SSPX Statement on the Resignation of Benedict XVI

The Society of St. Pius X has learned of the sudden announcement about the resignation of Pope Benedict XVI, which will be effective on the evening of February 28, 2013. Despite the doctrinal differences that were still evident on the occasion of the theological talks held between 2009 and 2011, the Society of St. Pius X does not forget that the Holy Father had the courage to recall the fact that the Traditional Mass had never been abrogated, and to do away with the canonical sanctions that had been imposed on its bishops following their consecration in 1988.

It is not unaware of the opposition that these decisions have stirred up, obliging the pope to justify himself to the bishops of the whole world. The Society expresses its gratitude to him for the strength and the constancy that he has shown toward it in such difficult circumstances, and assures him of its prayers for the time that he wishes to devote from now on to recollection. Following its founder, Archbishop Marcel Lefebvre, the Society of St. Pius X reaffirms its attachment to eternal Rome, Mother and Instructress [Mater et Magistra] of Truth, and to the See of Peter.

It reiterates its desire to make its contribution, according to its abilities, to resolving the grave crisis that is shaking the Church. It prays that, under the inspiration of the Holy Spirit, the cardinals of the next conclave may elect the pope who, according to the will of God, will work for the restoration of all things in Christ (Eph 1:10).

Menzingen, February 11, 2013,
on the Feast of Our Lady of Lourdes

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Pope Benedict XVI Resigns

Pope Benedict XVI has announced his resignation on February 28th, the first Pope in over 600 years to resign.  Please see all of my stories on Pope Benedict XVI.  A full text of his resignation:

Here is the text of the pope's resignation.

Dear Brothers,

I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today's world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me. For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff. With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013

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Mass Propers: Quinquagesima Sunday

Traditional Propers:

INTROIT
Ps. 30:3-4
Be a God of protection to me, a place of shelter to give me safety. For You are my strength and my refuge; for Your name's sake You will lead me and nourish me. Ps. 30:2. In You, O Lord, have I hoped; let me never to be put to shame. In Your justice rescue me and set me free. V. Glory be . . .



COLLECT -  Hear our prayers, we beg You, O Lord. Free us from the slavery of our sins, and protect us against all adversity. Through our Lord Jesus Christ, Your Son, who lives and rules with You in the unity of the Holy Spirit...

EPISTLE
I Cor. 13:1-13
Brethren: If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. Charity is patient, is kind: charity envieth not, dealeth not perversely, is not puffed up, Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil: Rejoiceth not in iniquity, but rejoiceth with the truth: Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never falleth away: whether prophecies shall be made void or tongues shall cease or knowledge shall be destroyed. For we know in part: and we prophesy in part. But when that which is perfect is come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child. We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known. And now there remain faith, hope, and charity, these three: but the greatest of these is charity.

GRADUAL
Ps. 76:15, 16
You are the God who alone works wonders; You have made known Your power among the nations. V. With Your strong arm You have freed Your people, the sons of Jacob and Joseph.

TRACT
Ps. 99:1-2
Sing joyfully to God, all the earth; serve the Lord with gladness. V. Come before Him with joyful song. Know that the Lord is God. V. He made us, not we ourselves; and we are His people, the flock He tends.

GOSPEL
Luke 18:31-43

At that time, Jesus took unto him the twelve and said to them: "Behold, we go up to Jerusalem; and all things shall be accomplished which were written by the prophets concerning the Son of man. For he shall be delivered to the Gentiles and shall be mocked and scourged and spit upon. And after they have scourged him, they will put him to death. And the third day he shall rise again." And they understood none of these things, and this word was hid from them: and they understood not the things that were said. Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by. And he cried out, saying: "Jesus, Son of David, have mercy on me." And they that went before rebuked him, that he should hold his peace: but he cried out much more: "Son of David, have mercy on me." And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Saying; "What wilt thou that I do to thee?" But he said: "Lord, that I may see." And Jesus said to him: "Receive thy sight: thy faith hath made thee whole." And immediately he saw and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

OFFERTORY
Ps. 118:12-13
Blessed are You, O Lord; teach me Your commandments. With my lips I have pronounced all the judgments of your mouth.

