Proper Reverence for a Dropped Eucharistic Host

You may have seen it.  I at least have once in my life.  The Eucharistic Host - the Body of our Lord Jesus Christ - was dropped at Mass.  In my own experience, I saw the entire ciborium fall and with it our Lord's Body fell all over the ground.  You could hear gasps - shock - even a cry.  And those present remained kneeling in prayers of reparation to Almighty God in the sight of such a tragedy - despite its accidental cause.

A quick reminder for those unfamiliar with Catholic Theology who happen to read this post.  The Consecrated Host is Truly the Body, Blood, Soul, and Divinity of Jesus Christ.  It is not a symbol - it is really and truly Him.  It is Him.  It IS Jesus.

The Eucharist - Holy Communion - simply is Christ's body, blood, soul, and divinity under the appearance of bread and wine. It is not a symbol of Christ, but rather, it is truly and really Jesus Christ! At the point in the Mass known as the consecration the priest, acting in persona Christi, will say "This is My Body, which will be given up for you" and "This is My Blood...". These were the words of Our Savior when He turned the bread and wine at the Last Supper into His Body and Blood, and, by the divine power of God in the priesthood, the bread and wine become Jesus Christ.

At the Consecration during the Mass everyone present except the celebrant should kneel in adoration because by God's divine power the bread and wine become His eternal Son, Jesus Christ. The bread and wine become Jesus Christ's Body, Blood, Soul and Divinity as Our Lord Himself taught in Sacred Scripture specifically at the Last Supper. The only thing remaining of bread and wine is the appearance of bread and wine (called the "accidents"). Jesus Christ gave this awesome power to His disciples, the first bishops who have passed this down through the Sacrament of Holy Orders.

Continuing reading the de-brief on The Eucharist

Absolute great care is taken to ensure that our Lord's True Presence in the Consecrated Host is protected.  A recent article by John Vennari of Catholic Family News summarized some of these:

This reverence for the Blessed Sacrament, and even for the smallest particles, was incorporated into the traditional Mass — the Old Latin Mass — which contained strict rubrics on this point:

1) From the moment the priest pronounces the words of the Consecration over the Sacred Host, the priest keeps his forefinger and thumb together on each hand. Whether he elevates the chalice, or turns the pages of the missal, or opens the tabernacle, his thumb and his forefinger on each hand are closed. The thumb and forefinger touch nothing but the Sacred Host;

2) During Holy Communion, the altar boy holds the paten under the chin of those receiving Communion, so that the slightest particle does not fall to the ground. This paten is cleaned into the chalice afterwards;

3) After Holy Communion is distributed, the priest scrapes the corporal (the small linen cloth on the altar) with the paten, and cleans it into the chalice so that if the slightest particle is left, it is collected and consumed by the priest;

4) Then, the priest washes his thumb and forefinger over the chalice with water and wine, and this water and wine is reverently consumed to insure that the smallest particle of the Sacred Host is not susceptible to desecration.

Communion in the hand and so-called Eucharist lay-ministers make a mockery of the Divine Truth that Our Lord is truly present in every particle of the Eucharist, and make a mockery of the holy rubrics used by the Church for centuries as a safeguard against desecration.

Great care should always be given to prevent the Body of our Lord from ever falling on the ground.  Yet, due to human error and despite precautions, it may happen.  What we do to respond to it shows our piety (or lack thereof).

Mr. Vennari continues with a wonderful explanation of what should be done and the results it brings to those who witness such reverence:

The pre-Vatican II rubrics for when a Host is dropped, like the rubrics of the Latin liturgy, safeguarded the reverence due to the Blessed Sacrament. The May 1949 American Ecclesiastical Review explained:

“This procedure requires that the spot on which the Sacred Host has fallen be purified, usually with a dampened purificator, and then scraped and the scrapings thrown into the sacrarium [small sink in sacristy that drains into ground under the church]. Authors, generally, in order to avoid delay in going on with the distribution of Holy Communion, interpret the fulfillment of the rubric to allow marking the spot on which the Sacred Host has fallen, either with a linen cloth or with the plate used with the cruets, the priest returning after Mass to purify the place in the manner prescribed in De defectibus.”

This strict procedure not only gives God the reverence that is His due, but profoundly impresses the spectator, as it impressed me at a young age.

The year was around 1965, I was a boy of about 7 years old. My father took me for Sunday Mass to the “Italian Parish”, Our Lady of Consolation in Philadelphia. The Mass was still in Latin, the sacred atmosphere still pervaded the church and the liturgy, though the first updrafts of change were in the wind.

During Communion time on this particular Sunday, the priest accidentally dropped a consecrated Host. We were sitting up front, and my father drew my attention to it.

The priest briefly interrupted the distribution of Communion to fetch a small white cloth which he placed over the Host on the floor. The distribution of Holy Communion resumed, with the priest and altar boy carefully stepping around the Veiled Guest.

My father purposely kept me after Mass so that I could see the purification rubric from the front pew.

All was done simply, quietly, for there was no talking in church whatsoever back then, in reverence to the Blessed Sacrament.

The priest and the altar boy approached the spot near the altar rail inside the sanctuary, the spot covered with a white cloth. The priest then dropped to his knees, lifted the veil, retrieved the Sacred Species and consumed it with dignity and decorum. Slowly, reverently, still on his knees, he then cleaned and purified the section of the floor where the Host had dropped.

