These and other photos are from Una Voce Carmel.Ss. Philomena & Cecilia’s is an apostolate of the Priestly Fraternity of Saint Peter in the Archdiocese of Indianapolis. Fr. Gerard Saguto is the administrator of the apostolate, if you would like more information on Mass times or joining the Parish please call the rectory 765-647-0310.
Novena to St. Anthony of Padua - Say once a day for nine days, especially beginning on 4 June and ending on 12 June, the eve of the Feast of St. Anthony. 
Under the banner of Our Lady of GuadalupeImage Source: Wikipedia
SIEGE OF JERICHO.
ACCOMPANY THE BLESSED SACRAMENT IN DAILY PUBLIC ROSARY PROCESSIONS IN EDGBASTON BIRMINGHAM TO END ABORTION
Monday 9th June to Sunday 15th June 2008
Priests and people praying the rosary are to process with the Blessed Sacrament round the abortion clinic on Arthur Road Edgbaston Birmingham 15 following the route of Arthur Road, Carpenter Road and Ampton Road
On the weekdays from Monday 9th June to Saturday 14th June 2008 inclusive we will start with Mass at the Oratory Church, Hagley Road, Edgbaston at 3pm and after travelling to Arthur Road priests (one carrying the Blessed Sacrament unseen) and people will process once round the route. It will take about 20 minutes.
On Sunday 15th June 2008 we will start at Arthur Road at 2pm (no Mass) and process (priests vested) round the route seven times, carrying the Blessed Sacrament openly, accompanied by the ringing of bells.
PRAYER BACK UP
During the event supporters will pray before the Blessed Sacrament at St. Dunstan’s Church, Kings Heath and other venues praying many Rosaries. We invite everyone to join us in prayer from their churches or homes or elsewhere, especially the old and the sick.
THE INTENTIONS
1. For a conversion of heart among the organisers and staff of the abortion centre and centres generally so that they and others may join the present movement to stop abortions world wide. They will know at first hand the distressing effects abortion has on women and the cruel death visited on the babies aborted. They must know too about the lucrative and shameful sale of aborted baby parts.
2. To reinstate the priesthood in the eyes of the people, one of God’s purposes at the original Siege of Jericho on which we model this prayer crusade.
To help with organisation please let us know in advance, if you can, on which days you intend to participate.
Contact us on 0121 705 9317 or 0121 706 1973
Please tell your priest friends and encourage them to come on one or more days
The Vatican has denounced a group [interesting news. I would like to confirm this statement with more sources] who claim to have seen the Virgin Mary more than 40,000 times in the past 27 years.
The six Bosnian 'seers' attract five million pilgrims a year to their home town of Medjugorje, providing a lucrative trade for local businesses.
Hundreds of thousands travel there each year from Britain alone.
The Vatican has rejected claims made by the six Bosnian 'seers' that they have seen the Virgin Mary more than 40,000 times over the past 27 years
But now one of the most respected voices in the Roman Catholic church has accused the visionaries of perpetuating a 'diabolical deceit'.
Andrea Gemma, 77, a bishop and once the Vatican's top exorcist, told a magazine in Italy: 'In Medjugorje everything happens in function of money: Pilgrimages, lodging houses, sale of trinkets.
'This whole sham is the work of the Devil. It is a scandal.' He said the Vatican would soon crack down on the group.
The Medjugorje phenomenon began on June 25, 1981, when six children told a priest they had seen the Virgin on a hillside near their town.
A church investigation dismissed the vision, and the Vatican banned pilgrimages to the site in 1985. But many Catholics ignored the ban. [Confirmation is needed of these statements]
Today, the seers own smart houses with security gates and tennis courts and expensive cars. One is married to a former U.S. beauty queen.
Catholic officials in the U.S. have recently banned the group from speaking on church property during their world tours, on which they allegedly take the Virgin with them.
Source: Daily Mail
I wish to thank the person who kindly sent me this article via email. My comments follow in red while emphasis is in bold. Fr. Z at WDTPRS has excellent photos with commentary for this occasion.Priests from Nebraska lead rite's resurgence of Latin MassImage Source: Of EWTN, via WDTPRS
Christopher Burbach
Omaha World-Herald, Neb.
