Monday, May 14, 2012
Minor Rogation Days: May 14 - 16, 2012

This year the Minor Rogation, the days leading up to Ascension Thursday, are May 14-16 inclusive. Today is the first day of the Minor Rogation, a day which should be a day of fasting.

These were traditionally days of penance, fasting, and praying litanies. If you are in good health, please remember to observe these days. For more information on Rogation days, see the links in my post entitled Rogation Day: Fasting and Penance.

I greatly encourage people to observe these days and spend time praying the Litany of Saints not only for a bountiful harvest but also for mercy and repentance.

Commemoration of the MASS OF ROGATION (1962 Missal)

Mercifully grant us our requests, O Lord, that the consolation we receive in our grievous troubles may increase our love for You.
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Sunday, May 13, 2012
First Apparition of the Virgin Mary at Fatima : Sunday, May 13th, 1917

Today is the anniversary of the Blessed Virgin Mary's first apparition to Fatima on May 13th.  See my post on Fatima for more information and photos.

Sr. Lucia narrated the following:
While playing with Jacinta and Francisco on the hill, near Cova de Iria, we were building a wall with stones around a blooming plant, all of a sudden we saw a light like lightning.

“It is flashing,” I said. “A storm can come. It is better to return home.”

“Oh, yes, alright,” my cousins responded. We started to come down from the hill taking the sheep down the path. In the middle of our way on the slope, near the evergreen oak which still exists today, we saw a flash of lightning and after we took some more steps over the slope, we saw a Lady dressed in white, more brilliant than the sun, scattering clear and intense light, more than a ray of sunlight through a glass of water.
We were so close that we were in the light She irradiated. Our Lady said: “Don’t be afraid. I will not harm you.” I asked her: “ Where are you from ?”  “I’m from Heaven.”

Source: Pierced Hearts
Image Source:  Take from the Facebook Page (Marian Events).  The one who designed the photo is Mr. John Ryan M. Debil from the Philippines.
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Friday, May 11, 2012
Help the SSPX US District Stop the Spread of False Information

As I’m sure you’ve seen, there is a lot of news coming out in both national and Catholic media outlets about discussions between Rome and the Society. Too often these blog posts and news reports take the form of sensationalism, gossip, rumor-mongering, etc. and seem to have as an aim to put undue pressure on those charged with leading the Society.

I understand that many may come to different conclusions, but I don’t think anyone would argue that we can use different facts to come to those conclusions. For this reason, I’m encouraging you to join the Society’s email list. Regardless of what side of the fence people fall on, the current news and information on events between Rome and the Society is certainly historic. For that reason, the email list will deliver official Society information and commentary as it becomes available on any breaking news, new articles, events, etc.
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Thursday, May 10, 2012
The Finding of the Holy Cross

Ant. O Tree loftier than all cedars! whereon hung the Life of the world, and Christ triumphed, and death conquered death for ever, alleluia.

Double of the 2nd Class (1955 Calendar): May 3

May 3rd is the often forgotten traditional Feast of the Finding of the True Cross by St. Helena. Today was in some places known as Roodmas. It is also called the "Invention of the Holy Cross." Today is also the Commemoration of Pope St. Alexander I and his companions in both the 1954 Calendar and in the 1962 Calendar.

The second nocturn of Matins today in the pre-1955 Breviary recounts how St. Helena used a sick person to discern which of several candidates was indeed the True Cross of our Lord. The sick were healed instantly upon touching the True Cross. Despite the liturgical changes of the 1950s and 1960s that saw this feast day dropped even in the 1962 Missal, the Latin rite Catholics in the Church of the Holy Sepulchre in Jerusalem still observe this feast. While the feastday is not kept even in the 1962 Missal, priests who offer the 1962 Missal may (and arguably should) say a Votive Mass today for the Finding of the Holy Cross. Since in the 1962 Missal May 3rd is a feria, a Votive Mass may be offered today (unless today falls on a Sunday or another high ranking day in the sanctoral cycle like Ascension Thursday). 

