On March 15th, Bishop Alfonso de Galarreta raised 5 acolytes to the dignity of major holy orders through ordination to the subdiaconate at Priesterseminar Herz Jesu (Sacred Heart Seminary) in Zaitzkofen, Germany. Source: SSPX
Prayer:
God, in Baptism you called me by name
and made me a member of your people, the Church.
Help all your people to know their vocation in life,
and to respond by living a life of holiness.
For your greater glory and for the service of your people,
raise up dedicated and generous leaders
who will serve as sisters, priests, brothers, deacons, and lay ministers.
Send your Spirit to guide and strengthen me
that I may serve your people
following the example of your Son, Jesus Christ,
in whose name I offer this prayer.
Amen.
Her hair is cut during the investiture ceremony, symbolizing renunciation of self and world. These are the Adorers of the Royal Heart of Jesus Christ Sovereign Priest, the feminine branch of the Institute. The ceremony took place on the Feast of St. Joseph, 2013, in Florence, presided by His Excellency, Monsignor Giovannetti, Bishop Emeritus of Fiesole.
In my childhood the Church arched high above everything. I was awed by
its ceremonies. Years later I agreed completely with Pauline Kael when
she said that the three greatest American directors of the 1970s —
Scorsese, Altman and Coppola — had derived much of their artistic
richness from having grown up in the pre-Vatican Two era of Latin,
incense, mortal sins, indulgences, dire sufferings in hell, Gregorian
chant, and so on.
The parish priest was the greatest man in the town. Our priest was
Father J.W. McGinn, who was a good and kind man and not given to issuing
fiery declarations from the pulpit. Of course, in Catholic grade
school, I took the classes for altar boys. We learned by heart all the
Latin of the Mass, and I believe I could serve Mass to this day. There
was something satisfying about the sound of Latin.
Introibo ad altare Dei.
Ad Deum qui laitificat juventutem meum.
“I will go to the altar of God. The God who gives joy to my youth.”
There was a “thunk” to the syllables, measured and confident, said aloud
the way they looked …
You could go anywhere in the world and the Mass would sound the same,
we were told, and the priests could all speak with one another in Latin.
The dissolution of that practice at Vatican Two was the end of
something that had survived for nearly two millennia. I loved the idea of Latin. I loved the hymns, especially Tantum Ergo, the solemn song at the Consecration of the Eucharist, which had been written by Thomas Aquinas.
INTROIT I Peter 2:2
Crave, as newborn babes, alleluia! pure spiritual milk, alleluia, alleluia, alleluia!
Ps. 80:2. Sing joyfully to God, our helper; sing aloud to God of Jacob.
V. Glory be . . .
COLLECT - O Almighty God, let our conduct and our lives always be guided by the Easter feast we have just celebrated. Through Our Lord . . .
EPISTLE I John 5:4-10
Beloved: For whatsoever is born of God overcometh the world. And this is the victory which overcameth the world: Our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
This is he that came by water and blood, Jesus Christ: not by water only but by water and blood. And it is the Spirit which testifieth that Christ is the truth. And there are Three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one. And there are three that give testimony on earth: the spirit and the water and the blood. And these three are one. If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son. He that believeth in the Son of God hath the testimony of God in himself.
GRADUAL
Alleluia, alleluia!
V. Matt. 28:7. "On the day of My resurrection," said the Lord, "I will go before you into Galilee." Alleluia!
V. John 20:26. After eight days, the doors being closed, Jesus stood in the midst of His disciples, and said, "Peace be to you." Alleluia!
GOSPEL John 20: 19-31
At that time, when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together for fear of the Jews, Jesus came, and stood in the midst and said to them: "Peace be to you." And when He had said this, He showed them His hands and His side. The disciples therefore were glad, when they saw the Lord. He said therefore to them again: "Peace be to you: as the Father hath sent Me, I also send you." When He had said this, He breathed on them, and He said to them, "Receive ye the Holy Ghost: whose sins you shall forgive, they are forgiven them, and whose sins you shall retain, they are retained." Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in His hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe. And after eight days, again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: "Peace be to you." Then He saith to Thomas: "Put in thy finger hither, and see My hands, and bring hither thy hand, and put it into My side; and be not faithless, but believing." Thomas answered, and said to him: My Lord, and my God. Jesus saith to him: "Because thou hast seen Me, Thomas, thou hast believed: blessed are they that have not seen and have believed." Many other signs also did Jesus in the sight of His disciples which are not written in this book. But these are written, that you may believe that Jesus is the Christ the Son of God; and that, believing, you may have life in His name.
