Sunday, April 8, 2007
Easter 2007: Urbi et Orbi

Here is the text of Pope Benedict XVI's Urbi et Orbi Address for Easter 2007. The Urbi et Orbi Address is given on Christmas Day and Easter each year by the Holy Father:

Dear Brothers and Sisters throughout the world,
Men and women of good will!

Christ is risen! Peace to you! Today we celebrate the great mystery, the foundation of Christian faith and hope: Jesus of Nazareth, the Crucified One, has risen from the dead on the third day according to the Scriptures. We listen today with renewed emotion to the announcement proclaimed by the angels on the dawn of the first day after the Sabbath, to Mary of Magdala and to the women at the sepulchre: “Why do you search among the dead for one who is alive? He is not here, he is risen!” (Lk 24:5-6).

It is not difficult to imagine the feelings of these women at that moment: feelings of sadness and dismay at the death of their Lord, feelings of disbelief and amazement before a fact too astonishing to be true. But the tomb was open and empty: the body was no longer there. Peter and John, having been informed of this by the women, ran to the sepulchre and found that they were right. The faith of the Apostles in Jesus, the expected Messiah, had been submitted to a severe trial by the scandal of the cross. At his arrest, his condemnation and death, they were dispersed. Now they are together again, perplexed and bewildered. But the Risen One himself comes in response to their thirst for greater certainty. This encounter was not a dream or an illusion or a subjective imagination; it was a real experience, even if unexpected, and all the more striking for that reason. “Jesus came and stood among them and said to them, ‘peace be with you!’” (Jn 20:19).

At these words their faith, which was almost spent within them, was re-kindled. The Apostles told Thomas who had been absent from that first extraordinary encounter: Yes, the Lord has fulfilled all that he foretold; he is truly risen and we have seen and touched him! Thomas however remained doubtful and perplexed. When Jesus came for a second time, eight days later in the Upper Room, he said to him: “put your finger here and see my hands; and put out your hand and place it in my side; do not be faithless, but believing!” The Apostle’s response is a moving profession of faith: “My Lord and my God!” (Jn 20:27-28).

“My Lord and my God!” We too renew that profession of faith of Thomas. I have chosen these words for my Easter greetings this year, because humanity today expects from Christians a renewed witness to the resurrection of Christ; it needs to encounter him and to know him as true God and true man. If we can recognize in this Apostle the doubts and uncertainties of so many Christians today, the fears and disappointments of many of our contemporaries, with him we can also rediscover with renewed conviction, faith in Christ dead and risen for us. This faith, handed down through the centuries by the successors of the Apostles, continues on because the Risen Lord dies no more. He lives in the Church and guides it firmly towards the fulfilment of his eternal design of salvation.

We may all be tempted by the disbelief of Thomas. Suffering, evil, injustice, death, especially when it strikes the innocent such as children who are victims of war and terrorism, of sickness and hunger, does not all of this put our faith to the test? Paradoxically the disbelief of Thomas is most valuable to us in these cases because it helps to purify all false concepts of God and leads us to discover his true face: the face of a God who, in Christ, has taken upon himself the wounds of injured humanity. Thomas has received from the Lord, and has in turn transmitted to the Church, the gift of a faith put to the test by the passion and death of Jesus and confirmed by meeting him risen. His faith was almost dead but was born again thanks to his touching the wounds of Christ, those wounds that the Risen One did not hide but showed, and continues to point out to us in the trials and sufferings of every human being.

“By his wounds you have been healed” (1 Pt 2:24). This is the message Peter addressed to the early converts. Those wounds that, in the beginning were an obstacle for Thomas’s faith, being a sign of Jesus’ apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: “My Lord and my God!” Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith.

How many wounds, how much suffering there is in the world! Natural calamities and human tragedies that cause innumerable victims and enormous material destruction are not lacking. My thoughts go to recent events in Madagascar, in the Solomon Islands, in Latin America and in other regions of the world. I am thinking of the scourge of hunger, of incurable diseases, of terrorism and kidnapping of people, of the thousand faces of violence which some people attempt to justify in the name of religion, of contempt for life, of the violation of human rights and the exploitation of persons. I look with apprehension at the conditions prevailing in several regions of Africa. In Darfur and in the neighbouring countries there is a catastrophic, and sadly to say underestimated, humanitarian situation. In Kinshasa in the Democratic Republic of the Congo the violence and looting of the past weeks raises fears for the future of the Congolese democratic process and the reconstruction of the country. In Somalia the renewed fighting has driven away the prospect of peace and worsened a regional crisis, especially with regard to the displacement of populations and the traffic of arms. Zimbabwe is in the grip of a grievous crisis and for this reason the Bishops of that country in a recent document indicated prayer and a shared commitment for the common good as the only way forward.

