"Find Jesus, and you will find peace."
Wednesday, August 9, 2006
Double (1955 Calendar): November 23
According to Tradition, under the persecution of Emperor Trajan, Pope St. Clement I was forced to work in a quarry. While there, he brought many people into the faith. Finally, the Pope was sentenced to death. So, an anchor was wrapped around his feet and he was thrown into the sea and drowned.
After his death, two of his disciples prayed that they could find his remains. In an answer to their prayers, the sea retreated three miles and the two found an angel-built chapel that contained his remains in a chest of stone by an anchor. The sea retreated to reveal the chapel year each, and his remains were kept dry for seven days. Today, his remains have been moved and are kept in the Basilica of St. Clement. His feastday is November 23rd.
He is remembered for his Clementine Literature as well as a letter to the Church in Corinth, often called 1 Clement, and a second epistle, although scholars are not sure he actually wrote the second epistle.
The words of St. Clement are quoted in the Catechism of the Council of Trent in reference to the existence of Confirmation as a true Sacrament instituted by our Lord distinct from Baptism: "All should hasten without delay to be born again unto God, and afterwards to be signed by the Bishop, that is, to receive the seven-fold grace of the Holy Ghost; for, as has been handed down to us from St. Peter, and as the other Apostles taught in obedience to the command and of our Lord, he who culpably and voluntarily, and not from necessity, neglects to receive this Sacrament, cannot possibly be a perfect Christian."
Matins Reading:
Clement was a Roman by birth, son of Faustinus who dwelt in the region of Monte Coelio. He was a disciple of blessed Peter; and is mentioned by St. Paul in his Epistle to the Philippians, in these words: I entreat thee also, my sincere companion, help those women who have labored with me in the Gospel, with Clement and the rest of my fellow-labourers, who names are in the book of life. He divided Rome into seven regions, appointing a notary for each, who was to ascertain and record with the greatest care the acts and sufferings of the martyrs. He wrote many useful and learned works, such as did honour to the Christian name.
He converted many to the faith of Christ by his learning and holiness of life, and was on that account banished by the emperor Trajan to the desert of Cherson beyond the Black Sea. Here he found two thousand Christians, likewise banished by Trajan, who were employed in quarrying marble. Seeing them suffering from want of water, Clement betook himself to prayer, and then ascended a neighbouring hill, on the summit of which he saw a Lamb, pointing out with his right foot a spring of sweet water. At this source they all quenched their thirst; and many infidels were converted by the miracle, and began to revere Clement as a Saint.
On hearing this Trajan was enraged, and sent officers with orders to cast Clement into the sea with an anchor tied to his neck. After the execution of this sentence, as the Christians were praying on the shore, the sea began to recede for the distance of three miles; on approaching they found a small building of marble, in the form of a temple, wherein lay the martyr’s body in a stone coffin, and beside it the anchor with which he had been drowned. The inhabitants of the country were so astounded at the miracle, that they were led to embrace the Christian faith. The holy body was afterwards translated to Rome, under Pope Nicholas I and deposited in the church of St. Clement. A church was also built and dedicated in his honour, on that spot in the island where the miraculous fountain had sprung up. He held the pontificate nine years, six months, and six days. In two ordinations in the month of December, he made ten priests, two deacons, and fifteen bishops for divers places.
Cultural Customs on the Feast of St. Clement quoted from the Latin Mass Society:
"[Today] is the Feast of St Clement (23rd November) and traditionally children would go clementing – knocking on doors begging for apples, pear, and nuts in exchange for reciting rhymes. Indeed, it is believed that is the origin of the nursery rhyme “Oranges & Lemons”.
"Also as Pope Clement 1 is the patron saint of metalworkers and blacksmiths and celebrations on Old Clem’s Night began with a bang, quite literally. Blacksmiths filled a small hole in their anvil with gunpowder. This was then struck with a hammer, creating a shower of sparks and a loud boom. The village blacksmiths would dress up in a wig, mask and cloak to represent Saint Clement and gather in the streets, singing loudly and staggering from tavern to tavern."
Collect:
O Eternal Shepherd, who appointed blessed Clement shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .
