Confirmations by Bishop Fellay in San Jose, CA

On Saturday, January 21, His Grace Bishop Fellay administered the Sacrament of Confirmation to a large group of confirmand.   Let us pray for these men and women who are now true soldier for our Lord Jesus Christ.  May they serve Him worthily and attend to the reign of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Q. 670. What is Confirmation?

A. Confirmation is a Sacrament through which we receive the Holy Ghost to make us strong and perfect Christians and soldiers of Jesus Christ.

Q. 671. When was Confirmation instituted?

A. The exact time at which Confirmation was instituted is not known. But as this Sacrament was administered by the Apostles and numbered with the other Sacraments instituted by Our Lord, it is certain that He instituted this Sacrament also and instructed His Apostles in its use, at some time before His ascension into heaven.

Q. 672. Why is Confirmation so called?

A. Confirmation is so called from its chief effect, which is to strengthen or render us more firm in whatever belongs to our faith and religious duties.

Q. 673. Why are we called soldiers of Jesus Christ?

A. We are called soldiers of Jesus Christ to indicate how we must resist the attacks of our spiritual enemies and secure our victory over them by following and obeying Our Lord.

Q. 674. May one add a new name to his own at Confirmation?

A. One may and should add a new name to his own at Confirmation, especially when the name of a saint has not been given in Baptism.

Q. 675. Who administers Confirmation?

A. The bishop is the ordinary minister of Confirmation.

Q. 676. Why do we say the bishop is the "ordinary minister" of Confirmation?

A. We say the bishop is the ordinary minister of Confirmation because in some foreign missions, where bishops have not yet been appointed, the Holy Father permits one of the priests to administer Confirmation with the Holy Oil blessed by the bishop.

Q. 677. How does the bishop give Confirmation?

A. The bishop extends his hands over those who are to be confirmed, prays that they may receive the Holy Ghost, and anoints the forehead of each with holy chrism in the form of a cross.

Q. 678. In Confirmation, what does the extending of the bishop's hands over us signify?

A. In Confirmation, the extending of the bishop's hands over us signifies the descent of the Holy Ghost upon us and the special protection of God through the grace of Confirmation.

Q. 679. What is holy chrism?

A. Holy chrism is a mixture of olive-oil and balm, consecrated by the bishop.

Q. 680. What do the oil and balm in Holy Chrism signify?

A. In Holy Chrism, the oil signifies strength, and the balm signifies the freedom from corruption and the sweetness which virtue must give to our lives.

Q. 681. How many holy oils are used in the Church?

A. Three holy oils are used in the Church, namely, the oil of the sick, the oil of catechumens, and holy chrism.

Q. 682. What constitutes the difference between these oils?

A. The form of prayer or blessing alone constitutes the difference between these oils; for they are all olive oil, but in the Holy Chrism, balm is mixed with the oil.

Q. 683. When and by whom are the holy oils blessed?

A. The holy oils are blessed at the Mass on Holy Thursday by the bishop, who alone has the right to bless them. After the blessing they are distributed to the priests of the diocese, who must then burn what remains of the old oils and use the newly blessed oils for the coming year.

Q. 684. For what are the holy oils used?

A. The holy oils are used as follows: The oil of the sick is used for Extreme Unction and for some blessings; the oil of catechumens is used for Baptism and Holy Orders. Holy Chrism is used at Baptism and for the blessing of some sacred things, such as altars, chalices, church-bells, etc., which are usually blessed by a bishop.

Q. 685. What does the bishop say in anointing the person he confirms?

A. In anointing the person he confirms the bishop says: "I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost."

Q. 686. What is meant by anointing the forehead with chrism in the form of a cross?

A. By anointing the forehead with chrism in the form of a cross is meant that the Christian who is confirmed must openly profess and practice his faith, never be ashamed of it; and rather die than deny it.

Q. 687. When must we openly profess and practice our religion?

A. We must openly profess and practice our religion as often as we cannot do otherwise without violating some law of God or of His Church.

Q. 688. Why have we good reason never to be ashamed of the Catholic faith?

A. We have good reason never to be ashamed of the Catholic Faith because it is the Old Faith established by Christ and taught by His Apostles; it is the Faith for which countless Holy Martyrs suffered and died; it is the Faith that has brought true civilization, with all its benefits, into the world, and it is the only Faith that can truly reform and preserve public and private morals.

Q. 689. Why does the bishop give the person he confirms a slight blow on the cheek?

A. The bishop gives the person he confirms a slight blow on the cheek, to put him in mind that he must be ready to suffer everything, even death, for the sake of Christ.

Q. 690. Is it right to test ourselves through our imagination of what we would be willing to suffer for the sake of Christ?

A. It is not right to test ourselves through our imagination of what we would be willing to suffer for the sake of Christ, for such tests may lead us into sin. When a real test comes we are assured God will give to us, as He did to the Holy Martyrs, sufficient grace to endure it.

Q. 691. To receive Confirmation worthily is it necessary to be in the state of grace?

A. To receive Confirmation worthily it is necessary to be in the state of grace.

Q. 692. What special preparation should be made to receive Confirmation?

A. Persons of an age to learn should know the chief mysteries of faith and the duties of a Christian, and be instructed in the nature and effects of this Sacrament.

Q. 693. Why should we know the chief mysteries of faith and the duties of a Christian before receiving Confirmation?

A. We should know the Chief Mysteries of Faith and the duties of a Christian before receiving Confirmation because as one cannot be a good soldier without knowing the rules of the army to which he belongs and understanding the commands of his leader, so one cannot be a good Christian without knowing the laws of the Church and understanding the commands of Christ.

Q. 694. Is it a sin to neglect Confirmation?

A. It is a sin to neglect Confirmation, especially in these evil days when faith and morals are exposed to so many and such violent temptations.

Q. 695. What do we mean by "these evil days"?

A. By "these evil days" we mean the present age or century in which we are living, surrounded on all sides by unbelief, false doctrines, bad books, bad example and temptation in every form.

Q. 696. Is Confirmation necessary for salvation?

A. Confirmation is not so necessary for salvation that we could not be saved without it, for it is not given to infants even in danger of death; nevertheless, there is a divine command obliging all to receive it, if possible. Persons who have not been confirmed in youth should make every effort to be confirmed later in life.

