Reparation for Insults to the Blessed Virgin Mary

For the Feast of the Assumption of our Lady into Heaven, Texas Governor Greg Abbott posted on Facebook an image of the Virgin Mary with this comment:  “The Virgin Mary is exalted above the choirs of angels. Blessed is the Lord who has raised her up.”

His page was subsequently attacked by vile heretics who attacked him and blasphemed the most immaculate Virgin Mary. 

Some of the vile remarks included, “So you’re Catholic Mr. Abbott? So what? You worship idols; not something I’d be telling everyone,” whereas another seconded the comment, writing: “This is nothing more than idol worship.”

Such blasphemy and heresy must be countered with reparation.  Please join me in not only continuing to seek the conversion of all heretics to the True Catholic Faith but also, please join me in this prayer of reparation:

Words of the Prayer from Raccolta:

O Blessed Virgin, Mother of God, look down in mercy from Heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy Holy name, I praise thine exalted privilege of being truly Mother of God, ever Virgin, conceived without stain of sin, Co-Redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. O Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy Divine Son the pardon and remission of all my sins. Amen.

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St. Jane Frances de Chantal, Foundress of the Order of the Visitation

Double (1955 Calendar): August 21

August 21st is the Feast of St. Jane Frances de Chantal, the widow who founded the Order of the Visitation after the death of her husband.  Even when it seems that our lives are over in our old age and after disasters, God can use our situation to bring about a manifold of graces. Her charity was so great she even served as godmother of the son of the man who killed her own husband.

She was the second child of Benignus Fremiot, president of the French Parliament of Burgundy.  Her mother died while she was a child, but her father took the greatest care of her education.  At her confirmation the name of Frances was added to her baptismal name.  At the age of 20, she married the Baron de Chantal, of the family of Rabutin, an officer in the army of Henry IV.  Her wedded life was happy, but an unexpected blow put an end to it.  The baron was killed by accident while hunting, and he expired in the arms of his disconsolate wife, who he left a widow at the age of 28 with one little son and three daughters.  She now gave herself entirely to God and to the exercises of religion.

In 1604 she first met St. Frances de Sales and soon placed herself under his direction.  By the advice of this holy Bishop she determined to abandon the world, having made satisfactory provision for her children, and her son being then 15 years of age.  She laid the foundation of her new "Order of the Visitation" at Annecy on Trinity Sunday in 1610, and the number of postulants soon increased.  For many years she suffered great interior trials with great resignation, while she labored to extend her Order and promote the glory of God.

St. Francis preceded her to the tomb in 1622, but she survived him nearly 20 years.  During the remainder of her life she continued to direct her Religious in the spirit with which St. Francis de Sales had imbued her.  In 1638 she went to Turin to found a convent.  Soon after, the Queen of France invited her to Paris.  She died at her convent at Moulins on December 13, 1641, at the age of 62.

Source: Father Hugo Hoever's "Live of the Saints

Prayer:

O Almighty and merciful God, who willed to add glory to Your Church through the new congregation founded by blessed Jane Frances, You inflamed this saint with such a love of Yourself that her wondrous strength of soul led her in the way of perfection during her whole life. May her merits and prayers bring us grace from heaven to overcome everything that hinders us, for we are conscious of our own frailty and trust solely in Your strength. Through our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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May a Catholic Use the Waldensian Bible?

Q: May a Catholic Use the Waldensian Bible?

A: No.  The Waldensian Bible is heretical and its use is explicitly prohibited by the Catholic Church.

They...[Princes of the Church]...condemn the detestable insolence and improbity of those who, consumed with the unbridled lust for freedom, are entirely devoted to impairing and destroying all rights of dominion while bringing servitude to the people under the slogan of liberty. Here surely belong the infamous and wild plans of the Waldensians, the Beghards, the Wycliffites, and other such sons of Belial, who were the sores and disgrace of the human race; they often received a richly deserved anathema from the Holy See. For no other reason do experienced deceivers devote their efforts, except so that they, along with Luther, might joyfully deem themselves "free of all." To attain this end more easily and quickly, they undertake with audacity any infamous plan whatever.

Miriam Vos - Encyclical of His Holiness POPE GREGORY XVI AUGUST 15, 1832

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Our Lady Refuge of Sinners (Mass in Some Places)

Today in some parts of the world, the Blessed Virgin Mary is honored with the title: Our Lady Refuge of Sinners.