The following is taken from the Brighton Oratory:
The Cross on which Our Blessed Lord suffered for us was, following Jewish usage, buried on Mount Calvary after the Crucifixion. The precise spot was revealed in a vision to the Empress Helena, mother of Constantine, the first Christian Emperor. This date commemorates the recovery of the True Cross in the reign of the Emperor Heraclius and its delivery by him about the year 629 into the hands of the Patriarch Zacharias of Jerusalem, from which city it had been carried away some years previously by the Persians with the object of transporting it to their own country. God has been pleased to give so much power to the Cross that at its sign alone the demons fly; by it the priest blesses the faithful, the devout receive abundant graces. The early Christians had so much devotion to it that, according to the ancient Fathers, they never began any action without first making the sign of the cross upon themselves. In the Middle Ages no public deed, inscription, law etc., was begun to be written without first tracing upon it the sign of the cross. This sign was accepted as the signature of the uneducated; it often preceded that of ecclesiastics, and in many country districts even the dough and the bread were marked with a cross before they were baked. 
In the Epistle the triumph of the Redeemer of the world, Our Lord Jesus Christ, must be preceded by "His humiliation unto death, even the death of the Cross." In the Gospel Christ reveals His mission in His discourse with Nicodemus: "The Son of Man must be lifted up" on the Cross for the salvation of mankind. 
The Feast of the Exaltation of the Holy Cross on September 14th commemorates the day after the consecration of the church (September 13th 335) built by Macarius and Helena when the good bishop was prevailed upon to elevate the True Cross publicly for the faithful to venerate. It also commemorates the recovery of the True Cross from the Persians by Heraclius in the seventh century.

Collect:

O God, Who didst cause that the Cross of our salvation should in most honorable wise be found again, and Who didst manifest thereby the marvelous efficacy of thy sufferings, mercifully grant that by the Ransom which Thou didst pay upon that tree of life we may finally attain unto life eternal. Who livest and reignest with God the Father in the unity of the Holy Spirit, one God, world without end. R. Amen

Source: 1945 Roman Catholic Daily Missal 

Holy Cross Weather Blessing


Ant. O Cross! brighter than all stars, honoured throughout the world, beloved by men, holiest of holy things, that alone wast worthy to bear the ransom of the world! O sweet Wood! O sweet nails! that bore so sweet a weight! save the people assembled here this day to sing thy praise! Alleluia, alleluia.

From May 3rd, the Feast of the Finding of the Cross, until September 14th, the Feast of the Exaltation of the Holy Cross, a special blessing beseeching God’s protection against violent and damaging storms may be given with a relic of the True Cross of Our Lord Jesus Christ. 

In light of this, I wanted to share this beautiful prayer from the Rituale Romanum.  Share with your priests and encourage them to say this blessing during this time of year from May 3rd through September 14th on Fridays.

In Latin:

V. A fúlgure, grádine et tempestáte.
R. Líbera nos, Dómine Jesu Christe.

V. Osténde nobis, Dómine, misericórdiam tuam.
R. Et salutáre tuum da nobis.

V. Dómine exáudi oratiónem meam.
R. Et clamor meus ad te véniat.

V. Dóminus vobíscum.
R. Et cum spíritu tuo.

Orémus.  Quaesumus, omnípotens Deus, ut, intercessióne Sanctae Dei Genetrícis Maríae, sanctórum Angelórum, Patriarchárum, Prophetárum, Apostolórum, Mártyrum, Confessórum, Vírginum, Viduárum, et ómnium Sanctórum tuórum, contínuum nobis praestes subsídium, tranquíllam auram permíttas, atque contra fúlgura et tempestátes désuper nobis indígnis tuam salútem effúndas de caelis, et géneri húmano semper aemulas, déxtera poténtiae tuae, aéreas cónteras potestátes.  Per eúndem Christum Dóminum nostrum.
R. Amen.

