Friday, June 22, 2007
Fighting for the Tridentine Mass in Niafles

Update: As one reader wrote below, the Catholic Faithful are under attack because of their faithfulness to the Traditions. Please pray for them! They have been driven out with force!

Please pray for these brave Catholics. The following is an excerpt from A Faithful Rebel. For photos and more of the story see his post The Catholic Heroes of Niafles Continue Occupation of Village Church in a Brave Stand for Catholic Tradition and The Situation in Niafles:

The sad situation in Niafles continues as the people of that little faithful village are taking turns occupying the Church after the Bishop of Laval has ordered an end to the traditional Latin Mass there, which has continued in that village with the permission of diocesan bishops despite the liturgical revolution of Pope Paul VI, that is until Bishop of Laval Diocese (upon the complaints of the village's Socialist mayor) says that the Latin Mass that the village has always known is no longer allowed except once every eleven Sundays (the compromise that has been offered by the Bishop), at a location over 40 kilometers away in a renovated Novus Ordo Church. This is of course at the same time that a lawful priest of the Fraternity of Saint Peter is already in Niafles to offer the Mass for the faithful there. This is the completely unjust!

The eyes of the traditional Catholic world are focused upon Niafles to see how the Church handles this situation, which could be a sign of things to come in the Church. If the bishop is allowed to suppress the Traditional Mass in Niafles, that could not bode well for the expansion of the traditional rite as the Pope wishes throughout the Latin Church.
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Friday: Abstain from Meat

Today is Friday, the day in which we commemorate Our Lord's Passion and Death. It was our own sins that condemned our glorious Lord to death on Good Friday - death on a Cross. As Catholics, we are still bound to either abstain from meat or rather to do some act of penance each Friday in the entire year. It was on this day of the week that our glorious Redeemer died for us. Please, never forget this, especially at 3 o'clock, the hour that He died. At 3 o'clock attempt to pray the 3 o'clock Mercy Prayer. Please remember Our Lord's love and repent today.
 
Code of Canon Law:
Can. 1249 All Christ's faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe. 

Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent. 
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday. 

Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance. 

Can. 1253 The Episcopal Conference can determine more particular ways in which fasting and abstinence are to be observed. In place of abstinence or fasting it can substitute, in whole or in part, other forms of penance, especially works of charity and exercises of piety.
Today is also a great day to pray the Stations of the Cross. The Stations are a wonderful devotion that can be prayed in Church or at home. Nonetheless, the stations allow us to contemplate the true love of our Redeemer during His bitter Passion. Please join me in praying the Stations of the Cross. Remember, it was on this day that He gave up His life all for you.

Prayer to the Glorious Cross:

I adore You, O glorious Cross, which was adorned with the Heart and Body of my Savior Jesus Christ, stained and covered with blood. I adore You, O Holy Cross, out of love for Him, Jesus, who is my Savior and my God.

(Pope Pius IX declared that reciting this prayer five times on Friday will free five souls from Purgatory and 33 souls by reciting it on Good Friday. This prayer should be recited before a crucifix with a contrite heart and praying a few minutes for the Pope).

Prayer to Jesus Christ Crucified:

My good and dear Jesus, I kneel before you asking you most earnestly to engrave upon my heart a deep and lively faith, hope, and charity, with true repentance for my sins, and a firm resolve to make amends. As I reflect upon your five wounds, and dwell upon them with deep compassion and grief, I recall the words the prophet David spoke long ago concerning yourself: they have pierced my hands and my feet, they have numbered all my bones!
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Thursday, June 21, 2007
Pray for Marianne's Father

Please say a prayer for the health and well-being of Marianne's father. She is the person who is kindly drawing all of the names for the Saint for the Year Devotion. Her father is in grave need of prayers.

Final Update: Her father has passed away. Requiem aternam!
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St. Aloysius Gonzaga


Memorial (1969 Calendar): June 21
Double (1955 Calendar): June 21

Each year at this time, the Church remembers the life of St. Aloysius Gonzaga (1568 - 1591). Born to Italian nobility in the family’s castle in Castiglione delle Stiviere, St. Aloysius was the son of a compulsive gambler. He is also the cousin of Saint Rudolph Acquaviva. St. Aloysius was trained as a soldier and courtier even at the young age of four. In 1577, at the age of 8, he was sent to serve at the court of Grand Duke Francesco I de' Medici. While there, he began to suffer from kidney disease and later viewed it as a blessing because he spent the time in prayer and spiritual reading. At the age of 9, he made a private vow of chastity.