Today in the pre-1955 Traditional Catholic Missal is the Mass in Some Places (pro aliquibus locis) of Our Lady Refuge of Sinners. 

The Refuge of Sinners Madonna is a painting by the Italian artist Luigi Crosio. It was painted in 1898 originally for the Kuenzil Brothers of Switzerland. In 1964 the Swiss province of the Schoenstatt Sisters purchased the original painting. It was then also called the Mother Thrice Admirable Madonna.

Collect Prayer:

O Almighty and merciful God, Who in the Blessed Virgin Mary hast given sinners a refuge and a help, grant us, who are protected by her, the forgiveness of all our sins and the blessings of Thy mercy. Through Christ our Lord. Amen.

TAKEN FROM THE GLORIES OF MARY, CHAPTER 3, PART 2
by St. Alphonsus Liguori
Redemptorist Fathers, 1931
with Nihil Obstat and Imprimatur
There are three sources for our knowledge of and devotion to Our Lady, Refuge of Sinners:

St. John Bosco was given a vision wherein it was revealed that Our Lady is the resort of sinners and also the Lady of the Blessed Eucharist.

St. Alphonsus Liguori had a tremendous devotion to the Mother of God and suffered from scruples. He is known as the Doctor  of the Church who has promoted devotion to Our Lady as the hope or refuge of sinners and in his book, the Glories of Mary, he has several pages devoted to her as that refuge; the pages are scattered throughout, almost as a running theme within the overall theme.

There are specific devotions and feast days associated with our Lady of Refuge and or Our Lady of Confidence. The first is known as Our Lady of Montserrat [Spain]. The other is closely associated with Montserrat and Our Lady of Guadalupe and is a main devotion in Mexico. We have obtained a copy of the most famous of all of the Refuge images, that of the artist, Joseph de Paez. The image there is not quite as dark as Our Lady of Montserrat. All images of Our Lady of Refuge have her wearing the same crown as Our Lady of Confidence and also Jesus in her arms with His crown also, again just like the image of Confidence. So Our Lady must want sinners to also have confidence in her. While our Lady appears differently depending on the culture of the time, she really looks just like herself; thus, there is some resemblance in all her appearances and it is as if she is showing us all as we need to see her yet being herself physically speaking. I do not think it is a coincidence that her image as Refuge and Confidence are so similar. This presentation will focus on what St. Alphonsus instructs us regarding confidence in Mary as the refuge of sinners.

People outside the Church cannot endure our calling Mary our hope. They say that God alone is our hope, and that he curses those who put their trust in creatures according to Jeremiah the prophet in chapter 17, verse 5. They argue that since mary is a creature, she cannot be our hope. Yet, despite of this, the Church recommends that all priests and religious raise their voices every day in the name of the faithful and call mary by the sweet name of "Our Hope."

St. Thomas Aquinas says that we can place our hope in a person in two ways-----as a a principle cause and as a mediate cause. Thus, those who expect something from a king put their trust in him as their sovereign, and in his ministers or his favorite intercessors. When the favor is granted, it really comes from the king, though the favorite is the intercessor or intermediary. hence the petitioners have a right to call this intermediary through whom they received the favor, their "hope."

The King of Heaven, being infinite Goodness, desires in the highest degree to enrich us with His graces. But because confidence is a necessary condition for being heard, and because He wants to increase our confidence, He has given us His own mother as our Mother and intercessor, and granted her all power to help us. Those who put their trust in creatures alone, apart from God, as sinners are tempted to do, and who do not hesitate to outrage the Divine Majesty, just to gain the friendship and patronage of another human being, are certainly cursed by god in the sense intended by Jeremiah.

But those who place their trust in Mary, who [being the Mother of God] is able to secure grace and eternal life for them, are truly blessed and acceptable to the heart of God. he desires to see this greatest of all His creatures honored, since she honored and loved Him in this world more than all human beings and Angels together.

St. Bernard expounds the reason behind this when he says: "See the designs of God-----designs which make it possible for Him to dispense His mercy more abundantly. For, desiring to save the whole human race, He has laid the full price of redemption in Mary's hands, letting her dispense it at her pleasure."

And who needs this special intercessor and Mediatrix of all graces more, than the sinner, especially one tempted by despair? Mary does not know how to refuse compassion, she does not let the comfortless go away uncomforted, and she will persuade her Son to pardon the penitent and grieving sinner.

