Traditional Propers: Fifth Sunday After Pentecost

Vestments: Green

INTROIT
Psalms 26: 7-9
Hear, O Lord, my voice with which I have cried to Thee: be Thou my helper, forsake me not, nor do Thou despise me, O God, my Savior. -- (Ps. 26. 1). The Lord is my light, and my salvation, whom shall I fear? V.: Glory to the Father -- Hear, O Lord, my voice . . .

COLLECT - O God, who hast prepared for them that love Thee such good things as pass understanding: pour into our hearts such love towards Thee, that we, loving Thee in all things, and above all things, may obtain Thy promises which exceed all that we can desire. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

EPISTLE
1 Peter 3: 8-15
Dearly beloved, Be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble; not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this you are called, that you may inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him decline from evil and do good; let him seek after peace, and pursue it: because the eyes of the Lord are upon the just, and His ears unto their prayers, but the countenance of the Lord against them that do evil things. And who is he that can hurt you, if you be zealous of good? But if also you suffer anything for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled: but sanctify the Lord Christ in your hearts.

GRADUAL
Psalms 86: 10, 9
Behold, O God our protector, and look upon Thy servants. V.: O Lord God of hosts, give ear to the prayers of Thy Servants.

Alleluia, alleluia. V.(Ps. 20. 1). In Thy strength, O Lord, the king shall joy; and in Thy salvation he shall rejoice exceedingly. Alleluia.

GOSPEL
Matthew 5: 20-24

At that time Jesus said to His disciples: Except your justice abound more than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: Thou shalt not kill; and whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment; and whosoever shall say to his brother: Raca, shall be in danger of the council; and whosoever shall say: Thou fool, shall be in danger of hell fire. If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath anything against thee, leave there thy offering before the altar, and go first to be reconciled to thy brother; and then coming thou shalt offer thy gift.

OFFERTORY
Psalms 15: 7, 8
I will bless the Lord, who hath given me understanding: I set God always in my sight; for He is at my right hand, that I be not moved.

SECRET - Be merciful, O Lord, to our humble pleading: and favorably receive these offerings of Thy servants and handmaidens, that what each of us has offered to the honor of Thy Name, may profit us all unto salvation. Through our Lord Jesus Christ, Thy Son, who . . .

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Psalm 26: 4
One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life.

POST COMMUNION - Grant, O Lord, we beseech Thee, that we whom Thou hast fed with the heavenly Gift, may be cleansed from our hidden sins and delivered from the snares of our enemies. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

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I Have Returned from Florida

After a 20-hour ride, I have returned to my home state after nearly a week in Florida. I hope to post about the journey in greater detail including my visit to the Mission of Nombre de Dios in St. Augustine, Florida. I also gladly visited Castillo de San Marcos and Fort Mantanzas as some readers suggested. Overall, the trip was extremely enjoyable, and I do plan to post more about the trip in the following days. Thank you for your prayers.

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Pope Benedict XVI Urges The Practice Of Eucharistic Adoration

VATICAN CITY, JUNE 10, 2007 (Zenit.org).- Benedict XVI recommends the practice of Eucharistic adoration, saying that the capacity for interior silence and recollection is ever more important in life that is often "noisy and scattered."

The Pope said this today after praying the Angelus with crowds gathered in St. Peter's Square. His address centered on the Eucharist, as many nations celebrate the feast of Corpus Christi today.

Dear Brothers and Sisters!

Today’s solemnity of Corpus Domini, which in the Vatican and other nations was already celebrated this past Thursday, invites us to contemplate the great mystery of our faith: the most holy Eucharist, the real presence of the Lord Jesus Christ in the sacrament of the altar.

Every time that the priest renews the Eucharistic sacrifice, in the prayer of consecration he repeats: "This is my body … this is my blood." He does this giving his voice, his hands, and his heart to Christ, who wanted to remain with us as the beating heart of the Church. But even after the celebration of the divine mysteries, the Lord Jesus remains living in the tabernacle; because of this he is praised, especially by Eucharistic adoration, as I wished to recall in the recent postsynodal apostolic exhortation, "Sacramentum Caritatis" (cf. Nos. 66-69).