He took his time. There was no rush. An air of solemnity, holiness and adoration pervaded his every move.

I was fascinated and edified by the procedure. I remember thinking to myself, “truly, the Sacred Host is the Body of Our Lord Jesus Christ,” because the priest tended to It with awe-inspiring care and reverence.

It was the best catechism lesson on the Real Presence I ever had.

How does the traditional and reverent practice mentioned above compare with what takes place at most Novus Ordo parishes today?  Mr. Vennari concludes:

What do seven-year-olds now see? In modern parishes, under the lax rubrics of the New Mass, the priest simply picks up a dropped Host and moves on, as if he dropped some loose change. Particles are left to be stepped upon and desecrated. Before and after Mass, people prattle away in church as if they are socializing in the parish hall. Many modern priests and laity disregard their duty of silence before the Blessed Sacrament. They forget the stern warning of little Jacinta of Fatima, “Our Lady does not want people to talk in church”.

Where is this reverence and care for the Blessed Sacrament in the post-Conciliar Church with the introduction of Communion in the hand and the “anyone can handle it” attitude? How will our young people gain any understanding of the Real Presence of Our Lord in the Blessed Sacrament when He receives cavalier treatment from clergymen? How can reverence for the Eucharist be instilled in the Catholic faithful when they see It given in the hand as common foodstuffs, and distributed by ill-trained lay people who should not be handling the Blessed Sacrament in the first place?

It is no mystery why so many Catholics have lost faith in the Sacred Mysteries. Too many of our priests have abandoned the outward devotion necessary: 1) to give proper reverence to Christ in the Blessed Sacrament; 2) to teach the people through example that the highest reverence must be shown to Our Lord Jesus Christ truly present in the Blessed Sacrament.

Yet, the post-Conciliar catastrophe will not go on indefinitely. Someday the Church will once again be blessed with a hierarchy that gives Our Lord in the Blessed Sacrament the reverence due to the King of Kings.

In the meantime, let us resist sacrilegious innovations such as Communion in the hand and lay-Eucharistic ministers, encourage others to resist them, and cling to the Latin Tridentine Mass wherein the rubrics that safeguard the reverence to the Blessed Sacrament are meticulously preserved.

Today let us make reparation to the Lord for the neglect He experiences today from His own ministers and servants who neglect to give His True Body the Reverence due to Him - He who is truly Almighty God!

Act of Reparation to the Blessed Sacrament By St. Louis Marie de Montfort

Let me cry, let me weep bitter tears to God above,
For Jesus is abandoned in his Sacrament of love;
Forgotten and insulted in the dwelling of the Lord,
Derided and rejected where once he was adored.

The mansions of the nobles are all clean and set with care,
Yet the house of God's forgotten, its altars standing bare;
The floor is all broken, the roof lets in the rain,
The crumbling walls are marked with holes and every kind of stain.

The crucifix is broken, the pictures green with damp,
The altar cloths are rotting, no light burns in the lamp,
The missals torn and battered, the brasswork stained with rust,
The things of God are thrown about and scattered in the dust.

The ciborium is tarnished, the chalice turning black,
The monstrance, which is made of tin, is mouldy at the back;
From font right up to sacristy the picture is the same,
Such disorder in the house of God is our reproach and shame.

The pagans in their temples dare not spit upon the floor,
But in our church a crowd of dogs run in and out the door;
They bark and fight continually and fill the place with slime,
But no one cares enough of this to avenge the dreadful crime.

There is just one exception in all this sorry scene:
My Lord and Lady's special pew is always neat and clean;
And standing out in bright new paint upon the dingy wall
Their gaily-colored coat-of-arms looks down upon it all.

Above the Lord's own altar, instead of the Lord's own name,
The banners of his Lordship, a place of honor claim;
Both priest and mule are flaunting the badges of their thrall,
The former at the altar, the latter in his stall.

The houses of the nobles are so crowded and gay,
And fashionable young ladies are courted night and day;
But the Church of God's deserted, unless they condescend
To go to church for one short Mass they think will never end.

Behold the worldly cleric coming in with haughty face
How his lady friends admire him as he bows with courtly grace!
He bobs a genuflection, then seeks whom he should greet;
He strolls about and chatters as though walking in the street

Still worse, he has a snuff-box, which he opens with a jest,
And delicately takes a pinch, then passes around the rest
Puffed up with self-importance and with his graceful ways,
He squirms about and poses, making faces as he prays

Alas, it's often happened, the way to church he's trod
To pay reverence to Venus, to a goddess not to God;
Every thought and aspiration, every word and loving glance
Are but homage to a creature, a prayer to find romance

Behold upon the other side a sorry scene is played,
A shameless hussy sitting in all her fine brocade;
In her dainty little slippers and head-dress trimmed with lace,
Come simply to parade herself within the holy place

This empty-headed madam, with an impudence unknown,
Up to the very altar ostentatiously is shown,
And poses on a bench in front, so to be seen by all,
To captivate the eyes of men and hold their hearts in thrall

To think this devil's agent, while her knee to Jesus bends,
Must rob him of his glory and lead astray his friends!
The splendor of her finery the thought of Jesus harms,
Forgotten is the altar in the presence of her charms.