Envy is a sadness which we feel on account of the good that happens to our neighbour.Envy, my children, follows pride; whoever is envious is proud. See, envy comes to us from Hell; the devils having sinned through pride, sinned also through envy, envying our glory, our happiness. Why do we envy the happiness and the goods of others? Because we are proud; we should like to be the sole possessors of talents, riches, of the esteem and love of all the world! We hate our equals, because they are our equals; our inferiors, from the fear that they may equal us; our superiors, because they are above us. In the same way, my children, that the devil after his fall felt, and still feels, extreme anger at seeing us the heirs of the glory of the good God, so the envious man feels sadness at seeing the spiritual and temporal prosperity of his neighbour.
We walk, my children, in the footsteps of the devil; like him, we are vexed at good, and rejoice at evil. If our neighbour loses anything, if his affairs go wrong, if he is humbled, if he is unfortunate, we are joyful. . . we triumph! The devil, too, is full of joy and triumph when we fall, when he can make us fall as low as himself. What does he gain by it? Nothing. Shall we be richer, because our neighbour is poorer? Shall we be greater, because he is less? Shall we be happier, because he is more unhappy? O my children! how much we are to be pitied for being like this! Saint Cyprian said that other evils had limits, but that envy had none. In fact, my children, the envious man invents all sorts of wickedness; he has recourse to evil speaking, to calumny, to cunning, in order to blacken his neighbour; he repeats what he knows, and what he does not know he invents, he exaggerates. . . .
Through the envy of the devil, death entered into the world; and also through envy we kill our neighbour; by dint of malice, of falsehood, we make him lose his reputation, his place. . . . Good Christians, my children, do not do so; they envy no one; they love their neighbour; they rejoice at the good that happens to him, and they weep with him if any misfortune comes upon him. How happy should we be if we were good Christians. Ah! my children, let us, then, be good Christians and we shall no more envy the good fortune of our neighbour; we shall never speak evil of him; we shall enjoy a sweet peace; our soul will be calm; we shall find paradise on earth.
Read more on St. John Vianney
Tuesday, August 8, 2006
Greater Double (1955 Calendar): August 4Memorial (1969 Calendar): August 8
Today is the feastday of St. Dominic de Guzman, popularly known just as St. Dominic, the one that received the Rosary from Mary. Today is a wonderful day to learn why and how to pray the Rosary. St. Louis Marie Grignion de Montfort wrote: "The rosary is the most powerful weapon to touch the Heart of Jesus, Our Redeemer, who loves His Mother."
St. Dominic was born in 1175 in Castile, Spain, to the illustrious Guzman family to Blessed Joan of Aza and Felix Guzman. While pregnant, Blessed Joan of Aza dreamed that she would bear a son who would be a shining light to the Church. She also dreamed that she gave birth to a dog that broke away from her with a burning torch in its mouth by which it set fire to the world. This dog became a symbol of the Dominican order that St. Dominic would found in 1215. She also dreamed that her child had bright star on his head that enlightened the world.
At the age of seven, he went to study with his uncle, who was a priest. At the age of fourteen, St. Dominic enrolled in the University of Palencia. He began many years of studying for the priesthood. During his studies, St. Dominic immersed himself in the Holy Scriptures. And when Spain was ravaged by war and famine in 1195, he sold everything he owned to bring relief to the destitute.
St. Dominic was an Augustian and worked for clerical reform. By age 26, St. Dominic was fighting the Albigensian Heresy, which taught that there are two Gods, marriage is a sin, and denied the Trinity, incarnation and redemption. While many others had failed to stop the spread of the heresy, St. Dominic succeded. In 1208, St. Dominic knelt in the little chapel of Notre Dame de La Prouille and asked Mary, the Mother of God, to save the Church. She appeared to him with a Rosary and instructed him to pray the Rosary, teach it to all who would listen, and she said that the true faith would win out. It was during one of the famous battles in southern France against the Albigensians, when St. Dominic revived the courage of the Catholic armies to victory against overwhelming numbers; he had the Rosary in his hand the entire time.
In 1215, St. Dominic founded the Order of Preachers (Dominicans), a group of men that were to live a simple, austere life; he also created an order of nuns dedicated to the care of young girls. Soon afterwards, the Pope commissioned Dominic to establish a group of friars at the Church of St. Sixtus in Rome. By 1219, forthy men resided in the foundation in Rome.
By Lent, 1219, St. Dominic had persuaded forty-four sisters to unite in one community thankfully. St. Dominic along with three cardinals received the sisters' profession on Ash Wednesday. Tragically, during the ceremony, news reached a cardinal there that his nephew, Napoleon, had died after falling from his horse.