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Feast of St. Philomena

Mass in Some Places (1954 Calendar): August 11

While forgotten all too often by the mainstream Catholic today, St. Philomena is a name that should be invoked far more commonly in our world.  St. Philomena was the beloved miracle worker of the Curé of Ars, St. John Vianney.  The patron saint of parish priests, St. John Vianney, gave all the credit to the intercession of St. Philomena. 

While Pope John XXIII in 1961 removed her from all local calendars (save for those of churches named for her and select locations where her cultus was permitted either by indult or tacit approval by the diocesan bishop), this did nothing to stop the ever-growing devotion to “the Princess of Paradise.” 

The Cord of St. Philomena and the Medal of St. Philomena are two powerful devotions that are part of our Catholic heritage.  These devotions are fully approved by the Church and carry multiple indulgences.  For more information, see the website of Catholic Tradition.

An account of her life is quoted on the Traditional Latin Mass Propers website:

Little is known of her life, and the information was received by private revelation from her. Martyred at about age 14 in the early days of the Church.

In 1802 the remains of a young woman were found in the catacomb of Saint Priscilla on the Via Salaria. It was covered by stones, the symbols on which indicated that the body was a martyr named Saint Philomena. The bones were exhumed, cataloged, and effectively forgotten since there was so little known about the person.

In 1805 Canon Francis de Lucia of Mugnano, Italy was in the Treasury of the Rare Collection of Christian Antiquity (Treasury of Relics) in the Vatican. When he reached the relics of Saint Philomena he was suddenly struck with a spiritual joy, and requested that he be allowed to enshrine them in a chapel in Mugnano. After some disagreements, settled by the cure of Canon Francis following prayers to Philomena, he was allowed to translate the relics to Mugnano. Miracles began to be reported at the shrine including cures of cancer, healing of wounds, and the Miracle of Mugnano in which Venerable Pauline Jaricot was cured a severe heart ailment overnight. Philomena became the only person recognized as a Saint solely on the basis of miraculous intercession as nothing historical was known of her except her name and the evidence of her martyrdom.

Pope Leo XII granted permission for the erection of altars and churches in her honor. Pope Gregory XVI authorized her public veneration, and named her patroness of the Living Rosary. The cure of Pope Pius IX, while archbishop of Imola, was attributed to Philomena; in 1849, he named her patroness of the Children of Mary. Pope Leo XIII approved the Confraternity of Saint Philomena, and raised it to an Archconfraternity. Pope Pius X raised the Archconfraternity to a Universal Archconfraternity, and named Saint John Vianney its patron. Saint John Vianney himself called Philomena the New Light of the Church Militant, and had a strong and well-known devotion to her. Others with known devotion to her include Saint Anthony Mary Claret, Saint Euphrasia Pelletier, Saint Francis Xavier Cabrini, Saint John Nepomucene Neumann, Saint Madeline Sophie Barat, Saint Peter Chanel, Saint Peter Julian Eymard, Blessed Anna Maria Taigi, and Venerable Pauline Jaricot.

Additional Info: 

In 1802, the bones of a female between the ages of 13 and 15 were discovered in the catacomb of St. Priscilia. An inscription near her tomb read "Peace be with thee, Philomena", along with drawings of 2 anchors, 3 arrows and a palm. Near her bones was discovered a small glass vial, containing the remains of blood. Because it was a popular custom of the early martyrs to leave symbols and signs such as these, it was easily determined that St. Philomena was a virgin and a martyr. Her popularity soon became widespread, with her most memorable devotees being St. John Vianney, St. Madeleine Sophie Barat, St. Peter Eymard, and St. Peter Chanel. After being miraculously cured, Ven. Pauline Jaricot insisted that Pope Gregory XVI begin an examination for the beatification of St. Philomena, who was to become known as the "wonder worker". After hundreds of other miraculous cures, she was beatified in 1837. St. Philomena, who the pope named as the Patroness of the Living Rosary and the Patroness of the Children of Mary, is the only person recognized as a saint solely on the basis of her powerful intercession, although pertinent revelations regarding her life have been recorded. Her relics are now preserved in Mugnano, Italy.

For more information, please consider the book St. Philomena: Powerful With God by Sr. Marie Helene Mohr S.C.

