The Most Precious Blood of our Lord Jesus Christ

In the traditional Catholic Calendar, today is the 1st Class Feast of the Most Precious Blood of our Lord Jesus Christ.

Litany of the Most Precious Blood

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.

Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.

Blood of Christ, only-begotten Son of the Eternal Father,
save us. *

(* Save us is repeated after each invocation.)

Blood of Christ, Incarnate Word of God,
Blood of Christ, of the New and Eternal Testament,
Blood of Christ, falling upon the earth in the Agony,
Blood of Christ, shed profusely in the Scourging,
Blood of Christ, flowing forth in the Crowning with Thorns,
Blood of Christ, poured out on the Cross,
Blood of Christ, price of our salvation,
Blood of Christ, without which there is no forgiveness,
Blood of Christ, Eucharistic drink and refreshment of souls,
Blood of Christ, stream of mercy,
Blood of Christ, victor over demons,
Blood of Christ, courage of martyrs,
Blood of Christ, strength of confessors,
Blood of Christ, bringing forth virgins,
Blood of Christ, help of those in peril,
Blood of Christ, relief of the burdened,
Blood of Christ, solace in sorrow,
Blood of Christ, hope of the penitent,
Blood of Christ, consolation of the dying,
Blood of Christ, peace and tenderness of hearts,
Blood of Christ, pledge of eternal life,
Blood of Christ, freeing souls from purgatory,
Blood of Christ, most worthy of all glory and honour,

Lamb of God, you take away the sins of the world,
spare us, O Lord.

Lamb of God, you take away the sins of the world,
graciously heart us, O Lord.

Lamb of God, you take away the sins of the world,
have mercy on us.

You have redeemed us, O Lord, in your Blood,
And made us, for our God, a kingdom.

Image Source: Believed to be in the Public Domain

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Transformed by the Trinity by Sr. Carol Frances Jegen, BVM

I recently was asked to review the new book "Transformed by the Trinity" written by Sr. Carol Frances Jegen, BVM. Overall, I found the book disappointing. I offer my thoughts on each of the chapters below. For positives, the book was organized well and it was a fast, easy read. But, theologically, the book is flawed.

Chapter 1: "The Befriending Spirit"

The most distracting aspect of this chapter is the continued repetition of "Befriending Spirit". Sr. Jegen virtually completely refers to the Holy Spirit as "the Befriending Spirit", which is highly distracting. Even more problematic, Sr. Jegen rarely uses the term "Holy Spirit" even though the Catechism of the Catholic Church states, "'Holy Spirit' is the proper name of the one whom we adore and glorify with the Father and the Son" (CCC 691). Throughout the entire chapter on the "Befriending Spirit" there is no mention of any council before Vatican II, even though doctrines on the Holy Spirit were fundamental in numerous ancient councils. Leaving out such references causes this Chapter to lose credibility. Even the Bibliography at the back of the book lists only recent books - the oldest was written in 1971. Why does she omit thousands of years of Theological disputations on the Holy Spirit?

Chapter 2: Jesus

Sr. Jegen in this chapter cites literation theologican Sobrino positively (36), even though liberation theology has been condemned by both Pope John Paul II and Pope Benedict XVI, as head of the Congregation for the Doctrine of the Faith. Another controversial theologian, Jürgen Moltmann, is cited. No references to any of the numerous saints or theologians before Vatican II.

Chapter 3: Jesus' Abba and Ours

The most glaring error of this chapter is a further quotation of Sobrino: "The Father suffers the death of the Son and takes upon himself all the pain and suffering of history" (44-45). It is heretical to say that God the Father died on the Cross. This statement seems to sound like Patripassionism, a long-held heresy.

Chapter 4: The Meaning of God as Tripersonal

This chapter read quickly and easily, but I found it without any great spiritual insights. There were far too many peace and justice issues mentioned.

Chapter 5: Making All Things New

Again, Sr. Jegen references liberation theology: "...in the light of liberation theology...[we understand] that the lives of crucified peoples are continuations of Jesus' sufferings" (88).

Overall:

Sr. Jegen offers no dogma on the Holy Trinity. She merely offers a few anecdotes and numerous references to social justice and liberation theology. I was disappointed in this book. For real information on the Trinity, find a copy of another truly Catholic book.