In 1580, St. Aloysius returned to Castiglione, and he received First Holy Communion from the hands of St. Charles Borromeo on June 22, 1580, who was then a cardinal. While still a young boy, St. Aloysius began to teach catechism to poor boys. St. Aloysius felt his vocation was to become a Jesuit; while his mother consented, his father was furious. His family tried relentlessly to deter him from his vocation, and they eventually tried to persuade him to become a diocesan priest. The family of St. Aloysius was prepared to "buy" him a bishopric. At age 18, he signed away his legal claim to his family's lands and title to his brother and became a Jesuit novice.

In November 1585, St. Aloysius went to Rome and was granted an audience with Pope Sixtus V. On November 25, 1585, he was accepted as a Jesuit novice. He was sent to Milan for his studies, but due to his poor health - skin disease, chronic headaches, kidney disease, and insomnia - he was sent back to Rome. In 1590, St. Aloysius had a vision in which the Archangel Gabriel told him that he would die within a year. With the outbreak of the Plague in 1591 in Rome, the Jesuits opened a hospital for those stricken with the Plague. St. Aloysius worked in a ward where there were no plague victims, but when a man became afflicted with the disease, St. Aloysius soon developed symptoms. As he was dying, he spoke many times with his spiritual director, St. Robert Bellarmine. St. Aloysius received another vision in which it was revealed that he would die on the Octave Day of Corpus Christi. St. Bellarmine gave him the sacraments and recited the prayers for the dying. On June 21, 1591, the Octave Day of Corpus Christi, St. Aloysius died shortly before midnight.

St. Aloysius Gonzaga was canonized on December 31, 1726, in Rome, Italy, by Pope Benedict XIII. His relics are entombed under the altar of Saint Ignatius Church in Rome.

For more information, please see "Saint Aloysius Gonzaga, S.J.: With an Undivided Heart" by Silas Henderson.

Prayer:

O God, The Giver of heavenly gifts, Who in the angelic youth Aloysius dist unite a wonderful innocence of life with an equal spirit of penance: grant through his merits and prayers, that we, who have not followed his innocence, may imitate his penance. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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New Donation Feature

Updated

After asking for opinions from my readers on whether or not to allow Paypal donations, I have decided to add a feature to the sidebar of my blog. I have always asked for opinions from readers before making certain decisions on this blog, and since most readers enthusiastically supported the idea, I have decided to add a feature. I have decided to read about Paypal and create an account. This is the first time I did it and I was a little nervous, but I think everything is working well. If anyone would really like to send in a donation to me, I will also gladly accept checks sent through the Postal Office.

As I previously wrote, I do not like posting about fundraisers. I have always blogged in order to spread the message of Christ, wary of His command, "Without cost you have received, and without cost you are to give." I will continue providing posts of the Catholic Faith regardless if I ever receive a donation. Allowing donations and charging for the Gospel message are two entirely distinct issues. I will never ask for any money on this blog or sell anything. I am merely allowing readers to donate to me. Since I am preparing to enter the seminary, donations would most likely be used to pay for books such as a Liturgy of the Hours 4-volume set, liturgical vestments like a surplice, or accessories for college. I must, however, state that it would not be a tax-deductible contribution.

Thank you for everyone's advice. And, most especially, thank you in advance for any donations. I will appreciate each and every donation. Again, thank you in advance.
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Words of Inspiration: June 21

"The dying should be given attention and care to help them live their last moments in dignity and peace. They will be helped by the prayer of their relatives, who must see to it that the sick receive at the proper time the sacraments that prepare them to meet the living God" (CCC 2299)

Please remember to pray for the sick and dying. Pray not only the Rosary for them but also the Divine Mercy Chaplet. And please do not pray just for their physical body but most importantly their soul. When a relative does die, please have Gregorian Masses said for him/her.

Image Source: Holy Cards
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Wednesday, June 20, 2007
Guidelines for the Pastoral Care of the Road

The Vatican has released a 36-page document titled, Guidelines for the Pastoral Care of the Road. According to numerous sources, the document outlines the "Ten Commandments for Drivers":

1. You shall not kill.

2. The road shall be for you a means of communion between people and not of mortal harm.

3. Courtesy, uprightness and prudence will help you deal with unforeseen events.

4. Be charitable and help your neighbor in need, especially victims of accidents.

5. Cars shall not be for you an expression of power and domination, and an occasion of sin.

6. Charitably convince the young and not so young not to drive when they are not in a fitting condition to do so.

7. Support the families of accident victims.

8. Bring guilty motorists and their victims together, at the appropriate time, so that they can undergo the liberating experience of forgiveness.