Prayer:

O God, who among the other marvels of Thy power, hast granted even to the weaker sex the victory of martyrdom, mercifully grant, that we who celebrate the heavenly birthday of blessed Philomena, Thy Virgin and Martyr, may by her example draw nearer to Thee. Through our Lord . . .

Prayer Sources: 1945 Roman Catholic Daily Missal

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Sacramentals of the Assumption of our Lady: Herbs, Fruits, and Flowers

Illustrating the great harmony in Catholic life between seasonal customs and the liturgical year, the Church instituted at this time of year the blessing of Herbs in connection with Our Lady’s glorious Assumption into Heaven. This blessing found in the Rituale Romanum was only to be offered on this particular day and was observed for centuries before the dogma of the Assumption was infallibly defined by Pope Pius XII in 1950. Gregory DiPippo in a 2015 article at New Liturgical Movement wrote:

The blessing originated in Germany and is first attested in the 10th century; one version of it or another is found in a great many of the liturgical books which contain blessings of this sort. In the 1614 Roman Ritual of Pope Paul V, it consists of a psalm, a series of versicles and responses, three prayers, and the blessing, after which the flowers are sprinkled with holy water; the blessing is supposed to be done before the principal Mass of the day.

Why the blessing of Herbs? It is connected with an ancient tradition that states that after Our Lady’s Assumption into Heaven, beautiful and sweet-smelling flowers began to grow out of the stone sarcophagus, confirming to the Apostles that she had truly been assumed by her divine son. Regardless of whether this manifestation of flowers actually occurred, our custom for keeping Assumption Day as a day for blessing herbs helps unite us to the Apostles and centuries of Catholics who knew of and believed in her triumph over death. Like Our Lady, we too look forward to our eventual Resurrection, confident in the mercy of God if we preserve in the state of sanctifying grace until death.

Herbs also show a connection with the life of the average agrarian Catholic who would at this time be observing the fall harvest. Father Weiser in his opus magnum Handbook of Christian Feasts and Customs—which all Catholics should read—notes this connection especially led Hungary and Poland to observe Assumption Day as a celebration of God’s blessings upon the harvest:

In the Christian era the custom of celebrating a thanksgiving harvest festival began in the High Middle Ages. For lack of any definite liturgical day or ceremony prescribed by the Church, various practices came to be observed locally. In many places, as in Hungary, the Feast of the Assumption included great thanksgiving solemnities for the grain harvest. Delegates from all parts of the country came for the solemn procession to Budapest, carrying the best samples of their produce. A similar ceremony was observed in Poland, where harvest wreaths brought to Warsaw from all sections were bestowed on the president in a colorful pageant. These wreaths (wieniec), made up of the straw of the last sheaf (broda), were beautifully decorated with flowers, apples, nuts, and ribbons, and blessed in churches by the priests.

The blessing of herbs is preserved in the 1962 and 1964 Rituale Romanum (which are nearly identical aside from some alterations to the Rite of Marriage). A PDF of the 1962 Rituale may be found online and the blessing of herbs may be said by any priest. Ask your priest in advance to publicly bless herbs on Assumption Day and invite the faithful to bring their own herbs from home for this unique tradition.

Read more customs for Assumption Day at One Peter Five.

Taken from the Rituale Romanum:

17. BLESSING OF HERBS  on the Assumption of the Blessed Virgin Mary

{This blessing comes from Germany, and formulas for it are found as early as the tenth century. The blessing of herbs was reserved only to the feast of the Assumption. Herbs had not our restricted English meaning but included all kinds of cultivated and wild flowers, especially those which in some way had a symbolic relation to our Lady. The people brought herbs to church on her feast not only to secure for themselves another blessed object, but also to make of the occasion a harvest festival of thanksgiving to God for His great bounty manifested in the abundant fruits of the earth. The herbs were placed on the altar, and even beneath the altar-cloths, so that from this close contact with the Eucharist they might receive a special consecration, over and above the ordinary sacramental blessing of the Church.}

After the Asperges if it is a Sunday, otherwise immediately before Mass, the priest, standing before the altar and facing the people who hold the herbs and fruits in their hands, says in a clear voice:

P: Our help is in the name of the Lord. 
All: Who made heaven and earth.