SECRET - May this offering cleanse us from our sins, O Lord, and may it sanctify Your servants in body and soul for the celebration of this sacrifice. Through Our Lord . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Ps. 77:29-30
They ate, and were well filled, and the Lord gave them what they craved. They were not cheated of their desires.

POST COMMUNION - Almighty God, we pray that the reception of this Bread of Heaven may strengthen us against all adversity. Through Our Lord . . .

For an explanation of these readings, click here for Fr. Goffine's words in The Church's Year

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Novena to the Holy Face

O Lord Jesus Christ, in presenting ourselves before Thine adorable Face, to ask of Thee the graces of which we stand in most need, we beseech Thee above all, to grant us that interior disposition of never refusing at any time to what Thou requirest of us by Thy holy commandments and divine inspirations. Amen.

O Good Jesus, who hadst said, “Ask and you shall receive, seek and ye shall find, knock and it shall be opened to you,” grant us O Lord, that faith which obtains all, or supply in us what may be deficient; grant us, by the pure effect of Thy charity, and for Thine eternal glory, the graces which we need and which we look from Thine infinite mercy. Amen.

Be merciful to us, O my God, and reject not our prayers, when amid our afflictions, we call upon Thy Holy Name and seek with love and confidence Thine adorable Face. Amen.

O Almighty and Eternal God, look upon the Face of Thy Son Jesus. We present It to Thee with confidence to implore Thy pardon. The All-Merciful Advocate opens His mouth to plead our cause; hearken to His cries, behold His tears, O God, and through His infinite merits, hearken to Him when He intercedes for us poor miserable sinners. Amen.

Adorable Face of Jesus, my only love, my light, and my life, grant that I may know Thee, love Thee and serve Thee alone, that I may live with Thee, of Thee, by Thee and for Thee. Amen.

Eternal Father, I offer Thee the adorable Face of Thy Beloved Son for the honor and glory of Thy Name, for the conversion of sinners and the salvation of the dying. O Divine Jesus, through Thy Face and Name, save us. Our Hope is in the virtue of Thy Holy Name! Amen.

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Catholic Tradition in Africa and Asia: 2012 Reports

The SSPX has just published it's latest edition of the Apostle, the quarterly newsletter of the Asian District of the Society of St. Pius X.  Also just published is Catholic Tradition in Africa.  These latest editions are full of inspiring stories and images on how Catholic Tradition is not dead.  In fact, it is growing overseas.

You may read the Apostle and Catholic Tradition at their respective links.  Below is a showcase of images from some of the stories in these publications:

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Reception of the Tonsure (2013) at Holy Cure of Ars Seminary

La Porte Latine (the Society of St. Pius X French District website) reports that on February 2nd, the Feast of Candlemas, 16 seminarians received the cassock from Bishop Bernard Fellay, Superior General of the SSPX, before a great number of faithful and priests (40 in all) and from many different parts of Europe.  The 16 seminarians consisted of 10 French, 2 British, 2 Canadians, 1 Swiss and 1 Italian.

 

Let us pray for these men as they continue on in the steps to the holy priesthood.  

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Lenten Devotional Books for Sale - UPDATED

Lent is only one short week away.  With this in mind, I present the following list of devotional books for Lent that I have for sale.

All items are traditionally Catholic.  The price for shipping is $4.50 per order plus $1 for each book in the order.  You may pay via Paypal, check in the mail, or money order.  Please email me via my address in my profile or comment below.

The Rule of St Benedict calls for all to engage in holy Lenten reading especially during Lent 

"O'NEILE, CHARLES E. Preaching Christ Crucified. Sermons for Lent.  Charles E. O'Neile, 1926. 354pp. Hardcover. Very good condition with minimal shelfwear. Bumped corners. Binding and text are clean and tight.
Price: $35.00

"MARTINDALE, C.C., S.J. The Wounded World. A Course of Sermons Preached in Farm St. Church during Lent, 1928.  Sheed & Ward, 1929. 12mo, 95pp. Red hardcover. Small tears to head of spine and light wear to corners, but in overall very good+ condition. Spotless and tight interior.
Price: $25.00 