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Introit: Ss. Peter and Paul

Intriot: Nunc scio vere, quia misit Dóminus Angelum suum: et erípuit me de manu Heródis, et de omni exspectatióne plebis Judæórum. (Ps. 138: 1, 2) Dómine, probásti me, et cognovísti me: tu cognovísti sessiónem meam, et resurrectiónem meam. V. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio et nunc et semper et in saecula saeculorum. Amen. Nunc scio vere...

English Translation: Now I know in very deed, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. (Ps. 138: 1, 2) Lord, Thou hast proved me, and known me: Thou hast known my sitting down, and my rising up. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Now I know in very deed...

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Greater Than You Think by Fr. Thomas D. Williams

Over the past few days I have read "Greater Than You Think" by Fr. Thomas D. Williams. This book is simply superb. Fr. Williams writes this book as a response to the arguments of popular atheistic writers - Hitchens, Dawkins, Harris, and Dennett. Breaking down their arguments into several sections - Religion in General, Religion in Society, Faith/Science/Reason, and Christianity under Fire - Fr. Williams offers thoughtful and highly effective counter arguments to the atheistic writers. How exactly do the atheist's arguments compare to the facts? Do the atheists use logic fallacies such as ad hominem attacks? Fr. Williams responds powerfully. In the final chapter, Fr. Williams turns the tables on atheists and asks "What are the real fruits of atheism for both the individual and society?" Once again, Fr. Williams uses facts and not opinion.

Tired of the blasphemous, outrages tirades from atheistic authors? Tired of lies said about Christianity and our Lord Jesus Christ? Have you read some of these atheistic works and would like to read the counter position? Are you an amateur apologist who enjoys evangelizing? If you have answered yes to these questions, please consider this excellent recourse. Every apologist should have a copy of "Greater Than You Think" readily available on their bookshelves.

Product Description

The recent runaway bestsellers God Is Not Great and The God Delusion have left Christians feeling defensive but not necessarily equipped to refute the accusations of nonbelievers. The bestsellers have also provoked those who are the fence about whether God exists, and if so, whether He's good. In his trademark elegant prose, Father Williams provides accessible but intellectually rich answers for both groups. Questions include "Isn't religion just another name for superstition (or magic or myth)?""If God is all-good and all-powerful, how can evil exist in the world?" and "Hasn't science disproved God's existence?" For believers and those searching for something to believe in, Father Williams offers an easy-to-use resource for building up one's own faith and igniting others'.

About the Author

Thomas D. Williams, LC, ThD, is Vatican Analyst for CBS News and a professor of theology at the ReginaApostolorumPontificalUniversity in Rome. He has also worked extensively for NBC News and Britain's Sky News, covering church and ethical issues, including the final illness and death of Pope John Paul II, the 2005 papal conclave, and the election of Pope Benedict XVI. Father Williams also regularly appeared in the MSNBC series The Ethical Edge and is author of several books and dozens of articles, both scholarly and popular.

"Greater Than You Think" is available for sale on Amazon.com.

Book Giveaway

Note: The contest is now closed. Thank you to everyone that participated.

Attention Readers of This Blog! I am hosting a book giveaway of "Greater Than You Think". The first five readers who respond via email with the correct answers to the following questions will win a free copy of "Greater Than You Think".

The following answers can all be found on my website (A Catholic Life). If you do not remember some of these answers, simply search my blog using the search feature in the right-hand column. When you have the answer to each question, email me the answers at acatholiclife[at]gmail.com

In your subject line include the words "Book Giveaway". Be sure to include your mailing address in case you are a winner. If you are a winner, I will notify you. As soon as five winners have been chosen, I will add a note in this post informing everyone that the contest is closed. Only citizens of the United States of America and Canada are eligible for this giveaway.

Questions:

1) According to the Traditional Catholic Calendar of 1955, what day of the year is the Feast of St. Pius X?

2) How did our modern musical notes (do, re, mi, et cetera) obtain their names? (Hint: Because of which saint)

3) In which year was Visitation by Mariotto Albertinelli painted?

4) Who said the following? "Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment." And, what similar words did St. Pius X have to say on this topic?

5) At what Chapel in Jerusalem are our Lord's footprints still visible? What event occurred their in the earthly life of our Lord?

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Vigil of the Nativity of St. John the Baptist

June 23 is the Vigil of the Nativity of St. John the Baptist since June 24th is the Nativity of St. John the Baptist, the last of the prophets. Along with solely the sinless Blessed Virgin Mary and our Lord Jesus Christ, the Church remembers the birth of St. John the Baptist. Together, the Church only liturgically celebrates these three holy births.