Dominic immediately had the corpse carried into the chapel, and celebrated Mass with the cardinals, nuns, and friars in attendance. When he finished the Mass, he stood over Napoleon's broken body and straightened his limbs. St. Dominic then blessed the corpse, and with hands raised to heaven, he shouted, "Napoleon, in the name of Our Lord Jesus Christ, arise." In the view of many reliable witnesses, the young man then arose. [Source: Mystics and Miracles by Bert Ghezzi, Loyola Press, Chicago, IL, 2002]
One of his religious daughters, Cecilia Cesarini, describes St. Dominic in the following way: "The Blessed Dominic was of medium height and of slight build. His countenance was beautiful, of fair complexion, with light auburn hair and beard and luminous eyes. A kind of radiance shone from his brow, inspiring love and reverence in all. Full of joy, he seemed ever ready to smile, unless moved to pity by the affliction of his neighbor. His hands were long and shapely; his voice strong, noble, and sonorous. He never was bald, and his corona was complete, sprinkled with a few white hairs."
Legend says that St. Dominic received a vision of a beggar who, like Dominic, would do great things for the Faith. St. Dominic met this beggar the very next day. He embraced him and said, "You are my companion and must walk with me. If we hold together, no earthly power can withstand us." The beggar was Saint Francis of Assisi. (Above image: Vision of St. Dominic and Meeting of St. Francis and St. Dominic by Benozzo Gozzoli, 1452)St. Dominic reportedly brought four people back from the dead during his life. He died on August 4, 1221, at Bologna, Italy. St. Dominic is the patron saint of astronomers, scientists, the Philippines, and the Dominican Republic. His remains are in the Basilica of San Domenico.
Fausto Appetente Die:
The seventh centenary approaches of the day when that light of holiness, Dominic, passed from these miseries to the seat of the Blessed. We for long have been most interested in his clients, especially since We assumed the government of the Church of Bologna, which with the greater devotion preserves his remains. We, therefore, are pleased to be able from this Apostolic See to exhort the Christian people to celebrate the memory of such a great man. In this We not only consult Our own piety but fulfil a duty of gratitude towards the father and lawgiver and towards the distinguished Order he founded.
Encyclical of Pope Benedict XV promulgated on June 29, 1921.
Prayer:
O God, Who hast vouchsafed to make Thy Church illustrious by the merits and teaching of blessed Dominic, Thy Confessor: grant that, through his intercession, she may not be deprived of temporal help, and may ever advance in spiritual increase. Through our Lord.
Prayer Source: 1962 Roman Catholic Daily Missal
Image Source (1st image): St Dominic of Guzman by Claudio, Coello Spanish painter, Madrid school (b. 1642, Madrid, d. 1693, Madrid - Oil on canvas, 240 x 160 cm Museo del Prado, Madrid
Semidouble (1955 Calendar): July 13
Pope St. Anacletus was the third pope of the Holy Catholic Church who reigned c. 80 - c. 92 AD. Many sources (Eusebius, Irenaeus, and Augustine) also claim he was known by the name Cletus. He died as a martyr in Rome c. 92 AD, and his remains are in the St. Linus Church in the Vatican. Pope Anacletus is now recognized to be the same person as Pope Cletus, who shares his feast with Pope Marcellinus on April 26th. For this reason, a decree of the Sacred Congregation of Rites issued on February 14, 1961, ordered the July 13th feast to be completely removed from the calendar. This changed is reflected in the 1962 Missal.
In one interesting comment on why his feastday in the pre-1955 calendar is given the rank of Semidouble, Dom Gueranger insightfully remarks: "Whereas the feasts of most of the martyr Pontiffs who came after him are only of simple rite, that of Anacletus is a semidouble, because of his privilege of being the last Pope honoured by the imposition of hands of the Prince of the Apostles."
The Traditional 4th Reading at Matins on July 13th recounts his life:
Anacletus was an Athenian who governed the Church in the time of the Emperor Trajan. He ordained that a Bishop should be consecrated by three Bishops and no less, that clerks should be publicly ordained to Holy Orders by their own Bishop, and that in the Mass, after the Consecration, all should afterwards Communicate. He adorned the grave of Blessed Peter, and ordered a place for burying the Popes in. He held two ordinations in the month of December, wherein he ordained five Priests, three Deacons, and six Bishops. He sat as Pope nine years, three months, and ten days. He received the crown of his testimony, and was buried on the Vatican Hill.
