Catholic Carnival #124

This week's Catholic Carnival #124 is now available.

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St. Romuald

Double (1955 Calendar): February 7
Optional Memorial (1969 Calendar): June 19

St. Romuald (c. 951 - 1027) was born at Ravenna, Italy and lived a wild youth, far from observing the commands of the Gospel. After watching his father die in a duel, St. Romuald sought to atone for the crime by becoming a Benedictine monk. From 996 - 999 AD, St. Romuald even served as an abbot. St. Romuald established several hermitages and monasteries in northern and central Italy. He tried to evangelize the Slavs with little success. St. Romuald is best remembered for founding the Camaldolese Benedictines.

Dom Gueranger writes of the Camaldolese monks as follows:

The calendar’s list of martyrs is interrupted for two days; the first of these is the feast of Romuald, the hero of penance, the saint of the forests of Camaldoli. He is a son of the great patriarch St. Benedict, and, like him, is the father of many children. The Benedictine family has a direct line from the commencement, even to this present time; but, from the trunk of this venerable tree there have issued four vigorous branches, to each of which the Holy Spirit has imparted the life and fruitfulness of the parent stem. These collateral branches of the Benedictine Order are: Camaldoli, founded by Romuald; Cluny, by Odo; Vallombrosa, by John Gualbert; and Citeaux, by Robert of Molesmes.

For the last fourteen years of his life, he lived in seclusion at Mount Sitria, Bifolco, and Val di Castro. He was also a spiritual teacher of St. Wolfgang. On June 19, 1027, St. Romuald died at Val-di-Castro, Italy of natural causes. His body is incorruptible and his relics were translated on February 7, 1481. In 1582 he was canonized by Pope Gregory XIII. Pope Clement VIII added his feast to the general calendar in 1595.

The Divine Office of the Church traditionally had this reading on his holy and illustrious life:

Romuald was the son of a nobleman, named Sergius. He was born at Ravenna, and while yet a boy, withdrew to the monastery of Classis, there to lead a life of penance. The conversation of one of the religious increased in his soul his already ardent love of piety; and after being twice favoured with a vision of St. Apollinaris, who appeared to him, during the night, in the church which was dedicated to him, he entered the monastic state, agreeably to the promise made him by the holy martyr. A few years later on, he betook himself to a hermit named Marinus, who lived in the neighbourhood of Venice, and was famed for his holy and austere life, that, under such a master and guide, he might follow the narrow path of high perfection. 

Many were the snares laid for him by Satan, and envious men molested him with their persecutions; but these things only excited him to be more humble, and assiduous in fasting and prayer. In the heavenly contemplation wherewith he was favoured, he shed abundant tears. Yet such was the joy which ever beamed in his face, that it made all who looked at him cheerful. Princes and kings held him in great veneration, and his advice induced many to leave the world and its allurements, and live in holy solitude. An ardent desire for martyrdom induced him to set out for Pannonia; but a malady, which tormented him as often as he went forward, and left him when he turned back, obliged him to abandon his design. 

He wrought many miracles during his life, as also after his death, and was endowed with the gift of prophecy. Like the patriarch Jacob, he saw a ladder that reached from earth to heaven, on which men, clad in white robes, ascended and descended. He interpreted this miraculous vision as signifying the Camaldolese monks, whose founder he was. At length, having reached the age of a hundred and twenty, after having served his God by a life of most austere penance for a hundred years, he went to his reward, in the year of our Lord one thousand and twenty-seven. His body was found incorrupt after it had been five years in the grave; and was then buried, with due honour, in the church of his Order at Fabriano.

Prayer:

Father, through Saint Romuald you renewed the life of solitude and prayer in your Church. By our self-denial as we follow Christ bring us the joy of heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

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Novena Prayers to Our Mother of Perpetual Help

As a reminder, the Novena to Our Mother of Perpetual Help lasts from June 19-27.

