Tuesday, November 8, 2005
Prayers please for California

Post-election update: Prop. 73, failed very, very narrowly. With 83.9% of precincts reporting 51.8% of voters rejected it to 48.2% of voters supporting it.

Original Post: Today is an important day in California where they will be voting for Prop. 73, which would require parental notification in abortions. This would not only cut down on abortions and teen births but give parents their right to know. In California children need permission slips for school until 18 years of age, but abortion is okay??

Update: I updated my website a little on the FAQ of the Eucharist. Let me know if you like how it looks
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Monday, November 7, 2005
This week in Catholicism (Nov. 6 - 12th)

This week in Catholicism...
  • Nov. 8th: Today is the special election in California where voters will consider Prop. 73, which would require parental notification. In other states this measure has had immense success at cutting down abortion and teen pregnancy rates.
  • Nov. 10th: Memorial of St. Leo the Great
  • Nov. 11th: Memorial of St. Martin of Tours
  • Nov. 11th: Veterans Day (USA) - a day to remember all of those that have given their lives for freedom
**A prayer for this week.***

With November being a time to pray for the faithfully departed, let us never forget the power of the saint's intercession. Let us ask for their prayers to Our Lord through the Litany of Saints.
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Sunday, November 6, 2005
Getting in the Christmas Spirit


Today I have not blogged much because I was volunteering today for an organization that raises funds for the disabled. This organization has an annual festival in my community with auctions and raffles, and I like volunteering there. As of today I'm happy to say that I have 3 years of volunteering under my belt.

Christmas is such a great time to enrich our hearts again in Christ's love and an important time to share our talents with others. Whether it's giving food to the food pantry or volunteering for this organization each year, I love Christmas time. Advent is also rapidly approaching so I will be posting much more on Advent as time comes.

Blessings

Image Source: Believed to be in the Public Domain
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Saturday, November 5, 2005
A Catholic Wikipedia

November 2006 Update: The Catholic Wikipedia mentioned below, for a reason unknown to me, no longer exists. All work on there has been deleted. There is, however, a new Catholic Wikipedia project going on that is connected with the real Wikipedia. Help out if you can!


Update: I've added a few posts and see there is still a lot of work left to do. So much of our faith needs to be covered there for the encyclopedia to become close to ready to help others. I encourage everyone to add some pages. Just click on a link for a page and if you think it should be edited then edit it. Don't be afraid about not understanding the software there. After a few posts I understand completely how to edit posts and put in links.

Original Post: I'm the kind of person that loves using Wikipedia.com because it is the editable, online encyclopedia. Anyone can edit and create pages so it constantly is updated with the latest information. I especially like going to the Catholic articles and others to spread the faith. For example, I added information to the In vitro fertilization article to point out that the Catholic faith is opposed to it.

But now there is another encyclopedia online that can be edited by anyone and this is an entirely Catholic Wikipedia. Anyone can edit and I know many of my readers here could really help out the editing. Some of you are great on saint and others on pro-life issues. I know Paul from In Veritate Ambulare knows a lot about sacred vessels. So, I wanted to let everyone know that this project is now open in English because so many of you could help so much.
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Friday, November 4, 2005
Common Questions on the Eucharist

Frequently Asked Questions on the Eucharist (FAQ)


First Holy Communion at a Parish in France (March 1952)


Q: What is Holy Communion?

A: Also known as the Eucharist, Holy Communion is the center of the Catholic faith because it is truly the Body, Blood, Soul, and Divinity of Our Lord Jesus Christ. It is not in any way a symbol but literally Christ’s most Holy body. The bread and wine at the Mass become the holiest of holies through the priest’s words by the power of God. The moment when the Bread and Wine become Jesus Christ is called transubstantiation. The entire Gospel of John Chapter Six even wrote specifically on the Eucharist and how Christ’s body is truly present.

Some people that don't believe in the Eucharist say that Jesus meant for it to be symbolic. Well, then we look to the Gospel of John Chapter 6. That chapter is entirely on the Eucharist, and we see that when Our Lord tells them "Unless you eat my Body and Drink my Blood you will have no life within you" the people do one thing: they leave Him. If Jesus was speaking symbolically He would have said "No, you misunderstand" like He did before in the Gospels, but this time He just let them walk away. Thousands left Him, but He let them because what He spoke was literally true and they couldn't accept it. “Since Christ Himself has said, ‘This is My Body’ who shall dare to doubt that it is His Body? (Saint Cyril of Jerusalem)

For more information see: The Eucharist.

Q: Does the Sacred Host also contain Christ's Blood?


A: Yes, the Consecrated Host also contains the Blood, Soul, and Divinity of Our Lord. The wine also becomes at the Consecration not just Christ s Blood but His Body, Soul, and Divinity also. After the Consecration, the presence of Christ only remain. The consecrated bread may look like bread but no part of its substance is bread. Only the accidents (the mere appearance, taste, smell, etc) of bread remains the same applies to the Consecrated wine - it is not wine.

The breaking of the Body of Christ or the separation of the Blood does not divide Christ, so receiving only a piece of a full Communion Host is still receiving Jesus Christ completely (as affirmed at the Council of Trent: Thirteenth Session: Canon III)

Q: Do the People Also Need to Receive Holy Communion From the Chalice?

