Consoling Sisters of the Sacred Heart of Jesus

Note: This article is taken directly from the SSPX website.

On the feast of the Sacred Heart, the Consoling Sisters of the Sacred Heart of Jesus held a moving ceremony at Vigne di Narni in Italy.

Two American postulants took the habit: Rita and Cassian became Sister Maria Maddalena dell’Amore Misericordioso and Sister Maria Bernadette di Gésu Crucifisso. Three novices also made their first vows: Sister Maria Caterina (French), Sister Maria Chiara (French), and Sister Maria Veronica (American). The Consoling Sisters of the Sacred Heart make a fourth vow, the vow to practice and spread devotion to the Sacred Heart of Jesus.

About thirty sisters and over a dozen priests assisted at the ceremony, including Fr; Alain-Marc Nély, Second General Assistant of the Society of St. Pius X, and Fr. Robert Brucciani, District Superior of England.

Before his death in 1996, the founder of the Consoling Sisters of the Sacred Heart of Jesus, Fr. Basilio, asked the Society to provide spiritual care for the sisters. In his sermon during the ceremony on June 23, Fr. Emmanuel du Chalard reminded the religious of the importance of fidelity:

The communities that remain faithful to the doctrinal, liturgical and religious Tradition of the Church, to the letter and the spirit of their Rule, are blessed by the Lord. Innovations made under the pretext of adapting to the modern world or the frailty of vocations today lead to comfort and relaxation, and are the beginning of the decadence of the religious life.
     
The founders had the grace of state to write the Rules or Constitutions, and their successors have the duty to keep them and observe them. And a true reform, when made, is always a return to a closer observance of the Rule, like St. Teresa of Avila’s reform.

"It is an invitation to remain faithful to your religious life, to your Rule, and this fidelity will guarantee the future of your congregation.

“With a fourth vow, you promise to practice and spread the devotion to the Sacred Heart of Jesus, and only that can draw down blessings upon your Institution and the persons and families that discover it thanks to your apostolate.

“What is more, you pray and make many sacrifices for the sanctification of priests. Many of them are here today to show their gratitude. We beg you to continue and to redouble – at least in intensity – your spiritual assistance that is so necessary to us. As the Founder of our Society used to say: What the Church needs most is not just priests but holy priests. And in that, you, dear Sisters, you can help us very much.”

The Consoling Sisters of the Sacred Heart of Jesus currently exercise their apostolate in three different houses:

• Vigne di Narni, the motherhouse that includes the novitiate and where the religious care for some elderly people.
• The priory of Montalenghe, near Turin.
• In India, the orphanage of Palayamkottai has 70 children and a dozen elderly or sick people. Five professed sisters, two novices, and some volunteers devote themselves with priceless generosity. The house is a miracle of Divine Providence; it runs only on donations and receives no help from the State.

For more information:

Consoling Sisters of the Sacred Heart
Via Flaminia Vecchia, 20
 05030 Vigne di Narni (TR) Italy
Email: consolatrici@gmail.com

Consoling Sisters of the Sacred Heart
Society of Servi Domini
Opp. Government. High School
Burkitmanagar
Trirunelveli TN 627 351 - India
Email: servidomini2000@gmail.com

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Consecration of A New Church for the SSPX Novitiate of Brothers in Philippines

On May 13, 2017, Bishop Bernard Fellay, Superior General of the Society of Saint Pius X, consecrated the magnificent St. Bernard Novitiate Church in Iloilo, Panay Island, in the center of the Philippine Archipelago.

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Office of Vespers for the Patronal Feast of the Abbey of Our Lady of Consolation at Stanbrook (Worcestershire)

::First Vespers::

ANTIPHONS

1 Who is she who cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array.

PSALM 109 - DIXIT DOMINUS http://www.drbo.org/chapter/21109.htm

2 Shew me thy face, let thy voice sound in my ears: for thy voice is sweet and thy face comely.

PSALM 112 - LAUDATE, PUERI http://www.drbo.org/chapter/21112.htm

3 To thee we cried, O holy Mother of God, and through thee came the help of God to us.

PSALM 121 - LAETATUS SUM http://www.drbo.org/chapter/21121.htm

4 Put forth flowers like the lily, and give a sweet smell; bud forth in comeliness, and sing together a canticle, and proclaim Mary blessed in her works.