From the propers of the Mass for June 23, the Introit occupies a place of importance, expressing comfort and hope:

Fear not, Zachary; thy prayer is heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John; and he shall be great before the Lord, and he shall be filled with the Holy Ghost even from his mother's womb; and many shall rejoice at his birth. V. (Ps. 20: 2) In Thy strength, O Lord, the king shall joy; and in Thy salvation he shall rejoice exceedingly. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Fear not, Zachary...

From a sermon given on the Nativity of St. John the Baptist, the Doctor of the Church, St. Augustine proclaims, "When John was preaching the Lord's coming, he was asked, 'Who are you?' And he replied: 'I am the voice of one crying in the wilderness.' The voice is John, but the Lord 'in the beginning was the Word.' John was a voice that lasted only for a time; Christ, the Word in the beginning, is eternal."

As we prepare for the Nativity of St. John, which used to be a holy day of obligation, we focus on the Scriptures and the Traditions of the Church. The Gradual Prayer from the Vigil Mass' propers is taken from John 1:6-7, "There was a man sent from God, whose name was John. This man came to bear witness to the light, to prepare unto the Lord a perfect people".

As we seek to pray daily with the Church's liturgical prayers, we now turn to the exemplar figure of the last of the prophets of whom Jesus said, "Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he" (Matthew 11:11). An interesting fact is that our musical scale (do, re, mi) took its names from the tones of the Vesper Hymn for St. John.

The Catholic Gentlemen

I will be celebrating the great festival of the Nativity of St. John by having a traditional Bonfire, during which old, worn-out sacramentals are reverently burned. Describing this ancient custom, Fish Eaters writes:

The temporal focal point of the festivities, though, is the building of fires outdoors in which to burn worn out sacramentals and to serve as a symbol of the one Christ Himself called "a burning and shining light" (John 5:35). These fires used to be huge, communal bonfires, and this still occurs in parts of Europe, but smaller, "family-sized" fires will do, too. The fire is built at dusk, with this blessing from the Roman Ritual, and allowed to burn past midnight:

P: Our help is in the name of the Lord.
All: Who made heaven and earth.
P: The Lord be with you.
All: May He also be with you.

Let us pray. Lord God, almighty Father, the light that never fails and the source of all light, sanctify + this new fire, and grant that after the darkness of this life we may come unsullied to Thee Who art light eternal; through Christ our Lord. All: Amen.

The fire is sprinkled with holy water; after which the clergy and the people sing the "Ut queant laxis":

O for your spirit, holy John, to chasten
Lips sin-polluted, fettered tongues to loosen;
So by your children might your deeds of wonder
Meetly be chanted.

Lo! a swift herald, from the skies descending,
Bears to your father promise of your greatness;
How he shall name you, what your future story,
Duly revealing.

Scarcely believing message so transcendent,
Him for a season power of speech forsaketh,
Till, at your wondrous birth, again returneth,
Voice to the voiceless.

You, in your mother's womb all darkly cradled,
Knew your great Monarch, biding in His chamber,
Whence the two parents, through their offspring's merits,
Mysteries uttered.

Praise to the Father, to the Son begotten,
And to the Spirit, equal power possessing,
One God Whose glory, through the lapse of ages,
Ever resounding.

P: There was a man sent from God.
All Whose name was John.

Let us pray. God, Who by reason of the birth of blessed John have made this day praiseworthy, give Thy people the grace of spiritual joy, and keep the hearts of Thy faithful fixed on the way that leads to everlasting salvation; through Christ our Lord. All: Amen.

...

After the blessing, a decade of the Rosary is prayed while walking sunwise -- clockwise, not widdershins -- around the fire, the old Sacramentals are reverently burned, and then the party begins. In most places, brave souls leap over the flames of the bonfire -- an act which is given different meanings in different places, with most saying it is an act to bring blessings.

If you're in a farming family, it is customary to carry torches lit from this fire through your fields to bless them. Whether you're a farmer or not, tend the fire as late as you can go (at least until after midnight) and have fun. If you have a fireplace, light a fire in it with flames from the bonfire to bless your home. Note that it is customary, too, to save some of the ashes from this fire to mix with water to bless the sick.

