Mass Propers: Fourth Sunday of Advent

Traditional Propers:

INTROIT
Isaias 45: 8
Drop down dew, ye heavens, from above, and let the clouds rain the Just: let the earth be opened and bud forth a Savior. -- (Ps. 18. 2). The heavens show forth the glory of God: and the firmament declareth the work of His hands. V.: Glory to the Father . . . -- Drop down dew, ye heavens . . .

COLLECT - O Lord, we beseech Thee, stir up Thy power, and come, and with great might succor us: that by the help of Thy grace that which is hindered by our sins may be hastened by Thy merciful forgiveness. Who livest and reignest, with God the Father, in the unity of the Holy Ghost . . .

EPISTLE
1 Corinthians 4: 1-5
Brethren, Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. Here now it is required among the dispensers that a man be found faithful. But to me it is a very small thing to be judged by you or by man's day: but neither do I judge my own self. For I am not conscious to myself of anything: yet am I not hereby justified, by He that judges me is the Lord. Therefore judge not before the time, until the Lord come: Who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

GRADUAL
Psalms. 144: 18, 21
The Lord is nigh unto all them that call upon Him: to all that call upon Him in truth. V.: My mouth shall speak the praise of the Lord: and let all flesh bless His Holy Name.

Alleluia, alleluia. V.: Come, O Lord, and tarry not: forgive the sins of Thy people Israel. Alleluia

GOSPEL
Luke 3: 1-6

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea and the country of Trachonitis, and Lysanias tetrarch of Abilina, under the high priests Annas and Caiphas: the word of the Lord was made unto John, the son of Zachary, in the desert. And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins, as it was written in the book of the sayings of Isaias the prophet: A voice of one crying out in the wilderness: Prepare ye the way of the Lord, make straight His paths: every valley shall be filled: and every mountain shall be made straight, and the rough ways plain: and all flesh shall see the salvation of God.

OFFERTORY
Luke 1: 28, 42
Hail Mary, full of grace: the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb.

SECRET - O Lord, we beseech Thee, look down favorably upon these present Sacrifices: that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Isaias 7: 14
Behold a Virgin shall conceive and bear a Son: and His name shall be called Emmanuel.

POST COMMUNION - Having received Thy gifts, we beseech Thee, O Lord: that as we frequent this Mystery, so the world of our salvation may advance. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God . . .

Image Source: Photo believed to be in the Public Domain

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Ember Saturday of Advent

Recall that today, being the Saturday of the Advent Ember Days, is a day of fasting and abstinence. Ember Days are days favored for priestly ordinations, prayer for priests, first Communions, almsgiving and other penitential and charitable acts, and prayer for the souls in Purgatory. Note that medieval lore says that during Embertides, the souls in Purgatory are allowed to appear visibly to those on earth who pray for them.

Because of the days' focus on nature, they are also traditional times for women to pray for children and safe deliveries.

To Autolycus Book I, Chapters V and VI
By Theophilus, Bishop of Antioch, ca. A.D. 160

For as the soul in man is not seen, being invisible to men, but is perceived through the motion of the body, so God cannot indeed be seen by human eyes, but is beheld and perceived through His providence and works. For, in like manner, as any person, when he sees a ship on the sea rigged and in sail, and making for the harbour, will no doubt infer that there is a pilot in her who is steering her; so we must perceive that God is the governor [pilot] of the whole universe, though He be not visible to the eyes of the flesh, since He is incomprehensible. For if a man cannot look upon the sun, though it be a very small heavenly body, on account of its exceeding heat and power, how shall not a mortal man be much more unable to face the glory of God, which is unutterable? For as the pomegranate, with the rind containing it, has within it many cells and compartments which are separated by tissues, and has also many seeds dwelling in it, so the whole creation is contained by the spirit of God, and the containing spirit is along with the creation contained by the hand of God. As, therefore, the seed of the pomegranate, dwelling inside, cannot see what is outside the rind, itself being within; so neither can man, who along with the whole creation is enclosed by the hand of God, behold God. Then again, an earthly king is believed to exist, even though he be not seen by all; for he is recognised by his laws and ordinances, and authorities, and forces, and statues; and are you unwilling that God should be recognised by His works and mighty deeds?

Consider, O man, His works -- the timely rotation of the seasons, and the changes of temperature; the regular march of the stars; the well-ordered course of days and nights, and months, and years; the various beauty of seeds, and plants, and fruits; and the divers species of quadrupeds, and birds, and reptiles, and fishes, both of the rivers and of the sea; or consider the instinct implanted in these animals to beget and rear offspring, not for their own profit, but for the use of man; and the providence with which God provides nourishment for all flesh, or the subjection in which He has ordained that all things subserve mankind. Consider, too, the flowing of sweet fountains and never-failing rivers, and the seasonable supply of dews, and showers, and rains; the manifold movement of the heavenly bodies, the morning star rising and heralding the approach of the perfect luminary; and the constellation of Pleiades, and Orion, and Arcturus, and the orbit of the other stars that circle through the heavens, all of which the manifold wisdom of God has called by names of their own. He is God alone who made light out of darkness, and brought forth light from His treasures, and formed the chambers of the south wind, and the treasure-houses of the deep, and the bounds of the seas, and the treasuries of snows and hail-storms, collecting the waters in the storehouses of the deep, and the darkness in His treasures, and bringing forth the sweet, and desirable, and pleasant light out of His treasures; "who causeth the vapours to ascend from the ends of the earth: He maketh lightnings for the rain;" who sends forth His thunder to terrify, and foretells by the lightning the peal of the thunder, that no soul may faint with the sudden shock; and who so moderates the violence of the lightning as it flashes out of heaven, that it does not consume the earth; for, if the lightning were allowed all its power, it would burn up the earth; and were the thunder allowed all its power, it would overthrow all the works that are therein.

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Advent Embertide

Ember Days can - and should - still be observed by the Faithful. Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5)

Advent Ember Days This Year: December 19, 21, and 22

From New Advent:

Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class.

At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter.

Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.

From Catholic Culture:

Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest.

The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14 , the feast of the Exaltation of the Holy Cross (fall). These weeks are known as the quattor tempora, the "four seasons."

Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life.