Released : Saturday, May 31, 2008 4:00 AM
May 31 -- LINCOLN -- A cardinal from the Vatican, surrounded by 50 priests.
Gregorian chants floating through clouds of incense.
A 3 1/2 -hour Mass, sung in Latin mostly by priests facing the altar.
A cathedral packed to standing-room-only with lots of families with lots of children, women and girls in veils, men in suits, boys in neckties and close-cropped haircuts.
Catholics kneeling to take communion.
The ordination at Lincoln's Cathedral of the Risen Christ on Friday seemed oh-so-retro. But it was hardly an exercise in nostalgia. It was more like back to the future for a small but growing minority that seeks a louder voice in the Roman Catholic Church -- those devoted to the old Latin liturgy known as the Tridentine Mass.
It's a big deal for Catholics because many equate bringing back the Tridentine Mass, which dates to the 16th century, with rejecting the 1960s reforms of Vatican II. Proponents see it as finally bringing back sacredness, God-oriented reverence and tradition that had been left behind.
Whatever the reaction, Friday's events in Lincoln were a further sign that the Latin Mass is on a rebound some 40 years after it was replaced, in the wake of Vatican II, by the modern Mass. The newer rite is celebrated in the local language with the priest facing the congregation.
The Latin Mass was largely shunned for nearly 20 years. It began a comeback when Pope John Paul II approved its use in 1984 [It was never forbidden: "It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church" (Summorum Pontificum)], then further encouraged its use in 1988 with a letter known as Ecclesia Dei Adflicta.
The rebound accelerated last year when Pope Benedict XVI decreed, in a document called a motu proprio, that priests no longer needed their bishops' approval to say the old Latin Mass, or as the pope calls it, the extraordinary form of the Roman rite.
Denton, Neb., a small town outside Lincoln, is a center of the movement. It's home to Our Lady of Guadalupe Seminary, which prepares men from all over the world to be priests in the Priestly Fraternity of St. Peter. That organization is the largest of the priestly societies authorized by the Vatican to preserve ancient liturgical traditions.
Friday's service in the Lincoln cathedral was the ordination of four Fraternity of St. Peter priests. They were ordained by Cardinal Dario Castrillon Hoyos, head of the Vatican department that oversees matters regarding the Latin Mass. His appearance in Lincoln was not only a sign of the Nebraska seminary's importance to Rome, but also a further symbol of encouragement from a pope seen as friendly to those who love the Latin Mass.
The ordination Mass was televised live on Eternal Word Television Network, an international Catholic cable network.
Like many of the 800-plus people at Friday's ordination, Wyoming Catholic College teacher Thaddeus Kozinski saw Friday's ordination in the context of Pope Benedict's recent U.S. visit and last year's papal decree.
"What you're seeing is a resurgence in traditional Catholicism and a public vindication of it," Kozinski said as he and his family joined a throng chatting on the cathedral steps after the service. "It's not marginalized anymore."
Kozinski said he hopes his fellow devotees of the Latin Mass will respond with joy and gratitude to God.
About 300 Latin Masses are offered each Sunday in the United States, according to the Coalition in Support of Ecclesia Dei, an Illinois-based lay group that promotes the old liturgy. That's up from about 175 a Sunday in 2001. [Deo Gratias!]
Latin Masses are offered each Sunday at such churches as Immaculate Conception Church, on South 24th Street in Omaha, and St. Francis of Assisi Church, 1145 South St. in Lincoln. About 250 people combined attend the three Masses at Immaculate Conception.
"It's a drop in the bucket," said Mary Kraychy, executive director of the Coalition in Support of Ecclesia Dei. "But it's growing."
The Denton institution is the Fraternity of St. Peter's English-speaking seminary. The fraternity also has a seminary in Germany. Currently, 45 seminarians are enrolled at Our Lady of Guadalupe.
The seminary recently was expanded to accommodate 100 students, said the Rev. Joseph Lee, a priest of the society. It draws seminarians from around the world and sends priests around the world.
