Ancient Ambrosian Rite Vespers

I have blogged previously on the ancient Ambrosian Rite, and I am pleased to see that Vespers in the ancient Ambrosian rite took place in Rome earlier this month. Below is the video of the occassion. And, please read my prior post if you have not yet done so on The Traditional Ambrosian Rite.

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Sermon by St. Leo the Great on the Ascension of Christ

Image: Resurrection of Christ by Garofalo, 1510-1520 
Psalms 46: 6

Alleluia, alleluia. V.: God is ascended with a shout, and the Lord with the sound of a trumpet. Alleluia. V.: (Ps. 67. 18). The Lord is in Sinai, in the holy place; ascending on high He hath led captivity captive.

I. The Ascension completes our faith in Him, who was God as well as man

The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end of His Passion. And although even in "the form of a slave" many signs of Divinity have beamed out, yet the events of all that period served particularly to show the reality of His assumed Manhood. But after the Passion, when the chains of death were broken, which had exposed its own strength by attacking Him, Who was ignorant of sin, weakness was turned into power, mortality into eternity, contumely into glory, which the Lord Jesus Christ showed by many clear proofs in the sight of many, until He carried even into heaven the triumphant victory which He had won over the dead. As therefore at the Easter commemoration, the Lord's Resurrection was the cause of our rejoicing; so the subject of our present gladness is His Ascension, as we commemorate and duly venerate that day on which the Nature of our humility in Christ was raised above all the host of heaven, over all the ranks of angels, beyond the height of all powers, to sit with God the Father. On which Providential order of events we are founded and built up, that God's Grace might become more wondrous, when, notwithstanding the removal from men's sight of what was rightly felt to command their awe, faith did not fail, hope did not waver, love did not grow cold. For it is the strength of great minds and the light of firmly-faithful souls, unhesitatingly to believe what is not seen with the bodily sight, and there to fix one's affections whither you cannot direct your gaze. And whence should thisGodliness spring up in our hearts, or how should a man be justified by faith, if our salvation rested on those things only which lie beneath our eyes? Hence our Lord said to him who seemed to doubt of Christ's Resurrection, until he had tested by sight and touch the traces of His Passion in His very Flesh, "because you have seen Me, you have believed: blessed are they who have not seen and yet have believed John 20:29 ."

II. The Ascension renders our faith more excellent and stronger

In order, therefore, dearly-beloved, that we may be capable of this blessedness, when all things were fulfilled which concerned the Gospel preaching and the mysteries of the New Testament, our Lord Jesus Christ, on the fortieth day after the Resurrection in the presence of the disciples, was raised into heaven, and terminated His presence with us in the body, to abide on the Father's right hand until the times Divinely fore-ordained for multiplying the sons of the Church are accomplished, and He comes to judge the living and the dead in the same flesh in which He ascended. And so that which till then was visible of our Redeemer was changed into a sacramental presence , and that faith might be more excellent and stronger, sight gave way to doctrine, the authority of which was to be accepted by believing hearts enlightened with rays from above.

III. The marvellous effects of this faith on all

This Faith, increased by the Lord's Ascension and established by the gift of the Holy Ghost, was not terrified by bonds, imprisonments, banishments, hunger, fire, attacks by wild beasts, refined torments of cruel persecutors. For this Faith throughout the world not only men, but even women, not only beardless boys, but even tender maids, fought to the shedding of their blood. This Faith cast out spirits, drove off sicknesses, raised the dead: and through it the blessed Apostles themselves also, who after being confirmed by so many miracles and instructed by so many discourses, had yet been panic-stricken by the horrors of the Lord's Passion and had not accepted the truth of His resurrection without hesitation, made such progress after the Lord's Ascension that everything which had previously filled them with fear was turned into joy. For they had lifted the whole contemplation of their mind to the Godhead of Him that sat at the Father's right hand, and were no longer hindered by the barrier of corporeal sight from directing their mind.' gaze to That Which had never quitted the Father's side in descending to earth, and had not forsaken the disciples in ascending to heaven.