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Beginning of the O Antiphons

The O Antiphons are a series of antiphons to the Magnificant, which are prayed as part of Vespers (evening prayer) from December 17th - 23th inclusive. Each of the titles of the O Antiphons addresses Jesus with a special title given to the Messiah and refers to a prophecy from the Prophet Isaiah. It is unknown when the O Antiphons started, however, there is mention of them as far back as the 400's AD. They are often called the Great Antiphons too.

If one were to start with the last title and takes the first letter of each one—Emmanuel, Rex, Oriens, Clavis, Radix, Adonai, Sapientia—the Latin words ero cras are formed, meaning, "Tomorrow, I will come". Thus, the "O Antiphons" not only bring intensity to our Advent preparation, but bring it to a joyful conclusion.

Here is a link to the chanting of the O Antiphons in Latin:

December 17: O Sapientia (O Wisdom)
December 18: O Adonai (O Adonai)
December 19: O Radix Jesse (O Root of Jesse)
December 20: O Clavis David (O Key of David)
December 21: O Oriens (O Morning Star)
December 22: O Rex Gentium (O King of the nations)
December 23: O Emmanuel (O Emmanuel)

Image Source: O Antiphons via Catholic Eye Candy

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New Audio Conference by Bishop of Santa Rosa

To learn more and to purchase The Soul of the Apostolate Audio Guide by Bishop Robert Vasa please click here.

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Catholic Perspective on the English Reformation: Part IV

NOVEMBER 1554: CARDINAL POLE AS PAPAL LEGATE RECONCILES ENGLAND TO ROME

On November 28 1554, Cardinal Reginald Pole was introduced to both Houses of Parliament by the Lord Chancellor Stephen Gardiner as having come ‘upon one of the weightiest causes that ever happened in this realme; and which perteineth to the glory of God, and youre universall benefit.’ As the lawful representative successor of Saint Peter, Pole had been despatched to absolve the kingdom of the grave sins of heresy and schism, and to reconcile the Church in England with Rome.

The Cardinal presented his case to the assembled politicians and clergy as would a physician to his colleagues. The root cause of the once happily Catholic kingdom’s problems, he stated, had been King Henry VIII’s concupiscence. The King’s personal rejection of Papal authority and subsequent breach with Rome had plunged England into a state of schism, which had led to heresy and disobedience to the Church which had resulted in scandals, troubles and misfortunes. Pole reassured his audience however, that as the pope and the Apostolic See loved the kingdom, he had come to ameliorate and to palliate. As the kingdom’s ills could only be cured if it once again acknowledged the pope as Supreme Teacher and Pastor of the Church, it was imperative that the lawmakers who had defied the pope and denied him his primacy, repeal each and every anti-Papal statute forthwith.

The following day, a delegation comprising both Houses and led by Bishop Gardiner, presented Philip and Mary with a humble petition in which its members declared their sorrow, repenting at the schism, and their disobedience. They begged they could once again be, be received into the unity of the Church. Finally, they not only promised to repeal the anti-Catholic Acts passed during the previous reign, but they also expressed the fervent hope that their King and Queen would intercede on their behalf to absolve them of their collective sin. Thus, on November 30, the feast day of Saint Andrew, Cardinal Pole formally absolved the two Houses of Parliament from the guilt of schism and heresy.

Silence descended upon the great hall as all three hundred men sank to their knees and listened as the cardinal pronounced the solemn words of the formal absolution in Latin. And then, slowly making the sign of the cross over the assembly, Pole finally restored those present ‘to the communion of the holy church in the name of the Father, Son and Holy Ghost.’ Upon being given absolution, the entire hall spontaneously erupted with a resounding Amen! The entire assembly then accompanied the King and Queen to the chapel where they sang the Te Deum, whilst the kingdom’s swiftest horses and strongest riders were despatched to Rome whereupon Pope Julius ordered that public processions be held to rejoice at England’s return to the fold.

Author's Biography: This is a guest post written by Dr. Bella d'Abrera.  Bella Wyborn d’Abrera, who is based in London, is a graduate of Monash University in Melbourne. She completed her Masters degree at the University of St. Andrews, and was awarded a Doctorate of Philosophy by the University of Cambridge in 2003. She is also the author of  ‘A King with a Pope in His Belly’ and ‘Papists, Spaniards & Other Strangers.’

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Mass Prayers: Second Sunday of Advent

Dom Gueranger writes: "The Office of this Sunday is filled, from beginning to end, with the sentiments of hope and joy, with which the soul should be animated at the glad tidings of the speedy coming of Him who is her Saviour and Spouse. The interior coming, that which is effected in the soul, is the almost exclusive object of the Church’s prayers for this day: let us therefore open our hearts, let us prepare our lamps, and await in gladness that cry, which will be heard in the midnight: 'Glory be to God! Peace unto men!' The Roman Church makes the Station to-day in the basilica of Holy-Cross-in-Jerusalem. It was in this venerable church that Constantine deposited a large piece of the true cross, together with the title which was fastened to it by Pilate’s order, and which proclaimed the kingly character of the Saviour of the world. These precious relics are still kept there; and, thus enriched with such a treasure, the basilica of Holy-Cross-in-Jerusalem is looked upon, in the Roman liturgy, as Jerusalem itself, as is evident from the allusions made in the several Masses of the Stations held in that basilica. In the language of the sacred Scriptures and of the Church, Jerusalem is the image of the faithful soul; and the Office and Mass of this Sunday have been drawn up on this idea, as the one of the day."

Traditional Propers:

INTROIT
Isaias 30:30
People of Sion, behold the Lord shall come to save the nations: and the Lord shall make the glory of His voice to be heard, in the joy of your heart. -- (Ps. 79. 2). Give ear, O Thou that rulest Israel: Thou that leadest Joseph like a sheep. V.: Glory to the Father . . . -- People of Sion

COLLECT - Stir up our hearts, O Lord, to prepare the way of Thine only-begotten Son: that through His coming we may attain to serve Thee with purified minds. Who liveth and reigneth, with God the Father, in the unity of the Holy Ghost, God . . .