Indeed, there is an intrinsic connection between celebration and adoration. The holy Mass, in fact, is in itself the Church's greatest act of adoration: "No one eats this food," St. Augustine writes, "if he has not first worshipped it" (Commentary on Psalm 98:9; CCL XXXIX, 1385). Adoration outside holy Mass prolongs and intensifies what happened in the liturgical celebration and renders a true and profound reception of Christ possible.

Today, then, in all Christian communities, there is the Eucharistic procession, a singular form of public adoration of the Eucharist, enriched by beautiful and traditional manifestations of popular devotion. I would like to take the opportunity that today's solemnity offers me to strongly recommend to pastors and all the faithful the practice of Eucharistic adoration. I express my appreciation to the institutes of consecrated life, as also to the associations and confraternities that dedicate themselves to this practice in a special way. They offer to all a reminder of the centrality of Christ in our personal and ecclesial life.

I am happy to testify that many young people are discovering the beauty of adoration, whether personal or in community. I invite priests to encourage youth groups in this, but also to accompany them to ensure that the forms of adoration are appropriate and dignified, with sufficient times for silence and listening to the word of God. In life today, which is often noisy and scattered, it is more important than ever to recover the capacity for interior silence and recollection: Eucharistic adoration permits one to do this not only within one's "I" but rather in the company of that "You" full of love who is Jesus Christ, "the God who is near us."

May the Virgin Mary, Eucharistic Woman, lead us into the secret of true adoration. Her heart, humble and silent, was always recollected around the mystery of Jesus, in whom she worshipped the presence of God and his redemptive love. By her intercession may there grow faith in the Eucharistic mystery, the joy of participating at holy Mass, especially on Sunday, and the desire to bear witness to the immense charity of Christ.

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St. Thomas More

Optional Memorial (1969 Calendar): June 22
Feastday in the 1955 Calendar: July 9

St. Thomas More (1478 - 1535) was a knight, Lord Chancellor of England, and author that was born on February 7, 1478, and later suffered martyrdom on July 6, 1535, on the orders of the heretical King Henry VIII. His final words on the scaffold were: "The King's good servant, but God's First."

Pope Leo XIII beatified St Thomas More, St John Fisher and 52 other English Martyrs on December 29 1886. Pope Pius XI canonized More and Fisher on May 19, 1935, and More's feast day was established as the 9th of July. Since this blog uses the traditional feast days before Vatican II, we observe it on July 9th. Since 1970 the General Roman Calendar has celebrated More with St John Fisher on the 22nd of June (the date of Fisher's execution). St. Thomas More's feastday was kept only in England and Wales as a regional feastday through the 1960 Roman Catholic Calendar. 

The following biography is from the Vietnamese Eucharistic Youth Society:

Thomas More was a famous lawyer and writer. He was born in London in 1477. His father had been a lawyer, too, and a judge. Thomas was always grateful to his father for being so loving and for not spoiling him. Thomas' first wife, Jane Colt, died very young. More was left with four small children. He was married again, to a widow, a simple woman who could not even read or write. Her husband tried to teach her. Thomas made home life enjoyable for his family because he was so pleasant to be with. During meals, one of the children would read from the Bible. Then they would have fun and tell jokes. St. Thomas often asked poorer neighbors in to dinner, too. He always helped the poor as much as he could. He loved to delight his guests with surprises. He even kept some playful monkeys as pets. Yet few could have imagined how deeply spiritual St. Thomas really was. He prayed long hours into the night and performed penances, too. He was very much aware that being a true Christian took the grace and help of God.

Thomas held important government positions. For three years he was lord chancellor, another name for prime minister. Henry VIII used to put his arm affectionately around Thomas' shoulder. Yet although the saint was a most loyal subject, he was loyal to God first of all. In fact, when the king tried to make him disobey God's law, Thomas refused. Henry wanted to obtain a divorce from his wife to marry another woman. However, the pope could not give permission, since that is against God's law. Henry was stubborn and at last he left the Church. He wanted everyone to recognize him as the head of the Church in England. Thomas could not do that. He chose to remain faithful to the Catholic faith and to God. He was condemned to death for that, yet he forgave his judges. He even said he hoped he would see them in heaven. He really meant it, too.