And if the time seems tedious, she always has her fan,
Her dog and gloves, to pass the time, and often her young man;
She'll read a bit, and roll her eyes, and fix her hat with care,
Then look around the chapel to see who's watching her

O strike them, God almighty, strike this ungrateful lot!
At least let them respect thee, if they will love thee not
Too long hast thou been patient; thy justice let them see;
Let fear replace that insolence with which they now mock thee

Thy glory has been ravished, dishonored is thy name,
Such sinners against thy majesty must bow their heads in shame
And yet restrain thy anger, at least a while I pray;
The greatness of their wickedness with greater good repay

Forgive them, dearest Jesus, for they know not what they do;
Remember thy great Passion, and have mercy on us too
And if we are unable to atone for all our guilt,
Accept our feeble homage, and treat us as thou wilt

We confess before thy altar that we are sinners still;
Thou canst punish us or spare us according to thy will
But remember thy great mercy and the tears that we have shed,
And hear our cries for pardon, for our hearts are full of dread.

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Novena to our Lady of the Immaculate Conception

It is customary to pray a Novena to the Immaculate Conception starting on November 29 and ending on December 7, the Vigil of the Feast of the Immaculate Conception. 

Novena to the Immaculate Conception

Immaculate Virgin! Mary, conceived without sin! Remember, thou wert miraculously preserved from even the shadow of sin, because thou wert destined to become not only the Mother of God, but also the mother, the refuge, and the advocate of man; penetrated therefore, with the most lively confidence in thy never-failing intercession, we most humbly implore thee to look with favor upon the intentions of this novena, and to obtain for us the graces and the favors we request. Thou knowest, O Mary, how often our hearts are the sanctuaries of God, Who abhors iniquity. Obtain for us, then, than angelic purity which was thy favorite virtue, that purity of heart which will attach us to God alone, and that purity of intention which will consecrate every thought, word, and action to His greater glory. Obtain also for us a constant spirit of prayer and self-denial, that we many recover by penance that innocence which we have lost by sin, and at length attain safety to that blessed abode of the saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

V. Thou are all fair, O Mary.
R. Thou art all fair, O Mary.

V. And the original stain is not in thee.
R. And the original stain is not in thee.

V. Thou art the glory of Jerusalem.
R. Thou art the joy of Israel

V. Thou art the honor of our people.
R. Thou art the advocate of sinners.

V. O Mary.
R. O Mary.

V. Virgin, most prudent.
R. Mother, most tender.

V. Pray for us.
R. Intercede for us with Jesus our Lord.

V. In thy conception, Holy Virgin, thou wast immaculate.
R. Pray for us to the Father Whose Son thou didst bring forth.

V. O Lady! aid my prayer.
R. And let my cry come unto thee.

Let us pray

Holy Mary, Queen of Heaven, Mother of Our Lord Jesus Christ, and mistress of the world, who forsakest no one, and despisest no one, look upon me, O Lady! with an eye of pity, and entreat for me of thy beloved Son the forgiveness of all my sins; that, as I now celebrate, with devout affection, thy holy and immaculate conception, so, hereafter I may receive the prize of eternal blessedness, by the grace of Him whom thou, in virginity, didst bring forth, Jesus Christ Our Lord: Who, with the Father and the Holy Ghost, liveth and reigneth, in perfect Trinity, God, world without end. Amen.

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The Holy Face Devotion is the Solution for France

The following prayers are taken from the prayers of Sister Saint Pierre, Carmelite Nun of Tours, to whom Our Lord gave the messages of devotion to His Holy Face and the work of reparation. 

"The future of France depends on the work of reparation, [devotion to the Holy Face.] It is always shown to me [Sister Saint Pierre] as the means of salvation which God, in His infinite mercy, has designed for FRANCE."

[Taken from the Life of Sister Saint Pierre, 1884]

PRAYERS of the seer of the Holy Face, Sister Saint Pierre OCD, with imprimatur.

Arrest, O Divine Father, the instruments of thy justice, ready to strike us!

Behold the instruments of the most Sacred Passion of Jesus, red with his Adorable

Blood. May this sight change thy justice to mercy, and move thee to speak peace to France and the world.

Eternal Father, I offer thee all the glory that our Divine Saviour Jesus has rendered thee during the thirty years of his hidden and laborious life, and all the merits he has acquired for us from the moment of his Divine Incarnation until his evangelical Life. I make this offering for the honor and glory of thy Holy Name, in reparation for the indignities offered our Saviour; finally, for the wants of the Holy Church, the salvation of France, and the Work of Reparation.

Eternal Father, I offer thee the Holy Face of Jesus for the salvation of poor France. It is the golden coin which alone can cancel her debts.

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Traditional Mass Propers: Last Sunday after Pentecost

Commentary from Dom Gueranger in the Liturgical Year on the Last Sunday after Pentecost:

The number of the Sundays after Pentecost may exceed twenty-four, and go as far as twenty-eight, according as Easter is each year more or less near to the vernal equinox. But the Mass here given is always reserved for the last; and the intervening ones, be their number what it may, are taken from the Sundays after the Epiphany, which, in that case, were not used at the beginning of the year. This, however, does not apply to the Introit, Gradual, Offertory, and Communion, which, as we have already said, are repeated from the twenty-third Sunday.