EPISTLE
Romans 15:4-13
Brethren, What things soever were written, were written for our learning: that, through patience and the comfort of the Scriptures, we might have hope. Now the God of patience and of comfort grant you to be of one mind and with one mouth you may glorify the God and Father of our Lord Jesus Christ. Wherefore receive one another, as Christ also hath received you unto the honor of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: but that the Gentiles are to glorify God for His mercy, as it is written: Therefore will I confess to Thee, O Lord, among the Gentiles, and will sing to Thy Name. And again He saith: Rejoice, ye Gentiles, with His people. And again: Praise the Lord, all ye Gentiles, and magnify Him, all ye people. And again, Isaias saith: There shall be a root of Jesse; and He that shall rise up to rule the Gentiles, in Him the Gentiles shall hope. Now the God of hope fill you with all joy and peace in believing: that you may abound in hope, and in the power of the Holy Ghost.

GRADUAL
Psalms. 49: 2,3,5
Out of Sion, the loveliness of His beauty: God shall come manifestly. V.: Gather ye together His Saints to Him, who have set His covenant before sacrifices. Alleluia, alleluia. V.: (Ps. 121. 1) I rejoiced at the things that were said to me: We shall go unto the house of the Lord. Alleluia.

GOSPEL
Matthew 11: 2-10

At that time, when John had heard in prison the works of Christ, sending two of his disciples, he said to Him: Art thou He that art to come, or look we for another? And Jesus, making answer, said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them: and blessed is he that shall not be scandalized in Me. And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold they that are clothed in soft garments are in the houses of kings. But what went you out to see? A prophet? Yea I tell you, and more than a prophet. For this is he of whom it is written: Behold, I send my Angel before Thy face, who shall prepare Thy way before Thee.

OFFERTORY
Psalms 89: 7,8
Thou wilt turn, O God, and bring us to life, and Thy people shall rejoice in Thee: show us, O Lord, Thy mercy, and grant us Thy salvation.

SECRET - Be appeased, we beseech Thee, O Lord, by the prayers and sacrifices of our humility: and where we lack pleading merits of our own, do Thou, by Thine aid, assist us. Through our Lord Jesus Christ, Thy Son . . .

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Baruch 5: 5; 4:36
Arise, O Jerusalem, and stand on high, and behold the joy that cometh to thee from Thy God.

POST COMMUNION - Filled with the food of spiritual nourishment, we humbly entreat Thee, O Lord, that by our partaking of this Mystery, Thou wouldst teach us to despise the things of earth, and to love those of heaven. Through our Lord Jesus Christ, Thy Son . .

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Shrine of Christ the King: Christmas Schedule

If anyone will be assisting at these Masses at the Shrine of Christ the King in Chicago, IL, please let me know.  I will be in attendance and would love to meet you. 

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Prayers for the Feast of the Immaculate Conception

Today is the Solemnity of the Immaculate Conception of the Virgin Mary, a holy day of obligation. The Immaculate Conception is a dogma of the faith stating that Mary was conceived sinless in the womb of her mother Anne, and Mary remained without sin throughout her entire life. Remember, Mary is not just an average woman but the Mother of God; she is extraordinary (Luke 1:42). She is, by no means, divine in anyway, but she certainly is the greatest of all saints. She is the perfect model of charity. Let us try and imitate Mary by wearing her Brown Scapular and praying the Rosary. To imitate Mary, is to grow closer to Jesus Christ, Our Savior.

"In her sinless perfection, Mary is a great sign of hope for the Church and for the world, a sign of the marvels that God’s grace can accomplish in us, his human creatures. In these days of Advent, in company with the holy and immaculate Mother of God, let us prepare to welcome her Son into our lives and into our hearts." Pope Benedict XVI, on the Feast of the Immaculate Conception 2011

Preface:

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Immaculate Conception of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Litany of Loreto:

R. Christ have mercy.
V. Lord have mercy. Christ hear us.
R. Christ graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.
Holy Mother of God, pray for us.
Holy Virgin of Virgins, [etc.]
Mother of Christ,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good Counsel,
Mother of our Creator,
Mother of our Savior,
Virgin most prudent,
Virgin most venerable,
Virgin most renowned,
Virgin most powerful,
Virgin most merciful,
Virgin most faithful,
Mirror of justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor,
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into heaven,
Queen of the most holy Rosary,
Queen of families,
Queen of peace,

V. Lamb of God, Who takest away the sins of the world,
R. Spare us, O Lord.
V. Lamb of God, Who takest away the sins of the world,
R. Graciously hear us, O Lord.
V. Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, O holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray. Grant, we beseech Thee, O Lord God, that we thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of blessed Mary, ever Virgin, may we be freed from present sorrow, and rejoice in eternal happiness. Through Christ our Lord. R. Amen.

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Mass Prayers: First Sunday of Advent

Traditional Propers:

INTROIT
Psalms 24: 1-3
To Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed. Neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded. Ps. Show, O Lord, Thy ways to me, and teach me Thy paths. Glory be to the Father, and to the Son, and to the Holy Ghost As it was in the beginning, is now, and ever shall be, world without end. Amen. To Thee...

 

COLLECT - Bestir, O Lord, Thy might, we pray Thee and come; That, defended by Thee, we may deserve rescue from approaching dangers brought on by our sins, and being set free by Thee, obtain our salvation. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

EPISTLE
Romans 13:11-14
Brethren, knowing the time, that it is now the hour for us to rise from sleep; for now our salvation is nearer than when we believed. The night is past, and the day is at hand; let us therefore cast off the works of darkness, and put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and impurities, not in contention and envy; but put ye on the Lord Jesus Christ.

Gradual
Psalms. 24: 3-4
None of them that wait on Thee shall be confounded. Show, O Lord, Thy ways to me, and teach me Thy paths.

LESSER ALLELUIA - ALLELUIA, alleluia. V. Ps. 84, 8. Show us, O Lord, Thy mercy: and grant us Thy salvation. Alleluia.
GOSPEL
Luke 21:25-33

At that time, Jesus said to His disciples: There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves: men withering away for fear and expectation of what shall come upon the whole world. For the powers of heaven shall be moved; and then they shall see the Son of man coming in a cloud with great power and majesty. But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. And He spoke to them a similitude: See the fig tree, and all the trees; when they now shoot forth their fruit, you know that summer is nigh; so you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Amen I say to you, this generation shall not pass away till all things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away.