First Prayer

Behold at thy feet, O Mother of Perpetual Help, a wretched sinner who has recourse to thee and confides in thee. O Mother of mercy, have pity on me. I hear thee called by all the refuge and the hope of sinners: be then, my refuge and my hope. Assist me, for the love of Jesus Christ; stretch forth thy hand to a miserable fallen creature who recommends himself to thee, and who devotes himself to thy service for ever. I bless and thank Almighty God, who in His mercy has given me this confidence in thee, which I hold to be a pledge of my eternal salvation. It is true that in the past I have miserably fallen into sin, because I had not recourse to thee. I know that, with thy help, I shall conquer. I know too, that thou wilt assist me, if I recommend myself to thee; but I fear that, in time of danger, I may neglect to call on thee, and thus lose my soul. This grace, then, I ask of thee, and this I beg, with all the fervor of my soul, that in all the attacks of hell I may ever have recourse to thee. O Mary, help me. O Mother of Perpetual Help, never suffer me to lose my God.

Three Hail Marys.

Second Prayer

O Mother of Perpetual Help, grant that I may ever invoke thy most powerful name, which is the safeguard of the living and the salvation of the dying. O purest Mary, O sweetest Mary, let thy name henceforth be ever on my lips. Delay not, O Blessed Lady, to help me, whenever I call on thee; for, in all my temptations, in all my needs, I shall never cease to call on thee, ever repeating thy sacred name, Mary, Mary. O what consolation, what sweetness, what confidence, what emotion, fill my soul when I utter thy sacred name, or even only think of thee. I thank the Lord for having given thee, for my good so sweet, so powerful, so lovely a name. But I will not be content with merely uttering thy name. Let my love for thee prompt me ever to hail thee, Mother of Perpetual Help.

Three Hail Marys.

Third Prayer

O Mother of Perpetual Help, thou art the dispenser of all the gifts which God grants to us miserable sinners; and for this end He has made thee so powerful, so rich, and so bountiful, in order that thou mayest help us in our misery. Thou art the advocate of the most wretched and abandoned sinners who have recourse to thee: come to my aid, for I recommend myself to thee. In thy hands I place my eternal salvation, and to thee I entrust my soul. Count me among thy most devoted servants; take me under thy protection, and it is enough for me. For, if thou protect me, I fear nothing; not from my sins, because thou wilt obtain for me the pardon of them; nor from the devils, because thou art more powerful than all hell together; nor even from Jesus, my judge, because by one prayer from thee He will be appeased. But one thing I fear: that in the hour of temptation I may through negligence fail to have recourse to thee and thus perish miserably. Obtain for me, therefore, the pardon of my sins, love for Jesus, final perseverance, and the grace ever to have recourse to thee, O Mother of Perpetual Help.

Three Hail Marys.

Invocations to Our Lady

O Mother of Perpetual Help, thou whose very name inspires confidence.
R. Help me, O loving Mother.
That I may be victorious in the trying time of temptation.
R. Help me, O loving Mother.
That I may quickly rise again should I have the misfortune to fall into sin.
R. Help me, O loving Mother.
That I may break asunder any bonds of Satan in which I may have become entangled.
R. Help me, O loving Mother.
Against the seductions of the world, the flesh, and the devil.
R. Help me, O loving Mother.
That I may return to my former fervour should I ever become lukewarm.
R. Help me, O loving Mother.
That I may approach the Sacrament of Penance with a heart pierced by sorrow for my sins.
R. Help me, O loving Mother.
That I may receive and adore the Most Holy Eucharist with love, thanksgiving, and awe.
R. Help me, O loving Mother.
[Priests: That I may live my holy priesthood in intimate union with thy Son, Our Lord Jesus Christ, Victim and Priest.
R. Help me, O loving Mother.]
Against my own inconstancy.
R. Help me, O loving Mother.
Against my own infidelity.
R. Help me, O loving Mother.
In the spiritual battle against my vices and sins.
R. Help me, O loving Mother.
When the powers of darkness threaten me.
R. Help me, O loving Mother.
That I may persevere to the end in faith, hope and charity.
R. Help me, O loving Mother.
That I may never despair of the Mercy of God.
R. Help me, O loving Mother.
That I may ever love thee and serve thee and invoke thine assistance.
R. Help me, O loving Mother.
That I may make thy Perpetual Help known to others.
R. Help me, O loving Mother.
That I may invite others to pray to thee and to venerate thy sacred image.
R. Help me, O loving Mother.
At the hour of my death.
R. Help me, O loving Mother.