"GOODIER, ALBAN, S.J. The Crown of Sorrow. Lent Meditations on the Passion of Our Lord.  Grail Publications, 1949. 12mo, IV + 156pp. Hardcover with d-j in very good condition. Shelf-wear to d-j. Rubbiong and fading to spine and edges of d-j. Bottom of d-j spine ripped. Previous owner's name to front endpaper. Sound binding. Clean text.
Price: $16.00

"RATTENBURY, J. ERNEST. The Adoration of the Lamb: A Series of Studies for Lent and Holy Week.  The Epworth Press, 1950. Small 8vo, 162pp. Bound in original cloth with dustjacket, in very good plus condition. Firm binding and crisp, unmarked, interior. Light foxing to edge of text-block, else fine. The d/j has slight wear to edges, and is protected in clear Mylar.
Price: $15.00

"MCGOWAN, FRANCIS X., O.S.A. Two Series of Lenten Sermons on I. Sin and Its Remedies II. The Seven Deadly Sins.  FR. Pustet, 1902. 1902 edition. 224pp. Hardcover in good condition. Clean text. General shelf-wear to cover. Hinge cracked. Small hole in front cover.
Price: $35.00

"KRETZMANN, O.P. & OLDSEN. Voices of the Passion. Meditations for the Lenten and Easter Season.  Minneapolis: Augsburg, 1944. 8vo, 127pp. Cloth with d/j. Minor ink underlining.
Price: $20.00 

"JARRETT, BEDE, O.P. The House of Gold. Lenten Sermons.  Blackfriars Publications, 1954. IX + 247pp. Hardcover with d-j. Very good condition. Sound binding. Marginal notations in pen and pencil throughout. Owner's signature on title page. Notes on rfep. Edges of cloth somewhat worn. Corners lightly bumped. D-j lightly creased along head edge and slightly discolored along spine, but intact and wrapped in new mylar.
Price: $30.00

"GREENSTOCK, DAVID L. Lenten Meditations.  Bruce Publishing, 1960. 155pp. Hardcover with d-j. Very good condition. Very clean interior and sound binding. Corners very lightly bumped. D-j lightly worn, with one superficial scuff on front.
Price: $12.00 

BOYER, MARK G. Return to the Lord. A Lenten Journey of Daily Reflections.  Alba House, 1991. XV + 168pp. Softcover in excellent condition. Very light general wear to extremities. Tight binding. Clean text.
Price: $11.99 

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St. Andrew Corsini

Double (1955 Calendar): February 4

Today the Church celebrates the life of St. Andrew Corsini, Bishop and Confessor.

Andrew Corsini was born in the fourteenth century in Florence, Italy. He fell into bad company; but soon, touched by the grief of his mother, the young nobleman entered the Carmelite Order in 1318.  For forty years he spent his life in doing penance and in preaching. He was then chosen Bishop of Fiesole (a small town near Florence).

He continually helped the poor, doing so in secret in the case of those who were ashamed to make known their distress. By showing his people the true nature of Christian peace, Bishop Andrew put an end to a number of troublesome disturbances in the city. He died on the feast of the Epiphany in 1373.

As Bishop he redoubled his penances and prayers, nor sought any respite from his energetic labours as a pastor of souls, being in particular remarkable for his charity to the poor.

He was canonised in 1629. Pope Clement XII of the Corsini family built a magnificent chapel dedicated to him in Saint John Lateran’s in Rome. Each year for this occasion, a high-ranking member of the Roman Curia celebrates Mass in the chapel of the Lateran Archbasilica dedicated to St. Andrew.

Traditional Matins Reading:

St. Andrew Corsini was born at Florence, of the noble Corsini family. He was the fruit of his parents’ prayers, and was consecrated by them to the blessed Virgin. His future was thus shown by God to the mother. She dreamt that she had given birth to a wolf, which went to the church of the Carmelites, and, as it crossed the threshold, was suddenly changed into a lamb. Though his early education was calculated to form him to piety, and to everything that suited his high birth, he, by degrees, fell into a vicious manner of life, notwithstanding the frequent reproaches made him by his mother. But as soon as he was told that he had been consecrated by his parents to the Virgin Mother of God, and heard of his mother’s vision, he entered the Order of Carmelites. The devil ceased not to molest him, even then, with manifold temptations; but nothing could make him change his resolution of entering the religious life. Shortly after his profession, he was sent to Paris for a course of study; having completed it, and taken his degrees, he returned to Italy, and was made superior of his Order in the province of Tuscany.