Collect:
O Eternal Shepherd, who appointed blessed Anacletus, shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .
Pope St. Linus was the second pope of the Holy Catholic Church from c. 68 - c. 79 AD. St. Irenaeus says, "After the Holy Apostles founded and set the Church in order (in Rome) they gave over the exercise of the episcopal office to Linus. The same Linus is mentioned by St. Paul in his Epistle to Timothy [II Tim 4:21]. His successor was Anacletus."
Not much is known as certain concerning his life. He was reportedly converted to the faith in Rome after hearing St. Peter preach the Gospel. He renounced his noble origins and to serve Christ more perfectly. St. Peter employed Linus in preaching and administering the Sacraments. St. Linus is remembered for his zeal, learning and prudence. In one instance, St. Linus preached against idol worshiping to a group of idolaters, and following this, part of the temple crumbled causing an idol to fall to the group and break into thousands of pieces. The idolaters drove him away from the city. Per the reading at Matins in the Divine Office, he also decreed that no woman should enter a church with her head uncovered.
Following the martyrdom of St. Peter, St. Linus wrote of the martyrdom of both Sts. Peter and Paul. St. Linus then succeeded St. Peter as the Vicar of Christ, the Pope. He reportedly created fifteen bishops and eighteen priests. He also drove many demons out of possessed persons by his faith and sanctity.
His feastday is September 23rd, and many sources, although not St. Iranaeus, say he was a martyr. The Liber Pontificalis which contains most of our knowledge on the early popes, states that he died a martyr on September 23rd in Rome and was buried on the Vatican Hill. In the 7th century, an inscription was found near the confessional of St Peter that contains the name "Linus".
Prayer:
Look forgivingly on Thy flock, Eternal Shepherd, and keep it in Thy constant protection, by the intercession of blessed Linus, Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church. Through our Lord.
Prayer Sources: 1962 Roman Catholic Daily Missal - Prayers for September 23rd
O Mother, Assumed into Heaven, because you shared in all the mysteries of our Redemption here below, Jesus has crowned you not only with glory but with power. With your most glorious and powerful intercession, help us O loving Mother and present to Jesus our request (mention your request). O Queen assumed into Heaven, pray for us. Amen.Image Source: Jesus Christ Receiving the Virgin Mary in Heaven by Jacques Stella, 17th century
A day will come, perhaps it is not far off, when we must bid adieu to life, adieu to the world, adieu to our relations, adieu to our friends. When shall we return, my children? Never. We appear upon this earth, we disappear, and we return no more; our poor body, that we take such care of, goes away into dust, and our soul, all trembling, goes to appear before the good God. When we quit this world, where we shall appear no more, when our last breath of life escapes, and we say our last adieu, we shall wish to have passed our life in solitude, in the depths of a desert, far from the world and its pleasures. We have these examples of repentance before our eyes every day, my children, and we remain always the same. We pass our life gaily, without ever troubling ourselves about eternity. By our indifference to the service of the good God, one would think we were never going to die.See, my children, some people pass their whole life without thinking of death. It comes, and behold! they have nothing; faith, hope, and love, all are already dead within them. When death shall come upon us, of what use will three-quarters of our life have been to us? With what are we occupied the greatest part of our time? Are we thinking of the good God, of our salvation, of our soul? O my children! what folly is the world! We come into it, we go out of it, without knowing why. The good God places us in it to serve Him, to try if we will love Him and be faithful to His law; and after this short moment of trial, He promises us a recompense. Is it not just that He should reward the faithful servant and punish the wicked one? Should the Trappist, who has passed his life in lamenting and weeping over his sins, be treated the same as the bad Christian, who has lived in abundance in the midst of all the enjoyments of life? No; certainly not. We are on earth not to enjoy its pleasures, but to labor for our salvation.
Let us prepare ourselves for death; we have not a minute to lose: it will come upon us at the moment when we least expect it; it will take us by surprise. Look at the saints, my children, who were pure; they were always trembling, they pined away with fear; and we, who so often offend the good God--we have no fears. Life is given us that we may learn to die well, and we never think of it. We occupy ourselves with everything else. The idea of it often occurs to us, and we always reject it; we put it off to the last moment. O my children! this last moment, how much it is to be feared! Yet the good God does not wish us to despair; He shows us the good thief, touched with repentance, dying near Him on the cross; but he is the only one; and then see, he dies near the good God. Can we hope to be near Him at our last moment--we who have been far from Him all our life? What have we done to deserve that favour? A great deal of evil, and no good.