PSALM 126 - NISI DOMINUS http://www.drbo.org/chapter/21126.htm

-----
LITTLE CHAPTER - Ecclus. xxiv
COME over to me, all ye that desire me, and be filled with my fruits: for my spirit is sweet above honey, and my inheritance above honey and the honeycomb.

Short Responsory
THY consolations * O Virgin Mother of God. Thy consolations. V. Have given joy to my soul. O Virgin. Glory. Thy consolations.

HYMNUS: Ave maris stella
Hail, O Star of the ocean, God's own Mother blest,
ever sinless Virgin, gate of heav'nly rest.

Taking that sweet Ave, which from Gabriel came,
peace confirm within us, changing Eve's name.

Break the sinners' fetters, make our blindness day,
Chase all evils from us, for all blessings pray.

Show thyself a Mother, may the Word divine
born for us thine Infant hear our prayers through thine.

Virgin all excelling, mildest of the mild,
free from guilt preserve us meek and undefiled.

Keep our life all spotless, make our way secure
till we find in Jesus, joy for evermore.

Praise to God the Father, honor to the Son,
in the Holy Spirit, be the glory one.
Amen.

V. O let thy mercy be for my comfort. R. According to thy word unto thy servant.

My soul † * doth magnify the Lord.
2 And my spirit hath rejoiced * in God my Saviour.
3 For he hath regarded the lowliness of his handmaiden : * for behold, from henceforth * all generations shall call me blessed.
4 For he that is mighty hath magnified me; * (Here all make a profound reverence) and holy is his Name.
5 And his mercy is on them that fear him * throughout all generations.
6 He hath shewed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
7 He hath put down the mighty from their seat, * and hath exalted the humble and meek.
8 He hath filled the hungry with good things; * and the rich he hath sent empty away.
9 He remembering his mercy * hath holpen his servant Israel.
10 As he promised to our forefathers, * Abraham and his seed for ever.
11 Glory be to the Father, and to the Son, * and to the Holy Ghost.
12 As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. I called to mind Mary's humility and thy judgments, O Lord, in her greatness, and I was comforted.

COLLECT:

O GOD, the Father of mercies and author of all consolation, who art pleased that all who call upon thee in whatever tribulation, shall receive wonderful comfort through the Mother of thine only-begotten Son; grant in thy mercy that we who rightly glory in her powerful patronage may never cease to follow in her footsteps. Through the same.

In 1652, Pope Innocent X founded the confraternity of Our Lady of Consolation. In 1652, Pope Innocent X founded the confraternity of Our Lady of Consolation.

::At II Vespers::
All as at First Vespers, except the following:

V. Thy rod and thy staff.
R. They have comforted me.

At the Magnificat
Ant. O immaculate Mother of God, who didst often console Jesus, weeping, console us at our last hour.

Image Source

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St. Leo II

SemiDouble (1954 Calendar): July 3
Not on the 1962 Calendar of Saints
Not on the 1969 Calendar of Saints

Today is the feastday of St. Leo II, Pope and Confessor.

The following is taken from The Liturgical Year by Abbot Gueranger:

Pope Leo II, a Sicilian, was learned in sacred and profane subjects, as also in the Greek and Latin tongues, and was moreover an excellent musician. He rearranged and improved the music of the sacred hymns and psalms used in the Church. He approved the Acts of the Sixth General Council, which was held at Constantinople, the Legates of the Apostolic See presiding, in the presence of the Emperor Constantine, the Patriarchs of Constantinople and Antioch, and 170 Bishops; Leo also translated these said Acts into Latin. It was in this Council that Cyrus, Sergius, and Pyrrhus were condemned for teaching that there is in Christ only one will and one operation... 