Likewise the population of East Timor stands in need of reconciliation and peace as it prepares to hold important elections. Elsewhere too, peace is sorely needed: in Sri Lanka only a negotiated solution can put an end to the conflict that causes so much bloodshed; Afghanistan is marked by growing unrest and instability; In the Middle East, besides some signs of hope in the dialogue between Israel and the Palestinian authority, nothing positive comes from Iraq, torn apart by continual slaughter as the civil population flees. In Lebanon the paralysis of the country’s political institutions threatens the role that the country is called to play in the Middle East and puts its future seriously in jeopardy. Finally, I cannot forget the difficulties faced daily by the Christian communities and the exodus of Christians from that blessed Land which is the cradle of our faith. I affectionately renew to these populations the expression of my spiritual closeness.

Dear Brothers and sisters, through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope. In fact, by his rising the Lord has not taken away suffering and evil from the world but has vanquished them at their roots by the superabundance of his grace. He has countered the arrogance of evil with the supremacy of his love. He has left us the love that does not fear death, as the way to peace and joy. “Even as I have loved you – he said to his disciples before his death – so you must also love one another” (cf. Jn 13:34).

Brothers and sisters in faith, who are listening to me from every part of the world! Christ is risen and he is alive among us. It is he who is the hope of a better future. As we say with Thomas: “My Lord and my God!”, may we hear again in our hearts the beautiful yet demanding words of the Lord: “If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honour him” (Jn 12:26). United to him and ready to offer our lives for our brothers (cf. 1 Jn 3:16), let us become apostles of peace, messengers of a joy that does not fear pain – the joy of the Resurrection. May Mary, Mother of the Risen Christ, obtain for us this Easter gift. Happy Easter to you all.

© Copyright 2007 - Libreria Editrice Vaticana

Image Source: AP Photo/L'Osservatore Romano, HO
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Pope Benedict XVI: "Hell Exists"

The below article, which is very relevant and important, was found on LifeSiteNews:

Pope Warns: "Hell . . . Exists and is Eternal"

By John-Henry Westen

ROME, March 27, 2007 (LifeSiteNews.com) - In a homily delivered Sunday, Pope Benedict XVI stated, "Jesus came to tell us that He wants us all in heaven and that hell - of which so little is said in our time - exists and is eternal for those who close their hearts to His love."

The warning about hell comes in the context of love. In fact, it is because of God's love that He warns us about the possibility of eternal separation from Him. God is, "above all, love," said the Pope. "If He hates sin it is because He has an infinite love for all human beings." The Lord's aim, said Benedict, was "to save a soul and to reveal that salvation is only to be found in the love of God."

While it is true that hell is rarely spoken of even from the pulpit nowadays, some bishops have been moved to warn about hell when motivated by love - by an overwhelming concern for the salvation of those entrusted to their care.

Image Source (of Easter Sunday 2007): AP Photo/Gregorio Borgia
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Saturday, April 7, 2007
Proudly Entered the Catholic Church 2007

Last year I created a special post welcoming all new Catholics, and this year I have done the same. I am very pleased that the Curt Jester kindly created the above image. I have had it created for all of you! Please save it and post it on your blogs, websites, etc.

Please visit the weblogs of these people and welcome them into the Universal Church, the one established by Jesus Christ. Pray for them too!

This year 150,000 people will proudly enter the Universal Church in the United States. Deo Gratias! Each and everyone one of these people has a story about their journey to the Catholic Church. I know some of these bloggers well and others I have never talked with before. However, I offer my support and congratulations to all of them. May the Life-Giving Sacraments of the Easter Vigil lead them to life everlasting.
Note: If you are interested in entering the Catholic Church, I highly endorse the programs offered through CatechismClass.com. 
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    Holy Saturday

    Today is Holy Saturday. We sit and mourn today - waiting for the Resurrection. Today is a day of silence and mourning. I recommend listening to the Lamentations chanted. Today our Lord is in the Limbo of the Fathers, preaching to the souls of the Just who came before Him.

    Some parishes will still have tombs set up in honor of our Lord. In some places, it is customary to visit these tombs and pray today as we await the greatest miracle of all - our Lord raising Himself.

    Today is a traditional day of fasting up until noon (or whenever one attends the Vigil Mass, whichever is later).