IV. His Ascension refines our Faith: the ministering of angels to Him shows the extent of His authority

The Son of Man and Son of God, therefore, dearly-beloved, then attained a more excellent and holier fame, when He betook Himself back to the glory of the Father's Majesty, and in an ineffable manner began to be nearer to the Father in respect of His Godhead, after having become farther away in respect of His manhood. A better instructed faith then began to draw closer to a conception of the Son's equality with the Father without the necessity of handling the corporeal substance in Christ, whereby He is less than the Father, since, while the Nature of the glorified Body still remained the faith of believers was called upon to touch not with the hand of flesh, but with the spiritual understanding the Only-begotten, Who was equal with the Father. Hence comes that which the Lord said after His Resurrection, when Mary Magdalene, representing the Church, hastened to approach and touch Him: "Touch Me not, for I have not yet ascended to My Father John 20:17:" that is, I would not have you come to Me as to a human body, nor yet recognize Me by fleshly perceptions: I put you off for higher things, I prepare greater things for you: when I have ascended to My Father, then you shall handle Me more perfectly and truly, for you shall grasp what you can not touch and believe what you can not see. But when the disciples' eyes followed the ascending Lord to heaven with upward gaze of earnest wonder, two angels stood by them in raiment shining with wondrous brightness, who also said, "You men of Galilee, why do you stand gazing into heaven? This Jesus Who was taken up from you into heaven shall so come as you saw Him going into heaven Acts 1:11 ." By which words all the sons of the Church were taught to believe that Jesus Christ will come visibly in the same Flesh wherewith He ascended, and not to doubt that all things are subjected to Him on Whom the ministry of angels had waited from the first beginning of His Birth. For, as an angel announced to the blessed Virgin that Christ should be conceived by the Holy Ghost, so the voice of heavenly beings sang of His being born of the Virgin also to the shepherds. As messengers from above were the first to attest His having risen from the dead, so the service of angels was employed to foretell His coming in very Flesh to judge the world, that we might understand what great powers will come with Him as Judge, when such great ones ministered to Him even in being judged.

V. We must despise earthly things and rise to things above, especially by active works of mercy and love

And so, dearly-beloved, let us rejoice with spiritual joy, and let us with gladness pay God worthy thanks and raise our hearts' eyes unimpeded to those heights where Christ is. Minds that have heard the call to be uplifted must not be pressed down by earthly affections , they that are fore-ordained to things eternal must not be taken up with the things that perish; they that have entered on the way of Truth must not be entangled in treacherous snares, and the faithful must so take their course through these temporal things as to remember that they are sojourning in the vale of this world, in which, even though they meet with some attractions, they must not sinfully embrace them, but bravely pass through them. For to this devotion the blessed Apostle Peter arouses us, and entreating us with that loving eagerness which he conceived for feeding Christ's sheep by the threefold profession of love for the Lord, says, "dearly-beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts which war against the soul 1 Peter 2:11 ."

But for whom do fleshly pleasures wage war, if not for the devil, whose delight it is to fetter souls that strive after things above, with the enticements of corruptible good things, and to draw them away from those abodes from which he himself has been banished? Against his plots every believer must keep careful watch that he may crush his foe on the side whence the attack is made. And there is no more powerful weapon, dearly-beloved, against the devil's wiles than kindly mercy and bounteous charity, by which every sin is either escaped or vanquished. But this lofty power is not attained until that which is opposed to it be overthrown. And what so hostile to mercy and works of charity as avarice from the root of which spring all evils ?

And unless it be destroyed by lack of nourishment, there must needs grow in the ground of that heart in which this evil weed has taken root, the thorns and briars of vices rather than any seed of true goodness. Let us then, dearly-beloved, resist this pestilential evil and "follow after charity ," without which no virtue can flourish, that by this path of love whereby Christ came down to us, we too may mount up to Him, to Whom with God the Father and the Holy Spirit is honour and glory for ever and ever. Amen.

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Ascension Thursday 2010

Grant, we beseech Thee, almighty God: that we, who believe Thine only-begotten Son, our Redeemer, to have ascended on this day into heaven, may also ourselves dwell in mind amid heavenly things. Through the same Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Prayer Source: 1962 Roman Catholic Daily Missal; Collect for Ascension Thursday
Image Source: Ascension by Rembrandt, 1639
 
Ascension Thursday in the liturgical year marks the 40th day after Easter Sunday and the day we celebrate Our Lord's Glorious Ascension into Heaven. The Ascension has three principal parts: the departure of Jesus from earth, His going up into heaven, and taking His place at the right hand of the Father. To begin, let us again meditate on the Sacred Account of Our Lord’s Ascension:

In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the holy Spirit."

When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth."

When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away.

Acts 1:1-12

I am trying to put myself in the disciples place. They had been with Jesus for 3 years, saw Him suffer and die, and then they rejoiced to see Our Risen Lord. Imagine the pain in them when they knew that Our Lord was leaving them - this time they would not see Him until they would die and stand before Him in Judgment. It must have been terribly lonely and painful for them at first, but then as we look at John 14:1-3, we see the reason that Our Lord was to ascend:

Let not your heart be troubled. You believe in God, believe also in me. In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you. And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.