Psalm 64


P: To you we owe our hymn of praise, O God, in Sion; to you must vows be fulfilled, you who hear prayers.
All: To you all flesh must come* because of wicked deeds.
P: We are overcome by our sins; * it is you who pardon them.
All: Happy the man you choose, * and bring to dwell in your courts.
P: May we be filled with the good things of your house, * the holy things of your temple.
All: With awe-inspiring deeds of justice you answer us, * O God our Savior,
P: The hope of all the ends of the earth * and of the distant seas.
All: You set the mountains in place by your power, * you who are girt with might;
P: You still the roaring of the seas, * the roaring of their waves and the tumult of the peoples.
All: And the dwellers at the earth's ends are in fear at your marvels; * the farthest east and west you make resound with joy.
P: You have visited the land and watered it; * greatly have you enriched it.
All: God's watercourses are filled; you have prepared the grain. * Thus have you prepared the land:
P: Drenching its furrows, * breaking up its clods,
All: Softening it with showers, * blessing its yield.
P: You have crowned the year with your bounty, * and your paths overflow with a rich harvest;
All: The untilled meadows overflow with it, * and rejoicing clothes the hills.
P: The fields are garmented with flocks and the valleys blanketed with grain. * They shout and sing for joy.
All: Glory be to the Father.
P: As it was in the beginning.
P: The Lord will be gracious.
All: And our land will bring forth its fruit.
P: You water the mountains from the clouds.
All: The earth is replenished from your rains.
P: Giving grass for cattle.
All: And plants for the benefit of man.
P: You bring wheat from the earth.
All: And wine to cheer man's heart.
P: Oil to make his face lustrous.
All: And bread to strengthen his heart.
P: He utters a command and heals their suffering.
All: And snatches them from distressing want.
P: Lord, heed my prayer.
All: And let my cry be heard by you.
P: The Lord be with you.
All: May He also be with you.

Let us pray.


Almighty everlasting God, who by your word alone brought into being the heavens, earth, sea, things seen and things unseen, and garnished the earth with plants and trees for the use of man and beast; who appointed each species to bring forth fruit in its kind, not only for the food of living creatures, but for the healing of sick bodies as well; with mind and word we urgently call on you in your great kindness to bless these various herbs and fruits, thus increasing their natural powers with the newly given grace of your blessing. May they keep away disease and adversity from men and beasts who use them in your name; through Christ our Lord.

All: Amen.

Let us pray.


God, who through Moses, your servant, directed the children of Israel to carry their sheaves of new grain to the priests for a blessing, to pluck the finest fruits of the orchard, and to make merry before you, the Lord their God; hear our supplications, and shower blessings in abundance upon us and upon these bundles of new grain, new herbs, and this assortment of produce which we gratefully present to you on this festival, blessing them in your name. Grant that men, cattle, flocks, and beasts of burden find in them a remedy against sickness, pestilence, sores, injuries, spells, against the fangs of serpents or poisonous creatures. May these blessed objects be a protection against diabolical mockery, cunning, and deception wherever they are kept, carried, or otherwise used. Lastly, through the merits of the blessed Virgin Mary, whose Assumption we are celebrating, may we all, laden with the sheaves of good works, deserve to be taken up to heaven; through Christ our Lord.

All: Amen.

Let us pray.


God, who on this day raised up to highest heaven the rod of Jesse, the Mother of your Son, our Lord Jesus Christ, that by her prayers and patronage you might communicate to our mortal nature the fruit of her womb, your very Son; we humbly implore you to help us use these fruits of the soil for our temporal and everlasting welfare, aided by the power of your Son and the prayers of His glorious Mother; through Christ our Lord.

All: Amen.


And may the blessing of almighty God, Father, Son, and Holy Spirit, come upon these creatures and remain always.

All: Amen.


They are sprinkled with holy water and incensed.

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The Will of the People Is Not the Supreme Law

Blessed Pope Pius IX rejects the claim that the will of the people is the supreme law:

"And, since where religion has been removed from civil society, and the doctrine and authority of divine revelation repudiated, the genuine notion itself of justice and human right is darkened and lost, and the place of true justice and legitimate right is supplied by material force, thence it appears why it is that some, utterly neglecting and disregarding the surest principles of sound reason, dare to proclaim that "the people's will, manifested by what is called public opinion or in some other way, constitutes a supreme law, free from all divine and human control; and that in the political order accomplished facts, from the very circumstance that they are accomplished, have the force of right." But who does not see and clearly perceive that human society, when set loose from the bonds of religion and true justice, can have, in truth, no other end than the purpose of obtaining and amassing wealth, and that (society under such circumstances) follows no other law in its actions, except the unchastened desire of ministering to its own pleasure and interests?" (4).