V. Sit nomen Dómini benedíctum.
R. Ex hoc nunc et usque in saeculum.

V. Adjutórium nostrum in nómine Dómini.
R. Qui fecit caelum et terram.

V. Benedíctio Dei omnipoténtis, Patris + et Fílii, et Spíritus Sancti, descéndat super vos, locum istum et fructus terrae et máneat semper.
R. Amen.

In English:

V. From lightning strikes, hail, and violent storms.
R. Deliver us, O Lord Jesus Christ.

V. Show us, O Lord, Thy mercy.
R. And grant us Thy salvation.

V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

V. The Lord be with you.
R. And with thy spirit.

Let us pray.  We beseech Thee, O Almighty God, through the intercession of Holy Mary, the Mother of God, of the holy angels, patriarchs, prophets, apostles, martyrs, confessors, virgins, widows, and of all Thy saints, that Thou show us Thy continuing protection, permit tranquil winds, and also pour out to us, Thy unworthy servants, Thy safety from heaven above against lightning strikes and violent storms, and that Thou remain always protective of the human race and crush down the aerial powers by the right hand of Thy power.  Through the same Christ our Lord.
R. Amen

V. Blessed be the Name of the Lord.
R. Now and forever.

V. Our help is in the Name of the Lord.
R. Who made heaven and earth.

V. May the blessing of Almighty God, the Father, + the Son, and the Holy Ghost, descend upon you, this place, and the fruits of the earth and remain forever.
R. Amen.
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Wednesday, May 9, 2012
First Communions at St. Vincent's SSPX Chapel


On Sunday, May 8, 2012, at St. Vincent de Paul Church in Kansas City, Missouri, 22 children received our Blessed Lord Jesus Christ in the Blessed Sacrament for the first time. Also receiving her First Communion was a 94-year old lady (an adult convert), the great-grandmother of two of the children.

Please keep these 23 souls in your prayers - that they will always remain in God's grace.  O Lady, Mediatrix of all Graces, ora pro nobis!

Source: SSPX
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Tuesday, May 8, 2012
How to Altar Serve a Traditional Latin Mass: Comprehensive Resource List

As an altar server myself, I have long wanted to put together a Comprehensive List of Resources for young men wishing to serve the Tridentine Latin Mass.  And here is my attempt at such a list.  Please leave additional suggestions in the comment box.


This list, importantly, includes cards, DVDs, and books.  Thus, it is meant to provide a comprehensive list of resources for all learners.

1. How to Serve Low Mass and Benediction by Rev. William A. O'Brien

Personally, this is the resource I used to learn to serve.  It is inexpensive and easy to use.  In fact, I kept it with me to study when I had downtime.  Highly recommended.

Assist at the Sacred Mysteries with precision. Pictures of the sacristy, sanctuary, sacred vessels, and vestments. Teaches the necessary Latin (with pronunciation guide) and the movements and responses for serving Low Mass according to the 1962 Roman Missal, Requiem Mass, Mass in the presence of the Blessed Sacrament exposed, Low Mass with 2 servers, and Benediction.

2. Letters to an Altar Boy by Fr. David E. Rosage

This is a book of letters for all altar boys who, from the smallest one up, are the most important people in their parishes. God's Minutemen is what the author affectionately calls them, for he knows that they are always ready for duty as altar boys, no matter what the personal cost. The author writes this book with the hope that in these letters all acolytes may find encouragement to continue being loyal and faithful in their service of our Lord. Father Rosage shows them that while serving Mass is the greatest honor and the biggest job in the parish, it does demand sacrifice. He knows that being on call for duty isn't always easy, and he aims at convincing the boys who have to get up on cold winter mornings to serve early Mass of the great privilege that is theirs.

