octave of St. Lawrence
    • Octave of the Nativity of the Blessed Virgin Mary
Traditional Catholics still attached to the pre-1955 Missal will be familiar with the above list of Octaves. We can live out this forgotten Octave by adding to our daily prayers the Collect from All Saints Day:

Collect:

Almighty and eternal God, through Your grace we honor the merits of all Your saints in the one solemn feast of today. Grant us the abundant mercy we ask of You through this army of heavenly intercessors. Through Our Lord Jesus Christ . . .
Read more >>
Sunday, October 25, 2020
Act of Dedication of the Human Race to Christ the King

A partial indulgence is granted to the faithful, who piously recite the Act of Dedication of the Human Race to Jesus Christ King. A plenary indulgence is granted, if it is recited publicly on the feast of our Lord Jesus Christ King.

"We institute the Feast of the Kingship of Our Lord Jesus Christ to be observed yearly throughout the whole world on the last Sunday of the month of October–the Sunday, that is, which immediately precedes the Feast of All Saints. We further ordain that the dedication of mankind to the Sacred Heart of Jesus, which Our predecessor of saintly memory, Pope Pius X, commanded to be renewed yearly, be made annually on that day" (Quas Primas by Pope Pius XI, 1925)

Prayer by Pope Leo XIII (not the revised modern one):

Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates ourselves today to Thy Most Sacred Heart.

Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only of the faithful children, who have never forsaken Thee, but also of the prodigal children, who have abandoned Thee; Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd. 

Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.

Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry; praise to the Divine Heart that wrought our salvation; To it be glory and honor forever. R. Amen.

Read more >>
Sunday, October 18, 2020
Secrets of the Sacred Heart by Emily Laminet Book Review

I was asked to review "Secrets of the Sacred Heart" by Emily Laminet, which was just published by Ave Maria Press. The book on devotion to the Sacred Heart is structured by providing a chapter on each of the twelve promises revealed to St. Margaret Mary concerning those who are devoted to the Sacred Heart. Each chapter includes personal anecdotes from the author and applications for our own lives. Some good historical information is sprinkled throughout, and the book does a nice job of going further than merely reiterating the story of St. Margaret Mary which is already widely known. 

In her opening pages, Laminet writes, "Although this devotion to the Sacred Heart traces back to the beginning of the Church, it is perhaps more relevant now than it ever was. The Sacred Heart devotion is for all of us, right where we are, now. In a world that continues to grow colder and more confused, Jesus' Sacred Heart sets our hearts on fire with his love in order to burn off the bondages of sin." Well said.

And later on, quoting St. Margaret Mary, we understand the importance of this devotion for our times: "This devotion is as a last effort of his love...to favor men in these last centuries with this loving redemption, in order to withdraw them from the empire of Satan, which He intends to destroy, in order to put them under the sweet empire of His love and thus bring many souls by His saving grace to the way of eternal salvation."

Good:

  • The book includes a mix of St. Margaret Mary's writings with stories on how devotion to the Sacred Heart - like home enthronements and consecration to the Sacred Heart - lead to real fulfillment of the promises of our Lord even in this life.
  • Good information on Fr. Mateo's home enthronement and how we are to make our own homes into a Bethany. He specifically called for families to spend one night in prayer once a month before the enthroned image of our Lord's Sacred Heart saying, "Dear Bethanies, come out with lighted torches to meet Jesus Crucified and prove to Him that your house is really His dwelling place." This monthly vigil in front of the image of our Lord's Sacred Heart as a family is surely a practice worth adopting. 
  • Incorporation of great prayers like Fr. Francois Xavier Gautrelet's Morning Offering Prayer. He was the founder of the Apostleship of Prayer in 1844. And the book featured a great history lesson on the Litany of the Sacred Heart on a point I never read before: "At [the time of St. Margaret Mary when the Litany of the Sacred Heart originated] the litany contained just seventeen lines; an additional thirty-three lines (the petitions invoking the 'Heart of Jesus') were later added to represent the thirty-three years of the life of Christ."
  • Specific attention is given to not only the enthronement of our homes but those of our businesses, schools, and organizations to the Sacred Heart. Employers, principals, mayors, and everyone in a position of authority should enthrone their endeavors publicly to the Sacred Heart of Jesus.