Blessing of the Sick By A Priest

V. Our help is in the name of the Lord.
R. Who hath made Heaven and earth.
V. 0 Lord hear my prayer.

R. And let my cry come unto Thee.
V. The Lord be with you.

R. And with thy spirit.

Let us pray.

Look down, O Lord, upon Thy servants failing from bodily weakness, and refresh their souls which Thou hast created that being bettered by Thy chastening they may presently feel themselves healed and saved by Thy pity.

Grant, O Lord, we beseech Thee that these Thy servants may enjoy continual health of body and soul, and through the glorious intercession of the Blessed Mary ever Virgin, Our Mother of Perpetual Help, be freed from their present sorrow and enjoy eternal gladness. Through Christ our Lord.
R. Amen.

The Lord Jesus Christ be with you to defend you; within you to preserve you; before you to lead you, behind you to guide you; above you to bless you, Who with the Father and the Holy Spirit lives and reigns forever and ever.
R. Amen.

The blessing of Almighty God, the Father, and the Son, and the Holy Spirit descend upon you and remain with you always.
R. Amen

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Adding a PayPal Feature

Several prominent Catholic blogs such as The New Liturgical Movement use Paypal to allow their readers to donate to the blog. Since some readers of my blog have previously expressed interest in being able to donate to me on this blog, I wanted to ask if anyone would like me to add this feature to this blog.

First and foremost, I must state that I do not like posting about fundraisers. I have always blogged in order to spread the message of Christ, wary of His command, "Without cost you have received, and without cost you are to give." I will continue providing posts of the Catholic Faith regardless if I ever receive a donation. I am merely interested in asking for opinions. I would like to know if anyone is still interested in using paypal to be able to donate. Since I am preparing to enter the seminary, donations would most likely be used to pay for seminary classes, books, or liturgical accessories. However, I must state that it would not be a tax-deductible contribution.

Please comment below and let me know whether or not you would be interested in an option to donate through Paypal. I would prefer if all comments were done anonymously below so that everyone can express his/her thoughts as honestly as possible.

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Traditional Propers: Third Sunday After Pentecost

Vestments: Green

INTROIT
Psalms 24: 16, 18
Look Thou upon me, O Lord, and have mercy on me: for I am alone and poor. See my abjection and my labor; and forgive me all my sins, O my God. -- (Ps. 24. 1, 2). To Thee, O Lord, have I lifted up my soul: in Thee, my God, I put my trust: let me not be ashamed. V.: Glory be to the Father . . . -- Look Thou upon me . . .

COLLECT - O God, the Protector of those who put their trust in Thee, without whom nothing is strong, nothing is holy: multiply upon us Thy mercy, that with Thee as our ruler, and guide, we may so pass through things temporal, that we may not lose those which are eternal. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

EPISTLE
I Peter 5: 6-11
Dearly beloved, Be you humbled under the mighty hand of God, that He may exalt you in the time of visitation; casting all your care upon Him, for He hath care of you. Be sober and watch, because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. Whom resist ye, strong in faith; knowing that the same affliction befalls your brethren who are in the world. But the God of all grace, who hath called us unto the eternal glory in Christ Jesus, after you have suffered a little, will Himself perfect you, and confirm you, and establish you. To Him be glory and empire for ever and ever. Amen.

GRADUAL
Psalms 54: 23, 17, 19
Cast Thy care upon the Lord and He shall sustain thee. V.: When I cried to the Lord He heard my voice, from them that draw near to me.