Source: Quanta Cura

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First Friday Devotions for August

Today is the First Friday of August. Because today is the first Friday of the Month, it is time for First Friday Devotions.  Remember that this month is also dedicated to the Immaculate Heart of Mary.

Beginning on December 27, 1673, through 1675, Our Lord appeared to St. Margaret Mary Alacoque asking her to receive Him in Holy Communion on the first Friday of every month and to meditate on His passion from 11:00 PM to 12:00 midnight each Thursday. He also revealed to her twelve promises for all who are devoted to His Sacred Heart; he asked for a Feast of the Sacred Heart to be instituted in the liturgical calendar of the Church. Our Lord appeared to St. Margaret Mary Alacoque with twelve promises for those devoted to His Most Sacred Heart.

Promises for those devoted to the Sacred Heart:

1. "I will give them all the graces necessary in their state of life."
2. "I will establish peace in their homes."
3. "I will comfort them in their afflictions."
4. "I will be their secure refuge during life, and above all in death."
5. "I will bestow a large blessing upon all their undertakings."
6. "Sinners shall find in My Heart the source and the infinite ocean of mercy."
7. "Tepid souls shall grow fervent."
8. "Fervent souls shall quickly mount to high perfection."
9. "I will bless every place where a picture of My Heart shall be set up and honored."
10. "I will give to priests the gift of touching the most hardened hearts."
11. "Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out."
12. "I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving the Sacraments; My Divine heart shall be their safe refuge in this last moment."

Prayer of Reparation:


O Most Holy Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus, and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners. Amen.


From the writings of St. Margaret Mary: 

"On Friday during Holy Communion, He said these words to His unworthy slave, if I mistake not: I promise you in the excessive mercy of my Heart that its all-powerful love will grant to all those who receive Holy Communion on nine first Fridays of consecutive months the grace of final repentance; they will not die under my displeasure or without receiving their sacraments, my divine Heart making itself their assured refuge at the last moment."

With regard to this promise it may be remarked:

(1) that our Lord required Communion to be received on a particular day chosen by Him;

(2) that the nine Fridays must be consecutive;

(3) that they must be made in honor of His Sacred Heart, which means that those who make the nine Fridays must practice the devotion and must have a great love for our Lord;

(4) that our Lord does not say that those who make the nine Fridays will be dispensed from any of their obligations or from exercising the vigilance necessary to lead a good life and overcome temptation; rather He implicitly promises abundant graces to those who make the nine Fridays to help them to carry out these obligations and persevere to the end;

(5) that perseverance in receiving Holy Communion for nine consecutive First Fridays helps the faithful to acquire the habit of frequent Communion, which our Lord eagerly desires; and

(6) that the practice of the nine Fridays is very pleasing to our Lord since He promises such great reward, and that all Catholics should endeavor to make the nine Fridays.

Prayer Source: Enthronement of the Sacred Heart by Rev. Francis Larkin, SS.CC., St. Paul Editions, 1978

And for many other pious devotions to the Sacred Heart, read the section on the Sacred Heart in the Raccolta online.

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Saints: On the Immaculate Heart of Mary

The month of August is dedicated to the Immaculate Heart of Mary.  It is important for us to pray daily this month in reparation for sins to the Immaculate Heart of Mary.   How our world greatly needs prayers of reparation and conversion!  Let us heed the warning of our Lady of Fatima before it is too late.

Immaculate Heart of Mary, Cause of Our Joy, pray for us!

“Jesus lives in her (Mary) soul and body...His Heart abides in Her heart, His Soul in Her soul ... His virtues, mysteries, and divine attributes are loving in Her heart..."