The Fraternity of St. Peter has nearly 200 priests worldwide. Our Lady of Guadalupe Seminary also is one of the largest providers of training for priests who wish to learn the old Latin Mass. Since June 2007, priests from more than 60 dioceses have been trained.
The society moved the seminary to Nebraska from Pennsylvania in 2000. Lincoln Bishop Fabian Bruskewitz invited the society to his diocese, but the seminary is independent of the diocese. Rather, the society reports directly to Rome.
Demand from priests and parishioners has increased since Benedict XVI's much-anticipated 2007 decree, Lee said. The pope wanted to make sure that the extraordinary form of the Roman rite is preserved and made available to Catholics who desire it, Lee said.
What Benedict XVI didn't intend with the decree, and he said so himself in a letter to bishops, was for the Latin Mass to replace the modern Mass, known as the Novus Ordo. The pope refers to that liturgy as the ordinary form of the Roman rite.
"It (the decree) doesn't require it. and it doesn't encourage replacing the Novus Ordo," said Eileen Burke-Sullivan, an assistant professor of theology at Creighton University. "The emotional and spiritual needs of people are very varied. There isn't one size that fits all."
Devotees of the Latin Mass include older Catholics who grew up with it and wish it had never gone away, as well as younger people raised on modern Masses.
Omahan Erin Sullivan grew up on English-speaking Masses but found a church home where the Tridentine Mass was offered. For about five years, she and her husband, Jim, and their children attended Latin Mass at St. Patrick Catholic Church. They moved about a year ago, with their seven children, to Immaculate Conception when Omaha Archbishop Elden Curtiss gave that parish to the Fraternity of St. Peter to administer.
Sullivan, who sang in the choir at Friday's ordination, said she was attracted to the Tridentine Mass by "its beauty and its reverence, its silence and its solemnity."
"When you attend the Latin Mass, there's no doubt that there's something holy and special going on," she said.
Moscow, May 29, Interfax - Patriarch Alexy II of Moscow and All Russia and Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity, discussed in Moscow on Thursday the expansion of the Uniate Church in the canonical territory of the Russian Orthodox Church.
"The talks centered, among other matters, on the expansion of the Uniate Church, including in Ukraine. The Patriarch also said that canonical Orthodox believers in Western Ukraine must have decent church buildings to pray in," a source in the Moscow Patriarchate told journalists after the meeting.
Another issue raised was the spiritual rearing of children, who are heirs of the Orthodox tradition by birth, at Catholic orphanages.
No specific discussion was held on a possible meeting between Alexy II and Pope Benedict XVI, although "the possibility in principle" was confirmed, according to the source.
The Russian Patriarch said that a meeting like this must be thoroughly prepared, so it will not be merely "a photo-up opportunity ," the source said.
Both sides shared their concerns about the Ravenna incident happened on October 2007 at the session of the Mixed Orthodox-Catholic Theological Commission. Then the Moscow Patriarchate's representatives left its plenary session as they didn't agree to the participation of the so-called Estonian Apostolic Orthodox Church delegates in it. The latter was established in 1996 by the Constantinople Patriarchate on the canonical territory of the Moscow Patriarchate.
"Alexy II stated that Orthodox and Catholic dialogue couldn't develop without the world largest Orthodox Church participating," the source said.
According to him, Kasper agreed with such an opinion.
Source: Interfax
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Reverend and dear Brothers in the Priesthood,
On the Feast of the Sacred Heart of Jesus let us fix the eyes of our minds and hearts with a constant loving gaze on Christ, the one Savior of our lives and of the world. Focusing on Christ means focusing on that Face which every human being, consciously or not, seeks as a satisfying response to his own insuppressible thirst for happiness.
We have encountered this Face and on that day, at that moment, his Love so deeply wounded our hearts that we could no longer refrain from asking ceaselessly to be in his Presence. “In the morning you hear my voice; in the morning I prepare a sacrifice for you and watch” (Psalm 5).