Alleluia, alleluia. V.(Ps. 7. 12). God is a just judge, strong and patient: is He angry every day? Alleluia.

GOSPEL
Luke 15: 1-10

At that time, the publicans and sinners drew near unto Jesus to hear Him: and the Pharisees and Scribes murmured, saying: This man receiveth sinners and eateth with them. And He spoke to them this parable, saying: What man is there of you that hath a hundred sheep, and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it? And when he hath found it, lay it upon his shoulders rejoicing an coming home, call together his friends and neighbors, saying to them: Rejoice with me because I have found my sheep that was lost? I say to you that even so there shall be more joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need no penance. Or what woman having ten groats, if she lose one groat doth not light a candle and sweep the house, and seek diligently until she find it? And when she hath found it, call together her friends and neighbors, saying: Rejoice with me because I have found the groat which I had lost? So I say to you, there shall be joy before the Angels of God upon one sinner doing penance.

OFFERTORY
Psalms 9: 11, 12, 13
Let them trust in Thee who know Thy Name, O Lord: for Thou hast not forsaken them that seek Thee: sing ye to the Lord, who dwelleth in Sion: for He hath not forgotten the cry of the poor.

SECRET - Look, O Lord, upon the gifts of Thy suppliant Church: and grant that they may with constant hallowing be received unto the salvation of those who believe. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

PREFACE (Preface of the Sacred Heart) -It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst will that Thine only-begotten Son, while hanging on the cross, should be pierced by a soldier's spear, that the Heart thus opened, a shrine of divine bounty, should pour out on us streams of mercy and grace, and that what never ceased to burn with love for us, should be a resting-place to the devout, and open as a refuge of salvation to the penitent. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

COMMUNION
Luke 5: 10
I say to you: there is joy before the angels of God upon one sinner doing penance.

POST COMMUNION - May Thy holy Gifts, O Lord, which we have received, give us life: and having purified us, prepare us for Thine everlasting mercy. Through our Lord Jesus Christ, Thy Son, who liveth . . .

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Institute of Christ the King Ordinations

From the Institute of Christ the King:

On Friday, June 15th, starting at 1:00 pm, the Cathedral Basilica of St. Louis will be the site of a church event not seen in St. Louis in decades -- ordinations to the priesthood in the Traditional Latin Rite. The Most Reverend Archbishop Raymond L. Burke will be presiding at this ceremony, in which two deacons of the Institute of Christ the King Sovereign Priest will be ordained Roman Catholic priests.

The Institute of Christ the King is a society of priests dedicated to Catholic tradition, founded in Italy in 1990. Priests of the Institute were assigned the historic St. Francis de Sales Oratory in July 2005 by Archbishop Burke. Once known as the Cathedral of South St. Louis for its size and magnificence, this church is now home of the Latin Mass Community of St. Louis. A vibrant community has grown at St. Francis de Sales since the Institute arrived almost two years ago, attendance increasing from 300 to nearly 800 each Sunday. Here the Classical Latin Mass is offered every day, and twice on Sundays, along with several traditional Catholic devotions throughout the week.

The “Latin Mass” has been the focus of much media attention in the past months, since rumors surfaced that Pope Benedict XVI plans to issue a document granting a wider use of the Classical or “Traditional” Latin Rite. This millennial liturgy was substituted in 1969 by the “New Order of Mass,” now celebrated in most Catholic churches. However, Pope Benedict and other high ranking officials of the Catholic Church see an important role for the Classical Latin Rite, and recognize the ever waxing interest and desire for the traditional Mass in Latin.

Unlike what many would think, the Traditional Latin Rite is not a subject of nostalgia. Anyone attending one of the now hundreds of churches in the United States where the Latin Mass is celebrated, will immediately note the youthfulness of the congregation, and the vibrancy of the community. Young adults and young large families with many children skew the average age to the mid 40s if not lower. The reverence, beauty, timelessness and transcendence of the venerable Rite are often cited as the points of attraction. And it is the general experience of the clergy who celebrate the Traditional Latin Mass that their congregations are growing very steadily. All the churches staffed by the Institute of Christ the King demonstrate this phenomenon, St. Francis de Sales Oratory in St. Louis being a particularly striking example, were the congregation has nearly tripled in size in two years.