It happened about that time, that the Church of Fiesole lost its bishop, and Andrew was chosen as his successor. But looking on himself as unworthy of such a dignity, he hid himself so that no one knew where he was. But a child, who had not yet received the use of speech, miraculously revealed the place, outside the town, where he was: upon which the saint, fearing that further refusal would be a resistance to the divine will, was consecrated bishop. Thus exalted to so great a dignity, he applied himself more than ever to the practice of humility, which had always been his favourite virtue. To the zeal of a good pastor, he united tender compassion for the poor, abundant almsgiving, a life of prayer, long watchings, and other virtues; all which, together with the gift of prophecy he had received, gained for him a great reputation for sanctity.

Pope Urban V, hearing of his great merits, sent him as his legate to Bologna, that he might quell a sedition that had arisen in that city. The fulfilment of this charge cost him much suffering; but such was his prudence, that he succeeded in restoring peace among the citizens, and so preventing further bloodshed; he then returned to Fiesole. Not long after this, being worn out by ceaseless labours and bodily mortifications, and having been told by the blessed Virgin of the precise day of his death, he passed from this life to the kingdom of heaven, in the year of our Lord thirteen hundred and seventy three, and in the seventy-first year of his age. Great was the reputation of his name on account of the many and wonderful miracles wrought through his intercession, and at length he was canonized by Urban VIII. His body reposes in the church of his Order at Florence, where it is held in great veneration, the citizens having often experienced his protection in times of public calamity.

Prayer:

O God, You continually provide Your Church with new examples of virtue. May Your people follow in the footsteps of the blessed Confessor Bishop Andrew and obtain the same reward he now enjoys. Through Our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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Mass Propers: Sexagesima Sunday

Traditional Propers:

INTROIT
Ps. 43:23-26
Awake! Why are you asleep, O Lord? Arise! Cast us not off forever! Why do you hide your face and forget our troubles? Our bodies are pressed to the earth. Arise, O Lord, help us, and free us! Ps. 43:2. O God, our ears have heard, our fathers have spoken to us. V. Glory be . . .



COLLECT -  O God, You see that we place no trust in our ability and actions. May the prayers of the Doctor of the Gentiles defend us against all adversity. Through Our Lord . . .

EPISTLE
2 Cor. 11:19-33; 12:1-9
Brethren: For you gladly suffer the foolish: whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. I seek according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also. They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I. They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes save one. Thrice was I beaten with rods: once I was stoned: thrice I suffered shipwreck: a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren: In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness: Besides those things which are without: my daily instance, the solicitude for all the churches. Who is weak, and I am not weak? Who is scandalized, and I am not on fire? If I must needs glory, I will glory of the things that concern my infirmity. The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me. And through a window in a basket was I let down by the wall: and so escaped his hands. If I must glory (it is not expedient indeed) but I will come to visions and revelations of the Lord. I know a man in Christ: above fourteen years ago (whether in the body, I know not, or out of the body, I know not: God knoweth), such a one caught up to the third heaven. And I know such a man (whether in the body, or out of the body, I know not: God knoweth): That he was caught up into paradise and heard secret words which it is not granted to man to utter. For such an one I will glory: but for myself I will glory nothing but in my infirmities. For though I should have a mind to glory, I shall not be foolish: for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me. And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me. For which thing, thrice I besought the Lord that it might depart from me. And he said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.

GRADUAL
Ps. Ps. 82:19, 14
Let the nations know that You whose name is God, alone are the Most High over all the earth. V. O my God, whirl them about like chaff before the wind!

TRACT
Ps. 129:1-4
You have shaken the earth, O Lord, and thrown it into confusion. V. Repair the cracks in it, for it is tottering. V. That they may flee out of bowshot; that Your chosen ones may escape.