We have seen how that Mass of the twenty-third Sunday was regarded, by our forefathers, as really the last of the cycle. Abbot Rupert has given us the profound meaning of its several parts. According to the teaching we have already pondered over, the reconciliation of Juda was shown us as being, in time, the term intended by God: the last notes of the sacred liturgy blended with the last scene of the world’s history, as seen and known by God. The end proposed by eternal Wisdom in the world’s creation, and mercifully continued, after the fall, by the mystery of Redemption, has now (we speak of the Church’s year and God’s workings) been fully carried out. This end was no other than that of divine union with human nature, making it one in the unity of one only body. Now that the two antagonistic people, Gentile and Jew, are brought together in the one same new Man in Christ Jesus their Head, the two Testaments, which so strongly marked the distinction between the ages of time, the one called the old, the other the new, fade away, and give place to the glory of the eternal Alliance.

It was here, therefore, that mother Church formerly finished her liturgical year. She was delighted at what she had done during all the past months; that is, at having led her children, not only to have a thorough appreciation of the divine plan, which she had developed before them in her celebrations, but moreover, and more especially, to unite them themselves, by a veritable union, to their Jesus, by a real communion of views, and interests, and loves. On this account, she used not to revert again to the second coming of the God-Man and the last judgment, two great subjects which she had proposed for her children’s reflexions, at the commencement of the purgative life, that is, in her season of Advent. It is only a few centuries ago that, with a view of giving to her year a conclusion more defined and intelligible to the faithful of these comparatively recent times, she chose to conclude the cycle with the prophetic description of the dread coming of her Lord, which is to put an end to time, and to open eternity. From time immemorial, St. Luke had had the office of announcing, in Advent, the approach of the last judgment; the evangelist St Matthew was selected for this its second, and more detailed, description, on the last Sunday after Pentecost.

INTROIT
Jer. 29:11, 12, 14 Said the Lord: "I think thoughts of peace and not of affliction. You shall call upon me and I will hear you, and I will bring you back from captivity from all places." Ps. 84:2. Lord, You have blessed Your land; You have restored Jacob from captivity. V. Glory be . . .

COLLECT - O Lord, stir up the wills of the faithful that they may be more eager to seek the fruits of divine grace, and to discover in Your mercy greater healing for their sinfulness. Through Our Lord . . .

EPISTLE
Col. 1:9-14
Brethren: Therefore we also, from the day that we heard it, cease not to pray for you and to beg that you may be filled with the knowledge of his will, in all wisdom and spiritual understanding: That you may walk worthy of God, in all things pleasing; being fruitful in every good work and increasing in the knowledge of God: Strengthened with all might according to the power of his glory, in all patience and long-suffering with joy, giving thanks to God the Father, who hath made us worthy to be partakers of the lot of the saints in light: Who hath delivered us from the power of darkness and hath translated us into the kingdom of the Son of his love, in whom we have redemption through his blood, the remission of sins.

GRADUAL
You have freed us from those who afflict us, O Lord, and You have put to shame those who hate us. V. In God we will glory all the day, and praise Your name forever.

Alleluia, alleluia! Ps. 129:1-2 V. Out of the depths I cry to You, O Lord; Lord, hear my prayer! Alleluia!

GOSPEL
St. Matthew 24:15-35

At that time, Jesus said to His disciples: "When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. Then they that are in Judea, let them flee to the mountains: And he that is on the housetop, let him not come down to take any thing out of his house: And he that is in the field, let him not go back to take his coat. And woe to them that are with child and that give suck in those days. But pray that your flight be not in the winter or on the sabbath. For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.

"Then if any man shall say to you, 'Lo here is Christ,' or 'there': do not believe him. For there shall arise false Christs and false prophets and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect. Behold I have told it to you, beforehand. If therefore they shall say to you, 'Behold he is in the desert': go ye not out. 'Behold he is in the closets': believe it not. For as lightning cometh out of the east and appeareth even into the west: so shall also the cowling of the Son of man be. Wheresoever the body shall be, there shall the eagles also be gathered together.

"And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light and the stars shall fall from heaven and the powers of heaven shall be moved. And then shall appear the sign of the Son of man in heaven. And then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty. And he shall send his angels with a trumpet and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them. "And from the fig tree learn a parable: When the branch thereof is now tender and the leaves come forth, you know that summer is nigh. So you also, when you shall see all these things, know ye that it is nigh, even at the doors. Amen I say to you that this generation shall not pass till all these things be done. Heaven and earth shall pass: but my words shall not pass."

OFFERTORY
Ps. 129:1-2
Out of the depths I cry to You, O Lord; Lord, hear my prayer, out of the depths I cry to You, O Lord.

SECRET O Lord, lend a responsive ear to our petitions. Receive the offerings and prayers of Your people, and turn the hearts of us all towards Yourself, so that we may be drawn from earthly desires to the joys of heaven. Through Our Lord . . .

COMMUNION
Mark 11:24
Amen I say to you, all things whatever you ask for in prayer, believe that you shall receive, and they shall come to you.