It is my hope that many of my readers will take part in similar celebrations on the night of June 23, as we begin to celebrate the birth of holy St. John. Christ Himself is truly the "burning and shining light" (John 5:35), which knows no darkness. And St. John the Baptist was his herald. Let us pray with joy on June 24, the Collect from his feastday: " O God, Who hast made this day honorable to us on account of the birth of blessed John, grant Thy people the grace of spiritual joys, and direct the minds of all the faithful in the way of everlasting salvation. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God... Forever and ever. Amen"

Fasting on the Vigil of St. John the Baptist

Days of Fasting and Abstinence (like Holy Days of Obligation) varied from country to country and even within the countries. As such, some colonies that would form the United States kept it while others did not.

The South East Colonies (in modern-day Florida and Louisiana) kept the Vigil of the Nativity of John the Baptist as a fasting day. Fast days were, by definition, days of abstinence as well. The Western Colonies (in modern-day Texas, New Mexico, Arizona, and California) were included in the ecclesiastical province of Mexico. Their feasts and fasts were regulated by the Third Council of Mexico (1585). Per those rules, the Vigil of St. John the Baptist was a day of fasting and abstinence.

After America's foundation and as new territories were added, the territories generally kept the laws formerly in place. There was no uniformity in America from 1776 until 1885. Uniformity was established by the Third Plenary Council of Baltimore in 1885. By this time, the Vigil (June 23) ceased being a fast day anywhere in America. And the Nativity of St. John the Baptist (June 24) ceased being a Holy Day of Obligation anywhere in America.

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Courage Apostolate

I wanted to share the following email that I received from a blogger, who is a member of Courage. Courage is an apostolate of the Roman Catholic Church, which ministers to those with same-sex attractions and their loved ones.

I find your blog very interesting and educational and I admire your zeal for Orthodox Catholicism. I share the same view with you. Your obedience to your superiors is definitely praiseworthy. I pray that you remain faithful to your vocation. By the way, I am a member of Courage, the Roman Catholic Church's apostolate for people struggling with same-sex attraction. You can visit www.couragerc.net for more details. You can add it to your long list of links too. I will also link you to my blog. Hope you can link mine too. My blog is about my struggles to live a chaste life despite my condition. I read with great interest your article about people with deep-seated homosexual tendencies desiring to enter the religious life. In our group, we have ex-seminarians who are struggling with same sex attraction and I know a person in our group who is also contemplating of entering the priesthood. What can you say about that personally? How can you tell that person without offending his sensibilities that maybe, just maybe, a religious life is not the right vocation for him. Im very much aware about the Holy Father's instructions on those candidates for priesthood with homosexual tendencies. I hope you can counsel me on this. God bless you brother.


Going Straight
http://gayguygoingstraight.blogspot.com

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Patriarch Alexy II: Unacceptable to Bless Homosexual Unions

Moscow, June 19, Interfax - Patriarch Alexy II of Moscow and All Russia considers church blessing of homosexual unions unacceptable though it becomes wide spread among Protestant communities in the West.

"Blessing of the marriage urges God to bless childbearing and giving birth," Alexy II said at his meeting with general secretary of the Baptist World Alliance Neville Callam in St. Daniel's monastery in Moscow.

"We have every reason to think that the majority of Baptists share our concerns for today's state of Christian communities in the world and together we can oppose these destructive tendencies," the patriarch said.

The Baptist World Alliance's general secretary believes "militant secularism has become the highest and the strongest challenge" Christians face today.

"We, Baptists, also oppose this cancer of secularization and we seek to spread the good news of Jesus Christ like you do," Callam said. He hopes that friendly relations between the Russian Orthodox Church and Russian Baptists will develop and it will let both parties "denounce the monster of secularism."

The patriarch reminded that the resolution of the last joint seminar of the Moscow Patriarchate and Russian Baptists held in 2006 "expressed deep concerns with alarming tendencies in some Protestant communities which revise Biblical norms of morality and ordain women." The resolution further stated "the necessity to reach harmonic unity between human rights and moral values."

The Russian Orthodox Church suspended contacts with the Lutheran Church of Sweden as it "not only blessed homosexual "marriages," but even worked out the text for blessing them in the church," Alexy II noted.

The Moscow Patriarchate had to suspend relations with the Episcopal Church of the USA as its leaders ordained an open homosexual.