There was once a good Trappist Father, who was trembling all over at perceiving the approach of death. Someone said to him, "Father, of what then are you afraid?" "Of the judgment of God," he said. "Ah! if you dread the judgment--you who have done so much penance, you who love God so much, who have been so long preparing for death--what will become of me?" See, my children, to die well we must live well; to live well, we must seriously examine ourselves: every evening think over what we have done during the day; at the end of each week review what we have done during the week; at the end of each month review what we have done during the month; at the end of the year, what we have done during the year. By this means, my children, we cannot fail to correct ourselves, and to become fervent Christians in a short time. Then, when death comes, we are quite ready; we are happy to go to Heaven.
Read more on St. John Vianney
Monday, August 7, 2006
Just days before the great feast of St. Lawrence on August 10, the Church commemorates today Pope Sixtus II (also spelled Xystus II) and Felicissimus and Agapitus, his deacons. They were martyred at Rome on the same day, in the year 258. Pope Sixtus' archdeacon St. Lawrence met his death three days later, as he had prophesied to the younger man.
While today is the Feast of the Transfiguration of the Lord, these three holy martyrs are commemorated in the Traditional Liturgy today. And we should not forget their powerful example of fidelity to the True Faith.
St. Sixtus II, reigned as the Vicar of Christ from August 30, 257 - August 6, 258 AD, following Pope Stephen I. Even though his reign was short, he restored relations with the African and Eastern churches following strained relations under Pope Stephen I. The issue that caused the dispute was the re-baptism of heretics. Pope St. Sixtus II believed that anyone who was baptised with a desire to be a Christian, even if the Baptism was performed by a heretic, was truly baptised into the faith; the validity of his faith was based on his own desire and actions, not the errors of the person who performed the sacrament. This view has become the dogmatic teachings of the Church. Thankfully, St. Sixtus II restored relations with the churches that disagreed with Rome. Remember, at this time all churches still remained in union with Rome - the Holy Catholic Church.
Yet, not one year after his elevation to the papacy, he was beheaded by order of Emperor Valerian I in 258. Emperor Valerian I had issued a decree shortly before the pontificate of Sixtus II forbidding Christians to gather in cemeteries and demanding them to worship pagan gods. In early August 258, Emperor Valerian ordered the execution of priests, bishops, and deacons. Pope Sixtus II was one of the first victims of the persecutions of Emperor Valerian I. Four deacons, Januarius, Vincentius, Magnus, and Stephanus, were apprehended at the same cemetery as Pope Sixtus II. Pope Sixtus II was beheaded in his chair, which was later enshrined behind his tomb. Two other deacons, Felicissimus and Agapitus, were martyred the same day as the four aforementioned deacons.
Before Pope St. Sixtus II was martyred, his deacon St. Lawrence, came to him. St. Lawrence said: "Father, where are you going without your son? Where are you hastening, O priest, without your deacon? Never before did you offer the holy Sacrifice without assistants. In what way have I displeased you? In what way have you found me unfaithful in my office? Oh, try me again and prove to yourself whether you have chosen an unworthy minister for the service of the Church. So far you have been trusting me with distributing the Blood of the Lord."
Yet, not one year after his elevation to the papacy, he was beheaded by order of Emperor Valerian I in 258. Emperor Valerian I had issued a decree shortly before the pontificate of Sixtus II forbidding Christians to gather in cemeteries and demanding them to worship pagan gods. In early August 258, Emperor Valerian ordered the execution of priests, bishops, and deacons. Pope Sixtus II was one of the first victims of the persecutions of Emperor Valerian I. Four deacons, Januarius, Vincentius, Magnus, and Stephanus, were apprehended at the same cemetery as Pope Sixtus II. Pope Sixtus II was beheaded in his chair, which was later enshrined behind his tomb. Two other deacons, Felicissimus and Agapitus, were martyred the same day as the four aforementioned deacons.
Before Pope St. Sixtus II was martyred, his deacon St. Lawrence, came to him. St. Lawrence said: "Father, where are you going without your son? Where are you hastening, O priest, without your deacon? Never before did you offer the holy Sacrifice without assistants. In what way have I displeased you? In what way have you found me unfaithful in my office? Oh, try me again and prove to yourself whether you have chosen an unworthy minister for the service of the Church. So far you have been trusting me with distributing the Blood of the Lord."