OFFERTORY
Psalms 24:1,-3
To Thee have I lifted up my soul: in Thee, O my God, I put my trust, let me not be ashamed: neither let my enemies laugh at me: for none of them that wait for Thee shall be confounded.

SECRET - May, O Lord, these Sacred Rites enable us, whom by Thy mighty power Thou hast cleansed from sin, to come pure in heart before Thee who art their author. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.. .

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Psalms 84: 13
The Lord will give goodness: and our earth shall yield her fruit.

POST COMMUNION - May we in the midst of Thy holy temple, O Lord, receive of Thy mercy, who seek with fitting honour to welcome the coming festival of our Redemption. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

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Novena to our Lady of the Immaculate Conception

Novena to the Immaculate Conception
Say once a day for nine days, starting on November 29 and ending on December 7

Immaculate Virgin! Mary, conceived without sin! Remember, thou wert miraculously preserved from even the shadow of sin, because thou wert destined to become not only the Mother of God, but also the mother, the refuge, and the advocate of man; penetrated therefore, with the most lively confidence in thy never-failing intercession, we most humbly implore thee to look with favor upon the intentions of this novena, and to obtain for us the graces and the favors we request. Thou knowest, O Mary, how often our hearts are the sanctuaries of God, Who abhors iniquity. Obtain for us, then, than angelic purity which was thy favorite virtue, that purity of heart which will attach us to God alone, and that purity of intention which will consecrate every thought, word, and action to His greater glory. Obtain also for us a constant spirit of prayer and self-denial, that we many recover by penance that innocence which we have lost by sin, and at length attain safety to that blessed abode of the saints, where nothing defiled can enter.

O Mary, conceived without sin, pray for us who have recourse to thee.

V. Thou are all fair, O Mary.
R. Thou art all fair, O Mary.
V. And the original stain is not in thee.
R. And the original stain is not in thee.
V. Thou art the glory of Jerusalem.
R. Thou art the joy of Israel
V. Thou art the honor of our people.
R. Thou art the advocate of sinners.
V. O Mary.
R. O Mary.
V. Virgin, most prudent.
R. Mother, most tender.
V. Pray for us.
R. Intercede for us with Jesus our Lord.
V. In thy conception, Holy Virgin, thou wast immaculate.
R. Pray for us to the Father Whose Son thou didst bring forth.
V. O Lady! aid my prayer.
R. And let my cry come unto thee.

Let us pray

Holy Mary, Queen of Heaven, Mother of Our Lord Jesus Christ, and mistress of the world, who forsakest no one, and despisest no one, look upon me, O Lady! with an eye of pity, and entreat for me of thy beloved Son the forgiveness of all my sins; that, as I now celebrate, with devout affection, thy holy and immaculate conception, so, hereafter I may receive the prize of eternal blessedness, by the grace of Him whom thou, in virginity, didst bring forth, Jesus Christ Our Lord: Who, with the Father and the Holy Ghost, liveth and reigneth, in perfect Trinity, God, world without end. Amen.

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Summary of "Dark Night of the Soul" by St. John of the Cross

In honor of today's Feast Day of St. John of the Cross (1962 Calendar), I present the following excerpt from a summary of his "Dark Night of the Soul."  You may purchase the remainder of the summary online.  Only a brief section is posted here to comply with the publisher's policy.  The excerpt begins:

BOOK ONE: A Treatise on the Night of the Senses

One dark night, fired with love's urgent longings -ah, the sheer grace!- I went out unseen, my house being now all stilled.

Explanation:

The soul mortifies itself through purgative contemplation of all attachment to self and all things to reach the life of love with God. The soul was only able to achieve this negation through the strength of its loving Bridegroom. None of the soul's three enemies (the world, the devi,l or the flesh) could impede it, because the purifying contemplation deadened the passions and appetites of the soul.

Chapter 1 : Quotes the verse and begins to discuss the imperfections of beginners.

God draws souls through three states to divine union. Beginners are those who practice spiritual meditation. Proficients are those who are already contemplatives. The Perfect are those who are in divine union of the soul with God. Beginners should understand their feebleness of state and take courage that God has placed them in the dark night to strengthen the virtue of their soul to receive the delights of love of God.

God nurtures and caresses the soul who is newly converted to his service as a mother nurtures her child at the breast. As the child grows the mother withholds her caresses and puts the child down so the child may put away childish habits and grow to greater things. At this stage the soul, through no effort of its own, receives great satisfaction in performing spiritual exercises. The soul finds great joy and consolation in the prayers, penances, fasts and sacraments. However, the motivation of the soul is the consolation and satisfaction received from these acts. They have not long practiced virtue so they still possess many faults and imperfections. Their habits are feeble like a weak child.

We will describe, using the seven capital vices, some of the many imperfections beginners commit. The dark night purifies the soul of these childish imperfections.

Chapter 2: Some of the imperfections of pride possessed by beginners.

Beginners feel a secret pride due to their fervor and diligence in their spiritual exercises, so that they become complacent with themselves. They become vain and speak of spiritual things in the presence of others, sometimes instructing, condemning, or criticizing the practice of others, like the Pharisee in Lk. 18-11-12.

The devil uses this growing pride by increasing their fervor and readiness to perform spiritual works. But he does this to negate the worth of these virtues turning them into vices. These
beginners will condemn and detract others, seeing the splinter in their brother‟s eye, rather than the plank in their own. (Mt. 7:3)

When confessors or spiritual directors disapprove of their spirit and methods, the beginner will say the director does not understand, or will seek a new confessor who will praise them. They will make many resolutions with little result, and will also make public displays of raptures so others will take notice.

Beginners want their confessor to think highly of them, so rather than accuse themselves of their true sins, they will excuse their behavior. Or they might seek out different confessors to confess so that their regular confessor thinks they commit no sins at all. They confess their good behavior. It would be better for them to make light of the good they do and wish no one consider it of any importance at all.

Beginners minimize their faults or become discouraged by them, since they felt they were already saints. They become impatient and angry with themselves, which is another fault. They wish that God would remove all their faults, but it is for personal peace rather than love of God. They don't realize that removal of their faults might make them more proud and presumptuous. They love praise from others, but dislike praising others, like the foolish virgins who had to borrow oil, (Mt. 25:8)...

