The Catechism of the Catholic Church:2271. "Since the first century, the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: You shall not kill the embryo by abortion and shall not cause the newborn to perish. [Didache 2, 2: SCh 248, 148; cf. Ep. Barnabae 19, 5: PG 2, 777; Ad Diognetum 5, 6: PG 2, 1173; Tertullian, Apol. 9: PL 1, 319-320.] God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes. [GS 51 # 3.]"
2272. "Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. 'A person who procures a completed abortion incurs excommunication latae sententiae,' [CIC, can. 1398.] 'by the very commission of the offense,' [CIC, can. 1314.] and subject to the conditions provided by Canon Law. [Cf. CIC, cann. 1323-1324.] The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society."
2274. "Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being. Prenatal diagnosis is morally licit, 'if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual.... It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.' [CDF, Donum vitae I, 2.]"
2322. "From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a 'criminal' practice (GS 27 # 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life.
.jpg)
Do Aborted Babies Go to Heaven or Hell?
The Catechism of St. Pius X states, "There should be the greatest anxiety to have infants baptized because, on account of their tender age, they are exposed to many dangers of death, and cannot be saved without Baptism."
In the way in which God has created the world, it is necessary to receive Baptism in order to see God in Heaven. Seeing God and being present with Him in Heaven is the beatific vision. It is the greatest joy of Heaven. There are three types of Baptisms: Baptism by water (the Sacrament of Baptism), Baptism of desire (what happens if someone who is a catechumen studying for entry into the Church dies before receiving the Sacrament), and Baptism of blood (what happens if someone who is martyred for the Faith before receiving the Sacrament of Baptism).
Of course, not everyone who is baptized will be saved. To be saved requires dying in the state of sanctifying grace. That is why we must work out our salvation our entire life and have frequent recourse to the Sacrament of Confession so that we may be forgiven for our sins and restored to sanctifying grace. Heaven is not possible for those who die without sanctifying grace.
Because a baby who was born and who was baptized can not commit any actual sins, we know without any doubt that these children, if they die before they are old enough to know right from wrong, will go straight to Heaven. They are truly saints
What does this mean for unbaptized children? What does it mean for aborted children?
The answer is that we are not as certain about these. Some have proposed that these children go to Hell. But that is not the position of the Church. We believe that in God's mercy these children will not suffer the pains of Hell, through no fault of their own, but they are nevertheless unable to go to Heaven.
This is what we call the Limbo of the Infants (not to be confused with the Limbo of the Fathers where the Old Testament saints waited until Christ opened Heaven). This is a place of perfect natural happiness - imagine a life of happiness on a place like earth. They will not suffer the flames of hell. They will not be in pain. But, they are not in Heaven. They will never see the face of God. They will never have a chance to enter Heaven.
This sad reality is one of the many reasons that we must reject abortion completely - it deprives a human soul of Heaven. While the child will not suffer, he/she will never see God. And the guardian angel that God has appointed to guard that child weeps.
Not only does the sin of abortion, which is the willful murder of a human being, cry out to Heaven for vengeance, but it also deprives a soul of seeing God forever.
.jpg)
.jpg)
