"Apart from the cross, there is no other ladder by which we may get to heaven" -- St. Rosa de Lima.Image Source: Believed to be in the Public Domain
Saturday, August 20, 2005
"Apart from the cross, there is no other ladder by which we may get to heaven" -- St. Rosa de Lima.
Memorial (1969 Calendar): August 20Double (1955 Calendar): August 20
Today the Church remembers St. Bernard of Clairvaux (1090-1153), abbot and Doctor of the Church, who was canonized, 21 years after his death. He is referred to as the second founder of the Cistercians, the Mellifluous Doctor, the Apostle of the Crusades, the miracle-worker, the reconciler of kings, the leader of peoples, and the counselor of popes. In 1830, he was given the title of Doctor of the Church by Pope Pius VIII.
He was born in 1090, the third son of a noble Burgundian family. At an early age he was sent to college at Chatillon. He studied Holy Scripture and Theology. St. Bernard, at the age of 22, entered the monastery of Citeaux (where the Cistercian order began) following the death of his mother and fearing the ways of the world. He convinced 25 other youths in the noble class as well as four his brothers to follow him. His father and a fifth brother later followed. St. Stephen, the abbot at Citeaux, after seeing the great progress of Bernard in the spiritual life, sent him with twelve monks to found a new monastery. St. Bernard would found the famous Abbey of Clairvaux. St. Bernard became abbot in 1115; he founded numerous other monasteries too. St. Bernard dedicated his work, De Consideratione, to his disciple, Bernard of Pisa, who later became Pope Eugene III. Pope Eugene III later asked St. Bernard to preach the second Crusade, so St. Bernard traveled France and Germany preaching. After the failure of the crusade, some people turned on St. Bernard. St. Bernard countered by saying that the knights failed because of their sinfulness.
St. Bernard's influence on the princes, clergy, and people of his time was remarkable. He was an advisor to King Louis the Fat and King Louis the Young. St. Bernard attended the Second Lateran Council and both fought Albigensianism and helped to end the schism of anti-Pope Anacletus II. He was also endowed with the gift of miracles. He died on August 20, 1153. St. Bernard was the first Cistercian monk placed on the calendar of saints. He was canonized just 21 years after his death by Pope Alexander III. In 1830 Pope Pius VIII declared him a Doctor of the Church.
Traditional Matins Reading:
Bernard was born of a distinguished family at Fontaines in Burgundy. As a youth, on account of his great beauty he was much Bought after by women, but could never be shaken in his resolution of observing chastity. To escape these temptations of the devil, he, at twenty-two years of age, determined to enter the monastery of Citeaux, the first house of the Cistercian Order, then famous for sanctity. When his brothers learnt Bernard’s design, they did their best to deter him from it; but he, more eloquent and more successful, won them and many others to his opinion; so that together with him thirty young men embraced the Cistercian Rule. As a monk he was so given to fasting, that whenever he had to take food he seemed to be undergoing torture. He applied himself in a wonderful manner to prayer and watching, and was a great lover of Christian poverty; thus he led a heavenly life on earth, free from all anxiety or desire of perishable goods.
The virtues of humility, mercy, and kindness shone conspicuously in his character. He devoted himself so earnestly to contemplation, that he seemed hardly to use his senses except to do acts of charity, and in these he was remarkable for his prudence. While thus occupied he refused the bishoprics of Genoa, Milan, and others, which were offered to him, declaring that he was unworthy of so great an office. He afterwards became Abbot of Clairvaux, and built monasteries in many places, wherein the excellent rules and discipline of Bernard long flourished. When the monastery of SS. Vincent and Anastasius of Rome was restored by Pope Innocent II, St. Bernard appointed as Abbot the future Sovereign Pontiff, Eugenius III; to whom he also sent his book 'De Considera tione.'
He wrote many other works which clearly show that his doctrine was more the gift of God than the result of his own labours. On account of his great reputation for virtue, the greatest princes begged him to act as arbiter in their disputes, and he went several times into Italy for this purpose, and for arranging ecclesiastical affairs. He was of great assistance to the Supreme Pontiff Innocent II in putting down the schism of Peter de Leone, both at the courts of the emperor and of King Henry of England, and at a Council held at Pisa. At length, being sixty-three years old, he fell asleep in the Lord. He was famous for miracles, and Pope Alexander III placed him among the saints. Pope Pius VIII, with the advice of the Sacred Congregation of Rites, declared St. Bernard a Doctor of the universal Church, and commanded all to recite the Mass and Office of a Doctor on his feast. He also granted a plenary indulgence yearly for ever, to all who visit churches of the Cistercian Order on this day.