He was a true father to the poor. Not by money only, but by deeds, his labors, and his advice, he relieved the poverty and loneliness of widows and orphans. He was leading all to live holy and godly lives, not by mere preaching, but by his own life, when he fell asleep in the Lord in the year 683, having reigned as Pope for eleven months, and was buried in the Church of St. Peter on the fifth of the Nones of July (i.e. July 3).

In the month of June, he held one ordination, where he ordained 9 priests, 3 deacons, and 23 bishops for diverse places.

Prayer to St. Leo II:

O glorious Pontiff, by thy teaching we realize more fully the strength of the Rock whereon the Church stands; we know that the gates of Hell shall never prevail against Her. For surely the efforts of the spirits of darkness never (until our own evil times) went to such lengths as they did in that sad crisis to which thou didst put an end; nor was their success, however great in appearance, contrary to the divine promise; for it is to the teaching of Peter and his successors, not to their silence, that the unfailing assistance of the Holy Ghost is guaranteed. O loving Pontiff, obtain for us uprightness of faith and heavenly enthusiasm wherewith it behooves us to hail Peter and Christ acting together in the unity divinely established between them. The liturgy is deeply indebted to thee; grant us to relish more and more the hidden manna it contains, and may our hearts and voices fittingly render these sacred melodies!

Collect from Mass:

O Eternal Shepherd, who appointed blessed Leo II, shepherd of the whole Church, let the prayers of this supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

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A Catholic Tour of Barcelona & Madrid

On Tuesday I returned from a week-long trip to Barcelona and Madrid, a trip to celebrate the completion of my 21 month-long MBA Program at DePaul University.  The trip was approximately 1 week long and some of the highlights included attending the Corpus Christi Procession in Barcelona, visiting the famous Black Madonna at the mountain monastery of Montserrat, and seeing the Royal Palace of Madrid along with its Cathedral next door.

The following are some of the pictures of my trip.  Please note these photos are copyright (c) A Catholic Life Blog, 2017.

The Churches & Sights in Barcelona, Spain

The Famous Mountain Monastery of Montserrat

Madrid, Spain - the Cathedral

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Sts. John and Paul

Double (1954 Calendar): June 26

Saints John and Paul, Roman brothers, were imperial officers of high repute. They should not be confused with the Apostles by the same name. When Julian the Apostate summoned them to appear at his court, they refused to remain faithful to their Master in Heaven. Having been allowed ten days in which to reconsider their decision, the brothers used the time to distribute their possessions to the poor. Firm in their love of God and fellow men, John and Paul were beheaded in about A.D. 362.

Traditional Matins Reading:

John and Paul, Roman brethren, fed the poor of Christ out of the riches left to them by Constantia, Constantine's daughter, whom they had faithfully and piously served. Being invited into the number of his familiars by Julian the Apostate, they boldly refused, declaring that they had no wish to be in company of one who had forsaken Jesus Christ. Whereupon, he gave them tendays for deliberation, at the end of which term they must know for certain they were to die unless they would consent to attach themselves to him and to sacrifice to Jupiter.

They, meanwhile, employed the time in distributing the remainder of their goods to the poor, so that they might the more quickly go to the Lord, and so as to assist more persons, through whose means they might be received into the eternal tabernacles. On the tenth day, Terentianus, prefect of the prætorian guard, was sent to them, bringing with him the statue of Jupiter, that they might worship it, and he expounded to them the emperor's mandate: to wit, that unless they would pay nomage to Jupiter, they must forthwith die. They, still continuing their prayer, replied that they hesitated not to suffer death for the faith of Christ, whom they with both mind and mouth did adore as God.

Now Terentianus was afraid lest there should ensue a popular tumult were they executed in public, so there and then, on the sixth of the Kalends of July, and in their own house, their heads being struck off, they were secretly buried; whilst the rumour was spread abroad that John and Paul had been sent into banishment. But their death was published by the unclean spirits that began to torment a number of persons whose bodies they possessed: amongst whom was the son of Terentianus who, being troubled by a devil, was led to the sepulchre of the martyrs and there freed. By the which miracle, both he and his father Terentianus believed in Christ; Terentianus himself, as it is said, afterwards wrote the history of their blessed martyrdom.