At the scaffold, where he was to die, St. Thomas kissed his executioner on the cheek. Then he joked, saying that his beard should not be cut off because it had not done anything wrong. He was martyred on Tuesday, July 6,1535, at the age of fifty-seven. Along with his friend, Bishop John Fisher, Sir Thomas More was proclaimed a saint by Pope Pius XI in 1935. This saint is universally admired because he believed so much in the truth of his faith that he was willing to die for it. Thomas More risked losing everything: his fortune, his position, his own security and the safety of the individuals he loved most. But he held fast to the faith, even to the point of sacrificing his life. He makes us ask ourselves what we might do in a similar situation.

The following story, which is virtually unknown, powerfully shows how the birth of St. Thomas More was also a blessing from God:

During the time of the Crusades, a young English gentleman, named Gilbert, undertook a journey to the Holy Land, accompanied by his servant Richard, to fight against the Infidels who were at that time in possession of the holy places. Both were soon taken prisoners, and fell into the hands of a Saracen Prince, who treated Gilbert with some con- sideration on account of his superior education and excellent qualities. In this state of slavery the virtues and piety of Gilbert attracted the attention and admiration of his master's daughter, who took every opportunity of conversing with him unobserved. She questioned him regarding his country and religion, and the interest which she took in his answers encouraged him to unfold to her by degrees the truths of our holy Faith. He so moved the Princess that she took a resolution to embrace the Christian religion at any cost, whenever the opportunity occurred. Meanwhile a plan of escape was secretly formed among the slaves, and Gilbert and Richard found themselves once more at liberty after a captivity of eighteen months. The young Princess wept bitterly when she saw herself deprived of Gilbert's instruction and advice, and detest- ing from her heart the superstitions of Mahomet, took a generous resolution of seeking out Gilbert in the land of his birth, in order to procure through his means the grace of Baptism. Accordingly she fled secretly from her father's house, and embarking in an English vessel, arrived at length, destitute and friendless, in the city of London. Almighty God did not abandon a soul which had so generously corresponded with the call of grace. As the Saracen maiden was wandering in great distress through the busy streets of London, unable, on account of her ignorance of the language to make any inquiries as to the object of her search, she suddenly recognized among the crowd the form of Richard, who had been sent out on some message by his master. Overjoyed at this meeting, she acquainted him with the object of her journey, and implored him to conduct her to his master, that he might complete the work of her conversion. Gilbert, informed of her arrival, pro- cured a lodging for her in the house of a pious lady of his acquaint- ance, where, on the following day, he went to visit her. The young maiden, throwing herself at his feet, besought him with tears to procure for her that priceless gift of the Divine friendship, which he had declared to be more precious than life itself. Gilbert was deeply moved at her lively faith and generous dispositions, and not only promised to do his utmost to obtain for her what she asked, but felt himself inspired by God to make her the offer of his hand, that he might be able, with a better title, to devote himself to the work of her instruction. His resolution was approved of by the Bishop, whom he consulted on the subject. Shortly afterwards she was baptized under the name of Matilda, and then solemnly espoused to Gilbert in the presence of the Bishop, who himself gave the nuptial benediction to the holy couple. Soon after their espousals Gilbert, to fulfil a vow which he had taken, returned to the Holy Land, where he served for three years and a half against the Infidels. His time of service completed, Gilbert returned to England, to the joy of his virtuous spouse, and God blessed their union with a son, the great S. Thomas à Becket, who received the crown of martyrdom under Henry II., in defence of the liberties of the Church.

Collect:

 O God, who didst raise up from among the English people, Thy blessed Martyrs, John and Thomas, to be the zealous defenders of the true Faith and of the primacy of the Roman Church, grant through their merits and prayers that, by the practice of the same Faith, we may all become and remain united in Christ. Through our Lord . . .

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Traveling for a Week

After Mass this evening, I will be leaving on a 20-hour trip to the state of Florida. While there, I hope to be able to visit several historical landmarks and Catholic sites. However, I will have no access to the Internet until July 1, 2007, at the earliest. I ask for your prayers for a safe trip.