Continue reading here

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St. Catherine of Alexandria

Double (1954 Calendar): November 25

The patron saint of philosophers and wheelwrights and one of the Fourteen Holy Helpers, Catherine of Alexandria was very popular in the Middle Ages. Her legend relates that in the early years of the fourth century, Catherine converted to Christianity a group of philosophers whom Emperor Maximinus had appointed to shake the maiden's own faith. The infuriated ruler had Catherine scourged and bound to wheels on which knives were fixed; but the wheels broke and the knives flew off, killing some of the onlookers. Then she was beheaded. Angels are said to have carried her body up to Mount Sinai in Arabia. 

Dom Gueranger writes, "Gertrude the Great, from her very infancy, felt a special attraction towards the glorious virgin Catharine. As she was desirous of knowing how great were her merits, our Lord showed her St. Catharine seated on a throne so lofty and so magnificent, that it seemed her glory was sufficient to have filled the courts of heaven had she been its sole queen; while from her crown a marvelous brightness was reflected on her devout clients. It is well known how the Maid of Orleans [St. Joan of Arc], entrusted by St. Michael to the guidance of St. Catharine and St. Margaret, received aid and counsel from them during seven years; and how it was at Sainte-Catherine-de-Fierbois that she received her sword." 

Her feast has long been celebrated and was in some places a holy day of Obligation. Dom Gueranger continues, "In the twelfth and thirteenth centuries the Crusaders of the West experienced the powerful assistance of the Alexandrian martyr; and on their return from the East they introduced her cultus, which soon became extremely popular. An Order of knighthood was founded to protect the pilgrims visiting her holy body on Mount Sinai. Her feast was raised to the rank of first class, and as observed was a holiday of obligation by many churches. She was honoured as patroness by Christian philosophers, scholars, orators, and attorneys. The senior advocate was called bastonier, because it was his privilege to carry her banner; while confraternities of young girls were formed under the invocation of St. Catharine, whose members vied with one another in their zeal for adorning her venerated image. She was classed among the helping saints, as being a wise counsellor; and was claimed patroness by various associations merely on account of their experience of her powerful intercession with our Lord. Her betrothal with the divine Child, and other scenes from her legend, furnished Christian rt with many beautiful inspirations."

The Roman Martyrology which is read every day in the Breviary by priests, monks, nuns, and laypeople who wish to pray it, recounts the following on her life for her feastday on November 25th. It is especially beautiful and worthy of meditation:

At Alexandria, St. Catherine, virgin and martyr, in the time of Emperor Maximinus. For the confession of the Christian faith she was cast into prison, endured a long scourging with whips set with metal, and finally ended her martyrdom by having her head cut off. Her body was miraculously carried by angels to Mount Sinai, where pious veneration is paid to it by great gatherings of Christians.

Traditional Matins Reading:

Catharine, a noble virgin of Alexandria, united from early youth the study of the liberal arts with an ardent faith; and attained in a short time to such a degree of holiness and science, that at the age of eighteen she surpassed the most learned men. Seeing many, at the command of Maximin, cruelly tortured and executed for professing the Christian religion, she went boldly to Maximin himself and reproached him for his impious cruelty, showing him by wise reasons that faith in Christ is necessary for salvation.

Maximin, marvelling at her wisdom, caused her to be kept in custody. Then he summoned the most learned men from all parts, and promised a large reward to him that should refute Catharine's arguments, and lead her from the faith of Christ to the worship of idols. But the result was contrary to his expectations. For many of the philo­sophers who had assembled to refute her were, by the force and subtility of her reasoning, so enkindled with love of Jesus Christ, that they were ready to die for him. Maximin next tried to seduce her by flatteries and promises; but seeing his labour lost, he caused her to be lashed and torn with scourges tipped with lead, and finally shut up in prison for eleven days without food or drink.

During this interval, Maximin’s wife, and Porphyrius general of the army, going to see the virgin in prison, were by her exhortations brought to believe in Jesus Christ, and were afterwards crowned with martyrdom. Meanwhile Catharine was brought out of prison, and a wheel was set up garnished with many sharp knives cruelly to rend the virgin’s body. But at Catharine’s prayer the wheel was speedily broken; by which miracle many were converted to the faith of Christ. Maximin only grew more obstinate in wickedness and cruelty, and ordered Catharine to be beheaded. Offering her head bravely to the sword, she took her flight to heaven, adorned with the double crown of virginity and martyrdom, on the seventh of the Kalends of December. Her body was miraculously carried away by angels and buried on Mount Sinai in Arabia.

Collect:

O God, you gave the law to Moses on the summit of Mount Sinai, and through your holy angels, wonderfully put in that same place the body of the blessed Catherine, your virgin and martyr; grant, we beseech you, that by her merits and intercession, we may reach that mountain which is Christ.  Who lives and reigns with you…

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How to Create a Catholic Blog PDF eBook

UPDATED EDITION: A newly revised version with more information on social media has been published in 2019. The current version is 45 pages long.

Ebook Content:

• Part I: What Makes A Blog A Catholic Blog?
• Part II: Starting the Blog
• Part III: Maintaining the Blog
• Part IV: Feeds: What are they and do they matter anymore
• Part V: Statistics & Analytics
• Part VI: Building a Catholic Brand
• Part VII: Monetize Your Blog in an Ethical Way
• Catholic Blog Help – Printable Resource List

Reviewer Testimonials:

“Love it or hate it, the internet is a powerful tool which, in the rights hands, can be employed for the glory of God. I cannot but help think that having just launched myself into the blogosphere, the fact that a copy of ‘How to Create a Catholic Blog’ landed in my inbox was nothing but providential. This is a clearly written and highly informative ‘beginner’s guide’ to everything one needs to know, not just about creating a blog but how to make a successful and engaging blog. Matthew provides a wealth of information on maintaining it, marketing it, and even on how to make money on it. In 50 pages, he takes us by the hand and leads us through the desperately daunting digital world of the blog, makes sense of it and turns us into experts. The author patiently explains the meaning of such mysterious terms as RSS and Atom, which it seems, are not names of space shuttles, but two different types of web feeds. Matthew is both extremely knowledgeable and generous in the information which he has shared with us. This, I think, will be an invaluable source to anyone who has aspirations to join the fast growing network of Catholic bloggers.”