The following is taken from The Liturgical Year by Abbot Gueranger:

Amidst the numerous sanctuaries which adorn the capital of the Christian universe, the church of Saints John and Paul has remained from the early date of its origin one of the chief centers of Roman piety. From the summit of the Cœlian Hill it towers over the Coliseum, the dependencies of which stretch subterraneously even as far as the cellarage of the house once inhabited by our Saints. They, the last of the Martyrs, completed the glorious crown offered to Christ by Rome, the chosen seat of his power. The conflict in which their blood was spilt consummated the triumph whose hour was sounded under Constantine, but which an offensive retaliation on the part of hell seemed about to compromise.

No attack could be conceived more odious for the Church than that devised by the apostate Cæsar. Nero and Diocletian had violently and with hatred declared against the Incarnate God a war of sword and torture; and without recrimination, Christians by thousands had died, knowing that the testimony thus demanded was merely the order of things, just as it had been in the case of their august Head before a Pontius Pilate, and upon the cross. But with the clever astuteness of a traitor, and the affected disdain of a false philosopher, Julian purposed to stifle Christianity amidst the bulrushes of an oppression progressive to a nicety, and respectfully abhorrent of human blood. Merely to preclude Christians from public offices, and to prohibit them from holding chairs for the teaching of youth, that was all the apostate aimed at! However, the blood which he wanted to avoid shedding must flow, even though a hypocrite’s hands be dyed therewith; for, according to the divine plan, bloodshed alone can bring extreme situations to an issue, and never was Holy Church menaced with greater peril. They would now make a slave of her whom they had beheld still holding her royal liberty in face of executioners. They would now await the moment when, once enslaved, she would at last disappear of herself, in powerlessness and degradation. For this reason the bishops of that time found vent for their indignant soul in accents such as their predecessors had spared to princes whose brute violence was then inundating the empire with Christian blood. They now retorted upon the tyrant scorn for scorn; and the manifestations of contempt that consequently came showering in from every quarter upon the crowned fool, completely unmasked at last his feigned moderation. Julian was now shown up as nothing but a common persecutor of the usual kind; blood flowed, the Church was rescued.

Thus is explained the gratitude which this noble Bride of the Son of God has never ceased to manifest to these glorious Martyrs we are celebrating today: for amidst the many generous Christians whose outspoken indignation brought about the solution of this terrible crisis, none are more illustrious than they. Julian was most anxious to count them among his confidants: with this view, he made use of every entreaty, as we learn from the Breviary Lessons; nor does it appear that he even made the renouncing of Jesus Christ a condition. Well then, it may be retorted, why not yield to the Imperial whim? Could they not do so without wounding their conscience? Surely too much stiffness would be rather calculated to ill-dispose the prince, perhaps even fatally. Whereas to listen to him would very likely have a soothing effect upon him; nay, possibly even bring him round to relax somewhat of those administrative trammels unfortunately imposed upon the Church by his prejudiced government. Yea, for aught one knew, the possible conversion of his soul, the return of so many of the misled who had followed him in his fall, might be the result! Should not such things as these deserve some consideration? should they not impose, as a duty, some gentle handling? Ah! yes; such reasoning as this would doubtless appear to some people as wise policy. Such preoccupation for the apostate’s salvation could easily have had nothing in it but what was inspired by zeal for the Church and for souls; and indeed the most exacting casuist could not find it a crime for John and Paul to dwell in a court where nothing was demanded of them contrary to the divine precepts. Nevertheless the two brothers resolved otherwise; to the course of soothing and reserve-making, they preferred that of the frank expression of their sentiments, and this bold out-speaking of theirs put the tyrant in a fury and brought about their death. The Church has judged their case, and she has found them not in the wrong; hence, it is unlikely that the former path would have led them to a like degree of sanctity in God’s sight.