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“In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may more surely obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.”
Doctor Mellifluus:
The "Doctor Mellifluus," "the last of the Fathers, but certainly not inferior to the earlier ones,"[1] was remarkable for such qualities of nature and of mind, and so enriched by God with heavenly gifts, that in the changing and often stormy times in which he lived, he seemed to dominate by his holiness, wisdom, and most prudent counsel. Wherefore, he has been highly praised, not only by the sovereign Pontiffs and writers of the Catholic Church, but also, and not infrequently, by heretics. Thus, when in the midst of universal jubilation, Our predecessor, Alexander III, of happy memory, inscribed him among the canonized saints, he paid reverent tribute when he wrote: "We have passed in review the holy and venerable life of this same blessed man, not only in himself a shining example of holiness and religion, but also shone forth in the whole Church of God because of his faith and of his fruitful influence in the house of God by word and example; since he taught the precepts of our holy religion even to foreign and barbarian nations, and so recalled a countless multitude of sinners . . . to the right path of the spiritual life."[2] "He was," as Cardinal Baronius writes, "a truly apostolic man, nay, a genuine apostle sent by God, mighty in work and word, everywhere and in all things adding luster to his apostolate through the signs that followed, so that he was in nothing inferior to the great apostles, . . . and should be called . . . at one and the same time an adornment and a mainstay of the Catholic Church."[3]
ENCYCLICAL OF POPE PIUS XII ON ST. BERNARD OF CLAIRVAUX, THE LAST OF THE FATHERS MAY 24, 1953
Prayer:
O God, Who didst give blessed Bernard to Thy people as a minister of eternal salvation: grant, we beseech Thee, that we, who have had him for our teacher on earth, may deserve to have him for our advocate in heaven. Through our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal
Since I'm going to start a weekly topic on a saint I wanted to ask a question:
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Who is your favorite saint and why?
Q: What is the Mass?Mass is the Sacrifice of Christ on the Cross and for that reason, it is by definition efficacious. We are present at Calvary. Rather than merely remembering the life and death of Christ, we are present at it and partake of its eternal fruits which flow to us from the altar when the priest stands in the place of Christ and offers the Eternal Victim on the altar to God.
Q: What is the value of the Mass?
The Miraculous Value of the Holy Mass is well documented by a number of the saints whose inspiring writings and visions bear testimony to this: “My son, if men only knew the value of the Holy Mass, they would be forever on their knees listening to it” (Padre Pio to Vittorio Chimetto)
“The Holy Mass is the renewal of the sacrifice of the Cross”. It is the sacrifice that detains Divine justice, that rules the entire Church, that saves the world. In the hour of death, the Masses that you have devoutly attended will be your greatest consolation. In each Mass the temporal suffering due to your sins is diminished in accordance with the degree of commitment you bring to it. In each Mass, Jesus forgives you the venial sins you have not confessed but have repented. In each Mass, Satan’s dominion over you is reduced. One Mass heard by you in your life does more good than many that may be heard for you after your death. In each Mass, you are given protection against dangers and misfortunes that would otherwise have befallen you. With each Mass your time in Purgatory is reduced. The Holy Sacrifice is the most effective of prayers, over and above all other prayers, good works and penance; by its own virtue it immediately and infallibly produces effect in favour of souls. Each Mass procures for you a higher grade of glory in Heaven. And you are blessed also in your personal affairs and interests. “If we only knew the worth of the Holy Sacrifice of the Mass,with how much greater zeal we would listen it” (the Holy Cure of Ars).
“You must be aware, Christian, that the Mass is the most sacred act of religion: you can do nothing more glorious for God, nor more advantageous for your soul, that to piously and as frequently as possible attend Mass” (B.B Eymard)
“It is worth more to hear a single Mass that to distribute all your riches among the poor and to make pilgrimage throughout the whole earth” (St. Bernard).
“The Lord grants us all we ask of him in the Holy Mass, and what’s more, He grants us even what we do not think of asking but which we also need!" (St Girolamo).
“Be sure”, Jesus said to St. Gertrude, “that to the one who listens devoutly to the Holy Mass, in the last moments of life, I will send him many of my Saints to comfort and protect him, in accordance with the Masses he has attended well” (Book 3, chapter 16.)
So to summarize, we wish to make clear that the Mass truly is the Sacrifice of Christ on the Cross.