OFFERTORY Matthew 28: 2, 5-6
An angel of the Lord descended from Heaven, and said to the women: He whom you seek is risen as He said, alleluia.
SECRET - Graciously receive, we beseech Thee, O Lord, the gifts offered in this season of gladness, by Holy Church to Thee: and even as Thou makest her so greatly to rejoice on earth, so do Thou call all her children to share in the endless delights of Heaven. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
Forever and ever.
R.Amen.
PREFACE (Preface for Easter) - -It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:
SPECIAL FORM OF COMMUNICANTES (Communicantes for Easter) - Communicating, and keeping this most holy day of the Resurrection of our Lord Jesus Christ according to the flesh; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same our God and Lord Jesus Christ: as also . . .
SPECIAL FORM OF HANC IGITUR - We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family, which we make unto Thee on behalf of these whom Thou hast vouchsafed to bring to a new birth by water and the Holy Ghost, granting them remission of all their sins: and to dispose our days in Thy peace, preserve us from final damnation and rank us in the number of Thine Elect. Through Christ our Lord. Amen.
COMMUNION John 20: 27
Put in thy hand, and know the place of the nails, alleluia: and be not incredulous, but believing, alleluia, alleluia.
POST COMMUNION - We beseech Thee, O Lord our God, to make profitable to us, both in this world and in that to come, the sacred mysteries by Thee established for the ensuring of our salvation. Through the same Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God
For ever and ever.
R. Amen.
On Saturdays, Catholics traditionally have taken part in the "First Saturdays Devotion" which entails going to Mass and receiving Communion for the first Saturday of the month for 5 consecutive months in reparation to the Immaculate Heart of Mary. This devotion is not to be confused with the First Friday's Devotion, which is dedicated to the Sacred Heart of our Lord Jesus Christ.
On July 1, 1905, Pope Pius X approved and granted indulgences for the practice of the First Saturdays of twelve consecutive months in honor of the Immaculate Conception. The First Saturday Devotion did not originate as part of the apparitions of our Blessed Lady in Fatima, but the devotion did quickly spread further following our Lady's series of appearances to the three shepherd children in 1917.
Our Blessed Lady's words to Sr. Lucia at Fatima:
Look, my daughter, at my Heart encircled by these thorns with which men pierce it at every moment by their blasphemies and ingratitude. You, at least, strive to console me, and so I announce: I promise to assist at the hour of death with the grace necessary for salvation all those who, with the intention of making reparation to me, will, on the first Saturday of five consecutive months, go to confession, receive Holy Communion, say five decades of the beads, and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary.
The First Saturday Devotion consists of offering the First Saturday of the month for five consecutive months in reparation for the many and grievous sins committed in our world. A further explanation of our Lady's request is below:
You must go to the Sacrament of Confession. Your reception of the Sacrament may be 8 days before the Saturday as long as you stay in a state of grace.
Finally, the last requirement consist of "keeping Mary company" for 15 minutes while meditating on all of the Mysteries of the Rosary with the intention of making reparation to her. This can be done by reading Scripture or other writings relevant to the Mysteries, meditating on pictures of the Mysteries, or simple meditation. Materials for meditation and education on each of the Rosary mysteries is available online.
Little Office of the Blessed Virgin Mary
While the laity is not bound to pray the Divine Office, they are still encouraged to pray the Divine Office (also known as the Liturgy of the Hours). To pray the Divine Office, I would highly encourage you to pray the 1962 Breviary or even the 1955 version as opposed to the modern version which I find lacking in the spiritual depth present in the earlier editions.
Since you are not bound under ecclesial law to pray the Office, you can and should start by praying the English version of the Breviary. You can find various breviaries available for sale that will fulfill this purpose. For centuries Catholics prayed most commonly not with personal prayers and devotion as such individual prayers originated from protestant individualism. Instead, Catholics prayed the Liturgical texts of the Church (e.g. the Prayers of the Holy Mass, the Rosary, etc) daily and many were saved. In our world we see the majority of mankind entrenched in sin and debauchery. Let us pray for a return to our praying the Liturgical prayers of the Holy Church. Pray the Daily Rosary as Mary has asked of us!
