Tuesday, August 31, 2010
The Tridentine Mass is said every Sunday at 11 p.m. at St. Agnes Church in New York City. The following two videos are from July 11, 2010. Please particularly note the beautiful paintings present in this fitting House of God.
I have posted a photo before of St. Agnes Church on my post dedicated to the errors of Centering Prayer.
The Gospel reading for the 7th Sunday after Pentecost, given on Sunday, 11 July 2010.
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I have posted a photo before of St. Agnes Church on my post dedicated to the errors of Centering Prayer.
The Gospel reading for the 7th Sunday after Pentecost, given on Sunday, 11 July 2010.
Monday, August 30, 2010
Before the principal celebration of Sunday Holy Mass, the Roman Catholic liturgy calls for a ritual sprinkling of the congregation with holy water, an act symbolic of the cleansing of their spirits to receive the Eucharist. During this liturgy act, in all seasons but Eastertide when the Antiphon is "Vidi aquam," the music chanted is the "Asperges me." The Holy Mass antiphon's texts are, in succession, "Asperges me," an invocation for the Lord's cleansing with the hyssop plant as used by the Israelites (Exod. 12:21-23; Lev. 14:4-6, 49-57)
Here is a video of a beautiful rendition of this prayer:
Here is a video of the Asperges me as performed in the context of a Mass:
In both of these videos note the importance of both the priest and the Faithful kneeling during the Glori Patri at mention of the Holy Trinity. According to the Catholic Encyclopedia: “The ceremony [of the Asperges me and the Vidi Aquam] has been in use at least from the tenth century, growing out of the custom of early antiquity of blessing water for the faithful on Sundays.”
Was the usage of the Asperges Me changed with the 1955 rubrics? No. As explained by a Fish Eaters poster named MagisterMusicae, "The text and rules for the Asperges did not change between 1945 and 1962. The only difference is that the in 1955 the Asperges was omitted for Palm Sunday (because of the blessing of the Palms). The Asperges is done a single time on Sunday preceding the Principal Mass (provided it is a Sung or Solemn Mass). It may not be duplicated unless local custom allows. This follows SRC Decrees 3268 and 4051."
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Here is a video of a beautiful rendition of this prayer:
Here is a video of the Asperges me as performed in the context of a Mass:
In both of these videos note the importance of both the priest and the Faithful kneeling during the Glori Patri at mention of the Holy Trinity. According to the Catholic Encyclopedia: “The ceremony [of the Asperges me and the Vidi Aquam] has been in use at least from the tenth century, growing out of the custom of early antiquity of blessing water for the faithful on Sundays.”
Was the usage of the Asperges Me changed with the 1955 rubrics? No. As explained by a Fish Eaters poster named MagisterMusicae, "The text and rules for the Asperges did not change between 1945 and 1962. The only difference is that the in 1955 the Asperges was omitted for Palm Sunday (because of the blessing of the Palms). The Asperges is done a single time on Sunday preceding the Principal Mass (provided it is a Sung or Solemn Mass). It may not be duplicated unless local custom allows. This follows SRC Decrees 3268 and 4051."
Long time readers of the blog will remember a video that I posted before of a Mass said by the Franciscans of the Immaculate. View that video.
Sunday, August 29, 2010
The beheading of St. John Baptist, who was put to death by Herod about the feast of Easter. However, his solemn commemoration takes place today, when his venerable head was found for the second time. It was afterwards solemnly carried to Rome, where it is kept in the church of St. Sylvester, near the Campus Martius, and honoured by the people with the greatest devotion.For information on this feastday, please see my post entitled Martyrdom of St. John the Baptist.
Source: pre-1960 Martyrology
Saturday, August 28, 2010
Highlights from the Solemn High Mass according to the Extraordinary Form, celebrated in Saint John Lateran Basilica, by the Franciscan Friars and Sisters of the Immaculate. All sacred music sung by the Friars and Sisters (Polyphony and Gregorian Chant) This is the first time that the Tridentine Mass has been celebrated in the pope's chair since Vatican II. Quite a magnificent site to behold!