Q. 697. Are sponsors necessary in Confirmation?

A. Sponsors are necessary in Confirmation, and they must be of the same good character as those required at Baptism, for they take upon themselves the same duties and responsibilities. They also contract a spiritual relationship, which, however, unlike that in Baptism, is not an impediment to marriage.

Q. 698. Which are the effects of Confirmation?

A. The effects of Confirmation are an increase of sanctifying grace, the strengthening of our faith, and the gifts of the Holy Ghost.

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Can you make Confirmation before Communion?

In the Catholic Church the common practice is for children to make their First Holy Communion around 2nd grade - this is around the "age of reason," where a child is able to understand that what they are receiving is not bread but the Body, Blood, Soul, and Divinity of Christ.  They are also aware of sin and thus able to commit actual sins - as a result, they need the Sacrament of Confession to receive absolution from their actual sins.

Confirmation is typically administered around 8th grade or in some places 10th grade.  But, there is a growing trend to more Conformation closer to Communion.  In fact, in the Byzantine Catholic Tradition Baptism and Confirmation are received together and it is later on the child is able to receive First Holy Communion.

The following dioceses have begun to administer Confirmation in the 2nd grade level around the time of First Communion and the list continues to grow:

1.    Saginaw (1995)
2.    Great Falls-Billings (1996)
3.    Portland, Maine (1997)
4.    Spokane (1998)
5.    Fargo (2002)
6.    Gaylord (2003)
7.    Tyler (2005)
8.    Phoenix (2005)
9.    Honolulu (2015)
10.   Denver (2015)
11.   Manchester (2017)

The difficulty though for these students in our modern world is to live out the Catholic Faith.  While many students falsely treat an 8th grade Confirmation as a graduation from religion and the need to end classes [which it is not!], these students in 2nd grade need a strong religious conviction in their family to be sure they are continuing to learn the Faith and make progress in the spiritual life.

So, is it possible to receive Confirmation before Communion?  Yes it is, but it depends on what Diocese you are in.  Seek out information from your local priest. 

And for those looking for an online religious education program to help you learn the Faith and prepare for your Sacraments (whether Confirmation, Confession, or Communion) please look to CatechismClass.com, the leader in the field.

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SSPX 2012 Confirmation Schedule Released

The Society of St. Pius X website has just announced the upcoming 2012 Confirmation Schedule for the USA

Bishop Bernard Tissier de Mallerais will be administering the sacrament of confirmation at the following SSPX chapels:

March 10: Greenwood, IN
March 11: Chicago, IL [I will likely be in attendance]


Bishop Alfonso de Galarreta will be administering the sacrament of confirmation at the following SSPX chapels:

March 18: El Paso, TX
March 20: St. Louis, MO
March 22: St. Paul, MN [A Chapel close to my heart as I went there for over 2 years]
March 25: Post Falls, ID
March 31: Glendale, CA
April 1: Arcadia, CA
April 2: Colton, CA

And let us not cease in praying that these people will worthily receive the Sacrament of Confirmation.  

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If You Liked the Saint for the Year Devotion...

...then you'll love this!

(Moved to the top due to popularity)

The creator of that devotion had the brillant idea of starting another devotion where we receive a fruit/gift of the Holy Spirit. With Pentecost approaching, it would be great not just to pray for all the gifts/fruits but to focus on one special one. I received the gift of wisdom in the drawing, and I have been really praying for greater wisdom now. Just like the Saint for the Year devotion, this is a way to grow closer to God.

If you would like to join this devotion please read the introduction that the woman doing this has written, and just leave your name in the comments box. I will leave all results in the comments box, so please check there after you ask for one to be pulled for you.

Introduction:


Many people have enjoyed having a patron saint "pick" them for the year ... There has been many testimonies on all the connections and intercessions that have occurred. How wonderful it is to know that we are not walking alone!

In the same sense, we are doing the same thing with Pentecost and the Holy Spirit "picking" a fruit and gift just for us to reflect on and pray about for the year.

Curious? Read on ...

As we approach Pentecost, let's reflect on what happened to the Apostles on that day and what happened to us when we were confirmed.

The Holy Spirit is first introduced to a Catholic the day that they are baptized, because the entire Holy Trinity — Father, Son, and Holy Spirit — are invoked at the ceremony. During Confirmation, God the Holy Spirit comes upon the person, accompanied by God the Father and God the Son, just as he did at Pentecost. The Feast of Pentecost commemorates the descent of the Holy Spirit from heaven to earth upon the 12 apostles and the Virgin Mary, occurring 50 days after Easter and 10 days after Jesus' Ascension (Acts 2:1–4).

This sacrament is called Confirmation, because the faith given in Baptism is now confirmed and made strong. Sometimes, those who benefit from Confirmation are referred to as "soldiers of Christ". This isn't a military designation but a spiritual duty to fight the war between good and evil, light and darkness — a war between the human race and all the powers of hell.

Confirmation means accepting responsibility for your faith and destiny. Childhood is a time when you're told what to do, and you react positively to reward and negatively to punishment. Adulthood, even young adulthood, means that you must do what's right on your own, not for the recognition or reward but merely because it's the right thing to do. The focus is on the Holy Spirit, who confirmed the apostles on Pentecost (Acts 2:1–4) and gave them courage to practice their faith. We, as Catholics, believe that the same Holy Spirit confirms Catholics during the Sacrament of Confirmation and gives them the same gifts and fruits.

Traditionally, the twelve fruits of the Holy Spirit are charity, joy, peace, patience, benignity, goodness, long-suffering, mildness, faith, modesty, continency, and chastity. These are human qualities that can be activated by the Holy Spirit. The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. These gifts are supernatural graces given to the soul.

When was the last time you thought about these blessing bestowed upon you? Have some of your "fruits" rotted or dried up? Are your gifts sitting on a shelf, collecting dust?