The Ascension has been called the capstone of the life of Jesus, but Jesus is not gone completely! He has promised to remain with us till the end of the ages, and He does this by the Holy Eucharist. Jesus Christ is in the Holy Eucharist. When Jesus was speaking of the Eucharist, His disciples were murmuring about having to eat His flesh. Jesus said to them, "Does this offend you? Then how will you react when you see the Son of Man ascending to where he was before?" (Jn.6:61-62). Jesus is still with us and shall remain with us. He looks out for us and loves us. Jesus is Our God forever and ever!

Let us go forth this day still in the Easter Joy. We are sinners, but, if we are repentant and seek Our Lord in the Sacrament of Confession, then we can be forgiven. Jesus gave us the Sacraments and the Church through His disciples for this day - the day He would ascend bodily into Heaven. How glorious it must have been!

As Our Lord ascended, He rose to sit forever at the right-hand of the Father, since He abides eternally in the Father’s bliss, which is termed as “the right hand.” And, while many of us are familiar with the image of Christ sitting at the right hand of the Father, the Scriptures do in one instance mention Christ standing – not sitting – at the right hand of the Father. This instance is during the stoning of Stephen. Reflecting upon this St. Gregory says in a Homily on the Ascension (Hom. xxix in Evang.), "it is the judge's place to sit, while to stand is the place of the combatant or helper. Consequently, Stephen in his toil of combat saw Him standing whom He had as his helper. But Mark describes Him as seated after the Ascension, because after the glory of His Ascension He will at the end be seen as judge."

As stated in Question 58: Article 4 of the Summa by St. Thomas Aquinas:

Christ is said to sit at the Father's right hand inasmuch as He is on equality with the Father in respect of His Divine Nature, while in respect of His humanity, He excels all creatures in the possession of Divine gifts. But each of these belongs exclusively to Christ. Consequently, it belongs to no one else, angel or man, but to Christ alone, to sit at the right hand of the Father.

Chapel of the Ascension with the footprints of Christ

http://www.atlastours.net/holyland/chapel_of_the_ascension.html

"Regarding the place from which Christ ascended, Sulpicius, bishop of Jerusalem, says, and the 'Gloss' also says, that when a church was built [on the Mount of Olives] later on, the spot where Christ had stood could never be covered with pavement; and more than that, the marble slabs placed there burst upwards into the faces of those who were laying them. He also says that footmarks in the dust there prove that the Lord had stood on that spot: the footprints are discernible and the ground still retains the depressions his feet had left.

Reflection from Archbishop Fulton J. Sheen:

"In the Ascension the Savior did not lay aside the garment of flesh with which He had been clothed; for His human nature would be the pattern of the future glory of other human natures, which would become incorporated to Him through a sharing of His life. Intrinsic and deep was the relation between His Incarnation and His Ascension. The Incarnation or the assuming of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death." (Archbishop Fulton Sheen, Life of Christ)

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Papal Mass in Lisbon's Commerce Square

Homily at the Mass in in Lisbon's Commerce Square, also known as Palace Square.

Dear Brothers and Sisters,
Dear Young Friends,

“Go therefore and make disciples of all nations … teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age” (Mt 28:19-20). These words of the risen Christ take on a particular significance in this city of Lisbon, from which generations upon generations of Christians – bishops, priests, consecrated and lay persons, men and women, young and not so young – have journeyed forth in great numbers in obedience to the Lord’s call, armed simply with the certainty that he had entrusted to them: “I am with you always”. Portugal has gained a glorious place among the nations for the service rendered to the spreading of the faith: in all five continents there are local churches that owe their origin to Portuguese missionary activity.

In times past, your departure in search of other peoples neither impeded nor severed your bonds with what you were and what you believed. On the contrary, with Christian wisdom you succeeded in transplanting experiences and characteristic elements, opening yourselves up to the contribution of others so as to be yourselves, through an apparent weakness which is actually strength. Today, as you play your part in building up the European Community, you offer the contribution of your cultural and religious identity. Indeed, just as Jesus Christ joined the disciples on the road to Emmaus, so today he walks with us in accordance with his promise: “I am with you always, to the close of the age.” We too have a real and personal experience of the risen Lord, even if it differs from that of the Apostles. The distance of centuries is overcome and the risen Lord presents himself alive and at work, acting through us, in the Church and the world of today. This is our great joy. In the living river of ecclesial Tradition, Christ is not two thousand years distant from us, but is really present among us: he gives us the Truth and he gives us the light which is our life and helps us find the path towards the future.