Written in an easy flowing style intelligible to even the very young boys, the book is full of helpful pointers about the correct manner of serving, the necessity of being on time, and many other details on which a boy may slip. It offers inspiration and high motivation for living up to the ideals that a Mass server is committed to follow. An extremely practical book, it leaves not one phase of the altar boy's life untouched. . .120 pp. Softcover. Color photographs.

3. How To Serve - In Simple, Solemn and Pontifical Functions by Dom Matthew Britt 

Every altar server of the Traditional Latin Mass needs a well-worn copy of HOW TO SERVE by Dom Matthew Britt. This classic handbook by a master teacher presents a wealth of practical instruction on what to do in the sanctuary and how to do it well. Dom Britt was probably the greatest authority on serving Mass, and this book, though originally published in 1934, is still the best book of its kind.

This edition has been re-typeset in a beautiful user-friendly format featuring new photos taken at St. John Cantius parish in Chicago. In 18 chapters the author walks the server step by step through Low Mass with one or two servers, Nuptial Low Mass, High Mass (Missa Cantata), Solemn High Mass, Requiem High Mass, Pontifical High Mass, Benediction and Vespers of varying levels of solemnity. He tells how many servers should be in the sanctuary, which servers (acolytes, thurifer, book-bearer, etc.), what those servers should do and when they should do it.

Dom Britt cover vesture, postures, positions, genuflections, bows, steps, bells, candles, cruets, books, the thurible, the censer and more, also explaining the details of assisting the various ministers of the altar priests, deacons, bishop. Photos illustrate specific actions, and diagrams show the sanctuary positions of acolytes, thurifer, master of ceremonies, etc. Also included are the Latin responses at Mass. Plus, the author shares the sources of his immense knowledge in extremely interesting footnotes.

HOW TO SERVE will become an indispensable resource for priests and for all Latin Mass servers as they carry out the sacred functions of the sanctuary.

4. Romanitas Press Altar Server Card

In the past, I have mentioned Romanitas Press, and I wish to again mention their products.  The company offers a highly practical SERVERS' MASS RESPONSE CARD which is explained below 

AN EASY-TO-USE training guide for teaching the proper liturgical pronunciation of the Latin responses made by the altar server at Mass.

The card's exterior partitions contain the Latin responses with their corresponding English phonetic renderings per the more romano (like the Romans) liturgical pronunciation as endorsed by Popes St. Pius X, Benedict XV, and Pius XI.

Also included are expanded rubrical instructions for the liturgical gestures and reverences made in connection with the responses, and the responses made when serving for a bishop. The layout of the exterior partitions was carefully arranged to allow card’s use at the altar if necessary.

The card’s inside partitions contain helpful explanations and basic rules about making the responses, more romano pronunciation, a list of common pronunciation mistakes made by English-speakers, and even several informative and authoritative footnotes.
Red and black text was printed on heavy matte paper stock (to keep the card stiff when being held), then coated with a matte varnish to increase the anti-glare property and protect the card from moisture and frequent use.

Measures folded at 11 14/16" x 4¼" (folds out completely to 17” wide).
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Monday, May 7, 2012
Bishop Wiliamson Visits South Korea (May 4, 2012)


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Sunday, May 6, 2012
State of Relations of SSPX with Rome is Entrusted Singularly to Bishop Fellay (not the media)

With the Catholic media abuzz over the discussions between the SSPX and the Roman officials, I wish to publish here the recent letter from Fr. Arnaud Rostand, District Superior of the US SSPX.  His words can help us steer away from media bias and emotionalism.  And don't forget to please join us in praying the Rosary Crusade in anticipation for its end this Pentecost Sunday!

Remember unity is not possible between those who adhere to Tradition and those who adhere to new modern versions of the Faith.  We must pray through this all for the Holy Church - that She may be protected and defended.