"Although the heart of Jesus is distinct from that of Mary, and infinitely surpasses it in excellence and holiness, nevertheless, God has so closely united these two hearts that we may say with truth, that they are but one heart." –Saint John Eudes

“A son of the Immaculate Heart of Mary is a man who is consumed with love and who sets on fire everything in his path. He is a man who unceasingly expends himself to light the fire of divine love in the world. Nothing stops him; he places his joy in privations, he undertakes all works for the glory of God; he embraces willingly every sacrifice, he is happy in the midst of calumnies; he exults in torments. He can think of but one thing — working, suffering, and seeking at all times the greater glory of God and the salvation of souls, to imitate Our Lord Jesus Christ.” -St. Anthony Mary Claret

“You do not know what a treasure the Holy Heart of Mary is. Jesus Christ has placed in it so great a fullness of grace and favors that they would be sufficient to satisfy not merely the whole world but a hundred thousand worlds and much more.” – Ven. Father Francis Liberman 

DAILY OFFERING TO THE IMMACULATE HEART OF MARY by Fr. Francois Xavier Gautrelet

O Jesus, through the Immaculate Heart of Mary,I offer you my prayers, works, joys, and suffering of this day in union with the Holy Sacrifice of the Mass throughout the world.I offer them for all the intentions of Your Sacred Heart: the salvation of souls, reparation for sins, the reunion of all Christians; I offer them for the intentions of our Bishops and of all Apostles of Prayer and in particular for those recommended by our Holy Father this month.

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Feasts of August 1st: St. Peter's Chains & the Holy Maccabees

Commemoration (1954 Calendar): August 1

Commemoration (1962 Calendar): August 1

On August 1st the Church commemorates the Holy Maccabees.  As the Roman Martyrology states:

Seven brothers known as the Machabees were martyred together with their heroic mother during the second century B.C. They are the only martyrs of the Old Testament honored by a feast of universal observance in the Church. 

We can learn much from these saints who came just shortly before the advent of Christ.  In particular, we find their account in the Old Testament Books that the protestants chose to remove from the Canon of Sacred Scripture.  In these passages, we find clear evidence of the need to pray for the dead.  Read more at Catholic Devotions for the Dead.

For those wishing to study the life of the Maccabees further using Sacred Scripture, Catechism passages, authoritative writings of the Church, and traditional commentary, look into the CatechismClass.com lesson on the Holy Maccabees, which is available for only a few dollars.  Click here to learn more and preview that lesson.

Collect:

O Lord, may the martyrdom of these brothers warm our hearts with joy, enliven our faith by an increase of virtue, and comfort us by the added number of intercessors we have in heaven. Through our Lord . . .

St. Peter's Chains which are still preserved today for our veneration in Rome in the Church of San Pietro in Vincoli, Rome. Photo (c) 2016 by A Catholic Life Blog

Greater Double (1954 Calendar): August 1

This date also marks the universal Feast of St. Peter's Chains. Sadly, this feast day is omitted completely in the 1962 Calendar and beyond.

Traditional Matins Reading:

During the reign of Theodosius the younger, Eudocia, his wife, went to Jerusalem to fulfil a vow, and while there she was honoured with many gifts, the greatest of which was an iron chain adorned with gold and precious stones, and said to be that wherewith the apostle Peter had been bound by Herod. Eudocia piously venerated this chain, and then sent it to Rome to her daughter Eudoxia. The latter took it to the sovereign pontiff, who in his turn showed her another chain which had bound the same apostle, under Nero. 

When the pontiff thus brought together the Roman chain and that which had come from Jerusalem, they joined together in such a manner that they seemed no longer two chains, but a single one, made by one same workman. On account of this miracle the holy chains began to be held in so great honour that a church at the title of Eudoxia on the Esquiline was dedicated under the name of St. Peter ad vincula, and the memory of its dedication was celebrated by a feast on the Kalends of August. 

From that time St. Peter’s chains began to receive the honours of this day, instead of a pagan festival which it had been customary to celebrate. Contact with them healed the sick, and put the demons to flight. Thus, in the year of salvation 969, a certain count, who was very intimate with the Emperor Otho, was taken possession of by an unclean spirit, so that he tore his flesh with his own teeth. By command of the emperor he was taken to the pontiff John, who had no sooner touched the count’s neck with the holy chain than the wicked spirit was driven away, leaving the man entirely free. On this account devotion to the holy chains was spread throughout Rome.

Collects:

O God, You freed the blessed apostle Peter from his chains and sent him forth unharmed. Free us from the bonds of our sins and in Your mercy shield us from all harm. Through our Lord . . .

O God, You have instructed many nations through the preaching of the blessed Apostle Paul. Let the power of his intercession with You help us who venerate his memory this day.

The Apostle St. Peter, one of the two apostles of Rome, is never celebrated without St. Paul, the other. Moreover, four links of St. Paul's chains are preserved with those of St. Peter.  

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