The Institute of Christ the King Sovereign Priest itself is evidence of this growth factor. It was founded in 1990 by two French priests, Msgr. Gilles Wach and Fr. Philippe Mora, who sought to establish a seminary that would train young men for the priesthood desiring to be formed and educated in the tradition of the Catholic Church -- theological as well as liturgical. While at first established as a mission seminary in Gabon, Africa, in a matter of months the Institute was invited by the Archbishop of Florence, Italy, to relocate to the village of Gricigliano in his archdiocese. Two heiresses had left property to the Archdiocese of Florence to be used by any Catholic order or community dedicated to the Traditional Latin Mass. It was to in this property, the Villa Martelli in Gricigliano, that the Institute established its motherhouse and seminary.

After only sixteen years the Institute of Christ the King now has more than 50 priests stationed in over 40 locations in Europe, Africa, and the United States, where all the sacraments of the church are offered in the Traditional Latin Rite. In the United States the Institute is present in Chicago, Rockford, St. Louis, Kansas City, Green Bay, Wausau, Oakland, and Santa Clara. It receives several inquiries on a weekly basis from young men who wish to become priests in the Institute. As its seminary formation program is nearly filled to capacity with 70 men at the different stages of preparation for the priesthood, the superiors of the Institute of Christ the King have the rare problem of having too many aspirants to their seminary.

The ceremony on June 15th, at the Cathedral Basilica of St. Louis will mark the first time that priests of the Institute of Christ the King are ordained in the United States. Usually, the ordinations take place at their seminary in Florence. Members of the Institute will be providing the Gregorian Chant and filling the several liturgical roles of the intricate and strikingly beautiful Ordination ceremony and Pontifical Solemn High Mass, which will be presided by the Most Reverend Raymond L. Burke, Archbishop of St. Louis.

Father Karl Lenhardt, Rector of St. Francis de Sales Oratory operated by the Institute of Christ the King, commented: “All the members of the Institute and faithful who attend our several churches around the country are very much looking forward to this special event. We are especially grateful to His Grace, Archbishop Raymond Burke, for having the ceremony at his own Cathedral Basilica, and above all for his kindness to the Institute throughout so many years.”

Update: The ordination has taken place and there were between 1,100 to 1,200 people in attendance as Archbishop Burke ordained Fr. Avis and Fr. Talarico. A few images are available on the blog Saint Louis Catholic. More photos are at The New Liturgical Movement. More excellent photos are available on the Fish Eaters Forum.

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World Day of Prayer for Priests

Today is not only the Solemnity of the Sacred Heart, but also the World Day of Prayer for Priests. The priest is more than just a social worker or a therapist. Above all, the priest is a doctor of souls, whose sole purpose is to work for the salvation of the people of God.

The Roman Catholic Church has the sole privilege of possessing the four marks of the Church of God: One, Holy, Catholic, and Apostolic. Because of the connection to the apostles, the Roman Catholic Church still has a valid priesthood along with the Eastern Orthodox Church. No protestant church has a valid priesthood.

Jesus came to destroy sin, satan, and death. He gathered twelve disciples to replace the twelve tribes of Israel - forming a new covenant with His people. These twelve disciples were the only ones allowed to celebrate the Sacrifice of the Mass, instituted at the Last Supper. These twelve were the only ones given the power to forgive sins and celebrate the Eucharist, which is passed down only through the ordained priesthood (CCC 1411). The apostles - meaning those sent by Christ - were given the full power of authority by Christ: "Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." The sacred power of the priesthood is passed down at the ordination ceremony by the laying on of hands.