Present in his word, present in the assembly of the people of God with its Pastors, and pre-eminently present in the sacrament of his Body and Blood, Jesus is here with us. I greet the Cardinal Patriarch of Lisbon, whom I thank for the affectionate words that he addressed to me at the start of the celebration, in the name of his community that has made me so welcome. I in turn embrace the almost two million sons and daughters who form that community. To all of you here present – dear brother bishops and priests, beloved consecrated women and men and members of the lay faithful, dear families and young people, baptized and catechumens – I address my fraternal and friendly greeting, which I extend to those who are united with us through radio and television. I warmly thank the President of the Republic for his presence, as well as the other authorities, especially the Mayor of Lisbon, who has been good enough to confer upon me the keys of the city.

Lisbon – friend, port and shelter for the great hopes that were placed in you by those who set off from here, hopes that were cherished by those who visited you – today I wish to make use of these keys that you have given me so that you may be able to base your human hopes upon divine Hope. In the reading that has just been proclaimed, taken from the First Letter of Saint Peter, we heard: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame”. And the Apostle explains: Draw near to the Lord, “that living stone, rejected by men but in God’s sight chosen and precious” (1 Pet 2:6,4). Brothers and sisters, those who believe in Jesus will not be put to shame: he is the Word of God, who can neither deceive nor be deceived, and this Word is attested by a “great multitude which no man could number, from every nation, from all tribes and peoples and tongues,” a multitude pictured by the author of the Apocalypse “clothed in white robes, with palm branches in their hands” (Rev 7:9). This countless multitude includes not only Saints Verissimus, Maxima and Julia, martyred here during the persecution of Diocletian, Saint Vincent, deacon and martyr, the principal patron of the Patriarchate, Saint Anthony and Saint John of Brito who set off from here to sow God’s good seed in other lands and among other peoples, and Saint Nuno of Santa Maria, whom I added to the ranks of the Saints just over a year ago. It is formed of the “servants of our God” from all times and places, on whose forehead the sign of the cross has been inscribed with “the seal of the living God” (Rev 7:2), that is to say, with the Holy Spirit. I am referring to the initial rite administered to each one of us in the sacrament of Baptism, through which the Church gives birth to the “saints”.

We know that she also has quarrelsome and even rebellious sons and daughters, but it is in the saints that the Church recognizes her most characteristic features, it is in them that she tastes her deepest joy. They all share the desire to incarnate the Gospel in their own lives, under the inspiration of the eternal animator of God’s People – the Holy Spirit. Focussing her attention upon her own saints, this local Church has rightly concluded that today’s pastoral priority is to make each Christian man and woman a radiant presence of the Gospel perspective in the midst of the world, in the family, in culture, in the economy, in politics. Often we are anxiously preoccupied with the social, cultural and political consequences of the faith, taking for granted that faith is present, which unfortunately is less and less realistic. Perhaps we have placed an excessive trust in ecclesial structures and programmes, in the distribution of powers and functions; but what will happen if salt loses its flavour?

In order for this not to happen, it is necessary to proclaim anew with vigour and joy the event of the death and resurrection of Christ, the heart of Christianity, the fulcrum and mainstay of our faith, the firm lever of our certainties, the strong wind that sweeps away all fear and indecision, all doubt and human calculation. The resurrection of Christ assures us that no adverse power will ever be able to destroy the Church. Therefore our faith is well-founded, but this faith needs to come alive in each one of us. A vast effort at every level is required if every Christian is to be transformed into a witness capable of rendering account to all and at all times of the hope that inspires him (cf. 1 Pet 3:15): only Christ can fully satisfy the profound longings of every human heart and give answers to its most pressing questions concerning suffering, injustice and evil, concerning death and the life hereafter.

Dear brothers and sisters, dear young friends, Christ is always with us and always walks with his Church, accompanies her and guards her, as he has told us: “I am with you always, to the close of the age” (Mt 28:20). Never doubt his presence! Always seek the Lord Jesus, grow in friendship with him, receive him in communion. Learn to listen to his word and also to recognize him in the poor. Live your lives with joy and enthusiasm, sure of his presence and of his unconditional, generous friendship, faithful even to death on the cross. Bear witness to all of the joy that his strong yet gentle presence evokes, starting with your contemporaries. Tell them that it is beautiful to be a friend of Jesus and that it is well worth following him. With your enthusiasm, demonstrate that, among all the different ways of life that the world today seems to offer us – apparently all on the same level – the only way in which we find the true meaning of life and hence true and lasting joy, is by following Jesus.