On this question, The Purgatorian Manual well explains:
"The Sacrifice of the Mass is the great devotion of the Catholic Church, and, of all means to assist the souls in Purgatory, none is more valuable or meritorious; for there Jesus Christ offers Himself and His infinite merits to His Heavenly Father, by the hands of the Priest, in behalf of the suffering souls. The unbloody Sacrifice of the Mass does not essentially differ from the sacrifice of the cross, but only accidentally as to the mode of oblation, and no limit can be placed to the effect of this great sacrifice, which contains in itself all graces. From this inestimable efficacy, however, we may not infer that the offering of one Mass is sufficient to release the souls we love; for, though the Sacrifice on Calvary was infinite, we cannot conclude that the application of it, through the Mass, must also be infinite. St. Thomas Aquinas tells us, it was not the intention of Jesus Christ to bestow the full efficacy of His suffering and death, which is celebrated in every Mass, upon us; His merits are applied according to His Adorable Will, for the ways of God are often inscrutable. It is very salutary, therefore, to have the Holy Sacrifice offered frequently for the repose of a soul. Should the souls who are dear to us, for whom we intercede in this manner, be already in the enjoyment of eternal will bestow the merit of the Masses offered on other suffering souls."
Q: When a Mass is said for the soul of a deceased loved one, does this help lessen the soul's time in purgatory?
A: Just as we pray for others here on earth, we are encouraged by the Church to pray for souls who may be in purgatory. Why? We are all in need of grace to come into the perfection of charity. We cannot enter heaven if we have not been completely cleansed of sin and all punishment due to sin.
Since the Mass is the "source and summit" of the Christian Life, we naturally look to that Holy Sacrifice of Christ, containing the perfect prayer, to offer for our deceased relatives and friends who may still need the help of our prayers. Priests are under a strict obligation to remember in a special way the person for whom the Mass is being offered. Often you will hear the priests say the name of the person in the part of the Mass which specifically remembers those who have gone before us. Sometimes the intention for the Mass is listed in the bulletin or announced before the Mass.
We can't really speak of "time" since the deceased person has entered eternity, but we can speak in terms of "final purification" before entrance into heaven. We believe that a Mass offered for a departed relative or friend may help hasten that final purification which he/she may still be undergoing in purgatory. So yes, a Mass does help lessen the soul's time in purgatory.
And since the Mass truly is the Sacrifice of Jesus on the Cross, it is the most perfect prayer and sacrifice. As such, there is nothing more glorious that we can offer to God on behalf of souls.
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Q: How exactly can I have a Mass said for the repose of the soul of a friend/relative?
A: Ask a priest to offer a Mass for the intention of the repose of the soul of your friend or relative. We also highly encourage having Gregorian Masses said for the repose of the deceased. These pious practices are truly worthwhile. For more information on Gregorian Masses and how to have one offered, see the American TFP Website.
Q: When a Mass is said for the soul of a deceased loved one, does this help lessen the soul's time in purgatory?
A: Just as we pray for others here on earth, we are encouraged by the Church to pray for souls who may be in purgatory. Why? We are all in need of grace to come into the perfection of charity. We cannot enter heaven if we have not been completely cleansed of sin and all punishment due to sin.
Since the Mass is the "source and summit" of the Christian Life, we naturally look to that Holy Sacrifice of Christ, containing the perfect prayer, to offer for our deceased relatives and friends who may still need the help of our prayers. Priests are under a strict obligation to remember in a special way the person for whom the Mass is being offered. Often you will hear the priests say the name of the person in the part of the Mass which specifically remembers those who have gone before us. Sometimes the intention for the Mass is listed in the bulletin or announced before the Mass.
We can't really speak of "time" since the deceased person has entered eternity, but we can speak in terms of "final purification" before entrance into heaven. We believe that a Mass offered for a departed relative or friend may help hasten that final purification which he/she may still be undergoing in purgatory. So yes, a Mass does help lessen the soul's time in purgatory.
And since the Mass truly is the Sacrifice of Jesus on the Cross, it is the most perfect prayer and sacrifice. As such, there is nothing more glorious that we can offer to God on behalf of souls.
.jpg)
Q: How exactly can I have a Mass said for the repose of the soul of a friend/relative?
A: Ask a priest to offer a Mass for the intention of the repose of the soul of your friend or relative. We also highly encourage having Gregorian Masses said for the repose of the deceased. These pious practices are truly worthwhile. For more information on Gregorian Masses and how to have one offered, see the American TFP Website.