GOSPEL
Luke 8:4-15

At that time, when a very great multitude was gathered together and hastened out of the cities, unto him, he spoke by a similitude. "The sower went out to sow his seed. And as he sowed, some fell by the way side. And it was trodden down: and the fowls of the air devoured it. And other some fell upon a rock. And as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns. And the thorns growing up with it, choked it. And other some fell upon good ground and, being sprung up, yielded fruit a hundredfold." Saying these things, he cried out: "He that hath ears to hear, let him hear." And his disciples asked him what this parable might be. To whom he said: "To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that 'seeing they may not see and hearing may not understand.' Now the parable is this: The seed is the word of God. And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away. And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit. But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience."

OFFERTORY
Ps. 16:5, 6-7
Keep my steps steadfast in Your paths, that my feet may not falter. Incline Your ear and hear my words. Show Your wondrous kindness, O Savior of those who trust in You, O Lord.

SECRET - May the sacrifice we offer You, O Lord, bring us new life and keep us safe. Through our Lord . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Ps. 42:4
I will go in to the altar of God, to God who gives joy to my youth.

POST COMMUNION - Almighty God, we humbly ask that those who are nourished with Your Sacrament may live a life of worthy service pleasing to You. Through Our Lord . . .

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Feast of Candlemas

Double of the II Class (1954 Calendar): February 2

II Class (1962 Calendar): February 2

Today is the Feast of the Purification of our Lady, also known as Candlemas for the traditional blessing and distribution of candles on that day.  It is customary to bring candles from home to be blessed -- at least 51% beeswax candles that one uses for devotional purposes (candles for the family altar, Advent candles, etc.), so they can be lit after dusk on All Saints' Day (1 November), for use during the Sacrament of Unction, and for use during storms and times of trouble.

Today is 40 days after Christmas and the official end of the Christmas Season.  Dom Prosper Guéranger, O.S.B., wrote in 1871 that "We apply the name of Christmas to the forty days which begin with the Nativity of our Lord, December 25, and end with the Purification of the Blessed Virgin, February 2. It is a period which forms a distinct portion of the Liturgical Year..."

This Feast's Procession is one of the most vivid and beautiful expressions in all of the Roman Rite.  For the Blessing of the Candles, please see here.

Worthy of mention on this day is the venerable liturgist Dom Gueranger's words of wisdom:

The Forty Days of Mary’s Purification are now completed, and she must go up to the Temple, there to offer to God her Child Jesus. Before following the Son and His Mother in this Their mysterious journey, let us spend our last few moments at Bethlehem, in lovingly pondering over the mysteries at which we are going to assist.

The Law commanded that a woman who had given birth to a son should not approach the Tabernacle for the term of forty days; after which time she was to offer a sacrifice for her purification. She was to offer up a lamb as a holocaust, and a turtle or dove as a sin-offering. But if she was poor, and could not provide a lamb, she was to offer in its stead a second turtle or dove.

By another ordinance, every first-born son was to be considered as belonging to God, and was to be redeemed by five sicles, each sicle weighing, according to the standard of the Temple, twenty obols (Lev. xiii; Num. iii: 47 - The Obol was about three halfpence of English money). Mary was a Daughter of Israel - she had given birth to Jesus - He was her First-born Son. Could such a Mother and such a Son be included in the laws we have just quoted? Was it becoming that Mary should observe them?

If she considered the spirit of these legal enactments, and why God required the ceremony of Purification, it was evident that she was not bound to them. She was the chaste Spouse of the Holy Ghost, a Virgin in conceiving and a Virgin in giving birth to her Son; her purity had ever been spotless as that of the Angels; but it received an incalculable increase by her carrying the God of all sanctity in her womb, and bringing Him into this world. Moreover, when she reflected upon her Child being the Creator and Sovereign Lord of all things—how could she suppose that He was to be submitted to the humiliation of being ransomed as a slave, whose life and person are not his own? 

And yet the Holy Ghost revealed to Mary that she must comply with both these laws. She, the holy Mother of God, must go to the Temple like other Hebrew mothers, as though she had lost something which needed restoring by a legal sacrifice. He that is the Son of God and Son of Man must be treated in all things as though He were a servant, and be ransomed in common with the poorest Jewish boy. Mary adores the will of God, and embraces it with her whole heart.