The Sacred Liturgy leads us once again to contemplate the Mystery of the Incarnation of the Word, the origin and intimate reality of this company which is the Church: the God of Abraham, Isaac and Jacob revealed himself in Jesus Christ. “No one could see his Glory unless first healed by the humility of his flesh.... By dust you were blinded, and by dust you are healed: flesh, then, had wounded you, flesh heals you” (St. Augustine, Commentary on the Gospel according to John, Homily, 2, 16).
Only by looking again at the perfect and fascinating humanity of Jesus Christ -- alive and active now -- who revealed himself to us and still today bends down to each one of us with his special love of total predilection, can we can let him illumine and fill the abyss of need which is our humanity, certain of Hope encountered and sure of Mercy that embraces our limitations and teaches us to forgive what we ourselves do not even manage to discern. “Deep calls to deep at the thunder of your cataracts” (Psalm 42[41]).
On the occasion of the traditional World Day of Prayer for the Sanctification of Priests that is celebrated on the Feast of the Sacred Heart, I would like to recall the priority of prayer over action since it is on prayer that the effectiveness of action depends. The Church's mission largely depends on each person's personal relationship with the Lord Jesus and must therefore be nourished by prayer: “It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism” (Benedict XVI, "Deus Caritas Est," No. 37). Let us not tire of drawing on his Mercy, of letting him look at and medicate the painful wounds of our sin, in order to marvel at the ever new miracle of our redeemed humanity.
Dear confreres, we are experts of God's Mercy within us and only by so being, his instruments in embracing wounded humanity in a way that is ever new. “Christ does not save us from our humanity, but through it; he does not save us from the world but came into the world so that through him the world might be saved (cf. John 3:17)” (Benedict XVI, Urbi et Orbi Message, Dec. 25, 2006). Finally, we are priests through the Sacrament of Orders, the highest Act of God's Mercy and, at the same time, of his special preference.
In the second place, with an unquenchable thirst and longing for Christ, the most authentic dimension of our Priesthood is mendicancy, simple and continuous prayer that is learned in silent orison. It has always characterized the life of Saints and should be asked for insistently. This awareness of our relationship with him is subjected to the purification of daily testing. Every day we realize again and again that not even we Ministers who act "in Persona Christi Capitis" are spared this drama. We cannot live a single moment in his Presence without a gentle longing to know him and to continue to adhere to him. Let us not give in to the temptation to see being priests as a burden, inevitable and impossible to delegate, henceforth assumed, which can perhaps be carried out “mechanically” with a structured and coherent pastoral program. Priesthood is the vocation, the path and the manner through which Christ saves us, has called us and is calling us now to! abide with him.
The one adequate measure, with regard to our Holy Vocation, is radicalism. This total dedication with awareness of our infidelity can only be brought into being as a renewed and prayerful decision which Christ subsequently implements, day after day. The actual gift of priestly celibacy must be accepted and lived in this dimension of radicalism and full configuration to Christ. Any other approach to the reality of the relationship with him risks becoming ideological.
Even the great mass of work that the contemporary conditions of the ministry sometimes impose on us, far from discouraging us must spur us to care with even greater attention for our priestly identity which has an incontrovertibly divine root. In this regard the particular conditions of the ministry themselves must impel us, with a logic opposed to that of the world, to “raise the tone” of our spiritual life, witnessing with greater conviction and effectiveness to our exclusive belonging to the Lord.
We are taught total dedication by the One who loved us first. “I was ready to be found by those who did not seek me. I said, ‘Here am I, here am I' to a nation that did not call on my name”. The place of totality par excellence is the Eucharist since, “in the Eucharist Jesus does not give us a ‘thing' but himself; he offers his own body and pours out his own blood” ("Sacramentum Caritatis," No. 7).
Let us be faithful, dear confreres, to the daily Celebration of the Most Holy Eucharist, not solely in order to fulfill a pastoral commitment or a requirement of the community entrusted to us but because of the absolute personal need we have of it, as of breathing, as of light for our life, as the one satisfactory reason for a complete priestly existence.
