Video: Tridentine Mass from St. Louis, Missouri

I have been blogging about the recent Tridentine Mass celebrated in St. Louis, Missouri, and I am now truly pleased to announce that parts of the Mass were filmed. It can be watched on Youtube.

Part I

Part II: Procession and Introit

Part III: Kyrie

Part IV: Gloria, Collect, Commemoration

Part V: Epistle

Part VI: Tract

Part VII: Gospel

Update (June 2, 2009): Videos are defunct as the author has removed them from Youtube. If anyone else has videos of this Mass, please let me know as soon as possible.

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Stational Church: Tuesday in the Third Week of Lent

Today's Stational Church is the Church of St. Pudenziana.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The church of St. Prudentiana, on the Viminal Hill, was one of the most venerated places for Roman Christians. St. Prudentiana lived here with her sister, St. Praxedes. Here, St. Peter received hospitality and the first Christians often assembled. Today, this church stands rather forgotten because it was closed for a very long time.

We turn to St. Prudentiana on this day. May she obtain for us by her powerful prayers:

1. The grace of mutual forgiveness, so that we may be able to say in truth: "Forgive us our trespasses, as we forgive those that trespass against us"—Not seven times, but seventy times seven.

2. The grace also of true love for our glorious Lord and for each other. Prudentiana shows us the way. Where charity and love reign, there is God. Christ will then be in our midst. And He shall be the Savior, Lord and King of our hearts and our home.

Let us pray: May the effect of our redemption be applied unto us, we beseech Thee, O Lord, by means of your grace, ever restraining us from human excesses and conducting us to the gift of salvation. Through Christ, Our Lord. Amen.

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SACRAMENTUM CARITATIS

SACRAMENTUM CARITATIS is available at last on the Vatican's website! Update: The Vatican has released a better of the English version. The post has been updated to reflect those changes.

Reflection:

I have not yet read the document although many people commenting on Traditional blogs like Rorate Caeli are disappointed. The document is largely a summary of the resolutions from the Synod on the Eucharist from 18 months ago. Sacramentum Caritatis makes no mention of Ad orientam orientation being preferred and it does not address women in the sanctuary, like many Traditional Catholics wanted.

However, there was an emphasis on indulgences and Eucharistic Adoration, both are which are very positive signs. What little I have read, I have enjoyed. I am, however, still very eager for the release of the motu propio, which would allow the use of the Tridentine Mass without making a priest obtain the bishop's approval. Rather, Sacramentum Caritatis was not meant to address this issue, so I am still hoping for the release of the motu propio in the near future.

I found these paragraphs of the document uplifting:

None of the above observations should cast doubt upon the importance of such large-scale liturgies. I am thinking here particularly of celebrations at international gatherings, which nowadays are held with greater frequency. The most should be made of these occasions. In order to express more clearly the unity and universality of the Church, I wish to endorse the proposal made by the Synod of Bishops, in harmony with the directives of the Second Vatican Council, (182) that, with the exception of the readings, the homily and the prayer of the faithful, it is fitting that such liturgies be celebrated in Latin. Similarly, the better-known prayers (183) of the Church's tradition should be recited in Latin and, if possible, selections of Gregorian chant should be sung.

Speaking more generally, I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant. (184)(Sacramentum Caritatis, 62)

...

In continuity with the great ecclesial tradition, with the Second Vatican Council (76) and with my predecessors in the papacy, (77) I reaffirm the beauty and the importance of a priestly life lived in celibacy as a sign expressing total and exclusive devotion to Christ, to the Church and to the Kingdom of God, and I therefore confirm that it remains obligatory in the Latin tradition. Priestly celibacy lived with maturity, joy and dedication is an immense blessing for the Church and for society itself. (Sacramentum Caritatis, 24)

Note: Fr. John Zuhlsdorf discusses a poor translation in paragraph 23.

Links:

Fr. John Zuhlsdorf discusses the document
Rorate Caeli also discusses the document

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Stational Church: Monday in the Third Week of Lent

Today's Stational Church is the Basilica of St. Mark. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

In the historic center of the city, near Piazza Venezia, stands the elegant basilica of St. Mark. St. Mark had a very important role in the evangelization work in the Rome of his time, and after the death of the Apostles, it was in this city that he wrote the Gospel of Mark.

The more sincerely we enter into each Lenten day, the more perfectly will the Holy Eucharist transform us and the more pleasing to God will be our Lenten efforts. Our spiritual life will take on a freshness, like that of a child, or rather, it will glow in the very freshness of Christ Himself. The branch will receive daily a new portion of vital energy from the infinite freshness and vitality of the Vine.

Let us pray: Pour forth in Thy mercy, we beseech Thee, O Lord, Thy grace into our hearts, that as we abstain from carnal food, may we also restrain our senses from harmful excesses. Through Christ, Our Lord. Amen.