The names of John and Paul inscribed on the sacred diptychs show well enough their credit in the eyes of the Divine Victim, who never offers Himself to the God Thrice-Holy without blending their memory with that of His own immolation. The enthusiasm excited by the noble attitude of these two valiant witnesses to the Lord, still re-echoes in the Antiphons and Responsories proper to the Feast. It was formerly preceded by a Vigil and fast; together with the sanctuary which encloses their tomb, it may be said to date as far back as the very morrow of their martyrdom. Granted by a singular privilege a place in the Leonian Sacramentary; whilst so many other martyrs slept their sleep of peace outside the walls of the Holy City, John and Paul reposed in Rome itself, the definitive conquest of which had been won for the God of armies by their gallant combat. That very same day of the year immediately succeeding their victorious death (June 26, 363), Julian fell dead, uttering against heaven his cry of rage: “Galilean, thou hast conquered!”

From the Queen City of the universe their renown, passing beyond the mountains, shone forth almost as soon and with nearly equal splendor in the Gauls. Returned from the scene of his own struggle in the cause of the Divinity of Jesus Christ, Hilary of Poitiers at once propagated their cultus. This great Bishop was called to our Lord scarce five years after their martyrdom; but he had already found time to consecrate to their name the church in which his loving hands had laid his sweet daughter Abra and her mother, awaiting the hour when he too should be joined to them in the same spot, expecting the day of the Resurrection. It was from this very church of Saints John and Paul, called later on St. Hilary the Great’s, that Clovis on the eve of the battle of Vouillé beheld streaming towards him that mysterious light, presage of the victory which would result in the expulsion of Arianism from the Gauls, and in the foundation of monarchical unity. These holy Martyrs continued, in after years, to show the interest they took in the advancement of the kingdom of God by the Franks. When the disastrous issue of the second Crusade was filling the soul of St. Bernard with bitterness (for he had preached it), they appeared to him, upraised his courage, and manifested by what secrets the King of Heaven had known how to draw His own glory out of events in which man saw only failure and disaster.

Prayer:

 O Almighty God, let our joy be doubled on this feast of the victory of blessed John and Paul, for they were made true brothers by sharing the same faith and the same martyrdom. Through our Lord . . .

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St. William the Abbot

Double (1954 Calendar): June 25

St. William was the Piedmontese religious founder (1085-1142).  He lived as a hermit in various regions of Italy. While he was on a height between Nola and Benevento, he was joined by a group of hermit-monks to whom he gave a rule based on that of St. Benedict. His congregation of Williamites was dedicated to the Blessed Virgin. William was merciless in the austerities he imposed upon himself, believing ardently that the Christian who suffers with Jesus will also be glorified with Him (Rom. 8:17).

The following is taken from The Liturgical Year by Abbot Gueranger:

Martyrs are numerous on the cycle during the Octave of St. John. But not alone in martyrdom’s peerless glory does our Emmanuel reveal the potency of his grace, or the victorious force of example left to the world by his Precursor. At the very outset, we have here presented to our homage one of those countless athletes of penance, who succeeded John in the desert; one of those who fleeing, like him, in early youth, a society wherein their soul’s foreboding told only of peril and annoy, consecrated a lifetime to Christ’s complete triumph within them over the triple concupiscence, thus bearing witness to the Lord by deeds which the world ignores, but which make angels to rejoice and hell to tremble. William was one of the chiefs of this holy militia. The Order of Monte-Vergine, that owes its origin to him, has deserved well of the Monastic institute and of the whole Church in those southern parts of Italy, wherein God has been pleased, at different times, to raise up a dyke, as it were, against the encroaching waves of sensual pleasures, by the stern spectacle of austerest virtue.