Not So Good:

  • Doesn't capitalize pronouns that refer to our Lord's name.
  • Throughout the book, uses the 1992 Catechism only, referring to it as "the Catechism" as if it was the only one when it is one of dozens of catechisms. And the New Catechism has several key issues throughout
  • Accepts the validity of post-1983 canonizations using the revised formula
  • There are several typos throughout the book that I would not expect from a publisher like Ave Maria Press. In one part they reference "St. Pius XI" when they mean "St. Pius X" and in another place they attribute a quote to "Pope Paul XI" who does not exist. I assume they mean Pope Pius XI but I am unsure. And in another place, it says, "The Feast of the Sacred Heart is celebrated forty days after the Feast of Corpus Christi." That too is incorrect.
All in all, this is a good book. It is an easy read and nicely combines practical applications of devotion to our Redeemer's Sacred Heart along with some good historical information. My two primary hesitations to recommend the book is its acceptance of the changes of the post-Vatican II era (e.g. the New Catechism, New Canonizations, the writings of modern day Popes, etc) and the many typos throughout.

However, I do not hesitate to recommend and encourage everyone to have their home enthroned to the Sacred Heart and to daily honor and worship our Lord's Sacred Heart. As quoted in the book, St. Claude de la Colombiere exclaims, "If men knew how pleasing this devotion is to Jesus, there is no Christian - however lukewarm they might be - who would not at once practice it. Urge souls, and more especially those serving God and religion, to consecrate themselves to the Sacred Heart."
Read more >>
Wednesday, September 9, 2020
Within the Octave of the Nativity of the Blessed Virgin Mary

We are currently in the midst of another octave - the Octave of the Nativity of the Blessed Virgin Mary, another casualty in 1955 that few people know of or spiritually celebrate anymore. This was previously a Common Octave. In 1913, with the Divino Aflatu reforms, the Octave was downgraded to a simple octave, and the Octave Day itself, September 15th, was replaced by the Feast of Our Lady of Sorrows.

By the 20th century, the Octave of the Nativity of our Blessed Mother had all but vanished as higher-ranking feasts were added to the calendar. The entire octave of the Nativity of the Blessed Virgin Mary was impeded, but The Most Holy Name of Mary was celebrated during the octave and The Seven Sorrows of the Blessed Virgin Mary was celebrated on the former octave day.

Brief History of Octaves:

By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas but also for the Epiphany and the feast of the dedication of a church.

After 1568, when Pope Pius V reduced the number of octaves (since by then they had grown considerably), the number of Octaves was still plentiful.  Octaves were classified into several types. Easter and Pentecost had "specially privileged" octaves, during which no other feast whatsoever could be celebrated. Christmas, Epiphany, and Corpus Christi had "privileged" octaves, during which certain highly ranked feasts might be celebrated. The octaves of other feasts allowed even more feasts to be celebrated.

To reduce the repetition of the same liturgy for several days, Pope Leo XIII and Pope St. Pius X made further distinctions, classifying octaves into three primary types: privileged octaves, common octaves, and simple octaves. Privileged octaves were arranged in a hierarchy of first, second, and third orders. For the first half of the 20th century, octaves were ranked in the following manner, which affected holding other celebrations within their timeframes:
  • Privileged Octaves
    • Privileged Octaves of the First Order
      • Octave of Easter
      • Octave of Pentecost
    • Privileged Octaves of the Second Order
      • Octave of Epiphany
      • Octave of Corpus Christi
    • Privileged Octaves of the Third Order
      • Octave of Christmas
      • Octave of the Ascension
      • Octave of the Sacred Heart
  • Common Octaves
    • Octave of the Immaculate Conception of the BVM
    • Octave of the Solemnity of St. Joseph
    • Octave of the Nativity of St. John the Baptist
    • Octave of Saints Peter and Paul
    • Octave of All Saints
    • Octave of the Assumption of the BVM
  • Simple Octaves
    • Octave of St. Stephen
    • Octave of St. John the Apostle
    • Octave of the Holy Innocents 
    • Octave of St. Lawrence
    • Octave of the Nativity of the Blessed Virgin Mary
The Crown of Twelve Stars

All praise and thanksgiving; be to the ever-blessed Trinity, Who hath shown unto us Mary, ever-Virgin, clothed with the sun, with the moon beneath her feet, and on her head a mystic crown of twelve stars.
R. For ever and ever. Amen.