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Living Lent: The Third Sunday by Cardinal Rigali

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Altar Servers Handbook

I wanted to share this lovely photo of altar servers dressed in cassock and surplice. The one time that I served at my Cathedral for Midnight Mass for Christmas, I was privileged to wear a cassock, surplice, and Roman Collar. I wish the servers at my parish church looked like this.

While searching on the Internet today, I also read about the Archconfraternity of Saint Stephen and found their Handbook for Servers while online.  Check it out.

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Portugal Legalizes Abortion

Portugal's Parliament has just voted and liberalized the abortion law: now "the new law will set no restrictions on women seeking to end their pregnancies up until the 10th week, though it does require a mandatory three-day reflection period before an abortion will be performed" (Christian Post)

"...there was darkness over all the earth" (Luke 23:44)

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Wear Your Habit Proudly

Father V writes something that I wholeheartedly agree with:

Think of a pan of a crowd in a news segment that catches a priest or sister in religious garb. For that instant, thoughts of Church, God, and Catholicism pop into mind.

When I was a baby priest, occasionally I would be walking down the street and catch a glimpse of myself with my collar on in a store window. It would jolt me into remembering that I was living a very public Catholic life involving powerful symbols and that my actions meant something to other people. It is not about me, a humbling lesson to learn, but about that collar and what it is supposed to represent.

As I previously stated in my post Nuns Should Wear the Habit, which is one of the most popular pages on my blog, all religious should wear a religious habit - not laypeople's clothing. As a priest, I want to wear a cassock and Roman Collar at all times. It's so vitally important for public witnesses of the Truth to be in our world.

I am recommending a recent article on Adoro te Devote on this subject.

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Begin The Novena to Saint Joseph

With March 19th being the Solemnity of St. Joseph, today is the official date to being The Novena to Saint Joseph.

The following explanation of Novenas is from The Treasury of the Sacred Heart Abridged from the Larger Work, With Epistles and Gospels for All Sundays and Festivals of the Year, published by Charles Eason, Middle Abbey Street, Dublin in 1860:

"By a Novena, is meant a devotion of nine days in honour of some mystery of our Redemption, to obtain a particular request: or in honour of the Blessed Virgin, or any of the Saints; to beg their intercession in obtaining a favour from God.

It may be made of any prayer according to each person's devotion, and is certainly a holy practice, which has often been found successful in obtaining favours from God. Those who perform it with the conditions necessary for prayer; in particular with a lively hope of having their request granted, and perfect resignation, should it be refused, may be assured that Christ, who has said ask and you shall receive, will grant them some grace or blessing as the fruit of their prayer, though, in his infinite wisdom and mercy, he may refuse the particular favour which they implore.

'If," says Saint Augustine, 'he seems deaf to their cries, it is only to grant their main desire, by doing what is more expedient to them.' God alone knows what is good for us: how often is the refusal of our requests a far greater favour than would be the grant of them!'"

The Novena:

O St. Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all of my interests and desires. O St. Joseph, do assist me by your powerful intercession, and do obtain for me from your Divine son, all spiritual blessings through Jesus Christ, our Lord, so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers. O St. Joseph I never weary contemplating you and Jesus asleep in your arms. I dare not approach while he reposes near your heart. Press him in my name and kiss his fine head for me, and ask Him to return the kiss when I draw my dying breath. St. Joseph, Patron of departing souls, pray for us. Amen

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Stational Church: Third Sunday of Lent

Today's Stational Church is the Basilica of St. Lawrence Outside the Walls. For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:

The stational Mass brings us to another basilica, St. Lawrence Outside the Walls, erected by the Emperor Constantine in the year 330. As the basilica is near the Verano cemetery and above ancient catacombs, where the bodies of the martyred St. Lawrence, St. Stephen and St. Justin were laid to rest, the penitential character of the Lenten Station takes on particular significance.

On this day, the catechumens of old were taken to the tomb of St. Lawrence, the illustrious deacon whose "eyes were ever towards the Lord." Today, they had to decide whether they were "for Christ or against Him." If for Him, then "all fornication and uncleanness, covetousness, obscenity, foolish talking, gossip must be laid aside," "for no fornicator, or unclean or covetous person has inheritance in the kingdom of Christ Jesus."

We have made our decision years ago. On the day of our baptism, we renounced Satan, his pomps and his works. "Heretofore we were darkness," but by the waters of baptism "were made light in the Lord."

If we are not keeping our baptismal oath, then "the last state of that man becomes worse than the first, for the unclean spirit will return into the house from whence he came, together with seven other spirits more wicked than himself, and dwell there." The result will be a scattering, a breaking up of the supernatural life, a separation from Him who is our blessed hope in this life and our eternal joy in the next.

Let us pray: Pluck my feet out of the snare. Look upon me and have mercy on me for I am alone and poor. Through Christ, Our Lord. Amen.

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