POST COMMUNION - O Lord, cure the evil in our hearts by the healing power of the Sacrament we have received. Through Our Lord . . .

Sources: Saint Andrew Daily Missal and the Marian Missal , 1945

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SSPX Response to Paris Attacks

Terrorist acts of great gravity have been inflicted upon our country. Hundreds of people were killed, injured or traumatized, and we pray for the repose of the souls of those who lost their lives in this tragedy, and we pledge our prayers for their families and loved ones in mourning, and for the injured victims, that they may regain their health quickly.

Such an attack certainly warrants a prompt response from French political and military authorities. But will this be sufficient to restore order, peace and security in France? We insist that it will not.

Indeed, Pope Pius XI in his beautiful encyclical Quas Primas on the social Kingship of Christ, seeing the early twentieth century clouds gathering over the whole world, proclaimed:

These manifold evils in the world are due to the fact that the majority of men have thrust Jesus Christ and his holy law out of their lives; that these have no place either in private affairs or in politics: and that as long as individuals and states refuse to submit to the rule of our Savior, there will be no hopeful prospect of a lasting peace among nations.

Only Christ, the Prince of Peace, is able to restore in the heart of human society the reign of justice, love and peace which has been shattered by sin and by the rejection—public and private—of God's law. That is why we must work every day to establish the "peace of Christ through the reign of Christ," that is to say the fruitful union of faith and of the fatherland, the Church and the State.

These tragic events are the terrible consequences of the divorce (for more than two hundred years now) of France from the Catholic Church, which led our leaders to reject Christ the King and drag our country in the direction of gradual apostasy.

Thus we must all begin to work with all of our strength for the restoration of the reign of Christ the King.

We call on the bishops, priests, Catholics and all people of good will to rediscover the courage of our fathers and to work every day for the proclamation of Christ’s rule for the greater good of souls and of all society.

May Christ the King of all nations have mercy on our country, and may the Virgin Mary, Patroness and Queen of France, inspire generous souls and brave men and women to dedicated themselves to the restoration of the Catholic soul of France that made this country great.

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Custom Missal Covers: Highly Recommended

I was recently exposed to the work of MissalCovers.com.  The company is owned by Alyssa Lehmann who wrote me earlier this month:

I came across your blog and thought I'd email to tell you about my website www.MissalCovers.com. I make and sell missal and breviary covers for any size breviary, missal, bible, prayer book, etc. I am a Trad Catholic mother of 10 in Walton, KY.

The company has a beautifully designed website with a true care for the details.  I went ahead and ordered a missal cover for my 1962 Roman Catholic Daily Missal.  The cover is custom made to fit the size specifications needed and it can be customized to feature your name/initials on it.

The end result was a personalized and beautiful traditional Catholic design as shown below.

All in all, the entire experience from ordering and design to receiving the product was extremely easy.  I am extremely happy to recommend MissalCovers.com with the highest rating!

Other samples of their work include:

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Litany of French Saints

For Private Devotion Only.

V. Kyrie, eléison.
R. Christe, eléison.
V. Kyrie, eléison. 

V. Christe, audi nos.
R. Christe, exáudi nos.

V. Pater de cælis, Deus.
R. Miserére nobis. 

V. Fili Redemptor mundi Deus,

R. Miserére nobis.

V. Spíritus Sancte, Deus.
R. Miserére nobis.

V. Sancta Trínitas, unus Deus.
R. Miserére nobis.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.

St. Michael, pray for us.
St. Gabriel, pray for us.
St. Raphael, pray for us.
All you Holy Angels and Archangels, pray for us. 

St. John the Baptist, pray for us.
St. Joseph, spouse of the Blessed Virgin, pray for us.
All you Holy Patriarchs and Prophets, pray for us. Holy Mary, pray for us.

Holy Mother of God, pray for us.
Holy Virgin of virgins, pray for us.

St. Peter, pray for us.
St. Paul, pray for us.
St. Andrew, pray for us.
St. James, pray for us.
St. John, pray for us.
St. Thomas, pray for us.
St. James, pray for us.
St. Philip, pray for us.
St. Bartholomew, pray for us.
St. Matthew, pray for us.
St. Simon, pray for us.
St. Jude, pray for us.
St. Matthias, pray for us.
St. Barnabas, pray for us.
St. Luke, pray for us.
St. Mark, pray for us.
All you holy Apostles and Evangelists, pray for us.
All you holy Disciples of the Lord, pray for us.
All you holy Innocents, pray for us.

(French Saints)