Seek daily the protection of Mary, Mother of the Lord and mirror of all holiness. She, the all-holy one, will help you to be faithful disciples of her Son Jesus Christ.

© Copyright 2010 -- Libreria Editrice Vaticana

Commentary on the Papal Mass:

Unfortunately, it seems that despite the holy words mentioned above and the pictures within it, this Mass was another occassion of liturgical abuses and irreverence to our Lord Jesus Christ.  For example, look at the irreverence toward Our Blessed Lord, truly present in the Holy Eucharist.  Our Lord has come down from Heaven to dwell among us in the Heavenly Sacrament and instead of receiving it as one ought - whilst kneeling - these women take as it one would take ordinary bread.

How truly sad such an occassion is! In general, I have found the outdoor Papal Masses to be truly deficient in regards to inspiring piety and reverence. No longer do Catholics think as they did many generations ago in that the Papal Mass was truly the Heavenly Court and the Faithful were present at the Heavenly Liturgy. Compare today's Mass in Portugal to several other former Papal Masses:

Pope Benedict XVI - Portugal, 2010

Blessed Pope John XXIII


Venerable Pope Pius XII

Venerable Pope Pius XII


Pope St. Pius X - 50th Anniversary of Ordination Mass


I see this as an occassion to pray for the revival of Traditional Catholicism and true values that don't change with time, such as reverence for the Blessed Sacrament and piety.

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Pope's Address Upon Arriving to Portugal

Image Source: Getty Images

Mr President,
Distinguished Authorities,
Dear Brother Bishops,
Ladies and Gentlemen,

Only now has it been possible for me to accept the kind invitations of the President and my Brother Bishops to visit this beloved and ancient Nation, which this year is celebrating the centenary of the proclamation of the Republic. As I set foot on Portuguese soil for the first time since Divine Providence called me to the See of Peter, I feel greatly honoured and I am moved to gratitude by the respectful and hospitable presence of all of you. I thank you, Mr President, for your kind words of welcome, giving voice to the sentiments and the hopes of the beloved Portuguese people. To all, whatever their faith or religion, I extend a greeting in friendship, especially to those who were unable to be here to meet me. I come as a pilgrim to Our Lady of Fatima, having received from on high the mission to strengthen my brothers as they advance along their pilgrim journey to heaven.

Since the earliest days of their nationhood, the Portuguese people have looked to the Successor of Peter for recognition of their existence as a Nation; in due course, one of my predecessors was to honour Portugal, in the person of its King, with the title "most faithful" (cf. Pius II, Bull Dum Tuam, 25 January 1460), for long and distinguished service to the cause of the Gospel. As for the event that took place 93 years ago, when heaven itself was opened over Portugal -- like a window of hope that God opens when man closes the door to him -- in order to refashion, within the human family, the bonds of fraternal solidarity based on the mutual recognition of the one Father, this was a loving design from God; it does not depend on the Pope, nor on any other ecclesial authority: "It was not the Church that imposed Fatima", as Cardinal Manuel Cerejeira of blessed memory used to say, "but it was Fatima that imposed itself on the Church."

The Virgin Mary came from heaven to remind us of Gospel truths that constitute for humanity -- so lacking in love and without hope for salvation -- the source of hope. To be sure, this hope has as its primary and radical dimension not the horizontal relation, but the vertical and transcendental one. The relationship with God is constitutive of the human being, who was created and ordered towards God; he seeks truth by means of his cognitive processes, he tends towards the good in the sphere of volition, and he is attracted by beauty in the aesthetic dimension. Consciousness is Christian to the degree to which it opens itself to the fullness of life and wisdom that we find in Jesus Christ. The visit that I am now beginning under the sign of hope is intended as a proposal of wisdom and mission.

From a wise vision of life and of the world, the just ordering of society follows. Situated within history, the Church is open to cooperating with anyone who does not marginalize or reduce to the private sphere the essential consideration of the human meaning of life. The point at issue is not an ethical confrontation between a secular and a religious system, so much as a question about the meaning that we give to our freedom. What matters is the value attributed to the problem of meaning and its implication in public life. By separating Church and State, the Republican revolution which took place 100 years ago in Portugal, opened up a new area of freedom for the Church, to which the two concordats of 1940 and 2004 would give shape, in cultural settings and ecclesial perspectives profoundly marked by rapid change. For the most part, the sufferings caused by these transformations have been faced with courage. Living amid a plurality of value systems and ethical outlooks requires a journey to the core of one’s being and to the nucleus of Christianity so as to reinforce the quality of one’s witness to the point of sanctity, and to find mission paths that lead even to the radical choice of martyrdom.

