Saturday, September 12, 2009
The Most Holy Name of Mary

Today is the Most Holy Name of the Blessed Virgin Mary, whose feast originates back in 1513.

It is said : And the Virgin's name was Mary. Let us speak a few words upon this name, which signifieth, being interpreted, Star of the Sea, and suiteth very well the Maiden Mother, who may very meetly be likened unto a star. A star giveth forth her rays without any harm to herself, and the Virgin brought forth her Son without any hurt to her virginity. The light of a star taketh nothing away from the VĂ­rginity of Mary. She is that noble star which was to come out of Jacob, whose brightness still sheddeth lustre upon all the earth, whose rays are most brilliant in heaven, and shine even unto hell, lighting up earth midway, and warming souls rather than bodies, fostering good and scaring away evil. She, I say, is a clear and shining star, twinkling with excellencies, and resplendent with example, needfully set to look down upon the surface of this great and wide sea.

Source: Sermon by St. Bernard the Abbot
Image Source: Jesus Christ Receiving the Virgin in Heaven by Jacques Stella, 17th Century
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Tuesday, September 8, 2009
The Dress Code for a Pontifical High Mass (Bishop's Dress Code)

The Following is an excerpt from Quidlibet: The Bishop's Dress Code. I would recommend reading the entirety of the article, which elaborates on virtually all aspects of the traditional dress of the Bishop.
III. Vestments Required for Pontifical Mass.
———————————————————————-

Attired in his choir habit, the bishop reads the Psalms of Preparation, during which the Master of Ceremonies invests the bishop with the special footgear (items 1, 2). The bishop then recites several prayers that recount the symbolism of the vestments and has his hands washed. After this the Deacon, Subdeacon and Assistant Priest solemnly vest him with the rest of the items. Here is what is required:
1. Buskins. (Loose-fitting leggings in the liturgical color of the day that the Master of Ceremonies puts on the bishop’s legs and then ties.)
2. Sandals. (Special fabric shoes, also in the color of the day, that the Master of Ceremonies puts on over the bishop’s buskins.)
3. Amice.
4. Alb.
5. Cincture.
6. Pectoral cross on a green and gold cord. (Strength against enemies; the victories of the Cross and the martyrs.)
7. Tunic. (Made of light silk, the color of the day. This is the garment of a subdeacon, symbolizing joy.)
8. Dalmatic. (Also of light silk, and slightly shorter than the tunic. This is the garment of a deacon, symbolizing salvation and justice.)
9. Gloves. (Color of the day, embroidered with crosses. Acceptance of the Sacrifice)
10. Chasuble.
11. Miter. (Two types are used at the same Mass: a precious miter with jewels and gold embroidery that is worn in procession and for shorter periods of time during Mass, and a golden miter that is worn when the bishop sits for longer periods of time. Helmet of salvation against the snares of the enemy.)
12. Pontifical ring. (Sevenfold gift of the Holy Ghost.)
13. Crozier.
14. Maniple. (Put on in the sanctuary at the prayer Indulgentiam.)
The symbolism of some items is self-evident, but three in particular merit an additional comment:
(a) Buskins and Sandals. The bishop’s feet are vested, according to the medieval liturgist Durandus, as an allusion to the verse that the liturgy applies to the Apostles themselves: “How beautiful are the feet of those who preach the Gospel of peace.” (Nabuco, Ius Pont., 179)
(b) Tunic and Dalmatic. Bishops at Pontifical Mass must wear the vestments of a subdeacon and deacon because in bishops, said the medieval liturgist Durandus, “the degrees of all the Major Orders are most eminently present.” (Nabuco, Ius Pont., 182)
(c) Gloves. The vesting prayer for the gloves contains an Old Testament allusion: Jacob covering his hands when he presented his offering to his father to obtain a blessing; the bishop prays that through his sacrifice he may likewise receive a blessing, that of divine grace.
Image Source: Archbishop John Timothy McNicholas
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Tridentine Latin Mass of Reparation to the Immaculate Heart: Diocese of Joliet, Illinois

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Nativity of the Blessed Virgin Mary

Today is the Nativity of the Blessed Virgin Mary, a Double of the II Class. Please see my post from last year for this Feastday.

Prayer:

Bestow upon Thy servants, we beseech Thee, O Lord, the gift of Thy heavenly grace: that as the childbearing of the Blessed Virgin was the beginning of our salvation, so the solemn feast of her Nativity may bring us an increase of peace. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Saturday, September 5, 2009
Having a Requiem Mass for a Deceased Pontiff

As a follow up to my recent article on the Traditional Funeral Rites for the Supreme Pontiffs, I wish to expound upon the concept of having a Requiem Mass for a deceased pontiff. While many of us may be unfamiliar with this concept, it is certainly one that has historical significance. For example, when Venerable Pope Pius XII died in 1958, not only were prayers offered in the context of the Sacred Liturgy in Rome at his funeral, but also around the world as countless parishes, cathedrals, monasteries, et cetera celebrated Requiem Masses for the repose of his soul.