The Son of God was only to be made known to the world by gradual revelations. For 30 years He led a hidden life in the insignificant village of Nazareth; and during all that time men took Him to be the Son of Joseph (St. Luke iii: 23). The earth possessed its God and its Savior, and men, with a few exceptions, knew it not. The Shepherds of Bethlehem knew it; but they were not told, as were afterwards the Fishermen of Genesareth, to go and preach the Word to the furthermost parts of the world. The Magi, too, knew it; they came to Jerusalem and spoke of it, and the City was in a commotion; but all was soon forgotten, and the Three Kings went back quietly to the East. These two events, which would, at a future day, be celebrated by the Church as events of most important interest to mankind, were lost upon the world, and the only ones that appreciated them were a few true Israelites, who had been living in expectation of a Messias Who was to be poor and humble, and was to save the world.

The same Divine plan which had required that Mary should be espoused to St. Joseph, in order that Her fruitful Virginity might not seem strange in the eyes of the people, now obliged her to come, like other Israelite mothers, to offer the sacrifice of Purification for the birth of the Son, Whom she had conceived by the operation of the Holy Ghost, but Who was to be presented in the Temple as the Son of Mary, the Spouse of Joseph. Thus it is that Infinite Wisdom delights in showing that His thoughts are not our thoughts, and in disconcerting our notions; He claims the submissiveness of our confidence, until the time that He has fixed for withdrawing the veil, and showing Himself to our astonished view.

The Divine Will was dear to Mary in this as in every circumstance of her life. The Holy Virgin knew that by seeking this external rite of Purification, she was in no wise risking the honor of her Child, or failing in the respect due to her own Virginity. She was in the Temple of Jerusalem what she was in the house of Nazareth, when she received the Archangel's visit; she was the Handmaid of the Lord. She obeyed the Law because she seemed to come under the Law. Her God and her Son submitted to the ransom as humbly as the poorest Hebrew would have to do; He had already obeyed the edict of the emperor Augustus in the general census; He was to be obedient even unto death, even to the death of the Cross. The Mother and the Child both humbled Themselves in the Purification, and man’s pride received, on that day, one of the greatest lessons ever given it.

What a journey was this of Mary and Joseph, from Bethlehem to Jerusalem! The Divine Babe is in His Mother’s arms; she had Him on her heart the whole way. Heaven and earth are and all nature are sanctified by the gracious presence of their merciful Creator. Men look at this Mother as she passes along the road with her sweet Jesus; some are struck with her appearance, others pass her by as not worth a look; but of the whole crowd, there was not one that knew he had been so close to the God Who had come to save him.

St. Joseph is carrying the humble offering, which the Mother is to give to the Priest. They are too poor to buy a lamb; besides, their Jesus is the Lamb of God, Who taketh away the sins of the world...

At length the Holy Family enters Jerusalem. The name of this holy City signifies Vision of Peace; and Jesus comes to bring her Peace. Let us consider the names of the three places in which our Redeemer began, continued and ended His life on earth. He is conceived in Nazareth, which signifies a Flower; and Jesus is as He tells us in Canticle ii: 1, the Flower of the field and the Lily of the valley, by Whose fragrance we are refreshed. He is born at Bethlehem, the House of Bread; for He is the nourishment of souls. He dies on the Cross in Jerusalem, and, by His Blood, He restores peace between Heaven and earth, peace between men, peace within our own souls; and, on this day of His Mother's Purification, we shall find Him giving us the pledge of this peace.

Whilst Mary, the Living Ark of the Covenant, is ascending the steps which lead up to the Temple, carrying Jesus in Her arms, let us be attentive to the mystery; one of the most celebrated of the prophecies is about to be accomplished in this Infant. We have already seen the other predictions fulfilled: of His being conceived of a Virgin, and born in Bethlehem; today He shows us a further title to our adoration — He enters the Temple.

This edifice is not the magnificent Temple of Solomon, which was destroyed by fire during the Jewish captivity. It is the second Temple, which was built after the return from Babylon, and is not comparable to the first in beauty. Before the century is out, it also is to be destroyed; and Our Savior will soon tell the Jews that not a stone shall remain upon a stone that shall not be thrown down (Luke 21: 6). Now the Prophet Aggeus, in order to console the Jews, who had returned from exile and were grieving that they were unable to raise a House to the Lord equal to that built by Solomon, addressed these words to them, which mark the time of the coming of the Messias: Take courage… for thus saith the Lord of Hosts: Yet one little while, and I will move the heaven, and the earth, and the sea, and the dry land. And I will move all nations; and the Desired of all nations shall come; and I will fill this House with glory. Great shall be the glory of this House, more than the first; and in this place I will give Peace, saith the Lord of Hosts (Agg. ii: 4, 7, 8, 10).