St. Abbo of Fleury , pray for France and of the whole world.
St. Adelaide of Italy , pray for France and of the whole world.
St. Adelelmus of Burgos , pray for France and of the whole world.
St. Adelelmus of Flanders , pray for France and of the whole world.
St. Adelin of Séez , pray for France and of the whole world.
St. Aderald , pray for France and of the whole world.
St. Aimo , pray for France and of the whole world.
St. Margaret Mary Alacoque , pray for France and of the whole world.
St. Albert of Montecorvino , pray for France and of the whole world.
St. Alexander (martyr) , pray for France and of the whole world.
St. Andrew of Trier , pray for France and of the whole world.
St. Anselm of Canterbury , pray for France and of the whole world.
St. Anthony the Hermit , pray for France and of the whole world.
St. Antoninus of Pamiers , pray for France and of the whole world.
St. Artaldus , pray for France and of the whole world.
St. Ascelina , pray for France and of the whole world.
St. Auspicius of Toul , pray for France and of the whole world.
St. Auspicius of Trier , pray for France and of the whole world.
St. Aventinus of Tours , pray for France and of the whole world.
St. Leonie Aviat , pray for France and of the whole world.
St. Aymard of Cluny , pray for France and of the whole world.
St. Baldwin of Rieti , pray for France and of the whole world.
St. Madeleine Sophie Barat , pray for France and of the whole world.
St. Bernard of Thiron , pray for France and of the whole world.
St. Siméon-François Berneux , pray for France and of the whole world.
St. Berno of Cluny , pray for France and of the whole world.
St. Bertrand of Comminges , pray for France and of the whole world.
St. Joan Elizabeth Bichier des Ages , pray for France and of the whole world.
St. Julie Billiart , pray for France and of the whole world.
St. Jean-Louis Bonnard , pray for France and of the whole world.
St.Pierre Dumoulin-Borie Bourgeoys , pray for France and of the whole world.
St. Jean de Brébeuf , pray for France and of the whole world.
St. Canus Natus , pray for France and of the whole world.
St. Noël Chabanel , pray for France and of the whole world.
St. Peter Chanel , pray for France and of the whole world.
St. Jane Frances de Chantal , pray for France and of the whole world.
St. Colette of Corbie , pray for France and of the whole world.
St. Jean-Charles Cornay , pray for France and of the whole world.
St. Antoine Daniel , pray for France and of the whole world.
St. Marie-Nicolas-Antoine Daveluy , pray for France and of the whole world.
St. Dionysius of Vienne , pray for France and of the whole world.
St. Domnin , pray for France and of the whole world.
St. Pierre-Henri Dorie , pray for France and of the whole world.
St. Rose Philippine Duchesne , pray for France and of the whole world.
St. Louis Gabriel Taurin Dufresse , pray for France and of the whole world.
St. Ebontius , pray for France and of the whole world.
St. Elzéar of Sabran , pray for France and of the whole world.
St. Émilie de Villeneuve , pray for France and of the whole world.
St. Estelle , pray for France and of the whole world.
St. John Eudes , pray for France and of the whole world.
St. Peter Julian Eymard , pray for France and of the whole world.
Sts. Peter Faber , pray for France and of the whole world.
Felix, Fortunatus, and Achilleus , pray for France and of the whole world.
St. Floribert of Liège , pray for France and of the whole world.
St. Peter Fourier , pray for France and of the whole world.
St. Andrew Fournet , pray for France and of the whole world.
St. Frederick of Liege , pray for France and of the whole world.
St. François-Isidore Gagelin , pray for France and of the whole world.
St. Charles Garnier , pray for France and of the whole world. 
St. Gaugericus , pray for France and of the whole world.
St. Gens , pray for France and of the whole world.
St. Gérard of Brogne , pray for France and of the whole world.
St. Goneri of Brittany , pray for France and of the whole world.
St. Goswin , pray for France and of the whole world.
St. René Goupil , pray for France and of the whole world.
St. Guarinus of Sitten , pray for France and of the whole world.
St. Théodore Guérin , pray for France and of the whole world.
St. Guirec , pray for France and of the whole world.
St. Hilary of Poitiers , pray for France and of the whole world.
St. Hugh of Noara , pray for France and of the whole world.
St. Laurent-Joseph-Marius Imbert , pray for France and of the whole world.
St. Isabelle of France , pray for France and of the whole world.