Dr. Bella D’Abrera, Catholic Author and Historian

“Matthew walks us through very practical tips to successful blogging and creating a blog "from the ground up". The content is shared in a won't-make-you-fall-asleep format and with plenty of personality. Perhaps one of my favorite aspects of the book is the fact I know Matthew to be an avid blogger with multiple sites to his credit. Therefore, the tips that he shares all come from personal experiences and not from third party research. This ebook was a great help to me in helping me understand what it takes to create a successful blog and all of the behind the scenes work involved in blogging. I love that it is geared for the Catholic Blogger, so he gives you all of the tools and tips for blogging in general as well as creating a Catholic atmosphere to your blog. If you are thinking about blogging or have a blog that might need tweaking, this is the book for you!”

Erika Drain, President - Catholic Bloggers Network 

“From the first page Matthew informs and encourages potential bloggers…I highly recommend this book for evangelizing, and even as a possible mechanism for adding a bit of income where it might be needed. ‘Creating a Catholic Blog’ will be an interesting and effective book for anyone who wishes to blog or wants to improve their blogging skills.”

John Bowden, Administrator – St. Blog’s Directory

Order the eBook on Amazon

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Thanksgiving Day for Catholics

Happy Thanksgiving Day!

Let us remember to thank God today for the many blessings we have received. Remember to say a special Blessing before your Thanksgiving meal today.

Invite someone to dinner who has no place to go for Thanksgiving. If you have no other commitments volunteer to help serve Thanksgiving dinner at a place that is serving the poor.

We remember that Thanksgiving Day actually has origins in the Catholic arrival in the New World long before the Puritans arrived in New England.

We are thankful for our families, our health, our Faith, the Sacraments, the Church, the grace to be a Catholic, the opportunities given to us, and so much more. Thursday is especially honored each week in honor of the Institution of the Eucharist, and the word "Eucharist" is Greek for "Thanksgiving."

May we render to God each and every day - and especially today - our thanks since everything we have, do, experience, know, and love is a gift from God.

Collect:

O God of Whose mercies there is no number, and of Whose goodness the treasure is infinite: we render thanks to Thy most gracious Majesty for the gifts Thou hast bestowed upon us, always beseeching Thy clemency; that as Thou grantest the petitions of them that ask Thee, Thou wilt prepare them for the greater rewards that still await them.

Prayer Source: Votive Mass of Thanksgiving (1962 Missal)

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The Perfect Christmas Gift for Catholic Moms

Each year as the leaves begin to fall, and the sweaters are taken out of storage, our minds start turning naturally towards Advent, and the coming expectation of the joys of Christmas. But as we get closer to that blessed season, it’s all too easy to be bogged down in the material things of life: What do I get people for Christmas? And while Christmas is about so much more than any material gifts, expressing our gratitude and love to those around us is an important part of the season. That’s why I was happy to see that Angelus Press just made this year a bit easier when choosing gifts for the mothers in your life.

As of this past month, Angelus Press released a brand new, completely retypeset edition of the famed Mother Love, a prayer book and manual for Christian mothers. Written in the 1880s by a Capuchin priest, this book contains much that a mother would need to nurture and grow her spiritual life. It also comes in a nice faux-leather, soft cover with gilded edges and a ribbon for devotional use.

The book begins with Morning and Evening prayers, followed by the Holy Rosary and various prayers to be used throughout the day. From there, it examines the Points of doctrine which a Christian mother should teach her children, and principles a Christian mother should instill in her children, such as “The road to heaven is the Way of the Cross,” or “If heaven is gained, all is gained. If heaven is lost, all is lost.” The goal seems to be to teach children a number of small maxims that will help form and prepare them for a life of grace.

After this, there are various devotional prayers to be said throughout the Holy Mass, followed by the “10 Commandments of Christian Education,” and Devotions for Confession, Communion, and other devotions.

After this, the second part of the book begins, which is Prayers for Various Special Necessities of Christian Mothers for all of the duties of their state in life, flowering in the third section with prayers to some of the patrons of mothers.

The book concludes with a long educational section, helping Christian mothers to effectively do their duties, and, as the book says, to help do them easily. The section of instructions on Christian training of children is priceless and a sure aid to any mother trying to raise Catholic children in this vale of tears.

Put simply, I am not aware of any book for Christian mothers that surpasses this one. Whether you are a mother of a newborn, or a grandmother whose children are already grown and out of the house, this book will help you to advance in the spiritual life primarily by aiding you to better accomplish your duties of state. The amazing thing is that this book, which is so full of information and prayers, is available from Angelus Press for only $24.95.

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Catholic Perspective on the English Reformation: Part III

OCTOBER 1536: PILGRIMAGE OF GRACE =CATHOLICS MARCHING UNDER THE BANNER OF THE FIVE WOUNDS IN RESPONSE TO NOVELTIES OF 'REFORMERS'

On October 13 1536, Robert Aske, a partially blind barrister from Yorkshire, gathered nine thousand men and marched to York under the banner of the Five Wounds of Christ in response to attacks both upon England’s monasteries and the ancient Faith. In 1534, Thomas Cromwell had already begun to plan the dissolution of England’s monasteries by assessing the total value of all the Church property, [which involved] handpicking a small group of suitably anti-Catholic individuals and sending them out to investigate the spiritual and temporal conditions of every monastery in the realm. They had just six weeks, and managed to visit only one third of the religious houses on their lists. Still, Cromwell’s spies cobbled together a report of supposed tales of monkish evilness and presented it to Parliament in 1536. In response, the politicians passed Bill for the Dissolution of the Lesser Monasteries . Was this document published by a name that is still available for academics to see?

Over the next few months, the people watched with growing dismay as the King Henry VIII’s agents traveled from monastery to monastery, summoning the monks to appear before them, informing them of their impending doom, expelling them from their homes, and then taking anything that could be put into the back of a cart. After they had left, they sent in workmen to demolish the buildings. Many of the abbots were easily bought, cooperating with the King in their own demise.

In the meantime, Cromwell had appointed the most radical, anti-Catholic preachers he could find and sent them out to openly preach against Catholic doctrine. In August 1536, he issued a set of anti-Catholic Injunctions in which the clergy, under pain of imprisonment, were compelled to obey the legislation which abolished the Pope’s jurisdiction. They were also required to preach the Ten Articles as well as dissuade the faithful from undertaking pilgrimages. The veneration of the Saints and the invocation of their intercession, rejected by the Reformers as unbiblical, was deemed superstitious and prohibited.