In his Post-Synodal Apostolic Exhortation "Sacramentum Caritatis," the Holy Father reproposes to us forcefully St Augustine's affirmation: “no one eats that flesh without first adoring it; we should sin were we not to adore it” (St. Augustine, "Enarrationes in Psalmos," 98,9). We cannot live, we cannot look at the truth about ourselves without letting ourselves be looked at and generated by Christ in daily Eucharistic Adoration, and the “Stabat” of Mary, “Woman of the Eucharist”, beneath her Son's Cross, is the most significant example of contemplation and adoration of the divine Sacrifice that has been given to us.
Since the missionary spirit is intrinsic in the very nature of the Church, our mission is likewise innate in the priestly identity, which is why missionary urgency is a matter of self-awareness. Our priestly identity is edified and renewed day after day in “conversation” with Our Lord. An immediate consequence of our relationship with him, ever nourished in constant prayer, is the need to share it with all those around us. The holiness we ask for daily, in fact, cannot be conceived according to a sterile and abstract individual acceptance but is necessarily Christ's holiness, which is contagious for everyone: “Being in communion with Jesus Christ draws us into his ‘being for all'; it makes it our own way of being” (Benedict XVI, "Spe Salvi," No. 28).
Christ's “being for all” is realized for us in the Tria Munera by which we are clothed in the very nature of the Priesthood. These Munera which constitute the entirety of our Ministry, are not the place for alienation or, even worse, a mere functionalist reductionism of ourselves but rather are the truest expression of our belonging to Christ; they are the place of our relationship with him. The People which has been entrusted to us to be educated, sanctified and governed is not a reality that distracts us from “our life” but the Face of Christ that we contemplate daily, as the face of his beloved for the bridegroom and the Church his Bride for Christ. The People entrusted to us is the indispensable path for our holiness, in other words the path on which Christ manifests through us the Glory of the Father.
“Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea... those on the other hand who send to perdition an entire people... what should they suffer and what punishment should they receive?” (St. John Chrysostom, "De Sacerdotio," VI, 1.498). In the face of the awareness of such a serious task and such a great responsibility for our life and our salvation, in which faithfulness to Christ coincides with “obedience” to the needs dictated by the redemption of those souls, there is not even room to doubt the grace received. We can only ask to surrender as much as possible to his Love so that he will act through us, for either we let Christ save the world, acting in us, or we risk betraying the very nature of our vocation. The measure of dedication, dear confreres, is totality, again and anew. Yes, “five loaves an! d two fishes” are not many but they are all! God's Grace makes of all our littleness the Communion that satisfies the People. Elderly and sick priests who exercise the divine ministry daily, uniting themselves with Christ's Passion and offering their own priestly existence for the true good of the Church and the salvation of souls, share especially in this “total dedication”.
Lastly, the Holy Mother of God remains an indispensable foundation of the whole of priestly life. The relationship with her cannot be resolved in pious devotional practice but is nourished by ceaseless entrustment to the arms of the ever Virgin of the whole of our life, of our ministry in its entirety. Mary Most Holy also leads us, like John, to beneath the Cross of her Son and Our Lord in order to contemplate, with her, God's infinite Love: “He who for us is Life itself descended here and endured our death and slew it by the abundance of his Life” (St. Augustine, "Confessiones," IV, 12).
As a condition for our redemption, for the fulfillment of our humanity, for the Advent of the Incarnation of the Son, God the Father chose to await a Virgin's “Fiat” to an angel's announcement. Christ decided to entrust, so to speak, his own Life to the loving freedom of the Mother: “She conceived, brought forth, and nourished Christ, she presented him to the Father in the temple, shared her Son's sufferings as he died on the Cross. Thus, in a wholly singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Savior in restoring supernatural life to souls. For this reason she is a mother to us in the order of grace” ("Lumen Gentium," No. 61).
Pope St Pius X said: “Every priestly vocation comes from the heart of God but passes through the heart of a mother”. This is true with regard to obvious biological motherhood but it is also true of the “birth” of every form of fidelity to the Vocation of Christ. We cannot do without a spiritual motherhood for our priestly life: let us entrust ourselves confidently to the prayer of the whole of Holy Mother Church, to the motherhood of the People, whose pastors we are but to whom are entrusted our custody and holiness; let us ask for this fundamental support.