The Little Office of the Blessed Virgin Mary is a shorter form of the Divine Office in honour of the Blessed Virgin Mary. It has long been the Church’s daily liturgical prayer to Our Lady, and these hours of praise have been used by Priests, religious and the laity throughout the centuries. Lay people used to flock to the great Cathedrals to publicly recite The Little Office during the Middle Ages, and during the great persecution, when the practice of the Catholic Faith was illegal in Great Britain, Bishop Challoner commended The Little Office to his flock.
Through its psalms, antiphons, readings, responsorials, and prayers the Little Office stresses the role Our Lady played in salvation history, and how through her fiat the divine Word took flesh in her womb and achieved salvation for us all; and how Our Lord granted her the first fruits of the general resurrection in her holy and glorious assumption.
All Catholics are called to a consistent prayer life. For those who do not feel called to recite the Divine Office, but still wish to participate in the liturgical prayer of the Church, or for those who have a particular devotion to the holy Mother of God, there is no finer form of prayer than the Little Office of the Blessed Virgin Mary.
Because those who were baptized on Holy Saturday wore new white garments, Easter Week is also called "White Week" in the Western Church and the "Week of New Garments" in the Oriental [Eastern] Church. During the whole week the neophytes, in their linen dress and soft sandals, stood close to the altar at all services as a separate group within the sanctuary of the basilica. Daily the bishop would address them with special instructions after the crowds had dispersed. It was the honeymoon of their new life as Christians, a week in intense happiness and spiritual joy. It was only after mass of the Sunday Octave of Easter that they exchanged the white garments for the ordinary dress.
Easter Monday is still in many countries a day of rest and relaxation. First among them is the "Emmaus walk", inspired by the Gospel of the day (Lk. 24). In Germany and Austria, youngsters would play Easter games and sports (Osterspiele) in the Easter field (Osteranger). In French Canada, the Emmaus walk takes the form of a visit to the grandparents.
Friday of Easter is a favorite day for devout pilgrimages (Osterwallfahrt). Praying and singing hymns, the faithful walk for hours preceded by a cross and church banners. In the Austrian Tyrol, people walk ten hours each way. In some sections of German and Austria, the farmers make their pilgrimage on horseback, accompanied by a band playing Easter hymns.
The Sunday after Easter received diverse names. It was called the "Octave of the Pasch" from the earliest centuries. It acquired later the name of "Sunday in White" (see above), hence the "White Sunday." The English term "Low Sunday" comes from the ancient practice of counting the octave day as belonging to the feast, so that Easter actually would last eight days including two Sundays. The primary (high) one is Easter Sunday, and the secondary (low) one the Sunday after Easter. Low Sunday was in medieval times the day for the first communions of children. Dressed in white, they enter the church in solemn procession, holding lighted candles. In some places, each child receives first communion with father and mother kneeling beside him, also receiving the Blessed Sacrament.
On Friday, March 15, 8 young men were raised to the minor holy orders of Porter, Lector, Exorcist and Acolyte, preparatory steps for the sacred priesthood. On the following day, Sitentes Saturday, 6 acolytes were elevated to the rank of subdeacon (the first of the major holy orders), thus continuing the progressive cycle in seminary life which will climax in the priesthood of Our Lord Jesus Christ.
The website of the SSPX.ORG has some stunning photos of these ordinations. Below are just a few of them.
The following is taken from the website of the Society of St. Pius X. These sentiments proudly and correctly teach us the great importance and connection between Calvary and the Resurrection. Also, please do not forget that the Society of St. Pius X needs the generosity of traditional Catholics to continue its saving ministry. Please consider making a tax deductible donation to them here.
Throughout the Christian world, Easter resounds with the shouts of "Alleluia!" Praise be given to God for all he has done to mankind! To save the slave, He has delivered His Son. The Father has so loved the world that he handed over His Son for us all. This is the wonder of the Good Friday drama that the depth of God’s love has been revealed to men.
We cannot speak of Easter Sunday without reference to Good Friday. The Resurrection cannot come unless One has previously died. "Per Crucem ad Lucem - by the Cross to the Light!" The victory of Christ over death ("O Death, I shall be your death") is the fruit of the total sacrifice of Christ on Calvary. Truly, no greater love has man shown than to give one’s life for those he loves. Yet, Our Lord did more. He showed the greatest love by dying for those who hated Him!