Let us all remember to continue our Devotions to the Sacred Heart during June, the Month of the Sacred Heart. If we stay close to the Sacred Heart like St. John, the Beloved Disciple, we too shall follow St. John to life everlasting. I will try to pray the Rosary and the Breviary during this week. If you have fallen out of the practice, now is a perfect time to rekindle these devotions. Let us never forget the words of Mary: "One day through the Rosary and the Scapular I will save the world."

And, to the kind readers who sent me donations through Paypal, thank you!! Your donations are highly appreciated. Thank you again for the generosity.

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Fighting for the Tridentine Mass in Niafles

Update: As one reader wrote below, the Catholic Faithful are under attack because of their faithfulness to the Traditions. Please pray for them! They have been driven out with force!

Please pray for these brave Catholics. The following is an excerpt from A Faithful Rebel. For photos and more of the story see his post The Catholic Heroes of Niafles Continue Occupation of Village Church in a Brave Stand for Catholic Tradition and The Situation in Niafles:

The sad situation in Niafles continues as the people of that little faithful village are taking turns occupying the Church after the Bishop of Laval has ordered an end to the traditional Latin Mass there, which has continued in that village with the permission of diocesan bishops despite the liturgical revolution of Pope Paul VI, that is until Bishop of Laval Diocese (upon the complaints of the village's Socialist mayor) says that the Latin Mass that the village has always known is no longer allowed except once every eleven Sundays (the compromise that has been offered by the Bishop), at a location over 40 kilometers away in a renovated Novus Ordo Church. This is of course at the same time that a lawful priest of the Fraternity of Saint Peter is already in Niafles to offer the Mass for the faithful there. This is the completely unjust!

The eyes of the traditional Catholic world are focused upon Niafles to see how the Church handles this situation, which could be a sign of things to come in the Church. If the bishop is allowed to suppress the Traditional Mass in Niafles, that could not bode well for the expansion of the traditional rite as the Pope wishes throughout the Latin Church.

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Friday: Abstain from Meat

Today is Friday, the day in which we commemorate Our Lord's Passion and Death. It was our own sins that condemned our glorious Lord to death on Good Friday - death on a Cross. As Catholics, we are still bound to either abstain from meat or rather to do some act of penance each Friday in the entire year. It was on this day of the week that our glorious Redeemer died for us. Please, never forget this, especially at 3 o'clock, the hour that He died. At 3 o'clock attempt to pray the 3 o'clock Mercy Prayer. Please remember Our Lord's love and repent today.

 
Code of Canon Law:

Can. 1249 All Christ's faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe. 

Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent. 

Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday. 

Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance. 

Can. 1253 The Episcopal Conference can determine more particular ways in which fasting and abstinence are to be observed. In place of abstinence or fasting it can substitute, in whole or in part, other forms of penance, especially works of charity and exercises of piety.

Today is also a great day to pray the Stations of the Cross. The Stations are a wonderful devotion that can be prayed in Church or at home. Nonetheless, the stations allow us to contemplate the true love of our Redeemer during His bitter Passion. Please join me in praying the Stations of the Cross. Remember, it was on this day that He gave up His life all for you.

Prayer to the Glorious Cross:

I adore You, O glorious Cross, which was adorned with the Heart and Body of my Savior Jesus Christ, stained and covered with blood. I adore You, O Holy Cross, out of love for Him, Jesus, who is my Savior and my God.

(Pope Pius IX declared that reciting this prayer five times on Friday will free five souls from Purgatory and 33 souls by reciting it on Good Friday. This prayer should be recited before a crucifix with a contrite heart and praying a few minutes for the Pope).

Prayer to Jesus Christ Crucified:

My good and dear Jesus, I kneel before you asking you most earnestly to engrave upon my heart a deep and lively faith, hope, and charity, with true repentance for my sins, and a firm resolve to make amends. As I reflect upon your five wounds, and dwell upon them with deep compassion and grief, I recall the words the prophet David spoke long ago concerning yourself: they have pierced my hands and my feet, they have numbered all my bones!

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Pray for Marianne's Father

Please say a prayer for the health and well-being of Marianne's father. She is the person who is kindly drawing all of the names for the Saint for the Year Devotion. Her father is in grave need of prayers.