Dear confreres, the urgent need for “a movement of prayer, placing 24-hour continuous Eucharistic adoration at the centre so that a prayer of adoration, thanksgiving, praise, petition and reparation will be raised to God, incessantly and from every corner of the earth, with the primary intention of awakening a sufficient number of holy vocations to the priestly state and, at the same time, spiritually uniting with a certain spiritual maternity -- at the level of the Mystical Body -- all those who have already been called to the ministerial priesthood and are ontologically conformed to the one High and Eternal Priest. This movement will offer better service to Christ and his brothers -- those who are at once ‘inside’ the Church and also ‘at the forefront’ of the Church, standing in Christ's stead (cf. "Pastores Dabo Vobis," No. 16), and representing him as head, shepherd and spouse of the Church” (Letter of the Congregation of the! Clergy, 8 December 2007).
A further form of spiritual motherhood has recently been outlined. It has always silently accompanied the chosen ranks of priests in the course of the Church's history. It is the concrete entrustment of our ministry to a specific face, to a consecrated soul who has been called by Christ and therefore chooses to offer herself, with the necessary suffering and the inevitable struggles of life, to intercede for our priestly existence, thereby dwelling in Christ's sweet presence. This motherhood, which embodies Mary's loving face, should be prayed for because God alone can bring it into being and sustain it. In this regard there are plenty of wonderful examples; only think of St Monica's beneficial tears for her son Augustine, for whom she wept “more than mothers weep when lamenting their dead children” (St. Augustine, "Confessions," III, 11).
Another fascinating example is that of Eliza Vaughan, who gave birth to 13 children and entrusted them to the Lord; six of her eight sons became priests and four of her five daughters became women religious. Since it is impossible to be true mendicants before Christ, marvelously concealed in the Eucharistic Mystery, without being able in practice to ask for the effective help and prayers of those whom he sets beside us, let us not be afraid to entrust ourselves to the motherhoods that the Spirit will certainly bring into being for us.
St Thérèse of the Child Jesus, aware of the extreme need of prayer for all priests, especially those who were lukewarm, wrote in a letter to her sister Céline, “Let us live for souls, let us be apostles, let us save above all the souls of priests.... Let us pray and suffer for them and on the last day Jesus will be grateful” (St. Thérèse of Lisieux, Letter 94).
Let us entrust ourselves to the intercession of the Blessed Virgin Queen of Apostles, our sweetest Mother, let us look to Christ with her, ceaselessly striving to be totally, radically his; this is our identity!
Let us remember the words of the Holy Curé d’Ars, Patron of Parish Priests: “If I already had one foot in Heaven and I was told to return to the earth to work to convert sinners, I would gladly return. And if, to do this, it were necessary that I remain on earth until the end of the world, always rising at midnight and suffering as I suffer, I would consent with all my heart” (Brother Athanase, "Procès de l’Ordinaire," p. 883).
May the Lord guide and protect each and every one, especially the sick and those who are suffering the most, in the constant offering of our life for love.
Cardinal Cláudio Hummes
Prefect
Mauro Piacenza
Titular Archbishop of Victoriana
Secretary
SALINAS —After an absence of forty years, the Traditional Latin Mass according to the Roman Missal of 1962 returns to Mission San Juan Bautista on the Feast Day of Saints Peter and Paul, Sunday, June 29, 2008 at 2 PM.
The Latin Mass – to be celebrated by Father Nicholas Milich – will be a Sung Mass or Missa Cantata with Gregorian Schola composed of singers from throughout the northern part of the Diocese of Monterey.
In July 2007, Pope Benedict XVI removed all remaining restrictions on the celebration of the Traditional Latin Mass in his motu proprio "Summorum Pontificum." Benedict XVI decreed the traditional rite of the Mass as the "Extraordinary Form" of the Roman Rite with any Roman Rite priest free to celebrate it without the permission of the local ordinary or any other ecclesiastical authority.
Current plans call for the Traditional Latin Mass to begin being celebrated regularly on Sundays at the San Juan Bautista Mission.
Additional information: Andrew Russo, 831-753-1419.
Source: WDTPRS