Let us praise and give thanks to God the Father, Who elected her for his daughter.
R. Amen. Pater noster.

Praise be to God the Father, Who predestined her to be the Mother of His Son.
R. Amen. Ave Maria.

Praise be to God the Father, Who preserved her from all stain in her conception.
R. Amen. Ave Maria.

Praise be to God the Father, Who on her birthday adorned her with His choicest gifts.
R. Amen. Ave Maria

Praise be to God the Father, Who gave her Joseph for her pure spouse and companion.
R. Amen. Ave Maria

Let us praise and give thanks to God the Son, Who chose her for His Mother.
R. Amen. Pater noster.

Praise be to God the Son, Who became Incarnate in her womb, and abode there nine months.
R. Amen. Ave Maria

Praise be to God the Son, Who was born of her and was nourished at her breast.
R. Amen. Ave Maria.

Praise be to God the Son, Who in His childhood willed that Mary should teach Him.
R. Amen. Ave Maria

Praise is to God the Son, Who revealed to her the mysteries of the redemption of the world.
R. Amen. Ave Maria and Gloria Patri.

Let us praise and give thanks to God the Holy Ghost who made her His spouse.
R. Amen. Pater noster.

Praise be to God the Holy Ghost, Who revealed to her first His name of Holy Ghost.
R. Amen. Ave Maria

Praise be to God the Holy Ghost, through whose operation she became at once Virgin and Mother.
R. Amen. Ave Maria

Praise be to God the Holy Ghost, through whom she became the living temple of the Most Holy Trinity.
R. Amen. Ave Maria.

Praise be to God the Holy Ghost, by whom she was exalted in Heaven high above all creatures.
R. Amen. Ave Maria and Gloria Patri.

For the Holy Catholic Church, for the propagation of the faith, for peace among Christian princes, and for the uprooting of heresies, let us say Salve Regina.

Hail Holy Queen, Mother of Mercy, Hail our Life, our Sweetness, and our Hope! To thee do we cry, poor banished children of Eve; to thee do we send up our sighs, mourning and weeping in this vale of tears. Turn, then, most gracious Advocate, thine eyes of mercy towards us; and after this our exile, show unto us the blessed Fruit of thy womb, Jesus, O clement, O loving, O sweet Virgin Mary.

V. Make me worthy to praise thee, O Holy Virgin.
R. Give me strength against thine enemies.

V. Blessed be God in his saints.
R. Amen

(100 days Indulgence)
Read more >>
Sunday, July 26, 2020
Why You Should NOT Attend the Novus Ordo


Sometimes I hear people ask the question of whether they can or should attend the Novus Ordo if the Tridentine Mass is not accessible locally. The closest Mass may be more than an hour's drive away. Or someone may be on vacation and there is no Tridentine Mass in the local area - or even in the country. What should someone do? Should they attend the Novus Ordo instead, even though they often attend the Tridentine Mass? Alternatively, I have heard some people ask whether it would be better to attend Eucharistic Adoration instead of the Novus Ordo Mass during the week.

After having attended the Tridentine Mass exclusively now for 10 years, and after having left the Novus Ordo seminary after two years in it, I do not hesitate to say that no one is bound to attend (or should attend) the Novus Ordo.

Why such a dramatic view that the Novus Ordo should never be attended? The Novus Ordo is unfortunately impregnated with the very spirit of Protestantism. It is harmful to the Faith, even when exterior acts of reverence are inserted into it.

I'd like to briefly outline why I would encourage every Catholic to leave the Novus Ordo behind and cease attending it, promoting it, or donating to it.

1. The Novus Ordo Prayers are Protestant at the Core

Archbishop Marcel Lefebvre famously remarked, "The Novus Ordo Missae, even when said with piety and respect for the liturgical rules, ...is impregnated with the spirit of Protestantism. It bears within it a poison harmful to the faith." Simply put, every Novus Ordo is harmful to one's faith. Even though it is possible for God to work good out of evil and lead to the Truth even those in false religions or heretical denominations, this does not make the Novus Ordo as praiseworthy, as honoring, or as fitting for God. Rather, the defects in the Novus Ordo are not merely external but intrinsic in the very prayers created for the New Rite of Mass.