Final Update: Her father has passed away. Requiem aternam!

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St. Aloysius Gonzaga

Memorial (1969 Calendar): June 21
Double (1955 Calendar): June 21

Each year at this time, the Church remembers the life of St. Aloysius Gonzaga (1568 - 1591). Born to Italian nobility in the family’s castle in Castiglione delle Stiviere, St. Aloysius was the son of a compulsive gambler. He is also the cousin of Saint Rudolph Acquaviva. St. Aloysius was trained as a soldier and courtier even at the young age of four. In 1577, at the age of 8, he was sent to serve at the court of Grand Duke Francesco I de' Medici. While there, he began to suffer from kidney disease and later viewed it as a blessing because he spent the time in prayer and spiritual reading. At the age of 9, he made a private vow of chastity.

In 1580, St. Aloysius returned to Castiglione, and he received First Holy Communion from the hands of St. Charles Borromeo on June 22, 1580, who was then a cardinal. While still a young boy, St. Aloysius began to teach catechism to poor boys. St. Aloysius felt his vocation was to become a Jesuit; while his mother consented, his father was furious. His family tried relentlessly to deter him from his vocation, and they eventually tried to persuade him to become a diocesan priest. The family of St. Aloysius was prepared to "buy" him a bishopric. At age 18, he signed away his legal claim to his family's lands and title to his brother and became a Jesuit novice.

In November 1585, St. Aloysius went to Rome and was granted an audience with Pope Sixtus V. On November 25, 1585, he was accepted as a Jesuit novice. He was sent to Milan for his studies, but due to his poor health - skin disease, chronic headaches, kidney disease, and insomnia - he was sent back to Rome. In 1590, St. Aloysius had a vision in which the Archangel Gabriel told him that he would die within a year. With the outbreak of the Plague in 1591 in Rome, the Jesuits opened a hospital for those stricken with the Plague. St. Aloysius worked in a ward where there were no plague victims, but when a man became afflicted with the disease, St. Aloysius soon developed symptoms. As he was dying, he spoke many times with his spiritual director, St. Robert Bellarmine. St. Aloysius received another vision in which it was revealed that he would die on the Octave Day of Corpus Christi. St. Bellarmine gave him the sacraments and recited the prayers for the dying. On June 21, 1591, the Octave Day of Corpus Christi, St. Aloysius died shortly before midnight.

St. Aloysius Gonzaga was canonized on December 31, 1726, in Rome, Italy, by Pope Benedict XIII. His relics are entombed under the altar of Saint Ignatius Church in Rome.

For more information, please see "Saint Aloysius Gonzaga, S.J.: With an Undivided Heart" by Silas Henderson.

Prayer:

O God, The Giver of heavenly gifts, Who in the angelic youth Aloysius dist unite a wonderful innocence of life with an equal spirit of penance: grant through his merits and prayers, that we, who have not followed his innocence, may imitate his penance. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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New Donation Feature

Updated

After asking for opinions from my readers on whether or not to allow Paypal donations, I have decided to add a feature to the sidebar of my blog. I have always asked for opinions from readers before making certain decisions on this blog, and since most readers enthusiastically supported the idea, I have decided to add a feature. I have decided to read about Paypal and create an account. This is the first time I did it and I was a little nervous, but I think everything is working well. If anyone would really like to send in a donation to me, I will also gladly accept checks sent through the Postal Office.

As I previously wrote, I do not like posting about fundraisers. I have always blogged in order to spread the message of Christ, wary of His command, "Without cost you have received, and without cost you are to give." I will continue providing posts of the Catholic Faith regardless if I ever receive a donation. Allowing donations and charging for the Gospel message are two entirely distinct issues. I will never ask for any money on this blog or sell anything. I am merely allowing readers to donate to me. Since I am preparing to enter the seminary, donations would most likely be used to pay for books such as a Liturgy of the Hours 4-volume set, liturgical vestments like a surplice, or accessories for college. I must, however, state that it would not be a tax-deductible contribution.

Thank you for everyone's advice. And, most especially, thank you in advance for any donations. I will appreciate each and every donation. Again, thank you in advance.

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