And at the Last Supper, Our Savior's words, "Take and eat, this is my body... take and drink this is my blood" (Matthew 26:26-28) truly transformed the bread and wine into His Body and Blood. In yet another act of humility, Christ gave Himself to us through this Sacrament - the Holy Eucharist. The apostles alone were given this power passed down through apostolic succession.

Our priests today have this same power to stand at the altar on account of their ordination. Our same priests have the power to forgive sins (John 20:21-23) and baptize (Matthew 28:19). Only the hands of the priest are consecrated to touch the Most Holy Eucharist; lay people should never touch the Eucharist. Only deacons and priests are truly allowed to touch the sacred vessels including the chalice and paten. Even though few parishes teach thus: servers, subdeacons, and even acolytes should only touch the sacred vessels using a chalice veil or a purificator.

Jesus Christ is the invisible head of the Church (CCC 792), but He chose to build His Church on St. Peter (CCC 552). And through the Church's history, priests have received the heavenly gift of ordination, mystically turning them into an "alter Christi". The priest stands in the person of Jesus Christ at the Mass and in ministering the Sacraments. In the "Catechism on the Priesthood" by St. John Vianney, St. John Vianney writes, "If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place. Saint Teresa kissed the ground where a priest had passed." I highly recommend reading the Catechism on the Priesthood.

Of all the accounts of the Last Supper and the Institution of the Priesthood, which took place there, I am most fond of the account in The Dolorous Passion of Our Lord Jesus Christ. From pages 76-88, Blessed Anne Catherine Emmerich recounts a vision of the Institution of the Eucharist. In pages 89-93, she recounts the Institution of the Priesthood using holy oils. It is a wonderful section of the book to read - especially today.

The Theme for the World Day Of Prayer for the Santification of Priests (2007) (.pdf) is available on the Internet. To conclude, I ask my readers to pray for priests not only today but at least once a week, preferably on Thursday, the day that the priesthood began. Please also pray for more priests - more holy, traditional priests. Several prayers and a reflection are available at my post on the 44th World Day of Prayer for Vocations.

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Motu proprio "Signed and Imminent"

Unlike most blogs, I do not post on speculations as to when the motu proprio will be released. The document, for those unfamiliar with it, will widen permission to celebrate the Tridentine Mass. However, as opposed to the usual speculations, I truly believe this one:

Exclusive: "Motu Proprio" signed by the Pope, liberalization of Latin Mass imminent

By Bruno Volpe

The Papal "Motu Proprio" for the liberalization of the Latin Mass according to the Tridentine rite of Saint Pius V is ready, is about to be translated into several languages and will be published right before the departure of Benedict XVI for the summer vacation. [Rorate note: The Pope's vacation this summer will take place in a small villa of the property of the Diocese of Treviso, in the tiny hamlet of Lorenzago di Cadore, Province of Belluno, in the Veneto region, in the July 9-27 period.]

The text has already been signed by the Pontiff, who has even written a long explanatory letter, of a theological character, "addressed to all the Bishops of the world", as it can be read in its introduction, "so that they may receive this document with serenity and patience".

The Pope thus asks to the Bishops, to the clergy, and to the faithful a serene mood in the acceptance of the "Motu Proprio", which will be presented in a Press Conference by Cardinals Francis Arinze, Dario Castrillon Hoyos, and Julian Herranz.

The delay in the publication of the document seems to be related to strong oppositions from some sectors of the clergy (especially from the French Episcopal Conference).

Monsignor Nicola Bux (a personal friend of the Pope), a theologian and collaborator of the Congregation for the Doctrine of the Faith, declares: "You may write calmly [that] Pope Benedict XVI loves agreement and collaboration, and does not wish to decide everything on his own, which is why he has heard several and repeated opinions, but the Motu Proprio for the liberalization of the Latin Mass has been signed and its publication is imminent, I would say it is a matter of days."