Images from the Requiem Mass for Venerable Pope Pius XII:

Requiem mass for Pope Pius XII, St. Patrick's Cathedral (New York)

Pres. Dwight D. Eisenhower (5R), Mrs. Henry R. Luce (4R), John Foster Dulles (3R) and John A. McCone (2R) during pontifical requiem mass for Pope Pius XII in Washington, D.C.

Yet, when Pope John Paul II died in 2005 few - if any - places in the Catholic world celebrated Solemn Requiem Masses for the repose of his soul. When Pope Paul VI changed the Papal Funeral Rite, it removed nearly all elements of the ceremony (see the Traditional Funeral Rite). Red vestments replaced the black vestments of mourning - a reminder to pray for the repose of the Pope's soul, not a time shout for a pre-mature canonization. Gone in the Novus Ordo is the absolution at the catafalque, which is used in place of the actual body.

Here is an excerpt from the New York Times dated February 18, 1939 illustrating such Requiem Masses for Pope Pius XI:
ABOARD THE S.S. REX, AT SEA, Feb. 17.--In the main hall of the Rex at 10:30 this morning, as the liner was off the cloud-shrouded coast of Spain in the Mediterranean, Mgr. Cassani, the chaplain, sang a high mass of requiem for the soul of Pope Pius XI.
Sancta Missa has on their website a video of a Requiem High Mass with Absolution over the Catafalque. The page includes the changes from the typical Tridentine (Traditional) Latin Mass with the specific prayers common to a Requiem High Mass. If you want to celebrate a Solemn High Mass for the soul of a deceased in the context of the Traditional Latin Mass then this page is highly useful.

In one example of the resurgence of this practice, Fr. Finigan said a Solemn High Mass for the 850th anniversary of the death of Pope Adrian IV. Let us pray for a resurgence so that the dead may be loosed from their time in purgatory through our prayers and most particularly, the prayers of the Church in the Sacred Liturgy.


Image Source: Flickr account of Lawrence OP; Catholic Requiem Mass celebrated in Dorchester Abbey

Suggestions for 2010:

6 February - 270 years from the Death of Clement XII
21 February - 280 years from Death of Benedict XIII (Dominican)
27 September - 310 years from Death of Innocent XII
27 September - 420 years from Death of Urban VII


With plenty of time to construct a catafalque and familiar yourself with the rubrics of the Requiem Mass, encourage your pastors to have a Solemn Requiem Mass for the repose of their souls. In one example, Pope Benedict XIII was a Dominican, and it would be extremely appropriate for Dominicans to remember his soul at a Solemn Requiem Mass on February 21, 2010 (the 280th anniversary of his death).
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Fr. Thomas J. Euteneuer: Mr. Robert Schindler, Sr. Has Died


Today the pro-life movement mourns the loss of Mr. Robert Schindler, Sr., the father of Terri Schindler-Schiavo, whose fight for life captured the heart of the pro-life community in 2005. Mr. Schindler is being buried in Philadelphia today without the fanfare or accolades that are due a real champion who fought one of the most insidious evils of modern society - the legalized murder of the innocent. His funeral will not be televised on all the cable news networks, no cardinals will attend it, and the President of the United States will not deliver the eulogy - thank God. Mr. Schindler, however, is promised a better send-off than that. God Himself will him speak to him words spoken to all the suffering righteous: "Well done, good and faithful servant. Enter into the joy of your Master."

It is hard not to notice the contrast between the funerals of Senator Edward Kennedy and Bob Schindler. The secular, brash and privileged "Lion of the Senate" had everything that the world had to offer, including comprehensive political protection from his Waterloo; the Chappaquiddick incident in 1969. He walked away from that one scot-free, and the country ever after that conveniently pretended it didn't happen because no one would want to tarnish the image of a famous political family. Americans find it just too messy to honestly address casual killing. Ted Kennedy went on to continue his murderous rampage in his political career through his contemptible advocacy of legalized killing through abortion and the farcical defense of Roe by vetoing potential Supreme Court judges who might have rectified that terrible injustice in our country. Among the many sins he will have to account for before the Throne of Grace, his criminally buffoonish and cowardly causing of Mary Jo Kopechne's death and its subsequent cover-up were perhaps the least. Ted Kennedy had a lot of innocent blood on his hands as he went to his judgment, as do all people who advocate or stand aside in silence at the destruction of the innocents.

Bob Schindler, in contrast, was not endowed with the privileges of wealth and social status, nor the political machine that could protect his back side in times of trouble. His family was ravaged by aggressive euthanasia activist lawyers who decided that his daughter was just not worthy of life because she was brain-damaged. He had to fight the son-in-law from hell who, despite a father's unconditional offer to care for his own daughter, rammed the euthanasia agenda home viciously, even triumphantly. Bob had to endure the agony of three separate court-ordered starvations of his daughter, the third of which took her life in a brutal act of gloating evil that many compared to the Passion of Christ. Bob was the faithful father standing at the foot of the Cross and his vigils took place without the companionship of any cardinal or bishop there to rally the saints in defense of his daughter. His greatest sorrow was indeed that the very leadership of his Church, like the apostles in the Garden of Gethsemane, should have abandoned his family in their hour of need. Indeed, his local bishop somehow found more pressing needs in Asia and was AWOL in defense of Terri the week she was murdered. But despite the failings of the men who are given earthly powers to guide the Church, God never abandons his children. Bob was always in the company of the very best, sent from Heaven, and it is our firm belief that the angels are welcoming him home today as he meets the glory of God and at long last, is reunited with the daughter he loves so much.