Both personally and by his disciples, William’s mission was to infuse into the kingdom of Sicily, then in process of formation, that element of sanctity upon which every Christian nation must necessarily be based. In southern, just as in northern Europe, the Norman race had been providentially called in to promote the reign of Jesus Christ. Just at this moment, Byzantium, powerless to protect against Saracen invasion the last vestiges of her possessions in the West, was anxious nevertheless to hold the Churches of these lands fast bound in that schism into which she had recently been drawn by the intriguing ambition of Michael Cerularius. The Crescent had been forced to recoil before the sons of a Tancred and a Hauteville; and now, in its turn, Greek perfidy had just been outwitted and unmasked by the rude simplicity of these men, who learned fast enough how to oppose no argument to Byzantine knavery save the sword The Papacy though for a moment doubtful soon came to understand of what great avail these new comers would be in feudal quarrels the jar and turmoil whereof were to extend far and wide for yet two centuries more leading at last to the long struggle betwixt Sacerdotalism and Caesarism All through this period as has ever been the case since the day of Pentecost the Holy Ghost was directing every event for the ultimate good of the Church He it was that inspired the Normans to give solidity to their conquests by declaring themselves vassals of the Holy See and thus fixing themselves on the Apostolic rock But at the same time both to recompense their fidelity at the very opening of their career and to render them more worthy of the mission which would have ever been their honor and their strength, had they but continued so to understand it, this same Holy Spirit gave them Saints. Roger I beheld St. Bruno interceding for his people in the solitudes of Calabria, and there also that blessed man miraculously saved the duke from an ambush laid by treason. Roger II was now given another such heavenly aid to bring him back again into the paths of righteousness from which he had too often strayed, the example and exhortations of the founder of Monte-Vergine.

Following the footsteps of John, thou didst understand, O William, the charms of the wilderness; and God was pleased to make known by thee how useful are such lives as thine, spent afar from the world and apparently wholly unconcerned with human affairs. Complete detachment of the senses disengages the soul, and makes her draw nigh to the Sovereign Good; solitude, by stifling earth’s tumult, permits the voice of the Creator to be heard. Then man, enlightened by the very Author of the world concerning the great interests that are being at that very time put into play in this work of His, becomes in the Creator’s hands an instrument at once powerful and docile for the carrying out of these very interests, in reality identical with those of the creature himself and of nations. Thus didst thou become, O illustrious Saint, the bulwark of a great people, who found in thy word the rule of right; in thine example the stimulus of loftiest virtue; in thy superabundant penance, a compensation in God’s sight for the excesses of its princes. The countless miracles which accompanied thine exhortations were not without a telling eloquence of their own, in the eyes of new nations among whom success of arms had created violence and had lashed up passion to fury: that wolf, for instance, which, after having devoured the ass of the monastery, was enforced by thee to take its victim’s place in humble service; or again, that hapless woman who, beholding thee inaccessible to the scorching flames on that bed of burning coals, renounced her criminal life, and was led by thee into paths even of sanctity!

Many a revolution, upheaving the land wherein once thou didst pray and suffer, has but too well proved the instability of kingdoms and dynasties that seek not first, and before all things else, the Kingdom of God and His Justice. Despite the oblivion, alas too frequent, into which thy teaching and example have been thrown, protect the land wherein God granted thee graces so stupendous, that land which He vouchsafed to confide to thy powerful intercession. Faith still lives in its people; then keep it up, notwithstanding the efforts of the enemy in these sad days; but make it also to produce fruits in virtue’s field. Amidst many trials, thy monastic family has been able, up to this present age of persecution, to propagate itself and to serve the Church: obtain that it, together with all other Religious families, may show itself, unto the end, stronger than the tempest. Our Lady, whom thou didst serve right valiantly, is at hand to second thine efforts; from that sanctuary whose name has outlived lived the memory of the poet, who unconsciously sang her glories, may Mary ever smile upon the thronging crowds that year by year toil up the holy mount hailing the triumph of her virginity; may she accept at thy hands our hearts homage and desire, although we cannot in very deed accomplish this sacred pilgrimage.

Prayer:

 O God, the example and protection of Your saints, strengthen us in our own weakness, and enable us to walk in the path of salvation. May we pay fitting honor to the merits of the blessed abbot William, so that he may intercede for us and lead us in his own footsteps. Through our Lord . . .

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Damian Ashby, RIP

In your charity pray for the repose of the soul of Damian Ashby. Damian was for several years secretary of the Latin Mass Society, a good and faithful son of Holy Church.

Image of St. Mary Magdalen Catholic Church in Brighton, United Kingdom

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