To commemorate Pentecost, how about asking the Holy Spirit to look inside you, deep inside you and pick out one particular fruit and one particular gift that is unique to you that He wants you to pray about? He may want you to develop this gift and fruit. He may want you to share this gift and fruit. He may want you to be an example of your fruit and gift. Only you and the Holy Spirit will know. You may have an instant connection with the fruit and gift that the Spirit picks for you. Or you may wonder what in the world is He thinking? Everyone's will be different and everyone's will be unique, just for them.

I would suggest doing some research on your particular fruit and gift and then reflecting on how they play in your life. Do a lot of listening, the Holy Spirit will be doing a lot of talking!

To have a fruit and gift for the year, please contact me. I have a container full of all the fruits and all of the gifts and will be happy to pick one and send it to you. Just let me know!

God bless!

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Traditional Confirmations by Alfonso de Galarreta, St. Jude Roman Catholic Church, 2010

His Lordship Bishop Alfonso de Galarreta confers the Holy Sacrament of Confirmation at St. Jude Roman Catholic Church.  The following photos are taken from the Flickr Photostream of Jim, the Photographer.  Following each photo is a short meditation with a link for more information on that verse.



“How beautiful are the feet of those who preach the Gospel of peace" (Source: Symbolism of a Bishop's Dress)



The priest says, "Introibo ad altare Dei" (I will go up to the altar of God) to which the servers respond "Ad Deum qui laetificat juventutem mean" (To God who giveth joy to my youth). Source: The Prayers of the Mass

"But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren" Source: Luke 22:32



Almighty everlasting God, who once gave new life to these servants of yours by water and the Holy Spirit, forgiving them all their sins; send forth on them from heaven your Holy Spirit, the Advocate, along with His sevenfold gifts. Source: Confirmation Prayer via CatechismClass.com



Fill them with the Spirit of holy fear, and seal them with the sign of the cross +of Christ, in token of everlasting life. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you, in the unity of the Holy Spirit, God, forever and ever. Source: Confirmation Prayer via CatechismClass.com



I seal you with the sign of the +cross; and I confirm you with the chrism that sanctifies; in the name of the Father, and of the Son, + and of the Holy Spirit. Source: The Prayer of Confirmation

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Gifts for Communion and Confirmation

 

With the Easter Vigil approaching, I am always reminded of my entrance into the Church at the Vigil in 2004. It was one of the most memorable nights in my life.

I wanted to make everyone aware of these excellent gift ideas if you know of someone that is receiving the Holy Sacraments of First Communion or Confirmation.  Please feel free to share your ideas as well, since it can be difficult to find high-quality and authentically Catholic items for sale.

Confirmation Gift Bible: Douay Rheims Version
First Communion Gift Bibles: Douay Rheims Version

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Quo Primum Tempore: Apostolic Constitution of His Holiness Pope St. Pius V

In honor of Pope St. Pius V, who codified for all times and all peoples the Tridentine Mass on this his feast day, May 5th.

QUO PRIMUM  Pope St. Pius V - July 14, 1570

From the very first, upon Our elevation to the chief Apostleship, We gladly turned our mind and energies and directed all out thoughts to those matters which concerned the preservation of a pure liturgy, and We strove with God's help, by every means in our power, to accomplish this purpose. For, besides other decrees of the sacred Council of Trent, there were stipulations for Us to revise and re-edit the sacred books: the Catechism, the Missal and the Breviary. With the Catechism published for the instruction of the faithful, by God's help, and the Breviary thoroughly revised for the worthy praise of God, in order that the Missal and Breviary may be in perfect harmony, as fitting and proper - for its most becoming that there be in the Church only one appropriate manner of reciting the Psalms and only one rite for the celebration of Mass - We deemed it necessary to give our immediate attention to what still remained to be done, viz, the re-editing of the Missal as soon as possible.

Hence, We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers. When this work has been gone over numerous times and further emended, after serious study and reflection, We commanded that the finished product be printed and published as soon as possible, so that all might enjoy the fruits of this labor; and thus, priests would know which prayers to use and which rites and ceremonies they were required to observe from now on in the celebration of Masses.

Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the Mother and Teacher of the other churches, and let Masses not be sung or read according to any other formula than that of this Missal published by Us. This ordinance applies henceforth, now, and forever, throughout all the provinces of the Christian world, to all patriarchs, cathedral churches, collegiate and parish churches, be they secular or religious, both of men and of women - even of military orders - and of churches or chapels without a specific congregation in which conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This Missal is to be used by all churches, even by those which in their authorization are made exempt, whether by Apostolic indult, custom, or privilege, or even if by oath or official confirmation of the Holy See, or have their rights and faculties guaranteed to them by any other manner whatsoever.

This new rite alone is to be used unless approval of the practice of saying Mass differently was given at the very time of the institution and confirmation of the church by Apostolic See at least 200 years ago, or unless there has prevailed a custom of a similar kind which has been continuously followed for a period of not less than 200 years, in which most cases We in no wise rescind their above-mentioned prerogative or custom. However, if this Missal, which we have seen fit to publish, be more agreeable to these latter, We grant them permission to celebrate Mass according to its rite, provided they have the consent of their bishop or prelate or of their whole Chapter, everything else to the contrary notwithstanding.

All other of the churches referred to above, however, are hereby denied the use of other missals, which are to be discontinued entirely and absolutely; whereas, by this present Constitution, which will be valid henceforth, now, and forever, We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it under the penalty of Our displeasure.

We specifically command each and every patriarch, administrator, and all other persons or whatever ecclesiastical dignity they may be, be they even cardinals of the Holy Roman Church, or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us and, hereafter, to discontinue and completely discard all other rubrics and rites of other missals, however ancient, which they have customarily followed; and they must not in celebrating Mass presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.

Furthermore, by these presents [this law], in virtue of Our Apostolic authority, We grant and concede in perpetuity that, for the chanting or reading of the Mass in any church whatsoever, this Missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment, or censure, and may freely and lawfully be used. Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us.

We likewise declare and ordain that no one whosoever is forced or coerced to alter this Missal, and that this present document cannot be revoked or modified, but remain always valid and retain its full force notwithstanding the previous constitutions and decrees of the Holy See, as well as any general or special constitutions or edicts of provincial or synodal councils, and notwithstanding the practice and custom of the aforesaid churches, established by long and immemorial prescription - except, however, if more than two hundred years' standing.