No one deserves the kind of treatment meted out to him and his family, but Bob did not take it sitting down. He stood up and fought long and hard for what was right and showed us how to persevere in all our bitter battles. His heroism was humble and virtuous; despite opposition from all sides, despite being abandoned by churchmen, despite the slander his family endured, he held himself up and never faltered. He never "ran from the scene" as Kennedy did at Chappaquiddick; he stood his ground and faced the battle and then he did not let the story end there. If there was anyone whose suffering gave him a right to bitterly blame others and withdraw from the rest of the world's problems, it was Bob Schindler. But he did not go that route. He was too much of a man of faith for that. Rather, he and his family set up the Terri Schindler Schiavo Foundation to assist all others who have are increasingly thrust into that same fight and need someone who has "been there" to stand against the powerful perpetrators of crimes against humanity who sit in our political culture arrogating to themselves the power of life and death, a power that has not been given to them.

Since Terri's Fight in 2005 I have had the supreme privilege of standing next to Bob and the Schindler family on the front lines in the battle against the culture of death and its champions; but I know a real champion when I see one. Bob Schindler certainly paid a martyr's price for his fidelity to the enduring values of faith and family and was a hero in every sense of the word. I will miss him! Indeed, we all will miss him, but we know that his spirit lives on in all those who patiently suffer injustice and in those who fight for life against the lions who prowl about the world seeking the ruin of souls.

Sincerely,


Rev. Thomas J. Euteneuer,
President, Human Life International
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Thursday, September 3, 2009
Traditional Mass: Sunday, September 6 in the Diocese Ventimiglia-San Remo, Italy


SANTUARIO della MADONNA della COSTA
(Madonna della Costa)
SAN REMO
(Diocese Ventimiglia-San Remo)
. .
Sunday, September 6, 2009
XIV after Pentecost
18:00
. .
TRIDENTINE MASS CANTATA
"Missa de angelis"
application of the Motu Proprio
Summorum Pontificum

celebrated by the Rector
Monsignor Vittorio Mallets
Canon Penitentiary
dell'Insigne Collegiate Basilica of St. Siro

Source: Messainlatino.it
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St. Joan Antidea Thouret

Joan Antidea lived from 1765 to 1828. At the age of 22, St. Joan joined the Daughters of Charity of Saint Vincent de Paul in Paris but during the French Revolution she was in exile in Switzerland and Germany. Returning to France in 1797, she founded a new religious congregation: Sisters of Charity supported by Letizia Ramolino, Napoleon's mother.

Pope Pius VII approved her religious congregation in 1819 and gave canonical privileges to her convents.

Below is a photo from her canonization proclaimed by Pope Pius XI in 1934.

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First Thursday of the Month: Plenary Indulgence Available


For the faithful, a plenary indulgence can be obtained on the opening and closing days of the Year for Priests, on the 150th anniversary of the death of St. Jean-Marie Vianney, on the first Thursday of the month, or on any other day established by the ordinaries of particular places for the good of the faithful.

To obtain the indulgence the faithful must attend Mass in an oratory or Church and offer prayers to "Jesus Christ, supreme and eternal Priest, for the priests of the Church, or perform any good work to sanctify and mould them to his heart."
The conditions for the faithful for earning a plenary indulgence are to have gone to confession and prayed for the intentions of the Pope.

Source: Zenit
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Wednesday, September 2, 2009
Vatican Highlights Pope Pius XII's Peace Efforts


At this time we can not forget to remember the tremendous efforts of His Holiness Pope Pius XII made toward saving the lives of Jewish refugees. He unhesitatingly condemned Nazism.

On May 10, 1937, Pope Pius XI released the encyclical Mit Brennender Sorge (Germany for "With deep anxiety"). Unlike nearly all encyclicals, which are written in Latin, this encyclical was written in German. It was addressed to the German bishops and was read in all parish churches of Germany. Pope Pius XI said that his Papal Secretary of State, Eugenio Cardinal Pacelli, who later became Pope Pius XII, was the individual that should be credited for the encyclical's creation. Furthermore, Jewish Rabbi Pinchas Lapide stated that Pope Pius XI "had good reason to make Pacelli the architect of his anti-Nazi policy. Of the forty-four speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least forty contained attacks on Nazism or condemnations of Hitler’s doctrines. . . . Pacelli, who never met the FĂĽhrer, called it ‘neo-Paganism.’"

During the Holocaust, most of Rome's 8,000 Jews hid in the Vatican. Pope Pius XII saved thousands of Jewish lives. He used numerous networks in Rome to hide the Jewish people, and he even used the assets of the Vatican to ransom Jews from the Nazis. The Chief Rabbi of Rome converted to Catholicism after the war! According to Pinchas E. Lapide in his book, Three Popes and the Jews, Pope Pius XII saved 860,000 Jews from Nazi death camps (214).
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