Source

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Orthodox leader suggests "Dual Unity" for Eastern Catholics

Constantinople, Jun. 19, 2008 (CWNews.com) - The Orthodox Patriarch of Constantinople has responded favorably to a suggestion by the head of the Ukrainian Catholic Church for a system of "dual unity" in which Byzantine Catholic churches would be in full communion with both Constantinople and Rome.

Patriarch Bartholomew I of Constantinople welcomed the proposal in an interview with the magazine Cyril and Methodius, the RISU news service reports. The acknowledged leader of the Orthodox world suggested that the "dual unity" approach would produce something akin to the situation of the Christian world in the 1st millennium, before the split between Rome and Constantinople.

Cardinal Lubomyr Husar of Kiev, the Major Archbishop of the Ukrainian Catholic Church-- the largest of the Eastern Catholic churches-- had offered the possibility that Byzantine Catholics might seek communion with the Ecumenical Patriarchate, without giving up their communion with the Holy See. Patriarch Bartholomew expressed distinct interest in the idea, saying that "the mother Church in Constantinople holds the doors open for the return of all her former sons and daughters."

Patriarch Bartholomew acknowledged that a restoration of unity would require study, and important differences would have to be overcome. However, he observed that major steps have already been taken to resolve disagreements-- most importantly the revocation of the mutual decrees of excommunication issued by Rome and Constantinople against each other in 1054.

While Catholic and Orthodox theologians continue their efforts to reach agreement on doctrinal questions, Patriarch Bartholomew said, "the people at the grass roots have to come together again." He pointed to the "dual unity" idea as a possible step toward practical unity.

Cardinal Husar, the Ukrainian Catholic leader, has suggested in the past that the Orthodox and Byzantine Catholics of Ukraine should unite under the leadership of a single patriarch. That provocative suggestion is particularly interesting for two reasons.

First, Byzantine Catholics in Ukraine argued for years-- particularly since emerging vigorously from the shadow of Communist repression-- that the Ukrainian Catholic Church should be accorded the status of a patriarchate. Both the late Pope John Paul II and Pope Benedict XVI have expressed some sympathy for that suggestion. The Byzantine-rite Ukrainian Catholic Church is substantially larger than other Catholic churches that are recognized as patriarchates, including the Maronite, Melkite, Chaldean, Syrian, Armenian and Coptic Catholic churches. However, Kiev is not a historical patriarchal see like Antioch or Alexandria. And the recognition of a Ukrainian Catholic patriarchate would be sure to provoke outrage from the Russian Orthodox Church, which has complained frequently and bitterly about the activities of Byzantine Catholics in Ukraine.

Second, the Orthodox Church in Ukraine is badly split, with three different groups competing for recognition as leaders of the Byzantine faithful. The Ukrainian Orthodox Church- Kiev Patriarchate is led by Patriarch Filaret, who was once acknowledged by Moscow but broke with the Russian Orthodox Church after Ukraine gained political independence. The Ukrainian Orthodox Church- Moscow Patriarchate retains ties to Russian Orthodoxy. The Autocephalous Orthodox Church of Ukraine, smaller than the other two, has frequently sided with the Kiev patriarchate in efforts to form a single, unified Orthodox Church in Ukraine, independent from Moscow.

Source: Catholic World News

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Fr. Thomas J. Euteneuer: Uruguay in Dire Need of HLI Family's Help

As I write you today, the situation in Uruguay is extremely perilous!

The agents of death are intentionally sacrificing the women and unborn of Uruguay in order to establish an abortion beachhead in Latin America.

A loophole in Uruguay’s laws allows for “abortion counseling” in public hospitals. Acting as “counselors” abortion advocates tell vulnerable women that they’d be better off killing their babies ... and that abortion is a “reproductive right.” Official statistics reveal that 90% of Uruguayan women “counseled” in this way choose to have an abortion. And once they do, medical personnel tell them how to obtain the drug Misoprostol in pharmacies or on the black market ... and how to use it at home in order to abort their babies.

As you know, however, taking Misoprostol alone does not always result in an abortion. It’s only half of the RU-486 regimen. And the callous individuals in Uruguay who are telling women to take Misoprostol know this!

Not surprisingly, then, 56% of the mothers who begin these Misoprostol abortions come back to the hospitals hemorrhaging and needing a dilation and curettage (D&C) to finish the abortion.

This is precisely what the heralds of the culture of death want to happen. They are literally creating the “unsafe abortion” crisis that they plan on using to launch a new call for legalized abortion-on-demand in Uruguay. And if a few thousand unsuspecting women die in the process, so be it.