The Tridentine Mass is completely celebrated in Latin, with the exception of a few words and sentences in Ancient Greek and in Hebrew; it is interspersed with long periods of silence, to allow the faithful to adequately meditate on the greatness of the Eucharistic mystery which they are called to assist. The faithful follow the liturgy reading the bilingual handmissal or leaflet, which carry, side by side with the Latin text, the integral translation of the actions in Italian or in the other national languages.

It is not only the use of the ecclesiastical and universal ("Catholic" means precisely universal) language which represents the sole standing difference between the Tridentine Mass and the modern one. The priest, differently than what takes place in the course of the new rite, turns his back to the faithful, as he celebrates turned to the tabernacle and the altar which constitutes the representation of Calvary; the image is that of the celebrant who guides the people.

Source

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Old Latin Mass Makes a Comeback

The St. Louis Post-Dispatch has a great story today entitled Old Latin Mass Makes a Comeback. Here is an excerpt:

Old Latin Mass Makes a Comeback
By Tim Townsend
ST. LOUIS POST-DISPATCH
06/14/2007

Melinda Scanga (left), of Jefferson County, prays during Latin mass at St. Francis De Sales Oratory. (Dawn Majors /P-D)

The church's windows are broken, its beige bricks are sooty, its paint is chipped. The 300-foot steeple, a hallmark of the St. Louis skyline, is pulling away from its foundation. One day it could tumble into traffic on Gravois Avenue.

St. Francis de Sales church, often called the Cathedral of South St. Louis, is an ideal home for a group of Roman Catholic priests devoted to restoration. But restoring this 19th-century neo-Gothic church to its former glory is only one reason St. Louis Archbishop Raymond Burke assigned the priests to oversee St. Francis de Sales.

The real mission of the group, called the Institute of Christ the King Sovereign Priest, is the restoration of the traditional Latin Mass.

The 1,600-year-old Mass isn't used much today, but it's making a comeback.

That effort will get a boost Friday when Burke — one of the most devoted supporters of the old Latin rite among U.S. bishops — will ordain two deacons of the Institute at the Cathedral Basilica. Burke has ordained members several times in Italy, where the institute is based outside Florence. But Friday will mark the first time members of the 17-year-old institute will be ordained in the United States and the first time the traditional Latin liturgy will be used in an ordination here in more than 40 years.

Most of the world's 1 billion Catholics are familiar with the celebration of Mass in their own languages. The traditional Latin Mass, also referred to as the Tridentine Mass, Classical Latin Mass, Old Rite, Classical Roman Rite or Mass of Ages, was largely set aside by the church in the 1960s when the Second Vatican Council approved changes in the liturgy.

The Latin Mass is thick with pageantry, solemnity and symbolism and is often referred to as "smells and bells" for its generous use of incense and music.

A papal decree, which Vatican officials have said should be released soon, is likely to expand the use of the ancient Mass. The decree — called a motu proprio — is expected to allow any priest to celebrate the traditional Latin Mass without the permission of his bishop.

Vatican watchers say the decree could be released July 14, the date, in 1570, when Pope Pius V published the liturgical text that would be used to celebrate Mass for the next 400 years — until the reforms of Vatican II.

In today's church, priests are free to celebrate the post-Vatican II liturgy, or new order Mass, in Latin — though most don't. What a priest cannot do without the permission of his bishop is celebrate the traditional Latin Mass as it was structured, worded, sung and heard in 1962, the last time it was changed before Vatican II.

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Our Sunday Visitor: May 27, 2007

In the "Our Sunday Visitor" from May 27, 2007, my blog is mentioned in regards to an article on priestly celibacy (page 12). A few weeks ago the author of the article emailed me and asked my opinion on three questions. I replied to him, but he was only able to include a little amount of my words due to limited space. Here is what is written:

"Two seminarian bloggers - Matthew (acatholiclife.blogspot.com)... said that the abuse scandal is often put forward as an argument against priestly celibacy." The article goes on to refute arguments that attack the practice of mandatory priestly celibacy.

Below is a copy of his questions to me and my response. Although these were not published in the periodical, they are still something that I want to share.