St. Joan of Arc , pray for France and of the whole world.
St. Joan of France, Duchess of Berry , pray for France and of the whole world.
St. Isaac Jogues , pray for France and of the whole world.
St. John of the Grating , pray for France and of the whole world.
St. Judoc , pray for France and of the whole world.
St. Julian the Hospitaller , pray for France and of the whole world.
St. Jean-Baptiste de La Salle , pray for France and of the whole world.
St. Catherine Labouré , pray for France and of the whole world.
St. Benedict Joseph Labre , pray for France and of the whole world.
St. Jean de Lalande , pray for France and of the whole world.
St. Gabriel Lalemant , pray for France and of the whole world.
St. Lambert of Vence, pray for France and of the whole world.
St. Jeanne de Lestonnac , pray for France and of the whole world.
St. Leudwinus , pray for France and of the whole world.
St. Louis IX King of France , pray for France and of the whole world.
St. Magloire , pray for France and of the whole world.
St. Jeanne-Marie de Maille , pray for France and of the whole world.
St. Joseph Marchand , pray for France and of the whole world.
St. Marie of the Incarnation , pray for France and of the whole world. 
St. Louise de Marillac , pray for France and of the whole world.
St. Louis Martin and Marie-Azélie Guérin , pray for France and of the whole world.
St. Maurice of Carnoet Méen , pray for France and of the whole world.
St. Louis de Montfort , pray for France and of the whole world.
St. Nazarius , pray for France and of the whole world.
St. Odo of Cluny , pray for France and of the whole world.
St. Ormond , pray for France and of the whole world.
St. Paternus of Auch, pray for France and of the whole world.
St. Vincent de Paul , pray for France and of the whole world.
St. Paulinus of Trier , pray for France and of the whole world.
St Mary Euphrasia Pelletier , pray for France and of the whole world.
St. John Gabriel Perboyre , pray for France and of the whole world.
St. Peter of Juilly , pray for France and of the whole world.
St. Peter of Tarentaise , pray for France and of the whole world.
St. William Pinchon , pray for France and of the whole world.
St. Prosper of Aquitaine , pray for France and of the whole world.
St. Quintian of Rodez , pray for France and of the whole world.
St. Raymond of Barbastro , pray for France and of the whole world.
St. Raymond of Toulouse , pray for France and of the whole world.
St. Richard of Vaucelles , pray for France and of the whole world.
St. Richardis , pray for France and of the whole world.
St. Roch , pray for France and of the whole world.
St. Émilie de Rodat , pray for France and of the whole world.
St. Benildus Romançon , pray for France and of the whole world.
St. Elizabeth Rose , pray for France and of the whole world.
St. Francis de Sales , pray for France and of the whole world.
St. Saturnina , pray for France and of the whole world.
St. Augustin Schoeffler , pray for France and of the whole world.
St. Serenus the Gardener, pray for France and of the whole world.
St. Severinus, Exuperius, and St. Felician , pray for France and of the whole world.
St. Sigo , pray for France and of the whole world.
St. Bernadette Soubirous , pray for France and of the whole world.
St. Stephen of Obazine , pray for France and of the whole world.
St. Theobald of Dorat , pray for France and of the whole world.
St. Theodard , pray for France and of the whole world.
St. Theophilus of Corte , pray for France and of the whole world.
St. Thérèse of Lisieux , pray for France and of the whole world.
St. Claudine Thévenet , pray for France and of the whole world.
St. Joan Antidea Thouret , pray for France and of the whole world.
St. Tironensian Order , pray for France and of the whole world.
St. Torpes of Pisa , pray for France and of the whole world.
St. Marie Therese Vauzou , pray for France and of the whole world.
St. Venant de Viviers , pray for France and of the whole world.
St. Théophane Vénard , pray for France and of the whole world.
St. Veranus of Vence , pray for France and of the whole world.
St. Emily de Vialar , pray for France and of the whole world.
St. John Vianney , pray for France and of the whole world.
St. Vincent of Digne , pray for France and of the whole world.
St. Walric, abbot of Leuconay , pray for France and of the whole world.
St. William of Æbelholt , pray for France and of the whole world.
St. William of Breteuil , pray for France and of the whole world.
St. William of Donjeon , pray for France and of the whole world.
St. William of Gellone , pray for France and of the whole world.
St. William of Pontoise , pray for France and of the whole world.
St. Wivina , pray for France and of the whole world.
St. Zachary (bishop of Vienne) , pray for France and of the whole world.
St. Émilien of Nantes, pray for France and of the whole world.

Ye holy men and women, Saints of God,
R. intercede for us.

Be merciful
R. spare us, O Lord.

Be merciful
R. graciously hear us, O Lord.

From all evil,
R. deliver us, O Lord.

From all sin,
R. deliver us, O Lord.

From Thy wrath,
R. deliver us, O Lord.

From sudden and unprovided death,
R. deliver us, O Lord.

From the snares of the devil,
R. deliver us, O Lord.

From anger, hatred, and all ill-will,
R. deliver us, O Lord.

From the spirit of fornication,
R. deliver us, O Lord.

From lightning and tempest,
R. deliver us, O Lord.

From the scourge of earthquake,
R. deliver us, O Lord.

From plague, famine and war,
R. deliver us, O Lord.

From everlasting death,
R. deliver us, O Lord.

Through the mystery of Thy holy Incarnation,
R. deliver us, O Lord.

Through Thy coming,
R. deliver us, O Lord.

Through Thy nativity,
R. deliver us, O Lord.

Through Thy Baptism and holy fasting,
R. deliver us, O Lord.

Through Thy Cross and Passion,
R. deliver us, O Lord.

Through Thy Death and Burial,
R. deliver us, O Lord.

Through Thy Holy Resurrection,
R. deliver us, O Lord.

Through Thy wondrous Ascension,
R. deliver us, O Lord.

Through the coming of the Holy Ghost, the Paraclete,
R. deliver us, O Lord.

In the day of judgment,
R. deliver us, O Lord.

We sinners,
R. we beseech Thee, hear us.

That Thou wouldst spare us,
R. we beseech Thee, hear us.

That Thou wouldst pardon us,
R. we beseech Thee, hear us.

That Thou wouldst bring us to true repentance,
R. we beseech Thee, hear us.

That Thou wouldst govern and preserve Thy Holy Church,
R. we beseech Thee, hear us.

That Thou wouldst preserve the Bishop of the Apostolic See, and all orders of the Church in holy religion,
R. we beseech Thee, hear us.

That Thou wouldst humble the enemies of Holy Church,
R. we beseech Thee, hear us.

That Thou wouldst grant peace and true concord to Christian kings and princes,
R. we beseech Thee, hear us.

That Thou wouldst grant peace and unity to all Christian peoples
R. we beseech Thee, hear us.

That Thou wouldst call back to the unity of the Church all who have strayed from her fold, and to guide all unbelievers into the light of the Gospel
R. we beseech Thee, hear us.