What did Christ do during the three days (according to the Jewish count) in the sepulcher? The Scriptures speak to us in different ways of the abode Christ’s soul went to after death.
To the ‘good’ thief, He said: "In this very day, you will be with me in Paradise." And yet, on Easter Sunday, the risen Christ tells Mary Magdalen that He has not yet ascended to the Father, for heaven is closed until Ascension Thursday.
The Apostles’ Creed tells us that "He descended into Hell", although this does not mean the Hell of the damned. The Latin takes away the ambiguity speaking of it in the plural ‘inferos’ vs. the singular ‘infernum’. What does this refer to? It is the literal sense of ‘inferum/infernum’, that is, the lower region(s). Christ’s soul did not visit Satan’s realm, but the lower regions where the just souls were detained.
St. Peter refers to the same place by the name of prison: "He went and preached to the spirits who lay in prison." This is because the just in limbo, called also elsewhere the bosom of Abraham, were held captive until the Redeemer had fulfilled His mission of ransoming them from all debts to God.
And so, on Easter Sunday, the cries of victory resound loud and clear. The Eastern Christians greet each other with these words which proclaim their rock solid faith: "Christ is risen - He is risen indeed." Victory for the Church triumphant celebrating the anniversary of their glorious King, crowned only after the bloody battle; victory for the Church militant for "This is the victory which has conquered the world, our faith"; victory for the Church suffering because His rising with the glorious body is the pledge of their own resurrection and glory one day after their purgation.
INTROIT Psalm 138 18, 5, 6
I arose, and am still with Thee, alleluia; Thou hast laid Thy hand upon me, alleluia; Thy knowledge is become wonderful, alleluia, alleluia. -- (Ps. 138. 1, 2). Lord, Thou hast searched Me and known Me; Thou knowest my sitting down and My rising up. V.: Glory to the Father . . . -- I arose, and am still with Thee, alleluia . . .
COLLECT - O God, who, on this day, through Thine only-begotten Son, hast conquered death, and thrown open to us the gate of everlasting life, give effect by thine aid to our desires, which Thou dost anticipate and inspire. Through the same Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .
EPISTLE I Corinthians 5: 7, 8
Lesson from the Epistle of Blessed Paul the Apostle to the Corithians.
Lectio Epistolae beati Pauli Apostoli ad Corinthios.
[Let us too partake of the Lamb of God with the azyma (unleavened bread) of a pure and holy life.] Brethren, purge out the old leaven, that you may be a new paste, as you are unleavened: for Christ our Pasch is sacrificed. Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
GRADUAL Psalm 117: 24,1
This is the day which the Lord hath made: let us rejoice and be glad in it. V.: Give praise unto the Lord, for He is good: for His mercy endureth for ever.
Alleluia, alleluia. V.: (I Cor. 5. 7). Christ our Pasch is immolated.
SEQUENCE
Christians! to the Paschal Victim offer your thankful praises.
The Lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father.
Death and life contended in that conflict stupendous: the Prince of Life, who died, deathless reigneth.
Speak, Mary, declaring what thou sawest wayfaring.
"The tomb of Christ who now liveth: and likewise the glory of the Risen.
Bright Angels attesting, the shroud and napkin resting.
Yea, Christ my hope is arisen: to Galilee He goeth before you."
We know that Christ is risen, henceforth ever living: Have mercy, Victor King, pardon giving. Amen. Alleluia.
GOSPEL Mark 16:1-7
At that time, Mary Magdalen, and Mary the mother of James, and Salome brought sweet spices, that coming they might anoint Jesus. And very early in the morning, the first day of the week, they came to the sepulchre, the sun being now risen. And they said one to another: Who shall roll us back the stone from the door of the sepulchre? And looking, they saw the stone rolled back. For it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe, and they were astonished. Who saith to them, Be not affrighted; ye seek Jesus of Nazareth, who was crucified: He is risen, He is not here; behold the place where they laid Him. But go, tell His disciples, and Peter, that He goeth before you into Galilee; there you shall see Him, as He told you.
OFFERTORY Psalm 75: 9-10
The earth trembled and was still when God arose in judgment, alleluia.