1. In his recent apostolic exhortation Sacramentum Caritatis, Pope Benedict XVI confirmed that priestly celibacy remains obligatory in the Latin tradition (no. 24). What are the most common objections you have encountered to obligatory priestly celibacy, and how might you answer those objections?

First and foremost, as a Roman Catholic Seminarian preparing to enroll at St. John Vianney College Seminary in Minnesota, I am honored to be part of group of a holy and reverent seminarians upholding the Traditions of the Church. Priestly celibacy is a gift from God. If a man is truly called to the priesthood, he is not called to the married life. If priests did marry, they would be unable to provide adequate time and devotion to either the family or the congregation. Both vocations - marriage and the priesthood - require full-time attention and devotion. I am proud to go to a seminary with Catholics who hold similar opinions.

However, some Catholics do prescribe to the ideology that priestly celibacy is harmful to the Church. One of the most common reasons cited to end the ancient practice of mandatory priestly celibacy is that it would stop the sexual abuse of minors. Firstly, I must state that the abuse of minors by members of the clergy is not only mortally sinful but repulsively disgusting and scandalous. However, removing the requirement for priestly celibacy will not improve the situation. Statistically, the number one abusers of children are not priests but rather parents. After considering the number of married men and non-Catholic ministers that have committed the grievous sin of molesting children, the argument against celibacy is negated.

Some people claim that mandatory priestly celibacy burdens a priest with unrepressable sexual energy. However, if a man is called to the priesthood, wouldn't God give him the ability to respond to the call and fulfill the obligations established by the Church? Of course - a man truly called to the priesthood would have the ability to forsake marriage and love celibacy by the grace of God. As St. Paul affirmed in the midst of trial and persecution: "I can do all things through Christ who strengthens me" (Philippians 4:13). And priests can do all things through the grace of Christ. Relaxing requirements would only allow more doctrinal and theological room for error. The Catholic Faith does not principally flourish in areas where the priest does whatever he wants. Rather, the Faith flourishes in the midst of intense obligations and requirements. Since the Sexual Revolution of the 1960s, modernism and liberalism have spread around the globe, and a decline in not only vocations to the priesthood but also to the married life has taken place. There are more and more divorces. According to statistics, 1 in 2 families experienced divorce in the 1990s compared to 1 in 7 in the 1950s. The current crisis in our world is simply a crisis in commitment and removing mandatory priestly celibacy would not correct the crisis.

Some people claim that with the implementation of mandatory priestly celibacy men will become fearful of women. This again is unfounded. By learning and internalizing the teachings of the Church through the centuries, man can communicate with women without difficulties. I see this all of the time with priests. I have never met a priest or a seminarian scared to talk with women. Celibacy is a gift, and if a man is truly called to the priesthood, the gift will not be a burden but rather a blessing.

2. What, in your judgment, is the single most compelling objection to obligatory priestly celibacy, and how might you answer that objection?

I believe it is the argument against the sexual abuse of minors, and I previously addressed that.

3. Do you have any additional, more general reflections on priestly celibacy that you might wish to share with Our Sunday Visitor readers?

We must remember the words of Our Savior: "Not everyone can accept this word, but only those to whom it has been given. For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it" (Matthew 19: 11,12). Similarly, St. Paul remained celibate for the safe of the Kingdom of God and his words formulate the essential reply to critics of mandatory celibacy: '' I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord" (1 Cor 32-35)

To follow Jesus as a priest requires commitment and commitment is the answer to the current crisis in commitment in our society. By remaining celibate and following the words of Jesus and St. Paul in the New Testament, a priest places all of his trust in Jesus and renounces Himself for the Gospel (Luke 9:23). By living a life of Sacrifice, the priest becomes more and more like Christ, which is gravely important since the priest is an "alter Christi" at the Holy Sacrifice of the Mass. Just as the habit is a symbol of faith in the midst of a secular world, celibacy is a sign that a priestly soul is entirely dedicated to furthering the Kingdom of God.

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