By October, the people had had enough. Upon arriving in York, the first thing that Aske did was to expel the King’s squatters from the religious houses and recall the monks and nun to their homes. He then moved to Doncaster with approximately forty thousand men, each man wearing a pilgrim’s badge. Such was the strength and organisation of this army that the King was compelled to negotiate with the rebels, promising that a general pardon be granted and Parliament held at York within the year.

Unfortunately, Aske foolishly believed the King, and told his followers to disarm and disband. It was soon manifestly evident however, that Henry had never had the slightest intention of keeping his disingenuous promises. In 1537, he and several other leaders, as well as four Abbots were rounded up, arrested, convicted of treason and brutally executed. Henry declared martial law, taking revenge upon his own subjects by ordering a routine series of massacres and the north of the country became littered with corpses dangling in chains from gibbets. Henry had killed the opposition. The pilgrimage had failed. By the autumn of 1539, some one-hundred and fifty monasteries had signed their own death warrants and handed over their property to their tyrannical monarch.

Author's Biography: This is a guest post written by Dr. Bella d'Abrera.  Bella Wyborn d’Abrera, who is based in London, is a graduate of Monash University in Melbourne. She completed her Masters degree at the University of St. Andrews, and was awarded a Doctorate of Philosophy by the University of Cambridge in 2003. She is also the author of  ‘A King with a Pope in His Belly’ and ‘Papists, Spaniards & Other Strangers.’

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Dedication of the Basilicas of Ss Peter and Paul in Rome

Greater Double (1955 Calendar): November 18
Optional Memorial (1969 Calendar): November 18

Today the Church goes on a spiritual pilgrimage to the tombs of the two greatest apostles. To the famous basilica of St. Peter's, built over the tomb of the Vicar of Christ at Rome, have come Christians of every age, every race, and every nation, for Peter is the rock and foundation of their Faith. While we are thus reminded of the unity of all the members of the Mystical Body, St. Paul, Apostle of the Gentiles, directs our thoughts toward those who have yet to be taught the message of Salvation.

The St. Benedict Center writes:

The Basilica of Saint Peter, the Apostle and first Pope, was built at the foot of Vatican Hill in Rome by Pope Saint Cletus. It has since grown to be the greatest and most impressive church in the world. Fifty thousand people can be accommodated in it. The feast of November 18 commemorates the solemn consecration of the new basilica there by Pope Urban VIII, in 1626. It is on the spot where Saint Peter was crucified upside down in the year 67.

Pope Saint Cletus also built a church over the tomb of Saint Paul-outside-the-walls, on the road to Ostia. This church has been made larger and larger through the years. A great fire destroyed it in 1823. It was rebuilt, and its final structure, as we see it today, was [re]consecrated by Pope Pius IX in 1854, two days after he had defined the dogma of the Immaculate Conception. The dedication of that church was transferred to be kept on this day as well.

The tradition of keeping the dedication of the two basilicas (namely St. Peter's Basilica and St. Paul outside the walls) as a single joint feast is a medieval custom, and Pope Pius IX decreed that the custom would continue unaltered. And so even today we keep today in remembrance of both of these sacred places.

The Traditional Reading at Matins tells the origin of today's basilica under Emperor Constantine:

Among the holy places ve­nerated of old by the Christians, those were the most honored and most frequented in which the bodies of the Saints were preserved, or some relic or memorial of the Martyrs. Chief among these holy places has ever been that part of the Vatican hill which was called the Confession of St. Peter. Christians from all parts of the world flocked thither, as to the rock of the faith and the foundation of the Church, and honored with the greatest reverence and piety the spot hallowed by the sepulcher of the prince of the Apostles.

Hither on the octave day of his baptism, came the emperor Constantine the Great; and taking off his diadem, he prostrated on the ground with many tears. Then taking a hoe and mattock he broke up the earth, of which twelve basketfuls were taken away in honor of the twelve Apostles; and on the site thus marked out, he built the basilica of the Prince of the Apostles. Pope St. Sylvester dedicated it on the fourteenth of the Calens of December, just as he had consecrated the Lateran church on the fifth of the Ides of November. He erected in it a stone altar which he anointed with chrism and decreed that thencefor­ward all altars should be made of stone. The same blessed Sylvester dedicated the basilica of St. Paul the Apostle on the Ostian Way, also magni­ficently built by the emperor Constantine, who enriched both basilicas with many estates and rich gifts and ornaments.

The Vatican basilica, however, began to decay through age; and was rebuilt from its foundations on a more extensive and magnificent scale, through the piety of several Pontiffs. It was solemnly dedicated by Urban VIII., on this day in the year 1626. In the year 1823, the Ostian basilica was burnt to the ground; but the ruins were repaired and it was rebuilt more splendidly than before, through the unwearied exertions of four Popes. Pius IX., seizing the auspicious occasion, when his Definition of the dogma of the Immaculate Conception of the Blessed Virgin Mary had drawn an immense number of Cardinals and Bishops even from distant parts of the Catholic world to Rome, solemnly dedicated this basilica on the tenth of December 1854, assisted and surrounded by this noble gathering of prelates; and he decreed that the anniversary commemoration should be celebrated on this day.

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INTROIT 

Genesis 28: 17

Terrible is this place: it is the house of God, and the gate of heaven; and shall be called the court of God. (Ps. 83: 2, 3) How lovely are Thy tabernacles, O Lord of hosts! my soul longeth and fainteth for the courts of the Lord. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Terrible is this place...

COLLECT - O God, by Your care we come safely each year to commemorate with these sacred rites the dedication of Your holy temple. Graciously hear the prayers of Your people and grant that all who implore Your blessings in this church may joyfully receive the favors they ask. Through Our Lord . . .

EPISTLE
Apocalypse 21: 2-5

Lesson from the Book of the Apocalypse of blessed John the Apostle. In those days, I saw the holy city, the new Jerusalem, coming down out of Heaven,from God, prepared as a bride adorned for her husband. And I heard a great voice from the throne, saying, Behold the tabernacle of God with men; and He will dwell with them: and they shall be His people, and God Himself with them shall be their God: and God shall wipe away all tears from their eyes; and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away. And He that sat on the throne said, Behold, I make all things new. Thanks be to God.