SECRET - We beseech Thee, O Lord, accept the prayers of Thy people together with the Sacrifice they offer, that what has been begun by the Paschal Mysteries, by Thy working may profit us unto eternal healing. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . . . .
PREFACE (Preface for Easter) - -It it truly meet and just, right and for our salvation, at all times to praise Thee, O Lord, but more gloriously especially this day when Christ our Pasch was sacrificed. For He is the Lamb Who hath taken away the sins of the world: Who by dying hath destroyed our death: and by rising again hath restored us to life. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:
SPECIAL FORM OF COMMUNICANTES (Communicantes for Easter) - Communicating, and keeping this most holy day of the Resurrection of our Lord Jesus Christ according to the flesh; and also reverencing the memory, first, of the glorious Mary, ever Virgin, Mother of the same our God and Lord Jesus Christ: as also . . .
SPECIAL FORM OF HANC IGITUR - We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family, which we make unto Thee on behalf of these whom Thou hast vouchsafed to bring to a new birth by water and the Holy Ghost, granting them remission of all their sins: and to dispose our days in Thy peace, preserve us from final damnation and rank us in the number of Thine Elect. Through Christ our Lord. Amen.
COMMUNION I Corinthians 5: 7, 8
Christ our Pasch is immolated, alleluia: therefore let us feast with the unleavened bread of sincerity and truth, alleluia, alleluia, alleluia.
POST COMMUNION - Pour forth upon us, O Lord, the spirit of Thy love, that, by Thy loving kindness, Thou mayest make to be of one mind those whom Thou hast satisfied with the Paschal Sacraments. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .
Easter Sermon
By St. John Chrysostom
Is there anyone who is a devout lover of God? Let them enjoy this beautiful bright festival! Is there anyone who is a grateful servant? Let them rejoice and enter into the joy of their Lord!
Are there any weary with fasting? Let them now receive their wages! If any have toiled from the first hour, let them receive their due reward; If any have come after the third hour, let him with gratitude join in the Feast! And he that arrived after the sixth hour, let him not doubt; for he too shall sustain no loss. And if any delayed until the ninth hour, let him not hesitate; but let him come too. And he who arrived only at the eleventh hour, let him not be afraid by reason of his delay.
For the Lord is gracious and receives the last even as the first. He gives rest to him that comes at the eleventh hour, as well as to him that toiled from the first. To this one He gives, and upon another He bestows. He accepts the works as He greets the endeavor. The deed He honors and the intention He commends.
Let us all enter into the joy of the Lord! First and last alike receive your reward; rich and poor, rejoice together! Sober and slothful, celebrate the day!
You that have kept the fast, and you that have not, rejoice today for the Table is richly laden! Feast royally on it, the calf is a fatted one. Let no one go away hungry. Partake, all, of the cup of faith. Enjoy all the riches of His goodness!
Let no one grieve at his poverty, for the universal kingdom has been revealed. Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave. Let no one fear death, for the Death of our Savior has set us free. He has destroyed it by enduring it.
He destroyed Hades when He descended into it. He put it into an uproar even as it tasted of His flesh. Isaias foretold this when he said, "You, O Hell, have been troubled by encountering Him below."
Hell was in an uproar because it was done away with.
It was in an uproar because it is mocked.
It was in an uproar, for it is destroyed.
It is in an uproar, for it is annihilated.
It is in an uproar, for it is now made captive.
Hell took a body, and discovered God.
It took earth, and encountered Heaven.
It took what it saw, and was overcome by what it did not see.
O death, where is thy sting?
O Hades, where is thy victory?
Christ is Risen, and you, O death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead; for Christ having risen from the dead, is become the first-fruits of those who have fallen asleep.
Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began... ..He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him -- He who is both their God and the son of Eve.. "I am your God, who for your sake have become your son... ...I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead." [Ancient Homily for Holy Saturday]
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Matthew is a Third Order Dominican from Chicago and an expert on Catholicism, with an emphasis on Traditional Fasting. He has written for "A Catholic Life" since 2005. Matthew is a Certified Catechist and is a speaker available to address your next parish or Catholic conference gathering. Matthew spends his leisure time traveling, teaching, writing, and enjoying Catholic culture. He is also a writer for "Catholic Family News" and "The Fatima Center." Please contact Matthew directly regarding advertising requests for A Catholic Life or in regard to speaking engagements.
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