Separately from Gregorian Masses, see the Regina Caeli Purgatorial Society and enroll as many souls as you would like. There is no cost. For other places where you can request Tridentine Masses for the souls of the departed, please click here.
Q. What Indulged Prayers May I Offer for the Benefit of my loved one's soul?
For a listing of hundreds of prayers with indulgences and special blessings attached to them, be sure to refer to a copy of the Raccolta often. And for a list of other private works that you can do for the souls of the dead in purgatory (e.g. heroic acts of charity, fasting, etc) please click here.
Related Posts:
Q. What Indulged Prayers May I Offer for the Benefit of my loved one's soul?
For a listing of hundreds of prayers with indulgences and special blessings attached to them, be sure to refer to a copy of the Raccolta often. And for a list of other private works that you can do for the souls of the dead in purgatory (e.g. heroic acts of charity, fasting, etc) please click here.
Related Posts:
Friday, August 19, 2005
Today Pope Benedict XVI continued World Youth Day with the Way of the Cross, also called the Stations of the Cross, as well as his visit to a synagogue and his address to seminarians at the Church of St. Pantaleon in Cologne, Germany. He also attended an ecumenical gathering in Cologne today. [False Ecumenism it seems]Here is his address to the seminarians:
Dear Brothers in the Episcopate and in the Priesthood, Dear Seminarians,
I greet all of you with great affection and gratitude for your festive welcome and particularly for the fact that you have come to this gathering from so many countries the world over. Here we are truly a spectacular image of the Catholic Church in the world.
I thank especially the seminarian, the priest and the Bishop who have given us their own personal witness. I must say that I was moved to see these paths on which the Lord has guided these men in an unexpected way and not according to their own projects.
I cordially thank you and am very pleased to have this meeting. I had asked - and this has already been said - that the programme of these days in Cologne should include a special meeting with young seminarians, so that the vocational dimension would truly emerge in all of its importance, since it plays an evermore important role in the World Youth Days. It seems to be that the rain too that is falling down from heaven is a blessing.
You are seminarians, that is to say, young people devoting an intense period of your lives to seeking a personal relationship with Christ, an encounter with him, in preparation for your important mission in the Church. This is what a seminary is: more than a place, it is a significant time in the life of a follower of Jesus.
I can imagine the echo that resounds in your hearts from the words of the theme of this 20th World Youth Day - "We have come to worship him" - and the entire moving narration of the searching and finding of the Wise Men. Each in his own way - we consider the three witnesses we have just heard - like them, they see a star, set out on their journey, they too must face what is unclear and are able to arrive at their destination under God's guidance.
This evangelical passage of the Wise Men who search out and find Jesus has a special meaning precisely for you, dear seminarians, because you are on an authentic journey, engaged in discerning - and this is a true journey - and confirming your call to the priesthood. Let us pause and reflect on this theme.
Why did the Magi set off from afar to go to Bethlehem? The answer has to do with the mystery of the "star" which they saw "in the East" and which they recognized as the star of the "King of the Jews", that is to say, the sign of the birth of the Messiah (cf. Mt 2: 2). So their journey was inspired by a powerful hope, strengthened and guided by the star, which led them towards the King of the Jews, towards the kingship of God himself. This is the meaning behind our journey: to serve the kingship of God in the world.
The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been a part of their destiny, and was finally about to begin.
Dear friends, this is the mystery of God's call, the mystery of vocation. It is part of the life of every Christian, but it is particularly evident in those whom Christ asks to leave everything in order to follow him more closely.
The seminarian experiences the beauty of that call in a moment of grace which could be defined as "falling in love". His soul is filled with amazement, which makes him ask in prayer: "Lord, why me?". But love knows no "why"; it is a free gift to which one responds with the gift of self.
The seminary years are devoted to formation and discernment. Formation, as you well know, has different strands which converge in the unity of the person: it includes human, spiritual and cultural dimensions. Its deepest goal is to bring the student to an intimate knowledge of the God who has revealed his face in Jesus Christ.
For this, in-depth study of Sacred Scripture is needed, and also of the faith and life of the Church in which the Scripture dwells as the Word of life. This must all be linked with the questions prompted by our reason and with the broader context of modern life.
Such study can at times seem arduous, but it is an indispensable part of our encounter with Christ and our vocation to proclaim him. All this is aimed at shaping a steady and balanced personality, one capable of receiving validly and fulfilling responsibly the priestly mission.