It is Our will, therefore, and by the same authority, We decree that, after We publish this constitution and the edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to it; all others south of the Alps, after three months; and those beyond the Alps either within six months or whenever the Missal is available for sale. Wherefore, in order that the Missal be preserved incorrupt throughout the whole world and kept free of flaws and errors, the penalty for nonobservance for printers, whether mediately or immediately subject to Our dominion, and that of the Holy Roman Church, will be the forfeiting of their books and a fine of one hundred gold ducats, payable ipso facto to the Apostolic Treasury. Further, as for those located in other parts of the world, the penalty is excommunication latae sententiae, and such other penalties as may in Our judgment be imposed; and We decree by this law that they must not dare or presume either to print or to publish or to sell, or in any way to accept books of this nature without Our approval and consent, or without the express consent of the Apostolic Commissaries of those places, who will be appointed by Us. Said printer must receive a standard Missal and agree faithfully with it and in no wise vary from the Roman Missal of the large type (secundum magnum impressionem).

Accordingly, since it would be difficult for this present pronouncement to be sent to all parts of the Christian world and simultaneously come to light everywhere, We direct that it be, as usual, posted and published at the doors of the Basilica of the Prince of the Apostles, also at the Apostolic Chancery, and on the street at Campo Flora; furthermore, We direct that printed copies of this same edict signed by a notary public and made official by an ecclesiastical dignitary possess the same indubitable validity everywhere and in every nation, as if Our manuscript were shown there. Therefore, no one whosoever is permitted to alter this notice of Our permission, statute, ordinance, command, precept, grant, indult, declaration, will, decree, and prohibition. Should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Given at St. Peter's in the year of the Lord's Incarnation, 1570, on the 14th of July of the Fifth year of Our Pontificate.

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Why Online Catechesis Is Effective

Bringing the Faith into the Digital Age Without Compromise

In an age where so much of life has moved online—from work meetings to medical appointments—many Catholics wonder: can the same be true for religious education? The answer is yes—but only when done right.

Online catechesis is not a watered-down substitute for parish-based instruction. When faithful to the Magisterium, rooted in Sacred Scripture and Sacred Tradition, and built with structure and clarity, it becomes not only a viable alternative—but often a better one. Here’s why.

1. Accessibility Without Boundaries

• Online catechesis reaches learners wherever they are:
• Homebound elderly or disabled individuals
• Families living far from faithful parishes
• Busy parents balancing school and work schedules
• Military families and traveling professionals
• Converts in areas without a solid RCIA program

The Faith is universal, and online catechesis ensures no soul is left without the opportunity to learn it.

2. Consistency in Doctrine

Sadly, not all in-person programs teach the Faith with the same fidelity. Online catechesis—when created by orthodox Catholics—can eliminate the doctrinal inconsistencies that often creep into parish classrooms.

Well-designed online programs draw directly from:

• The Catechism of the Council of Trent
• The Baltimore Catechism
• The Douay-Rheims Bible
• Traditional theological manuals

This ensures that learners receive a presentation of the Catholic Faith that is complete, consistent, and uncompromised.

3. Self-Paced Learning Meets Real-Life Needs

Unlike fixed parish schedules, online programs allow students to:

• Learn at their own pace
• Review difficult topics as needed
• Pause and resume lessons when family life demands it
• Study together as a family or individually

This flexibility is especially beneficial for adult converts, catechists, godparents, and parents who may be coming to the Faith later in life or seeking continuing formation on their own terms.

4. Better Engagement and Retention

Online programs use tools like:

• Interactive assessments
• Multimedia presentations
• Immediate feedback on quizzes
• Tracking of progress toward completion

This keeps learners accountable and motivated—something that often lacks in once-a-week in-person sessions.

Studies in education consistently show that repetition and active recall (both of which are built into good online learning programs) increase long-term retention and understanding.

5. Ideal for Parishes and Homeschoolers

Faithful online programs aren’t just for individuals. Many parishes and Catholic homeschoolers use them to:

• Supplement sacramental prep (Baptism, First Communion, Confirmation)
• Replace underperforming CCD programs
• Provide RCIA and adult formation without overburdening clergy
• Train godparents and sponsors remotely

Because online platforms handle registration, lesson delivery, and assessments, parishes can spend more time on pastoral ministry—not paperwork.

6. Ongoing Formation Beyond the Basics

Catechesis doesn’t end after Confirmation. Online programs make it easy for Catholics to go deeper into:

• The lives of the saints
• Traditional Catholic morality and fasting
• The precepts of the Church
• Devotions like the Rosary and the Sacred Heart
• The theological virtues and works of mercy

For Catholics serious about knowing, living, and defending their Faith, online platforms can provide robust, lifelong formation.

7. Faithful Catechesis Without the Compromise of Modernism

In many dioceses, online catechesis is the only remaining option for Catholics who want to avoid modernist textbooks, poor classroom discipline, or programs that reduce the Faith to feel-good slogans. Online instruction rooted in tradition offers clear, doctrinally sound alternatives that are faithful to the perennial teachings of the Church.

Ready to Experience the Difference?

I highly recommend CatechismClass.com, which has helped thousands of Catholics—children, adults, catechumens, godparents, parents, and priests—receive authentic, traditional Catholic instruction that is flexible, affordable, and faithful to the Magisterium.

Whether you’re preparing for a sacrament, deepening your own knowledge, or looking for a reliable resource for your parish or homeschool, we have a program designed for you.

✅ 100% Online & Self-Paced

✅ Approved and Trusted by Parishes Worldwide

✅ Rooted in Scripture, Tradition, and the Timeless Teachings of the Church

✅ Used by TLM Families and Recommended by Traditional Priests

👉 Get Started Today and bring faithful Catholic catechesis to your home, parish, or community.

Explore Program Options Now.

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Go Ahead and Eat With Sinners – But Never Compromise on the Faith

Prayer before Meal, c.1663 - 1665 - Jan Steen

Reprinted from a 2019 Catholic Family News Article. Subscribe to CFN for more such articles.