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In the Office for the Dead throughout the year | |
| Oratio Orémus. Deus, qui inter apostólicos sacerdótes fámulos tuos pontificáli seu sacerdotáli fecísti dignitáte vigére : præsta, quæsumus ; ut eórum quoque perpétuo aggregéntur consórtio. | Collect Let us pray. O God, who didst cause thy servants, for whom we pray, to enjoy the dignity of the priesthood, and some to be bishops, after the order of thine Apostles : grant unto them, we beseech thee, finally to rejoice in the company of those Saints in heaven whose ministry they did sometime share on earth. |
| Deus, véniæ largítor et humánæ salútis amátor : quæsumus cleméntiam tuam ; ut nostræ congregatiónis fratres, propínquos et benefactóres, qui ex hoc sæculo transiérunt, beáta María semper Vírgine intercedénte cum ómnibus Sanctis tuis, ad perpétuæ beatitúdinis consórtium perveníre concédas. | O God, who desirest not the death of a sinner but rather that all mankind should be saved : we beseech thee mercifully to grant that the brethren, kinsfolk, and benefactors of our congregation, who have passed out of this world, may by the intercession of blessed Mary Ever-Virgin and of all thy Saints come to enjoy with them everlasting blessedness. |
| Fidélium, Deus, ómnium cónditor et redémptor, animábus famulórum famularúmque tuárum remissiónem cunctórum tríbue peccatórum : ut indulgéntiam, quam semper optavérunt, piis supplicatiónibus consequántur : Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sæcula sæculórum. R. Amen. | O God, the Creator and Redeemer of all them that believe : grant unto the souls of thy servants and handmaidens the remission of all their sins ; that as they have ever desired thy merciful pardon, so by the supplications of their brethren they may receive the same. Who livest and reignest with the Father, in the unity of the Holy Ghost, ever one God, world without end. R. Amen. |
Class III (1962 Calendar): August 28
Double (1955 Calendar): August 28
Double (1955 Calendar): August 28
Today is the feastday of St. Augustine, an illustrious and glorious Doctor of the Church. His conversion through the prayers of his mother, St. Monica, illustrates to all of us the necessity to never cease praying for the conversion of our family and friends - even after years of seemingly "unanswered" prayers.
Traditional (pre-1960 Martrology):
At Hippo in Africa, the birthday of St. Augustine, bishop and famous doctor of the Church. Converted and baptized by the blessed bishop Ambrose, he defended the Catholic faith with the greatest zeal against the Manicheans and other heretics, and after having sustained many other labours for the Church of God, he went to his reward in heaven. His relics, owing to the invasion of barbarians, were first brought from his own city into Sardinia, and afterwards taken by Luitprand, king of the Lombards, to Pavia, where they were deposited with due honours.
Traditional Matins Reading:
Augustine was born at Tagaste in Africa of noble parents. As a child he was so apt in learning that in a short time he far surpassed in know ledge all those of his own age. When he was a young man he went to Carthage where he fell into the Manichæan heresy. Later on, he journeyed to Rome, and was sent thence to Milan to teach rhetoric. Having frequently listened to the teaching of Ambrose the bishop, he was through his influence inflamed with a desire of the Catholic faith and was baptized by him at the age of thirty-three. On his return to Africa, as his holy life was in keeping with his religion, Valerius the bishop, who was then renowned for his sanctity, ordained him priest. It was at this time that he founded a religious community with whom he lived, sharing their food, and dress, and training them with the utmost care in the rules of apostolic life and teaching. The Manichæan heresy was then growing very strong: he opposed it with great vigour and refuted one of its leaders named Fortunatus.
Valerius perceiving Augustine’s great piety made him his coadjutor in the bishopric. He was always most humble and most temperate. His clothing and his bed were of the simplest kind: he kept a frugal table, which was always seasoned by reading or holy conversation. Such was his loving kindness to the poor, that when he had no other resource, he broke up the sacred vessels, for their relief. He avoided all intercourse and conversation with women, even with his sister and his niece, for he used to say that though such near relatives could not give rise to any suspicion, yet might the women who came to visit them. Never, except when seriously ill, did he omit preaching the word of God. He pursued heretics unremittingly both in public disputations and in his writings, never allowing them to take foothold anywhere; and by these means he almost entirely freed Africa from the Manichees, Donatists and other heretics.
His numerous works are full of piety, deep wisdom and eloquence, and throw the greatest light on Christian doctrine, so that he is the great master and guide of all those who later on reduced theological teaching to method. 'While the Vandals were devastating Africa, and Hippo had been besieged by them for three months, Augustine was seized with a fever. When he perceived that his death was at hand, he had the penitential psalms of David placed before him, and used to read them with an abundance of tears. He was accustomed to say that no one, even though not conscious to himself of any sin, ought to be presumptuous enough to die without repentance. He was in full posses sion of his faculties and intent on prayer to the end. After exhorting his brethren who were around him, to charity, piety and the practice of every virtue, he passed to heaven, having lived seventy-six years, and thirty-six as bishop. His body was first of all taken to Sardinia, afterwards Luitprand, king of the Lombards, translated it to Pavia, where it was honourably entombed.
My Lord God, even now resignedly and willingly, I accept at Thy hand, with all its anxieties, pains, and sufferings, whatever kind of death it shall please Thee to be mine.
By a decree of the Congregation of Indulgences of 9 March 1904, His Holiness Pope Pius X, has granted a plenary indulgence at the moment of death to all the faithful who, on any day they may choose, will receive the sacraments of Penance and Holy Eucharist and make this act for the love of God
Friday, August 27, 2010
A video that is accurate for the most part although please note that some parts (e.g. the usage of the term "Extraordinary Ministers of the Eucharist") are inaccurate.
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