    The Book of Blessing notes in the introduction to the Blessing of the First Meal of Easter (nos. 1701-1723) that, “The custom of blessing food for Easter arose from the discipline of fasting throughout Lent and the special [Paschal] Easter fast during the Triduum.  Easter was the first day when meat, eggs, and other foods could again be eaten. According to custom, food may be blessed for consumption at the first meal of Easter, when fasting is ended and the Church is filled with joy in the Resurrection."
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    Thursday, April 5, 2007
    Paschal Triduum: Let us Journey with Our Lord

    At last, Holy Thursday is here. Today we will commemorate the Institution of the Eucharist, the Institution of the Sacred Priesthood upon the Disciples, and Jesus's agony and arrest in the Garden of Gethsemane. I have found no account of the Passion more mystical and beneficial for my own spiritual life than the account in "The Dolorous Passion of Our Lord Jesus Christ" according to the visions of Blessed Catherine Emmerich. I suggest all people read the account of Holy Thursday for today. It can be read online.

    And so today we will celebrate and remember these events. Tomorrow we will spiritual journey with Our Lord. Tomorrow at 9 AM we will remember that His Passion begins. Jesus Christ was condemned to death. We will remember His Scourging at the Pillar of Flagellation, His Crowning with Thorns, and His Carrying the Cross. Tomorrow at 12 Noon, we will commemorate the instance when He was nailed to the Cross and lifted up from the Earth. And three hours later, at 3 PM, we will recall His death. Those three hours are the holiest hours in the year. Little to no talking should be done during that time.

    For this reason, I will not be blogging anymore during the Sacred Paschal Triduum. Instead I will be journeying with my Lord. Tomorrow I will dress in all black, pull the shades and blinds closed, turn off televisions, computers, and telephones. Tomorrow I will journey with My Lord to His death. Good Friday is a day of abstinence and fasting. Please, at all moments, pray tomorrow.

    Holy Saturday I will continue fasting until Noon like the Catholics of past generations did. Until the Vigil Mass, I will spiritually follow My Lord to His Tomb and sit outside and weep. It was our sins that condemned Him to death.

    I encourage all of my readers to do the same - spiritually journey with Our Lord, pray the Divine Office each day, attend Mass each day of the Triduum, and pray, fast, and give alms.

    Below is some information that I have previously posted on liturgical law for the Triduum. Following that are my articles on the Triduum from last year. And now I will leave the blogging world for a few days and follow My Lord who gave up His Life for each and everyone of us.

    Liturgical Law and the Triduum:

    HOLY THURSDAY

    Washing of Women's feet is completely forbidden by the Apostolic See. This is reserved to men, preferably twelve of number, thus it symbolizes the twelve apostles. (Source: Paschales Solemnitatis). From Jan. 16, 1988, No. 51 of the circular letter states: "The washing of the feet of chosen men which, according to tradition, is performed on this day, represents the service and charity of Christ, who came 'not to be served, but to serve.' This tradition should be maintained, and its proper significance explained."

    GOOD FRIDAY

    A day of mandatory Fasting and Abstinence (Canon 1251).

    Upon entering our pews, we are to genuflect to the Crucifix not the tabernacle because the Eucharist is not present today in the Tabernacle (Source: GIRM 274).

    The priest, upon approaching the altar, is to prostrate himself before it (USCCB). Concerning the adoration of the Cross, "A plenary indulgence is granted to the faithful, who in the solemn liturgical action of Good Friday devoutly assist at the adoration of the Cross and kiss it" (Source). The crucifix should be covered in a red or black material. Also, the baptismal founts are drained on this day until the evening of the Easter Vigil.

    This is the only day of the liturgical year in which Mass is not, and is prohibited from being celebrated. A Liturgy of the Word with Communion is done by a priest with the special rite prepared in the Sacramentary. Holy Father Benedict XVI permits black to replace the red in the Liturgy of the Word, but red most be worn for the Rite of Holy Communion. A cope is appropriate for the Liturgy of the Word, and is permissible for the Communion Rite. This distinguishes Mass from Communion Services.

    HOLY SATURDAY

    While not required by the current Code of Canon Law, Traditionalists will abstain and fast until the Vigil Mass.

    Readings should not be cut out. While the rubrics opt. for this, it is suggested that all be read. The Easter Vigil is the most important vigil in the Church and the readings "portray the whole history of human salvation, from the time of Adam to Jesus Christ." (PBXXI)
    Past Posts on the Triduum:
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    Wednesday, April 4, 2007
    Stational Church: Wednesday in Holy Week

    Inside St. Mary Major (c) A Catholic Life Blog, 2016

    Today is Spy Wednesday. Today's Stational Church is at the Basilica of St. Mary Major.  For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:
    Could we have a more powerful leader to Jesus Christ on this, the last day of preparation, than Mary, our Most Holy Mother? Into thy hands, dearest Mother, we place the humble efforts we have made since Ash Wednesday. Mother of Our Savior, carry them, together with thy own most worthy and most pleasing merits, to the throne of divine mercy. Petition the eternal Father that through the infinite merits of His Son and through thy powerful intercession, He would "look down on this His family for which our Lord Jesus Christ hesitated not to be delivered up into the hands of wicked man, and to undergo the torment of the Cross."