St. Mark early in his Gospel recounts how Our Lord ate with sinners.  "And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him. And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners? Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners" (Mark 2:15-17).

Just this past Easter Sunday I invited over to Easter dinner a few people.  All of whom were not Catholic.  One man, a friend of my mother, grew up Lutheran but has largely fallen away from any religious practice aside from occasional Bible reading while he hunts deer.  The other man was a friend of my sister who grew up in a household that loved carnal desires, rock-n-roll, and what we might just call downright debauchery. And when I related to a friend of mine, let’s call him Jim, of their presence at dinner, he was outwardly scandalized.  “Why would you invite them over to Easter dinner?  Don’t you know they aren’t Catholic?”

“Yes, I certainly do,” I replied.  I continued, “In fact, that’s why I invited them to begin with!”  He was confused.  So I took a few moments to explain.  

We are often quick to condemn the sins of others – and rightfully so!  But while we should admonish sinners, our battle in this world is not to chase away souls.  Our Lord prayed, “Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing” (John 6:39), and we who are called to help preserve and diffuse the Catholic Faith should pray that our actions likewise should lose not a single soul.  

As a Third Order Dominican and as a catechist, I often say that we can never study the truths of the Faith enough.  We cannot read the catechism or re-study Christian doctrine too much.  So I reminded Jim that we first and foremost are in a battle.  He certainly agreed.  But, this battle is not one that will be won with an outward assault on our enemies.  It will be won in the deepest reaches of our soul (cf. Matthew 11:12) and through our persistent, subtle actions that target souls held in slavery by the camp of Satan.

Whether we like it or not, we are in a battle, and this battle is one which we did not create.  In fact, this battle has existed far before the errors of Vatican II even seeped into the Church.  Our battle is namely the same that St. Paul referenced when he said, “For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places” (Ephesians 6:12).  And we fight this battle by virtue of our Confirmation.

In the traditional Confirmation Rite, the bishop lightly slaps the cheek of the one who has been confirmed as an outward expression of the inward reality, namely that those confirmed must be ready to suffer all things, even death, for the sake of Jesus Christ.

And like a good and noble soldier, this war is not our cause.  It has existed long before our time.  In fact, we have been thrown into the very middle of the warfare as a paratrooper would land deep into the heat of the battle.  And just as the noble soldier who undertakes such a perilous mission behind enemy lines knows, his battle ends only at death.  We too, as confirmed Catholics, must continue to remind ourselves that our battle is one that will end with the triumph of the Immaculate Heart, but it is a battle in which we must die.  We must die to ourselves while persisting in the state of sanctifying grace until death. For the battle is fought first within ourselves through penance and prayer (1 Corinthians 9:27) before we can battle against the principalities of this world of darkness.

So imagine yourself in the heat of battle.  Immorality and carnal lust swirls around us.  Debauchery, idolatry, greed, and envy reign in the highest places.  Darkness is around.  You paratroop in and hit the ground.  Everything goes black.  Suddenly you awaken to the sound of battle.  So what do you do?  

What soldier in the midst of battle does not arise and double back in order to pick up a sufficient weapon lest he stand no chance?  The same is true for the spiritual conduct we find ourselves in.  It doesn’t matter if we were baptized and confirmed long ago before the battled raged as it does today.  It doesn’t matter if we are timid by nature or not.  On the contrary, we are in the battle!  Our focus is not to understand why we got here – the immediate focus is on what we can do to fight the good fight and press on.

And our weapons in this battle are plentiful.  In fact, Heaven has showered our battlefield with a myriad of weapons.  My focus as a catechist is on the Doctrine of Christ which is sweet and awe-inspiring to souls.  There are in fact other weapons though – the Rosary, the various Scapulars given by our Lady, the St. Benedict Medal, the Miraculous Medal, the Cord of St. Philomena, and countless others.

My “weapon of choice” though besides these Sacramentals which I wholeheartedly encourage nonetheless, is the sweetness of the Doctrine of Christ.  For those wishing to ground yourself in authentic Catholic teaching, I recommend a few essential books that must be in your library.

Firstly, the Baltimore Catechism and the Roman Catechism are foundational.  Use the Baltimore Catechism with your children and read it yourself too.  Keep these simple but true axioms of the Faith in mind.  Whereas modern churchman are accustomed to lengthy and complicated theological studies, the Catechisms provide in clear and easy to understand language the truths of the Faith that are timeless and unchanging.  

Next, pick up a copy of the Douay Rheims Bible and pair with it a copy of Fr. George Leo Haydock's Catholic Bible Commentary.  Fr. Haydock's Douay Bible with his extended commentary was originally published in 1811 and became the bestselling English Catholic Bible in the 19th century in the world.  The text is available freely online - and the same is true for the Baltimore Catechism and the Roman Catechism.

And as any good soldier would do as he surveys the battlefield and fills his satchel, you need some stronger weapons for the stronger enemies on the battlefield.  In our spiritual conquest, we too will find those enemies.  Whether they be in the form of the unrepentant sinner of 50 years, the Jehovah’s Witness at our door, or the Protestant street preacher, we need to be prepared.  

For those tougher battles, find a copy of the Summa Theologia of St. Thomas Aquinas.  The text is one of the best summaries of the Catholic Faith with various arguments and their refutation by chapter.  While the Summa is a truly massive text, fear not.  Two years before he died, St. Thomas Aquinas asked by his assistant, Brother Reginald, to write a simple summary of the Faith for those who lacked the time or the ability to tackle his massive Summa Theologica.  That text is known as the “Shorter Summa” and is available for purchase online.  

And last of all, for those hardline modernists who assail Catholic Tradition, let us take as our weapon the “Liturgical Year” by the Abbot Dom Prosper Gueranger.  Written in 15 volumes, no work today better expresses the beauty, majesty, and symbolism of the entirety of the Traditional Catholic Liturgical Year.  

As “soldiers of Christ,” we often are prone to envision these battles as glorious opportunities to defend Christ.  On the contrary, every battle is a grind.  We will slip in mud.  We will fall and scrap our legs.  We will lose our hearing as the bombs explode and we will lose our sight at times from the glow of the bombs.  We are the in trenches.  We fight.  We get up through the Sacrament of Confession and refresh our souls through the Sacrament of the Holy Eucharist, worthily received.  