Dear Friends and Benefactors,
A lot of rumors are being spread regarding the relations between the Roman authorities and the Society of St. Pius X. On this regard, I wish to simply remind the communiqué from the General House of the Society of April 18, 2012:
In a letter dated April 17, 2012, the Superior General of the Society of St. Pius X responded to the request for clarification that had been made to him on March 16 by Cardinal William Levada concerning the Doctrinal Preamble delivered on September 14, 2011. As the press release dated today from the Ecclesia Dei Commission indicates, the text of this response “will be examined by the dicastery (Congregation for the Doctrine of the Faith) then submitted to the Holy Father for his judgment".
The matter is in the hands of the Holy Father and we are waiting for His decision.
Let us remember that it is to our Superior General, and only to him, that has been entrusted by the law of the Church and the will of Archbishop Lefebvre the delicate task of our relations with Rome. As such, he is the only competent authority to take prudent decisions for our Society. Because of his function and his 18 years of leadership in keeping the Faith and seeking the common good of the Church, we renew to him all our confidence, trust and respectful obedience in this difficult time. Our filial piety to him, as to the Sovereign Pontiff, pushes us to do more than usual in these unusual circumstances: we desire to bring to them the support of all your prayers.
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Saturday, May 5, 2012
Quo Primum Tempore: Apostolic Constitution of His Holiness Pope St. Pius V

In honor of Pope St. Pius V, who codified for all times and all peoples the Tridentine Mass on this his feast day, May 5th.
QUO PRIMUM 
Pope St. Pius V - July 14, 1570

From the very first, upon Our elevation to the chief Apostleship, We gladly turned our mind and energies and directed all out thoughts to those matters which concerned the preservation of a pure liturgy, and We strove with God's help, by every means in our power, to accomplish this purpose. For, besides other decrees of the sacred Council of Trent, there were stipulations for Us to revise and re-edit the sacred books: the Catechism, the Missal and the Breviary. With the Catechism published for the instruction of the faithful, by God's help, and the Breviary thoroughly revised for the worthy praise of God, in order that the Missal and Breviary may be in perfect harmony, as fitting and proper - for its most becoming that there be in the Church only one appropriate manner of reciting the Psalms and only one rite for the celebration of Mass - We deemed it necessary to give our immediate attention to what still remained to be done, viz, the re-editing of the Missal as soon as possible.

Hence, We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers. When this work has been gone over numerous times and further emended, after serious study and reflection, We commanded that the finished product be printed and published as soon as possible, so that all might enjoy the fruits of this labor; and thus, priests would know which prayers to use and which rites and ceremonies they were required to observe from now on in the celebration of Masses.

Let all everywhere adopt and observe what has been handed down by the Holy Roman Church, the Mother and Teacher of the other churches, and let Masses not be sung or read according to any other formula than that of this Missal published by Us. This ordinance applies henceforth, now, and forever, throughout all the provinces of the Christian world, to all patriarchs, cathedral churches, collegiate and parish churches, be they secular or religious, both of men and of women - even of military orders - and of churches or chapels without a specific congregation in which conventual Masses are sung aloud in choir or read privately in accord with the rites and customs of the Roman Church. This Missal is to be used by all churches, even by those which in their authorization are made exempt, whether by Apostolic indult, custom, or privilege, or even if by oath or official confirmation of the Holy See, or have their rights and faculties guaranteed to them by any other manner whatsoever.

This new rite alone is to be used unless approval of the practice of saying Mass differently was given at the very time of the institution and confirmation of the church by Apostolic See at least 200 years ago, or unless there has prevailed a custom of a similar kind which has been continuously followed for a period of not less than 200 years, in which most cases We in no wise rescind their above-mentioned prerogative or custom. However, if this Missal, which we have seen fit to publish, be more agreeable to these latter, We grant them permission to celebrate Mass according to its rite, provided they have the consent of their bishop or prelate or of their whole Chapter, everything else to the contrary notwithstanding.