Dear Portuguese brothers and sisters, my friends, I thank you once more for your cordial welcome. May God bless those who are here and all the inhabitants of this noble and beloved Nation, which I entrust to Our Lady of Fatima, the sublime image of God’s love embracing all as children.

© Copyright 2010 -- Libreria Editrice Vaticana

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Prayer in the Catholic Educational System

Zenit offers the following article in response to some of the comments of Cardinal Sean Brady. I have emphasized some especially key points.

Teaching prayer in Catholic schools is not an extra feature, but rather an essential part of the institutions, which children have a right to receive, said Cardinal Sean Brady.

The archbishop of Armagh and Primate of All Ireland stated this today at a conference on the theme, "Catholic Schools: Envisioning a Future," near Kilkenny. The conference was organized by the Diocese of Ossory and will end Saturday.

He invited his listeners to renew their commitment to "respecting and promoting the right of children in our schools to be led and formed in authentic worship of God in the Catholic tradition."

"This is not some optional extra," the prelate asserted. "Children and their parents have a right to expect a Catholic school to provide children with a formation in prayer and worship."

He appealed to the leaders of the educational institutions "reflect seriously and with commitment on this essential part of our shared duty of stewardship."

"A Catholic school without worship and prayer is a contradiction in terms," the cardinal said. "It is also a school which is failing in its fundamental obligation to parents and children."

As people of faith, he said, "we should particularly cherish" the "right of a child to know and to love God."

The whole truth

"Children also have a right to know God's love for them," Cardinal Brady added.

He continued: "They have a right to receive the truth and life which God offers them in the Sacred Scriptures, in the sacraments and in prayer.

"If we really believe that Jesus Christ reveals the whole truth about the human person, then children have a right to receive that truth.

"If we really believe that the message of Jesus Christ is the key to a better world and the source of our eternal hope, then children have a right to be part of a school community in which Jesus and his message are lived, respected and promoted."

Image Source: Fr Seward at St. Gregory the Great School (Oxford)

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How is the New Commandment "New"?

In the Old Testament, God already gave the commandment to love, so what makes Christ's "new commandment" something new?

Benedict XVI answered this question today in Turin where he celebrated Mass this morning during a one-day trip to the city.

"What is new is precisely this 'loving as Jesus loved,'" he explained. "The Old Testament did not give any model of love but only formulated the precept to love. Jesus, however, gave himself to us as model and source of love. This is a love without limits, universal, able to transform all the negative circumstances and all the obstacles into occasions for progress in love. [...]

"Giving us the new commandment, Jesus asks us to live his own love, which is the truly credible, eloquent and efficacious sign that announces to the world the Kingdom of God."

Source: Zenit

Image Source: AP Photos. Pope Benedict XVI, white figure at center on stage, prays in front of the Holy Shroud in Turin's cathedral, Italy, Sunday, May 2, 2010. Benedict XVI prayed before the Shroud of Turin, believed to be Christ's burial cloth.

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Solemn High Mass for the Feast of St. George

Solemn High Mass for the Feast of St. George at St. Mary's Church, Chislehurst, 23 April, 2010. Celebrant is Fr. Charles Briggs, (Parish Priest, Chislehurst) Deacon is Fr. Tim Finigan (Parish Priest, Blackfen) and Sub-Deacon is Fr. Christopher Basden (Parish Priest, Clapham Park.).

The background music (used with permission) is Mass I from Chants of the Ordinary, Volume I, by Cantus Angeli, directed by Nick Gale. Copies of the CD can be obtained from Gregorian Chant.

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May 1st Events at the Institute of Christ the King - Chicago, IL

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Bishop Thomas Wenski Named Archbishop of Miami

Benedict XVI appointed Bishop Thomas Wenski of Orlando, Florida, as archbishop of Miami yesterday, April 20, 2010. Archbishop Wenski, 59, succeeds Archbishop John Favalora, 74, who resigned as he will reach the age limit this year. Does anyone know of Bishop Wenski's position on the Traditional Latin Mass and issues concerning Traditional Catholic Doctrine?

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