Our time for rest and glory is only after our fight in the battle ends – not during it.  And our battle ends only at death.

So then I stopped and Jim understood why I invited the lapsed Lutheran over and the agnostic, worldly man.  Far from keeping the day to only celebrate the Lord’s Resurrection with family, I wanted to spend it using persistent but subtle conversations to plant the seed of Faith in other souls.  I may never reap those fruits or see them reaped.  But that’s fine!  May the souls that I plant seeds of the Faith in, one day ripen nonetheless.  And through them, may God be glorified.

So gone on, eat with sinners!  Don’t be afraid to befriend Muslims or Pagans or Protestants.  Go to their homes.  Be friends with their children.  Care about them.  Pray for them.  Carry the Cross and make reparation for them.  

But with any battle, do so only with the weapons of catechesis properly in your mind and lived out in your heart.  Fight until the Good Lord calls us to the end of our battle.  And on that day may we hear the blessed words, “Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord” (Matthew 25:23)

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A Catholic Life Podcast: Episode 133

This is Episode 133 of the A Catholic Life Podcast. In today’s episode I discuss How to Prepare for and Live After Confirmation. It is a topic all of us should consider as confirmed Catholics or those preparing for Confirmation, especially as we grow closer to the end of the liturgical year and reflect on going forth as soldiers of Christ.

This episode of A Catholic Life is sponsored by the Sanctifica app — your go-to tool for living the richness of the liturgical year. From feast days and saints to traditional devotions, the rosary, and even now even with the Divine Office and an interactive map to find Traditional Latin Mass locations — Sanctifica pulls it all together in one simple, beautiful app. It’s liturgical tradition made accessible, right at your fingertips. For me, it’s been a real game-changer: quick access to novenas and the Office, gentle reminders for feast days, and countless treasures I might have otherwise missed. If you’ve been wanting to bring more order and depth into your daily spiritual life, Sanctifica makes it easy. Download it for free today on the App Store or Google Play. It’s a powerful companion for anyone striving to truly live a Catholic life.

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St. Thomas Aquinas

Memorial (1969 Calendar): January 28
Double (1954 Calendar): March 7

Today the Church remembers my confirmation saint and certainly one of the deepest intellectual saints in the Church's history, St. Thomas Aquinas, priest and Doctor of the Church. He is especially dear to me since I chose him as my confirmation saint.

One of the greatest glories of the Dominican Order is St. Thomas Aquinas, who is known as The Angelic Doctor.

St. Thomas Aquinas was born to noble parts in Aquino, near Naples, Italy in the year of our Lord 1225. In his childhood the young saint was the provider for the poor of the neighborhood during a famine; his father, meeting him in a corridor with the food he had succeeded in taking from the kitchen, asked him what he had under his cloak; he opened it and fresh roses fell on the ground. The nobleman embraced his son and amid his tears, gave him permission to follow thereafter all inspirations of his charity.

At the young age of 19, he received the Dominican habit in Naples Italy, only a short time after the Dominican Order was established. But his family was opposed to the choice. His brothers captured him while he was on his way to Paris and locked him in the castle of Rocca Secca for two years. During this time the threats would not deter him from following his religious vocation. St. Thomas managed by his holy example to win over his older sister who decided to renounce a high-class marriage that was going-to-be and instead embrace the life of a nun. She would become the Abbess in Capua.

In order to stop Thomas from joining the Dominicans, St. Thomas's father sent him impure women to seduce him to the pleasures of this world. St. Thomas responded by chasing the women away with a flaming torch. As a reward, St. Thomas was privileged to receive a vision of an angel who girded him with a cincture of purity, and from that day he was free from all bodily temptations. St. Thomas Aquinas is often depicted in one famous image as receiving the belt of chastity after this temptation. He later accepted and joined the Dominicans.

He was taught in Paris and Cologne under St. Albert the Great. As a young student he was recognized by his professors as a genius, but it was Saint Albert the Great who later said of his disciple whom some called “the mute ox,” that “someday the lowing of this ox will resound throughout the entire world.” This prophecy has indeed come true and with it, the Dominican Order would see its greatest saint.

St. Thomas Aquinas' writings exhibit some of the greatest harmony ever conceived on paper. His works including Summa Theologica (which he did not finish before his death) and his 5 proofs for God's existence are still regarded as theologically brilliant.  Few though also own and read his fantastic Commentary on the Gospels, the four-volume set Catena Aurea. St. Thomas Aquinas' thoughts led to the formation of the Dogma of the Immaculate Conception in the 1800s.

Near the end of his life, St. Thomas received an extraordinary grace when a crucifix in Naples actually came alive and the Lord spoke to Thomas: “Well hast thou written concerning Me, Thomas. What shall I give thee as a reward?” St. Thomas replied, “No other reward except Thyself, O Lord.” And it is to this end that St. Thomas said that all of his works were but straw before the magnificence of Almighty God.

St. Thomas became a counselor to the papacy, and Pope Gregory X personally invited him to participate in the General Council of Lyons in 1274, but the Dominican saint died on his way there at Fossa Nuova near Terracina, Italy on March 7, 1274.

He was only 49 years old when he was called home to Heaven and exactly 49 years later he was canonized by Pope John XXII in 1323. Thomas was officially declared a "Doctor of the Church" in 1567 by Pope Saint Pius V and his feast day has traditionally been celebrated on March 7th up until the Second Vatican Council. It still is in the Traditional Roman Calendar. The Dominican Rite Calendar keeps his feast on March 7th and keeps a second feastday in his honor on January 28th in honor of the translation of his relics.

Thomistic Philosophy has been the cornerstone of seminary formation since the formation of seminaries themselves after the Protestant Revolt in the 1500s. A Catholic would be hard-pressed to study any area of Theology where the writings and teachings of St. Thomas Aquinas are not integral to the doctrine at hand. St. Thomas Aquinas is truly the glory of the Dominican Order and one of the most intelligent saints that God has blessed His Church with.