All other of the churches referred to above, however, are hereby denied the use of other missals, which are to be discontinued entirely and absolutely; whereas, by this present Constitution, which will be valid henceforth, now, and forever, We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it under the penalty of Our displeasure.

We specifically command each and every patriarch, administrator, and all other persons or whatever ecclesiastical dignity they may be, be they even cardinals of the Holy Roman Church, or possessed of any other rank or pre-eminence, and We order them in virtue of holy obedience to chant or to read the Mass according to the rite and manner and norm herewith laid down by Us and, hereafter, to discontinue and completely discard all other rubrics and rites of other missals, however ancient, which they have customarily followed; and they must not in celebrating Mass presume to introduce any ceremonies or recite any prayers other than those contained in this Missal.


Furthermore, by these presents [this law], in virtue of Our Apostolic authority, We grant and concede in perpetuity that, for the chanting or reading of the Mass in any church whatsoever, this Missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment, or censure, and may freely and lawfully be used. Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us.

We likewise declare and ordain that no one whosoever is forced or coerced to alter this Missal, and that this present document cannot be revoked or modified, but remain always valid and retain its full force notwithstanding the previous constitutions and decrees of the Holy See, as well as any general or special constitutions or edicts of provincial or synodal councils, and notwithstanding the practice and custom of the aforesaid churches, established by long and immemorial prescription - except, however, if more than two hundred years' standing.

It is Our will, therefore, and by the same authority, We decree that, after We publish this constitution and the edition of the Missal, the priests of the Roman Curia are, after thirty days, obliged to chant or read the Mass according to it; all others south of the Alps, after three months; and those beyond the Alps either within six months or whenever the Missal is available for sale. Wherefore, in order that the Missal be preserved incorrupt throughout the whole world and kept free of flaws and errors, the penalty for nonobservance for printers, whether mediately or immediately subject to Our dominion, and that of the Holy Roman Church, will be the forfeiting of their books and a fine of one hundred gold ducats, payable ipso facto to the Apostolic Treasury. Further, as for those located in other parts of the world, the penalty is excommunication latae sententiae, and such other penalties as may in Our judgment be imposed; and We decree by this law that they must not dare or presume either to print or to publish or to sell, or in any way to accept books of this nature without Our approval and consent, or without the express consent of the Apostolic Commissaries of those places, who will be appointed by Us. Said printer must receive a standard Missal and agree faithfully with it and in no wise vary from the Roman Missal of the large type (secundum magnum impressionem).

Accordingly, since it would be difficult for this present pronouncement to be sent to all parts of the Christian world and simultaneously come to light everywhere, We direct that it be, as usual, posted and published at the doors of the Basilica of the Prince of the Apostles, also at the Apostolic Chancery, and on the street at Campo Flora; furthermore, We direct that printed copies of this same edict signed by a notary public and made official by an ecclesiastical dignitary possess the same indubitable validity everywhere and in every nation, as if Our manuscript were shown there. Therefore, no one whosoever is permitted to alter this notice of Our permission, statute, ordinance, command, precept, grant, indult, declaration, will, decree, and prohibition. Should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Given at St. Peter's in the year of the Lord's Incarnation, 1570, on the 14th of July of the Fifth year of Our Pontificate.
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Friday, May 4, 2012
7 Catholic Devotional Books I Couldn’t Live Without

A reader recently asked me a very interesting question, "What are the devotional prayer books that you use most often?"  That question started a thought process that has led me to compile this list - 7 Catholic Devotional Books I Couldn't Live Without. 

These are all items on my current book shelf that I use at least weekly (if not daily).  Some are strictly "prayer" books while others are a little more broad in scope.  Regardless, here is my list of the Top 7 Catholic Prayer Books that I use most often.  They are listed in no particular order.

1. Manual of Prayers

This book produced by the Midwestern Theological Forum has been on my shelf for nearly 5 years.  The preface is written by now-Cardinal Dolan.  Used by the students and faculty of the North American College in Rome, this book is considered a must-have for priests and seminarians. It includes an extensive collection of prayers in English, Spanish, Italian, and Latin drawn from the Liturgy and the writings of the saints.  I have used it for the Stations of the Cross each week on Friday as well as for other feastdays.