The Holy Mass is the Sacrifice of Christ on the Cross. The purpose of Mass is to be present at the Sacrifice of Christ that is made present again through the priesthood of Jesus Christ.  We worship God at Mass in the manner which He has established for His worship. We are present at Calvary.  Rather than merely remembering the life and death of Christ, we are present at it and partake of its eternal fruits which flow to us from the altar and during the Canon when the priest stands in the place of Christ and offers the Eternal Victim on the Altar to God.  We can further receive grace by partaking of the Holy Eucharist if we are Catholics in the state of grace. This view of the Mass as a propitiatory Sacrifice has been lost in the Novus Ordo and replaced by notions of community, where the priest is a presider, and many Catholics falsely view receiving Holy Communion as the purpose of going to Mass, rather than being present at the august sacrifice of the Eternal Victim.

As Archbishop Lefebvre noted in Chapter 4 of the Open Letter to Confused Catholics, the changes to the Mass in the offertory, the sermon, the canon, and elsewhere mimic the changes sought by Martin Luther! They are in their very core protestant, especially for instance in the newly created prayers of the Offertory which bear no similarity to the Offertory in the Tridentine Mass.

Of course, while any validly ordained priest may consecrate bread and wine using the words of consecration, even while omitting the rest of the Mass (which is done at times in cases of necessity for instance by priests who are imprisoned and can only smuggle in a small piece of bread and a small amount of wine), this is not the same as promoting and saying protestantized prayers. I do not hold the Novus Ordo lacking merely because it does not have as many beautiful prayers. I hold it as protestantized because the prayers which are a part of it were written with the intention of appealing to protestants.

Jean Guitton, an intimate friend of Paul VI wrote: “The intention of Pope Paul VI with regard to what is commonly called the [New] Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy. There was with Pope Paul VI an ecumenical intention to remove, or, at least to correct, or, at least to relax, what was too Catholic in the traditional sense in the Mass and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.” And we know that the Calvinists - and any protestants for that matter - do not have a valid rite of Mass and do not confect the Holy Eucharist.


2. The Novus Ordo was Formed Under the Error of Archeologism

Those who encourage or at least tolerate the Novus Ordo often do so by saying that Paul VI sought for the Church to merely return to a more ancient manner of saying the Mass. This view is actually the error of Archeologism as Fr. Peter Scott explains:

"Pius XII inveighs against the error of those who would want to use the pretence of antiquity to bring
about changes in the Church’s prayers and ceremonies: “It is neither wise nor laudable to reduce
everything to antiquity by every possible device” (§ 62), for “ancient usage must not be esteemed
more suitable and proper, either in its own right or in its significance for later times and new
situations, on the simple ground that it carries the savor and aroma of antiquity” (§61). This is the
error of Archeologism, namely that because something is older it is necessarily better, and it denies
that the development of liturgical rites over the centuries owes its “inspiration to the Holy Spirit,
Who assists the Church in every age”. (Ib.)

"This error of those who try to justify liturgical revolution by ancient practices is clearly condemned
by the Pope: “The temerity and daring of those who introduce novel liturgical practices, or call for
the revival of obsolete rites out of harmony with prevailing laws and rubrics, deserve severe
reproof” (§ 59). Here are some of the examples of archeologism listed by the Pope:

  • Replacement of Latin by the vernacular in the august Eucharistic Sacrifice
  • Transferral of feast days to Sundays
  • Deletion from the liturgy of some texts of the Old Testament
  • Replacement of the altar by a table – “one would be straying from the straight path were he
  • to wish the altar restored to its primitive table-form” (§ 62)
  • Excluding black as a liturgical color
  • Eliminating the use of sacred statues and images
  • Crucifixes not showing Christ’s suffering (Risen Christ)

"It is interesting to note that twenty years later every single one of these examples of abuses
condemned by Pope Pius XII had been incorporated into the New Mass, always under the pretence
that it is returning to old things. Other examples Pius XII did not mention are the procession for the
presentation of the gifts and the Kiss of peace for the laity, the abolition of the prayers at the foot of
the altar, the elimination of “mystery of faith” from the words of consecration, the elimination of
the Roman Canon (although it is the truly oldest part of the Mass), many feast of saints, the Last
Gospel and the prayers after Mass."