That Thou wouldst confirm and preserve us in Thy holy service,
R. we beseech Thee, hear us.

That Thou wouldst lift up our minds to heavenly desires,
R. we beseech Thee, hear us.

That Thou wouldst render eternal blessing to all our benefactors,
R. we beseech Thee, hear us.

That Thou wouldst deliver our souls and the souls of our brethren, relations and benefactors from eternal damnation,
R. we beseech Thee, hear us.

That Thou wouldst grant and preserve the fruits of the earth,
R. we beseech Thee, hear us.

That Thou wouldst grant eternal rest to all the faithful departed,
R. we beseech Thee, hear us.

That Thou wouldst graciously hear us,
R. we beseech Thee, hear us.

Son of God,
R. we beseech Thee, hear us.

Lamb of God, who takest away the sins of the world,
R. spare us, O Lord.

Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Lord.

Lamb of God, who takest away the sins of the world,
R. have mercy on us.

Christ,
R. hear us.

Christ,
R. graciously hear us.

Kyrie, eleison.
Kyrie, eleison. 
Kyrie, eleison.

Christe, eleison.
Christe, eleison. 
Christe, eleison.

Kyrie, eleison.
Kyrie, eleison.
Kyrie, eleison.

Our Father (in silence until)

And lead us not into temptation,
R. but deliver us from evil.

V. O God, come to my assistance;
R. O Lord, make haste to help me.

V. Let them be confounded and ashamed;
R. those who seek my life.

V. Let them be rebuffed and disgraced,
R. those who wish me evil.

V. Let them be turned away blushing for shame,
R. those who say unto me: Aha! Aha!.

But let all those who seek Thee:
R. rejoice and be glad in Thee.

And may they always say: "Great is the Lord",
R. all those who delight in Thy salvation.

V. But I am afflicted and poor ,
R. O God, help me.

Thou art my helper and deliverer,
R. O Lord, do not delay.

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

V. Save Thy servants.
R. My God, who hope in Thee.

V. Be unto us, O Lord, a tower of strength.
R. In the face of the enemy.

V. Let not the enemy prevail against us.
R. Nor the son of iniquity have power to harm us.

V. O Lord, deal not with us according to our sins.
R. Nor render unto us according to our sins.

V. Let us pray for our Sovereign Pontiff ___________
R. That The Lord preserve him and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies.

V. Let us pray for our benefactors.
R. Deign to grant, O Lord, for the sake of Thy Name, eternal life to all those who do good to us.

V. Let us pray for the faithful departed.
R. Eternal rest grant unto them, O Lord: and let perpetual light shine upon them. Amen.

V. May they rest in peace.
R. Amen.

V. For our absent brethren.
R. Save Thy servants who hope in Thee, O my God.

V. Send them help, O Lord, from Thy holy place.
R. And from Sion protect them.

V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

V. The Lord be with you.
R. And with thy spirit.

Let us pray:

O God, Whose property is always to have mercy and to spare, receive our petition; that we and all Thy servants who are bound by the chain of sin may, by the compassion of Thy goodness mercifully be absolved.

Graciously hear, we beseech Thee, O Lord, the prayers of Thy supplicants and pardon the sins of those who confess to Thee: that in Thy bounty Thou mayest grant us both pardon and peace.
In Thy clemency, O Lord, show unto us Thine ineffabile mercy; that Thou mayest both free us from sins and deliver us from the punishments which we deserve for them.

O God, who by sin art offended, and by penance appeased, mercifully regard the prayers of Thy people making supplication to Thee; and turn away the scourges of Thy wrath which we deserve for our sins.

Almighty and everlasting God, have mercy upon Thy servant, N, our Sovereign Pontiff: and direct him according to Thy clemency into the way of everlasting salvation: that, by Thy grace, he may desire those things which are pleasing to Thee, and accomplish them with all his strength.

O God, from Whom are holy desires, right counsels, and just works: grant to Thy servants the peace which the world cannot give; that our hearts may be devoted to the keeping of Thy commandments, and that, being removed from the fear of our enemies, our times may be peaceful through Thy protection.

Inflame, O Lord, with the fire of the Holy Spirit, our hearts and our desires; that we may serve Thee with a chaste body and please Thee with a clean heart.

O God, the Creator and redeemer of all the faithful, grant to the souls of Thy departed servants the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired.

Direct, we beseech Thee, O Lord, our actions by Thy holy inspirations and carry them on by Thy gracious assistance; that every prayer and work of ours may always begin with Thee and through Thee be happily ended.

Almighty and everlasting God, Who hast dominion over the living and the dead, and art merciful to all whom Thou foreknowest shall be Thine by faith and good works: we humbly beseech Thee; that they for whom we intend to pour forth our prayers, whether this present world still detains them in the flesh, or the world to come has already received them out of their bodies, may, through the intercession of all Thy Saints, and in Thy compassionate goodness, obtain the pardon of all their sins. Through Christ our Lord.

V. May the almighty and most merciful Lord graciously hear us.
R. Amen.

V. And may the souls of the faithful departed, through the mercy of God, rest in peace.
R. Amen.

In nomine Patris, et Filii, et Spiritus Sancti. Amen.

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