The Angelic Doctor, St. Thomas Aquinas, is one of the greatest sources of intellectual inspiration in the history of the world. It is especially ironic that St. Thomas, who was dubbed the "dumb ox" by some, would become recognized as the most brilliant scholar in the history of the Church. Having written more than just the Summa, we sing hymns written by him each time at Benediction of the Blessed Sacrament when we sign the "O Salutaris Hostia" and "Tantum Ergo."

Studiorum Ducem:

In a recent apostolic letter confirming the statutes of Canon Law, We declared that the guide to be followed in the higher studies by young men training for the priesthood was Thomas Aquinas. The approaching anniversary of the day when he was duly enrolled, six hundred years ago, in the calendar of the Saints, offers Us an admirable opportunity of inculcating this more and more firmly in the minds of Our students and explaining to them what advantage they may most usefully derive from the teaching of so illustrious a Doctor. For science truly deserving of the name and piety, the companion of all the virtues, are related in a marvelous bond of affinity, and, as God is very Truth and very Goodness, it would assuredly not be sufficient to procure the glory of God by the salvation of souls-the chief task and peculiar mission of the Church-if ministers of religion were well disciplined in knowledge and not also abundantly provided at the same time with the appropriate virtues.

Encyclical of Pope Pius XI promulgated on June 29, 1923

Litany of St. Thomas Aquinas:

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Christ, hear us.
Christ, graciously hear us.

God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.

Holy Mary, Pray for us.
Glorious Mother of the King of kings, Pray for us.

Saint Thomas of Aquinas, Pray for us.
Worthy child of the Queen of virgins, Pray for us.
St. Thomas most chaste, Pray for us.
St. Thomas most patient, Pray for us.
Prodigy of science, Pray for us.
Silently eloquent, Pray for us.
Reproach of the ambitious, Pray for us.
Lover of that life which is hidden with Christ, Pray for us.
Fragrant flower in the garden of Saint Dominic, Pray for us.
Glory of the Friars Preachers, Pray for us.
Illumined from on high , Pray for us.
Angel of the Schools, Pray for us.
Oracle of the Church, Pray for us.
Incomparable scribe of the Man-God, Pray for us.
Satiated with the odor of His perfumes, Pray for us.
Perfect in the school of His Cross, Pray for us.
Intoxicated with the strong wine of His charity, Pray for us.
Glittering gem in the cabinet of the Lord, Pray for us.
Model of perfect obedience, Pray for us.
Endowed with the true spirit of holy poverty, Pray for us.

Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.
Oh, how beautiful is the chaste generation with glory, For the memory thereof is immortal.

Because it is known with God and man,
And it triumpheth crowned forever.

V. What have I in Heaven, or what do I desire on earth!
R. Thou art the God of my heart, and my portion forever.
Let Us Pray. O God, Who hast ordained that blessed Thomas should enlighten Thy Church, grant that through his prayers we may practice what he taught, through Christ Our Lord. R. Amen.

Prayer:

O God, through Whom Thy Church is glorified by the wonderful learning of Thy blessed Confessor Thomas and profiteth still from his holy labors: grant, we pray, that we may grasp his teaching with our minds and show it, as he did, in our lives. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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St. Felix of Valois

Double (1954 Calendar): November 20

Today is the feast of St. Felix of Valois, not to be confused with several other saints by the name of Felix who are on the Universal Calendar of Saints. 

After renouncing life at the royal court in France, St. Felix lived as a hermit.  It was not until he was already advanced in age that he, along with St. John of Matha, founded the Trinitarians in the year 1200.  He lived as a recluse at Cerfroid, France, and received approval from Pope Innocent III for the Order of the Most Holy Trinity to ransoms captives from the Muslim Moors. Showing us that even those of us late in age can serve our Lord, he founded St. Mathburn Convent in Paris while in his seventies. He died in the peace of the Lord on November 4, 1212.

Traditional Matins Reading:

Felix, formerly called Hugh, was born in France, of the royal family of the Valois, and from his cradle gave promise of future sanctity and especially of charity towards the poor. While still an infant, he would distribute money to the needy with his own hand, as if he were grown up and had full use of reason. When somewhat older, he used to send them meat from the ta­ble, and would choose what was daintiest for poor little children. When a youth, he more than once stripped himself of his own garments to clothe the poor. He obtained the life of a condemned criminal from his uncle Theobald, Count of Champagne and Blois; foretelling that the man, hitherto an infamous murderer, would shortly become a saint; the truth of which prophecy was proved by the event.

Having spent his youth in the practice of virtue, he was induced by his love of heavenly contemplation to think of retiring into solitude. He determined, however, first to take Holy Orders, and thus cut off all possibility of succeeding to the crown, of which he had some expectations on account of the Salic Law. After being ordained priest, and celebrating his first Mass with the greatest devotion, he retired into the desert, where he lived in the severest abstinence, but enjoying an abundance of heavenly gifts and graces. There he was joined by John of Matha, a Parisian doctor, who had been inspired by God to seek him; and they lived together in a most holy manner for some years. God then sent an Angel, who bade them go to Rome and obtain a special rule of life from the Sovereign Pontiff. Pope Innocent III received, during solemn Mass, a revelation concerning the religious Order to be insti­tuted for the ransom of captives; and he himself clothed Felix and John in a white habit with a red and blue cross, such as was worn by the Angel who had appeared. Moreover the Pontiff determined that on account of the three colours of the habit, the new Order should bear the name of the most holy Trinity.

Upon receiving the confirmation of their rule from Pope Innocent, Felix returned to Cerfroid, in the diocese of Meaux, and enlarged the first convent of the Order, which he and his companion had built there shortly before. There he caused religious observance and the work of ransom to flourish; and he dili­gently propagated the Order by sending disciples into other provinces. In this place he was favoured with a remarkable grace by the blessed Virgin Mary. On the vigil of the Nativity of the Mother of God, while the brethren, God so disposing, remained asleep instead of rising at midnight for Matins, Felix who was watching according to his custom before the appointed hour, entered the church, and found the Blessed Virgin in the middle of the choir, clad in the habit and cross of the Order, and surrounded by Angels in the same attire. Felix joined them, and the Mother of God having intoned the Office, he sang the divine praises with them even to the end. Then, as if calling him from the choir of earth to that of heaven, an Angel informed him that his death was at hand. He exhorted his sons to love of the poor and of captives; and gave up his soul to God, full of days and of merits, in the year of our Lord 1212, in the pontificate of the said Innocent III.