    If a few hours separate us from the arrival of the Paschal Mysteries. "Behold, the Savior comes. Behold His reward is with Him and His work before Him."

    Only all men the Savior died — for Mary and for Judas, and for all who stand between these two. The winepress of the Cross has made one "Queen of all the Saints," and the other—God only knows! Lord, turn not away thy face from Thy servant. Mary, my Mother, pray for me that the Divine Blood of Thy Son be to me a laver of redemption and of life.
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    Spy Wednesday

    Since tomorrow is Holy Thursday, today is Spy Wednesday, the day Judas continued conspiring against Our Lord. For more information, see my post from last year.
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    Tuesday, April 3, 2007
    The Chrism Mass

    Last night I was honored to dress in cassock, surplice, and Roman Collar as I journeyed to my Cathedral to celebrate the Chrism Mass. Dozens and dozens of priests were there from all corners of my diocese. I was honored to sit with other seminarians and take part in the Chrism Mass. In the Mass, my bishop blessed the oil of catechumens, the oil of the sick, and he consecrated the oil of chrism. All parishes in the diocese will use the newly blessed oil in the coming year.

    Information on Chrism Masses can be found at these websites:


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    Stational Church: Tuesday in Holy Week


    Today's Stational Church is at the Church of St. Prisca. Dom Gueranger writes, "In Rome, the Station for today is in the church of St. Prisma, which is said to have been the house of Alula and his wife Prisma, to whom St. Paul sends his salutations in his Epistle to the Romans. In the third century, Pope St. Eustachian had translated thither, on account of the sameness of the name, the body of St. Prisca, a virgin and martyr of Rome."

    For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:
    The last Lenten Station is that of Saint Prisca on the Aventine Hill. It is only a short way from the church of Saint Sabina, from which the procession left forty days ago to visit the tombs of the Martyrs. It is significant that the point of departure and the final arrival of the Lenten stations are on the Aventine Hill, for it was considered particularly sacred by the early Christians. It was in fact here that St. Peter and St. Paul lived for some time in the house of Saints Aquila and Priscilla, which was located on the spot where the church now stands.

    St. Prisca, the faithful co-worker of St. Paul in the apostolate of "Christ Crucified," leads us into the Sacred Triduum. We recommend to her our prayers and intentions. May this woman of faith, who was privileged to hear from the Doctor of the Gentiles of the power and triumph of the Cross, watch over us and assist us" that we may celebrate the mysteries of Our Lord's Passion in such a manner as to deserve to obtain God's pardon."

    Let us pray: (Pause in silent prayer, reflecting on your Lenten observances.). Through Christ, Our Lord. Amen.
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    Monday, April 2, 2007
    Stational Church: Monday in Holy Week

    Today's Stational Church is at the Church of St. Praxedes. Dom Gueranger writes, "The Station, at Rome, is in the church of Saint Praxedes. It is in this church that Pope Paschal I, in the ninth century, placed two thousand three hundred bodies of holy martyrs, which he had ordered to be taken out of the catacombs. The pillar to which our Saviour was tied during His scourging is also here."

    For information on this devotion, see the Stational Churches of Lent Homepage. I will post on each Stational Church for Lent. Information is from the Canon Regulars of St. John Cantius:
    The spirit of this second day of the holiest of all weeks may be summed up in four words: Jesus, a supper, a penitent and an impenitent.

    Jesus — Holy Savior, You are the center of our thoughts and love. Accept our thanks for all that You have done for our salvation.

    The Last Supper—A supper for Jesus! In a few days, Jesus will make a supper for us, a "sacred banquet in which Christ is eaten," "symbol of that One Body of which He is the Head and to which He willed that we should be united as members by the closest bonds of faith, hope and charity, so that we should all speak the same thing and that there should be no divisions among us," as the Council of Trent so beautifully said.

    A Penitent — Mary, "took a pound of ointment of costly nard, and anointed the feet of Jesus, and wiped His feet with her hair."

    An impenitent-traitor — An apostle of Christ is changed into a traitor because he loved not Christ, but thirty pieces of silver. "It were better, if this man had not been born."

    We entrust ourselves today to St. Praxedes, the virgin who loved Jesus with her beautiful soul, who so often in her home prepared the table for the celebration of the Eucharistic Supper, and who anointed the "feet of Christ," that is, the "lowest members" of the Mystical Body, the poor, by gladly giving to them all she possessed.

    Let us pray: Help us, holy virgin, to spend this second day of Holy Week in thy spirit. Through Christ, Our Lord. Amen.
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