Even as you read this, our HLI pro-life missionaries are working round the clock to expose this treachery.

But they desperately need your help in order to succeed.

We can make a big difference for them ... and at relatively little cost. For example:

* $10,000 will enable HLI to sponsor a conference that would instruct pro-life activists on what’s going on, organize them into a cohesive force, and show them how to mobilize the people to demand that government officials restore Uruguay’s lifelong pro-life and pro-family laws.

* $14,000 will allow HLI to provide materials – films, publications and preborn baby models – to pro-life high school teachers in every school in the country, which they can use to refute the abortion propaganda now rampant in Uruguayan schools and instill in young people respect for innocent human life.

* $5,000 will allow HLI to publish brochures, pamphlets and other publications to HLI’s pro-life missionaries who are on the ground and ready to distribute these materials all across the country.

We need to act now to help spread the truth about what the culture of death has in store for the women and babies of Uruguay.

Click here to send an emergency contribution that HLI will use to help the people of Uruguay cast out the abortion demon. Time is of the essence.

Catholics for a Free Choice and other liberal pro-abortion groups have targeted this small Latin America nation to become the abortion base of operations from which they will spread out and impose their anti-life agenda throughout all of Latin America. Years of anti-life propaganda has already reduced the country’s fertility rate to below replacement levels. And earlier this year, the agents of death put on an international abortion conference in Uruguay’s capital city of Montevideo. Conference leaders had the gall to promote the use of Misoprostol as a way to end “unsafe abortions” ... all the while knowing that this “abortion cocktail” would in fact lead to the deaths of many women and create the very crisis they proclaim to the world they are trying to prevent!

Right now, only a few brave pro-lifers – led by HLI’s pro-life missionaries – stand in the way of these “murderers” and “liars.”

This is your chance to help rescue an entire country – and quite possibly an entire continent! – before it becomes the next victim of the culture of death!

Click here to send HLI the largest gift you can give today.

And please join me in invoking the heavenly aid of Uruguay’s Guardian Angel. Lift your heart to God and say the prayer to St. Michael the Archangel. Do this right now:

St. Michael the Archangel, defend the people of Uruguay in battle! Be their protection against the wickedness and snares of the devil! By the power of God, cast into hell Satan and all the other evil spirits who prowl about Uruguay seeking the ruin of souls!

May God bless you!

Sincerely Yours in Christ,

Rev. Thomas J. Euteneuer,
President, Human Life International

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Russian Orthodox Reject Interconfessional Worship

Portal-credo.ru, 12 May 2008

Once again it has been asserted in the Russian Orthodox church of the Moscow patriarchate that they do not consider it possible for Orthodox persons to perform divine services jointly with representatives of other Christian confessions.

"We wish to affirm once again our intention to refrain from participation in joint worship with persons of other confessions," a worker in the Secretariat for Inter-Christian Relations of the Department of External Church Relations of the Moscow patriarchate, the priest Alexander Vasiutin, told the "Interfax-Religion" portal.

He said that this matter has acquired new pertinence in the process of preparing for the XIII General Assembly of the Conference of European Churches which is scheduled for July 2009 in Lyons (France).

The news agency's interlocutor, who also is a member of the assembly's organizing committee, noted that "the position of the Russian Orthodox church, unfortunately, does not always meet with understanding among representatives of other local Orthodox churches."

As an example, Fr Alexander told how at a recent session of the organizing committee Metropolitan of Gaul Emmanuel (Constantinople patriarchate) responded to the suggestion of refraining from performing interconfessional worship at the assembly by saying that "the position of representatives of the Moscow patriarchate on this matter reminds one of the behavior of a man who has a wife but doesn't sleep with her."

In addition, the representative of Constantinople posed the question, "why do representatives of the Moscow patriarchate always refuse to participate in joint worship with non-Orthodox, while Patriarch Alexis II of Moscow and all-Rus participated in joint worship with Catholic clergy in the Notre Dame cathedral in Paris when he was there?"

"There is no need to repeat the information disseminated by many church and secular news media that in reality an Orthodox prayer service was conducted in the Paris Notre Dame cathedral at which representatives of the Roman Catholic church were merely present, including Archbishop of Paris André Vingt-Trois. But one cannot speak of any joint service or worship in this case," Fr Alexander stressed. (tr. by PDS, posted 6 June 2008)

Source: Russia Religion News

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