Collect:

O God, through a messenger from heaven You called the blessed confessor Felix to come out of the desert to labor for the ransom of captives. May his intercession free us from the slavery of our sins and bring us safely to our home in heaven. Through Our Lord . . .

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A Catholic Life Podcast: Episode 67

In today’s episode, on Trinity Sunday, I address the following:

1. Trinity Sunday
2. (6) Heresies Against the Trinity to Refute
3. Worshipping with Non-Catholics is a Mortal Sin

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and much more. It is never too late to study the fullness of the Catholic Faith and CatechismClass.com is the gold standard in authentic Catholic formation online. During the Season after Pentecost we celebrate many incredible days: Corpus Christi, the Sacred Heart, and so much more. Save 25% with discount code Pentecost25 on their special course.   

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A Catholic Life Podcast: Episode 49

In today’s episode, on the 3rd Sunday after Epiphany, I address the following: 

1. The National Day of Penance for Violations Against Human Life
2. Upcoming Feastdays this week
3. The Burial of the Alleluia

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and more. It is never too late to study the fullness of the Catholic Faith, and CatechismClass.com is the gold standard in authentic Catholic formation online.

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A Catholic Life Podcast: Episode 53

In today’s episode, on the First Sunday of Lent, I address the following: 

1. The Readings for the First Sunday of Lent
2. The Stational Church Devotion
3. 20 Pious Practices for Lent

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and more. It is never too late to study the fullness of the Catholic Faith, and CatechismClass.com is the gold standard in authentic Catholic formation online. Check out their special Lenten Study Course now available for 25% off with discount code LENT25.

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A Catholic Life Podcast: Episode 65

In today’s episode, on the Sunday within the Octave of the Ascension, I address the following:

1. Next Saturday is the Vigil of Pentecost: Fast & Abstain
2. Our Blessed Mother as Mediatrix of All Graces and Co-Redemptrix

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and much more.

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God Desires All Men to Be Saved

God does not leave the souls of virtuous pagans who obey the natural law to eternal death. In one example, in the 1600’s Franciscan missionaries arrived in the New World in modern day Mexico and came upon a group of natives. They were intent on teaching them the Faith and to their amazement, they already knew it without having yet met any European. How could this be? The natives revealed that a woman would appear to them every Friday to teach them and that she had done so for the past five years. After describing her, the Franciscans recognized it as Sister Maria of Agreda. 

After returning home and notifying the bishop regarding this astonishing event, Venerable Maria of Agreda was questioned and asked to swear under oath if this was true. It was. God had sent her to instruct these pagans by means of bilocation on account of their obedience to the natural law. As related in the Life of Venerable Mary of Jesus of Agreda:

“This holy virgin burned with a most ardent love for God and for the salvation of souls. One day, she beheld in a vision all the nations of the world. She saw the greater part of men were deprived of God's grace and running headlong to everlasting perdition. She saw how the Indians of Mexico put fewer obstacles to the grace of conversion than any other nation who were out of the Catholic Church, and how God, on this account, was ready to show mercy to them. Hence, she redoubled her prayers and penances to obtain for them the grace of conversion. God heard her prayers. He commanded her to teach the Catholic religion to those Mexican Indians. From that time, she appeared, by way of bilocation, to the savages, not less than five hundred times, instructing them in all the truths of our holy religion, and performing miracles in confirmation of these truths. When all were converted to the faith, she told them that religious priests would be sent by God to receive them into the Church by baptism. As she had told, so it happened. God, in his mercy, sent to these good Indians several Franciscan fathers, who were greatly astonished when they found those savages fully instructed in the Catholic doctrine. When they asked the Indians who had instructed them, they were told that a holy virgin appeared among them many times and taught them the Catholic religion and confirmed it by miracles.”

Pray for Pagan Souls

God desires that all men be saved. He desires for us to pray for the souls of all pagans – those still alive in faraway lands and those who have died. We can pray for all the pagans who still die in far-off places who have never heard of Christianity and who died separated from the visible Church. We pray that their souls are not lost but are united in a mystical way with the Church before their death.

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A Catholic Life Podcast: Episode 9

In today’s episode on Low Sunday, I address the following:

1. Low Sunday – the Sunday of Many Names and How Sundays Are Given Latin Names in the Liturgy
2. Why Penance Is Not Wrong for Pascaltide
3. The Almost Election of Cardinal Rampolla

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and much more. Use discount code Easter25 to save 25% off the Easter Season Course.

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Breaking News: Bishop Fellay Received in Congregation for the Doctrine of the Faith Last Friday

His Excellency Bishop Bernard Fellay (FSSPX/SSPX) was received last Friday at the Congregation for the Doctrine of the Faith. This is certainly part of the doctrinal talks set to take place between the Holy See and the Priestly Fraternity of St. Pius X. Rorate Caeli has reported on this.

Pray for the success of these doctrinal talks!

Related Posts:

• SSPX Bishops are Not Excommunicated (January 2009)
• Pray for the Canonization of Archbishop Marcel Lefebvre (February 2009)
• Sermon by His Excellency Bishop Williamson during a Confirmation Mass (April 2008)
  

Image Source: Copyrighted image via Wikipedia

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A Catholic Life Podcast: Episode 88

In today’s episode, on the 21st Sunday after Pentecost, I address the following:

1. Mass Propers: Twenty-First Sunday after Pentecost
2. The Necessity of Detachment in the Spiritual Life
3. Detachment Helps Combat Pride and Sloth

I would like to thank CatechismClass.com for sponsoring this episode.  CatechismClass.com, the leader in online Catholic catechism classes, has everything from online K-12 programs, RCIA classes, adult continuing education, marriage preparation, baptism preparation, confirmation prep, quince prep classes, catechist training courses, and much more. It is never too late to study the fullness of the Catholic Faith and CatechismClass.com is the gold standard in authentic Catholic formation online. Check out their best-selling Adult Faith Formation Course, which even life-long Catholics can learn from.

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