The hour is come for the fulfillment of this prophecy. The Emmanuel has left Bethlehem; He has come among the people; He is about to take possession of His Temple, and the mere fact of His entering it will at once give it a glory, which is far above that of its predecessor. He will often visit it during His mortal life; but His coming to it today, carried as He is in Mary's arms, is enough for the accomplishment of the promise, and all the shadows and figures of this Temple at once pale before the rays of the Sun of Truth and Justice. The blood of oxen and goats will, for a few years more, flow on its altar; but the Infant, Who holds in His veins the Blood that is to redeem the world, is at this moment standing near that very altar. Amidst the Priests who are there, and amidst the crowd of Israelites, who are moving to and fro in the sacred building, there are a few faithful ones, who are in expectation of the Deliverer, and they know that the time of His manifestation is at hand; but there is not one among them who knows that at this very moment the Messias has entered the House of God.

But this great event could not be accomplished without a prodigy being wrought by the Eternal God as a welcome to His Son. The Shepherds had been summoned by the Angel, and the Magi had been called by the Star, when Jesus was born in Bethlehem; this time it is the Holy Ghost Himself Who sends a witness to the Infant, now in the great Temple.

There was then living in Jerusalem an old man whose life was well-nigh spent. He was a man of desires (Dan. x: 11), and his name was Simeon; his heart had longed unceasingly for the Messias, and at last his hope was recompensed. The Holy Ghost revealed to him that he should not see death without first seeing the rising of the Divine Light. As Mary and Joseph were ascending the steps of the Temple, Simeon felt within himself the strong impulse of the Spirit of God: he leaves his house and walks towards the Temple; the ardor of his desire makes him forget the feebleness of his age. He reaches the porch, and there, amidst the many mothers who had come to present their children, his inspired gaze recognizes the Virgin of whom he had so often read in Isaias, and he presses through the crowd to the Child She is holding in Her arms.

Mary, guided by the same Divine Spirit, welcomes the saintly old man, and puts into his trembling arms the dear object of Her love, the Salvation of the world. Happy Simeon! figure of the ancient world, grown old in its expectation, and near its end. No sooner has he received the sweet Fruit of Life, than his youth is renewed as that of the eagle, and in his person is wrought the transformation which was to be granted to the whole human race. He cannot keep silence; he must sing a Canticle; he must do as the Shepherds and the Magi had done, he must give testimony: Now, O Lord, Thou dost dismiss Thy servant in Peace, because my eyes have seen Thy Salvation, which Thou hast prepared—a Light to the revelation of the Gentiles, and the glory of Thy people Israel (St. Luke ii: 29 and following verses)

Immediately there comes, attracted to the spot by the same Holy Ghost, the holy Anna, Phanuel’s daughter, noted for her piety and venerated by the people. Simeon and Anna, the representatives of the Old Testament, unite their voices, and celebrate the happy coming of the Child Who is to renew the face of the earth; they give praise to the mercy of God, Who in this place, in this second Temple, gives Peace to the world, as the Prophet Aggeus had foretold...

...Simeon gives back to Mary the Child she is going to offer to the Lord. The two doves are presented to the Priest, who sacrifices them on the Altar; the price for the ransom is paid; the whole law is satisfied; and after having paid homage to Her Creator in this sacred place, where She spent Her early years, Mary, with Jesus pressed to Her bosom, and Her faithful Joseph by Her side, leaves the Temple. Such is the mystery of this fortieth day, which closes, by this admirable Feast of the Purification, the holy Season of Christmas. Several learned writers...are of the opinion that this Solemnity was instituted by the Apostles themselves. This much is certain, that it was a long-established Feast even in the 5th century.

Collect:

Almighty and ever living God, we humbly beseech thy Majesty, that as Thy only-begotten Son was this day presented in the temple in substance of our flesh, so Thou wouldst cause us too with purified hearts to be presented unto Thee. Through the same our Lord.

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