To this Pope Sixtus II replied, "I am not forsaking you, my son; a severer trial is awaiting you for your faith in Christ. The Lord is considerate toward me because I am a weak old man. But for you a most glorious triumph is in store. Cease to weep, for already after three days you will follow me"
Collect:
O God, who has granted us the grace to celebrate the birthday of Your blessed martyrs Sixtus II, Felicissimus, and Agapitus, grant that we may also share their eternal happiness in heaven. Through our Lord . . .
My children, as soon as ever you have a little spot upon your soul, you must do like a person who has a fine globe of glass, which he keeps very carefully. If this globe has a little dust on it, he wipes it with a sponge the moment he perceives it, and there is the globe clear and brilliant. In the same way, as soon as you perceive a little stain on your soul, take some holy water with respect, do one of those good works to which the remission of venial sins is attached -an alms, a genuflection to the Blessed Sacrament, hearing a Mass. My children, it is like a person who has a slight illness; he need not go and see a doctor, he may cure himself without. If he has a headache, he need only go to bed; if he is hungry, he has only to eat. But if it is a serious illness, if it is a dangerous wound, he must have the doctor; after the doctor come the remedies. In the same way, when we have fallen into any grievous sin, we must have recourse to the doctor, that is the priest; and to the remedy, that is confession.My children, we cannot comprehend the goodness of God towards us in instituting this great Sacrament of Penance. If we had had a favour to ask of Our Lord, we should never have thought of asking Him that. But He foresaw our frailty and our inconstancy in well-doing, and His love induced Him to do what we should not have dared to ask. If one said to those poor lost souls that have been so long in Hell, "We are going to place a priest at the gate of Hell: all those who wish to confess have only to go out, " do you think, my children, that a single one would remain? The most guilty would not be afraid of telling their sins, nor even of telling them before all the world. Oh, how soon Hell would be a desert, and how Heaven would be peopled! Well, we have the time and the means, which those poor lost souls have not. And I am quite sure that those wretched ones say in Hell, "O accursed priest! if I had never known you, I should not be so guilty!"
It is a beautiful thought, my children, that we have a Sacrament which heals the wounds of our soul! But we must receive it with good dispositions. Otherwise we make new wounds upon the old ones. What would you say of a man covered with wounds who is advised to go to the hospital to show himself to the surgeon? The surgeon cures him by giving him remedies. But, behold! this man takes his knife, gives himself great blows with it and makes himself worse than he was before. Well, that is what you often do after leaving the confessional.
My children, some people make bad confessions without taking any notice of it. These persons say, "I do not know what is the matter with me:' . . . They are tormented, and they do not know why. They have not that agility which makes one go straight to the good God; they have something heavy and weary about them which fatigues them. My children, that is because of sins that remain, often even venial sins, for which one has some affection. There are some people who, indeed, tell everything, but they have no repentance; and they go at once to Holy Communion. Thus the Blood of Our Lord is profaned! They go to the Holy Table with a sort of weariness. They say, "Yet, I accused myself of all my sins. . . I do not know what is the matter with me. " There is an unworthy Communion, and they were hardly aware of it!
My children, some people again profane the Sacraments in another manner. They have concealed mortal sins for ten years, for twenty years. They are always uneasy; their sin is always present to their mind; they are always thinking of confessing it, and always putting it off; it is a Hell. When these people feel this, they will ask to make a general confession, and they will tell their sins as if they had just committed them: they will not confess that they have hidden them during ten years -- twenty years. That is a bad confession! They ought to say, besides, that they had given up the practice of their religion, that they no longer felt the pleasure they had formerly in serving the good God.
My children, we run the risk again of profaning the Sacrament if we seize the moment when there is a noise round the confessional to tell the sins quickly which give us most pain. We quiet ourselves by saying, "I accused myself properly; so much the worse if the confessor did not hear. " So much the worse for you who acted cunningly! At other times we speak quickly, profiting by the moment when the priest is not very attentive to get over the great sins. Take a house which has been for a long time very dirty and neglected -- it is in vain to sweep out, there will always be a nasty smell. It is the same with our soul after confession; it requires tears to purify it. My children, we must ask earnestly for repentance. After confession, we must plant a thorn in our heart, and never lose sight of our sins. We must do as the angel did to Saint Francis of Assisi; he fixed in him five darts, which never came out again.
Read more on St. John Vianney
Subscribe to:
Posts (Atom)
