St. Romuald

Double (1955 Calendar): February 7
Optional Memorial (1969 Calendar): June 19

St. Romuald (c. 951 - 1027) was born at Ravenna, Italy and lived a wild youth, far from observing the commands of the Gospel. After watching his father die in a duel, St. Romuald sought to atone for the crime by becoming a Benedictine monk. From 996 - 999 AD, St. Romuald even served as an abbot. St. Romuald established several hermitages and monasteries in northern and central Italy. He tried to evangelize the Slavs with little success. St. Romuald is best remembered for founding the Camaldolese Benedictines.

Dom Gueranger writes of the Camaldolese monks as follows:

The calendar’s list of martyrs is interrupted for two days; the first of these is the feast of Romuald, the hero of penance, the saint of the forests of Camaldoli. He is a son of the great patriarch St. Benedict, and, like him, is the father of many children. The Benedictine family has a direct line from the commencement, even to this present time; but, from the trunk of this venerable tree there have issued four vigorous branches, to each of which the Holy Spirit has imparted the life and fruitfulness of the parent stem. These collateral branches of the Benedictine Order are: Camaldoli, founded by Romuald; Cluny, by Odo; Vallombrosa, by John Gualbert; and Citeaux, by Robert of Molesmes.

For the last fourteen years of his life, he lived in seclusion at Mount Sitria, Bifolco, and Val di Castro. He was also a spiritual teacher of St. Wolfgang. On June 19, 1027, St. Romuald died at Val-di-Castro, Italy of natural causes. His body is incorruptible and his relics were translated on February 7, 1481. In 1582 he was canonized by Pope Gregory XIII. Pope Clement VIII added his feast to the general calendar in 1595.

The Divine Office of the Church traditionally had this reading on his holy and illustrious life:

Romuald was the son of a nobleman, named Sergius. He was born at Ravenna, and while yet a boy, withdrew to the monastery of Classis, there to lead a life of penance. The conversation of one of the religious increased in his soul his already ardent love of piety; and after being twice favoured with a vision of St. Apollinaris, who appeared to him, during the night, in the church which was dedicated to him, he entered the monastic state, agreeably to the promise made him by the holy martyr. A few years later on, he betook himself to a hermit named Marinus, who lived in the neighbourhood of Venice, and was famed for his holy and austere life, that, under such a master and guide, he might follow the narrow path of high perfection. 

Many were the snares laid for him by Satan, and envious men molested him with their persecutions; but these things only excited him to be more humble, and assiduous in fasting and prayer. In the heavenly contemplation wherewith he was favoured, he shed abundant tears. Yet such was the joy which ever beamed in his face, that it made all who looked at him cheerful. Princes and kings held him in great veneration, and his advice induced many to leave the world and its allurements, and live in holy solitude. An ardent desire for martyrdom induced him to set out for Pannonia; but a malady, which tormented him as often as he went forward, and left him when he turned back, obliged him to abandon his design. 

He wrought many miracles during his life, as also after his death, and was endowed with the gift of prophecy. Like the patriarch Jacob, he saw a ladder that reached from earth to heaven, on which men, clad in white robes, ascended and descended. He interpreted this miraculous vision as signifying the Camaldolese monks, whose founder he was. At length, having reached the age of a hundred and twenty, after having served his God by a life of most austere penance for a hundred years, he went to his reward, in the year of our Lord one thousand and twenty-seven. His body was found incorrupt after it had been five years in the grave; and was then buried, with due honour, in the church of his Order at Fabriano.

Prayer:

Father, through Saint Romuald you renewed the life of solitude and prayer in your Church. By our self-denial as we follow Christ bring us the joy of heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.