The role of formators is decisive: the quality of the presbyterate in a particular Church depends greatly on that of the seminary, and consequently on the quality of those responsible for formation.
Dear seminarians, for this very reason we pray today with genuine gratitude for your superiors, professors and educators, who are spiritually present at this meeting. Let us ask the Lord to help them carry out as well as possible the important task entrusted to them.
The seminary years are a time of journeying, of exploration, but above all of discovering Christ. It is only when a young man has had a personal experience of Christ that he can truly understand the Lord's will and consequently his own vocation.
The better you know Jesus the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life, and which makes the seminary a time of immense promise, a true "springtime".
When the Magi came to Bethlehem, "going into the house they saw the child with Mary his mother, and they fell down and worshiped him" (Mt 2: 11). Here at last was the long-awaited moment: their encounter with Jesus.
"Going into the house": this house in some sense represents the Church. In order to find the Saviour, one has to enter the house, which is the Church.
During his time in the seminary, a particularly important process of maturation takes place in the consciousness of the young seminarian: he no longer sees the Church "from the outside", but rather, as it were, "from the inside", and he comes to sense that she is his "home", inasmuch as she is the home of Christ, where "Mary his mother" dwells.
It is Mary who shows him Jesus her Son; she introduces him and in a sense enables him to see and touch Jesus, and to take him into his arms. Mary teaches the seminarian to contemplate Jesus with the eyes of the heart and to make Jesus his very life.
Each moment of seminary life can be an opportunity for loving experience of the presence of Our Lady, who introduces everyone to an encounter with Christ in the silence of meditation, prayer and fraternity. Mary helps us to meet the Lord above all in the celebration of the Eucharist, when, in the Word and in the consecrated Bread, he becomes our daily spiritual nourishment.
"They fell down and worshiped him... and offered him gifts: gold, frankincense and myrrh" (Mt 2: 11-12). Here is the culmination of the whole journey: encounter becomes adoration; it blossoms into an act of faith and love which acknowledges in Jesus, born of Mary, the Son of God made man.
How can we fail to see prefigured in this gesture of the Magi the faith of Simon Peter and of the other Apostles, the faith of Paul and of all the saints, particularly of the many saintly seminarians and priests who have graced the 2,000 years of the Church's history?
The secret of holiness is friendship with Christ and faithful obedience to his will. St Ambrose said: "Christ is everything for us"; and St Benedict warned against putting anything before the love of Christ.
May Christ be everything for you. Dear seminarians, be the first to offer him what is most precious to you, as Pope John Paul II suggested in his Message for this World Youth Day: the gold of your freedom, the incense of your ardent prayer, the myrrh of your most profound affection (cf. n. 4).
The seminary years are a time of preparing for mission. The Magi "departed for their own country" and most certainly bore witness to their encounter with the King of the Jews.
You too, after your long, necessary programme of seminary formation, will be sent forth as ministers of Christ; indeed, each of you will return as an alter Christus.
On their homeward journey, the Magi surely had to deal with dangers, weariness, disorientation, doubts. The star was no longer there to guide them! The light was now within them. Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.
Dear seminarians! One day, God willing, by the consecration of the Holy Spirit you too will begin your mission. Remember always the words of Jesus: "Abide in my love" (Jn 15: 9). If you abide close to Christ, with Christ and in Christ, you will bear much fruit, just as he promised. You have not chosen him - we have just heard this in the witnesses given -, he has chosen you (cf. Jn 15: 16).
Here is the secret of your vocation and your mission! It is kept in the Immaculate Heart of Mary, who watches over each one of you with a mother's love. Have recourse to Mary, often and with confidence.
I assure you of my affection and my daily prayers. And I bless all of you from my heart.
© Copyright 2005 - Libreria Editrice Vaticana
Image Source: Believed to be in the Public Domain
I was thinking of starting a weekly project, where we can all talk about a certain saint for that week. I could put up a poll for what saint, and when we have a saint we can talk about their life and debate on their signfigance to the Church. We also can look at devotions to them. I could even learn a lot.
Would anyone here like to participate in this?
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Would anyone here like to participate in this?
Thursday, August 18, 2005
Those words of St. Therese are found through doing the little things in life - like putting a bumper sticker on your car: "Abortion stops a beating heart".
I just read on the blog, Open Wide the Doors to Christ, about a woman that changed her mind on having an abortion just by reading one of those bumper stickers. What a great story of how the little things can be great!
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I just read on the blog, Open Wide the Doors to Christ, about a woman that changed her mind on having an abortion just by reading one of those bumper stickers. What a great story of how the little things can be great!