9. On the road, protect the more vulnerable party.

10. Feel responsible toward others.
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Gothic Cathedrals in Original Colors

Via the Fish Eaters Forum, I found a post at Daniel Mitsui's blog, which shows Gothic Cathedrals in their original colors and beauty. Some of these Cathedrals are truly magnificent!
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Catholic Carnival #124

This week's Catholic Carnival #124 is now available.
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Tuesday, June 19, 2007
St. Romuald


Double (1955 Calendar): February 7
Optional Memorial (1969 Calendar): June 19

St. Romuald (c. 951 - 1027) was born at Ravenna, Italy and lived a wild youth, far from observing the commands of the Gospel. After watching his father die in a duel, St. Romuald sought to atone for the crime by becoming a Benedictine monk. From 996 - 999 AD, St. Romuald even served as an abbot. St. Romuald established several hermitages and monasteries in northern and central Italy. He tried to evangelize the Slavs with little success. St. Romuald is best remembered for founding the Camaldolese Benedictines.

Dom Gueranger writes of the Camaldolese monks as follows:
The calendar’s list of martyrs is interrupted for two days; the first of these is the feast of Romuald, the hero of penance, the saint of the forests of Camaldoli. He is a son of the great patriarch St. Benedict, and, like him, is the father of many children. The Benedictine family has a direct line from the commencement, even to this present time; but, from the trunk of this venerable tree there have issued four vigorous branches, to each of which the Holy Spirit has imparted the life and fruitfulness of the parent stem. These collateral branches of the Benedictine Order are: Camaldoli, founded by Romuald; Cluny, by Odo; Vallombrosa, by John Gualbert; and Citeaux, by Robert of Molesmes.
For the last fourteen years of his life, he lived in seclusion at Mount Sitria, Bifolco, and Val di Castro. He was also a spiritual teacher of St. Wolfgang. On June 19, 1027, St. Romuald died at Val-di-Castro, Italy of natural causes. His body is incorruptible and his relics were translated on February 7, 1481. In 1582 he was canonized by Pope Gregory XIII. Pope Clement VIII added his feast to the general calendar in 1595.

The Divine Office of the Church traditionally had this reading on his holy and illustrious life:
Romuald was the son of a nobleman, named Sergius. He was born at Ravenna, and while yet a boy, withdrew to the monastery of Classis, there to lead a life of penance. The conversation of one of the religious increased in his soul his already ardent love of piety; and after being twice favoured with a vision of St. Apollinaris, who appeared to him, during the night, in the church which was dedicated to him, he entered the monastic state, agreeably to the promise made him by the holy martyr. A few years later on, he betook himself to a hermit named Marinus, who lived in the neighbourhood of Venice, and was famed for his holy and austere life, that, under such a master and guide, he might follow the narrow path of high perfection. 
Many were the snares laid for him by Satan, and envious men molested him with their persecutions; but these things only excited him to be more humble, and assiduous in fasting and prayer. In the heavenly contemplation wherewith he was favoured, he shed abundant tears. Yet such was the joy which ever beamed in his face, that it made all who looked at him cheerful. Princes and kings held him in great veneration, and his advice induced many to leave the world and its allurements, and live in holy solitude. An ardent desire for martyrdom induced him to set out for Pannonia; but a malady, which tormented him as often as he went forward, and left him when he turned back, obliged him to abandon his design. 
He wrought many miracles during his life, as also after his death, and was endowed with the gift of prophecy. Like the patriarch Jacob, he saw a ladder that reached from earth to heaven, on which men, clad in white robes, ascended and descended. He interpreted this miraculous vision as signifying the Camaldolese monks, whose founder he was. At length, having reached the age of a hundred and twenty, after having served his God by a life of most austere penance for a hundred years, he went to his reward, in the year of our Lord one thousand and twenty-seven. His body was found incorrupt after it had been five years in the grave; and was then buried, with due honour, in the church of his Order at Fabriano.
Prayer:

Father, through Saint Romuald you renewed the life of solitude and prayer in your Church. By our self-denial as we follow Christ bring us the joy of heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
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