GRADUAL

This place was made by God a priceless mystery, it is without reproof. V. O God, before Whom stands the choir of angels, hear the prayers of Thy servants. Alleluia, alleluia. V. (Ps. 137: 2) I will worship toward Thy holy temple; and I will give glory to Thy name. Alleluia.

GOSPEL
Luke 19: 1-10

At that time, Jesus entering in, walked through Jericho. And behold there was a man named Zachæus, who was the chief of the publicans, and he was rich; and he sought to see Jesus Who He was, and he could not for the crowd, because he was of low stature. And running before, he climbed up into a sycamore-tree that he might see Him, for He was to pass that way. And when Jesus was come to the place, looking up, He saw him, and said to him, "Zachæus, make haste and come down, for this day I must abide in thy house." And he made haste and came down, and received Him with joy. And when all saw it, they murmured, saying that He was gone to be a guest with a man that was a sinner. But Zachæus standing, said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have wronged any man of anything, I restore him fourfold. Jesus said to him, "This day is salvation come to this house; because he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost." Praise be to Christ

OFFERTORY
1 Par. 29: 17,18

O Lord God, in the simplicity of my heart, I have joyfully offered all these things; and I have seen with great joy Thy people, which are present: O God of Israel, keep this will. Alleluia.

SECRET Graciously hear our prayers, O Lord. May the gifts we offer You help us to attain Your eternal rewards. Through our Lord . . .

PREFACE (Common Preface) - It is truly meet and just, right and for our salvation that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: through Christ our Lord. Through Whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the Heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with them we entreat Thee, that Thou mayest bid our voices also to be admitted, while we say in lowly praise

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COMMUNION
Matthew 21:13

My house shall be called the house of prayer, saith the Lord: every one that asks therein, receives; and he who seeks, finds; and to him who knocks, it shall be opened.

POST COMMUNION -O God, by Your divine choosing, living stones are used to build an everlasting dwelling place for Your majesty. Hear the prayers of Your people who call upon You and grant that the material growth of Your Church may be accompanied by a deepening spiritual development in her. Through our Lord . . .

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Holy Cross Seminary Fall 2012 Newsletter

The latest newsletter from Holy Cross (SSPX) Seminary in Australia is now avaiable.  Please click here to read it.  Some great advice from this issue:

Life has a purpose. As life may be described as self motion, rational life may be described as self motion to a freely determined end. The end must always be good and an object is good inasmuch as it is ordered to God. Consequently, for rational man, there would be no real life in what we call aimlessness. The axiom every mover moves for an end makes clear that man acts for some end. Honourably, he freely directs his life to some goal ordered to giving glory to God (his Ultimate Goal) in his physical life as well in his spiritual life. Grace builds on nature. 

 

To neglect to develop our natural lives is to waste this life. If so little regard is had towards our physical life, also a gift from God, it is certain that we will also neglect to develop our supernatural life and faculties. This is to waste God’s gifts – natural and supernatural, which in turn is to oppose God’s Will – God gives no gift in vain. This opposition of my will to God’s Will is radically established in self-seeking or selfishness for which end, one adapts this disposition of aimlessness. in life, simply “enjoying life” – eat, drink and be merry, for tomorrow we die. 

 

Fidelity to God requires direction in this life (naturally and supernaturally) so as to be well directed to eternal life. A good choice must be made. Free will is given to us in order to choose what is good and ordered – ultimately, God, Who is perfectly good. Earthly happiness cannot satisfy us. The capricious pursuit of earthly distractions is not seeking true good, but avoiding it. With respect to man’s life, ordained to God, a man not binding himself to this End, does not really live, but stagnates and dies – i.e. fails to move toward his Ultimate End. 

 

So, let us live! The subordination of all intermediate goals to our Last End is the grace-driven disposition which demands the determination of our energies, efforts and talents rightly ordered to God’s service and not frittered away aimlessly and indecisively in vainly chasing the world’s multitudinous promises of material bliss. We shall live, and live perfectly, when ordered ultimately to God.

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7 Steps to a Deeper Catholic Faith

Guest Post by Judith Costello

When I first started writing for CatechismClass.com, I was told to follow the formula on which this form of catechesis is based.  It is a 7 part formula, and the truth is, I thought it was too cumbersome. But I set out to try it, to work within this format. And now I truly believe this is a Divinely inspired way to teach! 

Any attempt at instruction should include facts, background information, inspiration and a way to integrate the material--but that rarely happens.  In the CatechismClass.com format, the head and the heart, the body and the soul are reached because of a clearly defined process. 

What is this format?  It includes stunning visuals from the rich history of our faith. And then there are 7 stages to the instruction:

The Introduction includes the historical background on the topic as well as a clear, concise description of the material to be covered. 

This is followed by Prayer. All we do should begin and end in prayer. In the case of these lessons, the prayers are often related directly to the material being studied. 

The next step is to consult Scripture. Our faith is deeply rooted in the Word of God.

The following step is to look at the Church documents which address the topic. The Catechisms of the Church-- not only the current Catechism but our historical documents-- as well as the writings of the Popes and the saints, give clear instruction and inform us on the Sacred Tradition of our faith. When we instruct our youth, new members of the faith and adults who want to deepen their faith, we are not giving them a new theory. We are sharing from the deep well of faith. Truth must be understood and then we must proclaim it to the world!

To deepen the understanding of the previous materials, there is a section of Integration. Again, this is not theory. It is a reflection based in Scripture and Tradition that deepens the understanding of faith topics.

Following this section, an Activity and Comprehension Quiz are offered. These materials allow the student to interact with the lesson. The activities may vary greatly, but the purpose is to put the lesson into practice in some way.  I like to offer creative activities: make a rosary, draw a picture, journal, create a frame for artwork…these are some ideas I have shared with readers. Then the quiz offers a way to test understanding, which is absolutely essential. We want to make sure the material is truly understood.

The end is of course, Prayer. We begin and end in prayer and make the entire teaching a form of prayer! As Christ Himself taught us, “Pray without ceasing.” 1 Thessalonians 5:17. 

I highly recommend the lessons presented by CatechismClass.com. This is a format that has power! 

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