I found a prayer online called the "Litany of Humility". Humility is indeed a rare virtue so I felt it wise to share a special prayer for humility. The Beatitudes even mention the grace of being meek and humble in Matthew 5:3-12.
For Private Devotion Only.
O Jesus! Meek and humble of heart, hear me.
From the desire of being esteemed, deliver me Jesus
From the desire of being loved, deliver me Jesus
From the desire of being extolled, deliver me Jesus
From the desire of being honored, deliver me Jesus
From the desire of being praised, deliver me Jesus
From the desire of being preferred, deliver me Jesus
From the desire of being consulted, deliver me Jesus
From the desire of being approved, deliver me Jesus.
From the fear of being humiliated, deliver me Jesus
From the fear of being despised, deliver me Jesus
From the fear of suffering rebukes, deliver me Jesus
From the fear of being calumniated, deliver me Jesus
From the fear of being forgotten, deliver me Jesus
From the fear of being ridiculed, deliver me Jesus
From the fear of being wronged, deliver me Jesus
From the fear of being suspected, deliver me Jesus
That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus, grant me the grace to desire it
That in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it.
Read more >>
For Private Devotion Only.
O Jesus! Meek and humble of heart, hear me.
From the desire of being esteemed, deliver me Jesus
From the desire of being loved, deliver me Jesus
From the desire of being extolled, deliver me Jesus
From the desire of being honored, deliver me Jesus
From the desire of being praised, deliver me Jesus
From the desire of being preferred, deliver me Jesus
From the desire of being consulted, deliver me Jesus
From the desire of being approved, deliver me Jesus.
From the fear of being humiliated, deliver me Jesus
From the fear of being despised, deliver me Jesus
From the fear of suffering rebukes, deliver me Jesus
From the fear of being calumniated, deliver me Jesus
From the fear of being forgotten, deliver me Jesus
From the fear of being ridiculed, deliver me Jesus
From the fear of being wronged, deliver me Jesus
From the fear of being suspected, deliver me Jesus
That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I, Jesus, grant me the grace to desire it
That in the opinion of the world, others may increase and I may decrease, Jesus, grant me the grace to desire it.
That others may be chosen and I set aside, Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed, Jesus, grant me the grace to desire it.
That others may be preferred to me in everything, Jesus, grant me the grace to desire it.
That others become holier than I, provided that I may become as holy as I should, Jesus, grant me the grace to desire it.
Pope Benedict XVI is in Cologne, Germany right now for World Youth Day and can be watched on EWTN. His opening address (in several languages) was very enlightening and welcoming especially the ending where He stated that by inviting Christ into our life we lose nothing but rather Christ will then bring all things in us to perfection. The following is his address from the River Rhine.Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own "yes" to God, for he wishes to give himself to you.
I repeat today what I said at the beginning of my Pontificate: "If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed. Only in this friendship do we experience beauty and liberation" (Homily at the Mass of Inauguration, 24 April 2005).
Be completely convinced of this: Christ takes from you nothing that is beautiful and great, but brings everything to perfection for the glory of God, the happiness of men and women, and the salvation of the world.
In these days I encourage you to commit yourselves without reserve to serving Christ, whatever the cost. The encounter with Jesus Christ will allow you to experience in your hearts the joy of his living and life-giving presence, and enable you to bear witness to it before others. Let your presence in this city be the first sign and proclamation of the Gospel, thanks to the witness of your actions and your joy.
Let us raise our hearts in a hymn of praise and thanksgiving to the Father for the many blessings he has given us and for the gift of faith which we will celebrate together, making it manifest to the world from this land in the heart of Europe, a Europe which owes so much to the Gospel and its witnesses down the centuries.
And now I shall go as a pilgrim to the Cathedral of Cologne, to venerate the relics of the holy Magi who left everything to follow the star which was guiding them to the Saviour of the human race. You too, dear young people, have already had, or will have, the opportunity to make the same pilgrimage.
Read more: Vatican
Later in the day, the Holy Father visited the Cathedral in Rome and prayed before the relics of the Magi. Read his address there.
Photo Source: AP Photo/Patrick Hertzog, pool
Wednesday, August 17, 2005
Before Jesus was scourged in the film "The Passion of the Christ", He said, looking to Heaven: "My heart is ready" yet the pain afterward was so tremendous few people could probably watch. I found an excellent article on this over on Catholic Exchange.Image Source: Believed to be in the Public Domain, Title Unknown
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