2. St. Jude Thaddeus: Helper in Desperate Cases and St. Rita: Advocate of the Impossible

Never overlook the power of little prayer booklets.  When I visited Conception Abbey and the nearby Benedictine Convent of Perpetual Adoration (Clyde, MO) in 2006, I picked up a copy of a 10 cent prayer book entitled "St. Jude Thaddeus: Helper in Desperate Cases and St. Rita: Advocate of the Impossible."

I have used this book nearly weekly since then.  In front my home altar (which now has candles dedicated to St. Jude), I recite the prayers to St. Jude mentioned in this little booklet.  The booklet has little sections on How to Obtain the Aid of St. Jude, Devotions in honor of St. Jude, An Explanation of St. Jude's Epistle, and other little sections.  It's a very nice devotional book that I'm very glad to have picked up.


 
3. Miracle Hour

This little booklet I received way back in 2005 - in fact, it is one of the first devotional books that I ever received as a gift.  "Miracle Hour: A Method of Prayer That Will Change Your Life" by Linda Schubert takes an hour and divides it evenly into 12 forms of prayer.  There is a section for prayers on praise, on signing, on surrender, on forgiveness, on listening to our Lord's voice, on intercessions, thanksgiving, etc.  This nicely structured prayer booklet has accompanied me many times to Eucharistic Adoration.  I recommend it.



4. Chalice of Strength

Chalice of Strength: Prayers for Priests was published in 1996 by Opus Sanctorum Angelorum Gethsemani Adoration Chapel.  Besides the beautiful introduction by Fr. John Hardon, the book contains many prayers to be said for priests.  It includes the Litany of the Precious Blood as prayers composed by Pope John Paul II, Paul VI, and Pope Pius XII.  It's a very nice 31-page booklet that can be used during Eucharistic Adoration.



5. Roman Catholic Daily Missal

I said that I was not going to write my top seven in any particular order. I know that someone is probably still wondering which of these titles I use the most.  And that would be my Roman Catholic Daily Missal (1962), produced by Angelus Press.  I use it daily for the morning/evening prayers, weekly for the Devotions for Confession/Holy Communion, and daily to pray the daily Mass Propers.  No Catholic should be without a copy of this Missal.  Period.

 


6. Breviary

I have often mentioned that I pray the Breviary throughout the day as my schedule allows.  I strive to say the Divine Office (Divinum Officium) daily.  While I typically will not say any of the nocturns of Matins, I will say the office of Lauds and Vespers.  I will also almost always say Sext and None.  Terce is typically difficult to fit in since I usually say Lauds at 8 AM and I miss 9 AM Terce.  But, on a given week, I'll say Terce 3 times.  Compline I will say occasionally but sometimes omit it from my daily prayers and add in devotions instead.

I use a Breviary that follows the 1962 rules and calendar for Lauds and Vespers.  My prayers at other hours use a Breviary that follows the 1955 rules.  Since my Latin is far from perfect, I use the Morning and Evening Prayers of the Divine Office: Lauds, Vespers, and Compile for the entire year from the Roman Breviary.  It is produced by Benzinger Brothers from 1965. I picked it up at Loomes Books.  I'm uncertain how to recommend buying this one since copies will be hard to find.  But it is great - try to find one.

7. Lives of the Saints

 
No Catholic bookshelf is complete without a copy of the Lives of the Saints.  I encourage you to research online to find one (if you don't have one) and pick up a copy of Father Hugo Hoever's "Live of the Saints," from which I read daily.  While the book does not include saints canonized in recent years, it is something that I highly recommend. It is based on the pre-Vatican II calendar so the feastdays will match with the Angelus Press calendar that I recommended earlier.
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