Even if we claim that Paul VI imposed the Novus Ordo under good intentions, they are still nevertheless imbued with archeologism. And this is not just "bad." It is heretical as Fr. Scott further explains:

"Pius XII further explains that this“exaggerated and senseless antiquarianism”(§64) is not new,but derives from the illegal Council of Pistoia, condemned by Pope Pius VI in 1794.  Due protestant influence this false council wanted to promote a return to the simplicity of the earlyChurch, despising later developments. Its principle is found in the first proposition, which Pius VIcondemned as heretical: “In these latter times there has been spread a general obscuring of the more important truths pertaining to religion, which are the basis of faith and of the moral teachings of Jesus Christ”(Db 1501). This is precisely the reasoning of the modernists, when they want to do away with devotions to the Sacred Heart, to the Blessed Virgin, to the Blessed Sacrament, to the saints. Yet it is condemned as heretical."

3. The Novus Ordo's Fruits are Manifestly Rotten

We do know from first-hand experience, the fruits that have followed Vatican II, the New Mass, Communion in the Hand, and the near elimination of fasting and abstinence. Christ, Himself said, "Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them" (Matthew 7:15-16). What are these fruits? These are the fruits as shown by the Old Evangelization Website:


The results are grim beyond the statistics shown above. Only 30% of Americans who were raised Catholic are still practicing, and 10% of all adults in America are ex-Catholics.

Turning again to the words of Archbishop Lefebvre, who saw firsthand the effect of the Novus Ordo on the African continent and how it eroded the successful work that Catholic missionaries had done there, he writes:
"Furthermore it can be said without any exaggeration whatsoever, that the majority of Masses celebrated without altar stones, with common vessels, leavened bread, with the introduction of profane words into the very body of the Canon, etc., are sacrilegious, and they prevent faith by diminishing it. The desacralization is such that these Masses can come to lose their supernatural character, “the mystery of faith,” and become no more than acts of natural religion. 
"Your perplexity takes perhaps the following form: may I assist at a sacrilegious Mass which is nevertheless valid, in the absence of any other, in order to satisfy my Sunday obligation? The answer is simple: these Masses cannot be the object of an obligation; we must moreover apply to them the rules of moral theology and canon law as regards the participation or the attendance at an action which endan- gers the faith or may be sacrilegious."
Conclusion

For those who are unable to attend a Tridentine Mass on Sundays and Holy Days, it is better to pray the Rosary, sanctify the day by abstaining from servile works, read the prayers of the Missal, listen to good sermons, perform works of charity, and even to watch a live stream of the Mass.

I do not hold any animosity toward those who do go to the Novus Ordo through mere ignorance. The truth is that the vast majority of Catholics do not know of the Tridentine Mass or at least do not view it as important. They do not see the errors in the New Church and have likely been told to avoid the Latin Mass or at least the SSPX or groups more traditional than them. These people may even view the FSSP for instance as traditional enough and posit them as an ideal, claiming falsely that the SSPX is schismatic (which it is not).

 

The changes to the Catholic Church in the past fifty years have been disastrous and that is in a significant part due to the imposition of the Novus Ordo. As I mentioned in my article 20 Immediate Actions to End the Protestantization of the Catholic Church, the Restoration of the Traditional Latin Mass - the Mass of All Times - in all Latin Rite parishes and the abolition of the 1969 Rite of Mass known as the Novus Ordo is necessary.

Please join me in praying for the Restoration of the Roman Mass.
Read more >>


Copyright Notice: Unless otherwise stated, all items are copyrighted under a Attribution-NonCommercial-NoDerivatives 4.0 International License. If you quote from this blog, cite a link to the post on this blog in your article.

Disclosure of Material Connection: Some of the links on this blog are “affiliate links.” This means if you click on the link and purchase the item, I will receive an affiliate commission. As an Amazon Associate, for instance, I earn a small commission from qualifying purchases made by those who click on the Amazon affiliate links included on this website. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”