For centuries, only the priest alone received the Consecrated Wine from the chalice. The notion in the past few decades that the faithful need to also receive from the chalice is a grave error. The fullness of Christ is received under either species. Traditionally, as is still done of course in the Tridentine Mass, the faithful will only receive the Consecrated Host.

The Baltimore Catechism in Q. 900 advised, "The Church does not give Holy Communion to the people as it does to the priest under the appearance of wine also, to avoid the danger of spilling the Precious Blood; to prevent the irreverence some might show if compelled to drink out of a chalice used by all, and lastly, to refute those who denied that Our Lord's blood is present under the appearance of bread also."

For more information, please see Holy Communion Under One or Both Species?

Q: What are Eucharistic Miracles?

A: These are outward signs of the majesty of Our Lord’s true presence in the Holy Eucharist. I recognize this mirroring the Transfiguration when Our Lord on Mt. Tabor appeared dazzlingly white with Elijah and Moses. This was an outward manifestation of Our Lord’s immense greatness. The Transfiguration wasn’t in and of itself the greatest part of this mystery, but what is even greater is that Christ humbled Himself and kept in His immense glory while on earth.

Eucharistic miracles are the same where the Lord’s greatness reveals itself and scientific testing has proven it to be true blood and tissue. These miracles are not required beliefs of the Catholic faith, and the Eucharist from these Mass is no less amazing then the Eucharist at other Masses because the Eucharist is always the same true presence of Jesus Christ. Read about these beautiful miracles.

Q: If I suspect someone is taking the Eucharist from Mass without the intentions of giving it to the sick what should I do?

A: If someone takes Communion back to the pew and doesn’t consume it PLEASE report it to the priest or someone in an authority position at the parish. Sometimes people will take Our Lord’s Body to desecrate it and this destruction of Our Lord in the Eucharist is a grave sacrilege. We can help prevent this by working to stop Communion in the hand.

Q: Can Holy Communion ever be denied? 


A: It can be denied to individuals in a public act of scandal. For example, if one regularly known non-Catholic is at a Mass and wishes to receive Holy Communion it is to be denied. Holy Communion may - and should - be denied to those Catholics who promote intrinsic evils such as abortion, gay marriage, and artificial contraception. Also, if one suspects a person is going to desecrate the Eucharist it can be denied.

Q. Should the Faithful be Forced to Receive Communion in the Hand?

No. Even during health crises, Holy Communion may never be denied on the tongue. No one may force Holy Communion in the Hand. The Vatican has affirmed this.


Q: Are there special conditions on receiving the Eucharist?

A: Yes. One must be a Catholic in good standing with the Church. You must also obey the Eucharistic fast and not be in a state of mortal sin (Ecclesia de Eucharistia, 37). Those who have committed a mortal sin must first receive absolution in Confession. Those who fail to do so commit the most grievous sin of sacrilege.

The Catechism of the Council of Trent states, “As of all the sacred mysteries bequeathed to us by our Lord and Savior as most infallible instruments of divine grace, there is none comparable to the most holy Sacrament of the Eucharist; so, for no crime is there a heavier punishment to be feared from God than for the unholy or irreligious use by the faithful of that which contains the author and source of holiness.”

St. Cyril of Alexandria explains further the gravity when he says, “They who make a sacrilegious Communion receive Satan and Jesus Christ into their heart.  Satan, that they may let him rule, and Jesus Christ that they may offer Him in sacrifice to Satan.”

That’s a sacrilegious Communion.  That’s why it is so grave and evil and truly few sins offend the Lord’s heart as much as this.  Indeed, our Lord told St. Bridget in a vision, “There does not exist on earth a punishment great enough to punish it sufficiently.”

Q: How many times a day can we receive communion?

A: In the old 1917 Code of Cannon Law, reception of Holy Communion more than once a day was prohibited. Unfortunately, in another novelty after Vatican II, the 1983 Code was revised to state that Holy Communion can be received twice a day, noting though that the second time must be in a Mass. Traditionally, we receive our Lord only once a day (that is once each calendar day and not necessarily once every 24 hours). Traditional Catholics will still maintain this practice.

As an exception to both the 1917 and the 1983 Canon Law, a person may receive Holy Communion again the same day in the form of the Viaticum, which is the name of the Eucharist when given to one who is extremely ill and seemly near death. Holy Communion is often given to souls during Last Rites, and it would be called Viaticum.

"Christ held Himself in His hands when He gave His Body to His disciples saying: 'This is My Body.' No one partakes of this Flesh before he has adored It" (Saint Augustine).

Q: What act of reverence should we show before receiving Holy Communion?

A: An act of reverence must be made before receiving Holy Communion because it is showing reverence to Our Lord truly present before us. People are also still allowed to receive the Holy Eucharist while kneeling, and as is the traditional practice, Holy Communion should be received while kneeling.

Q: What is Intinction?

A: Intinction is only allowed to be performed by the ordinary minister of Holy Communion (i.e. the priest). No "lay minister" may do so. Intinction is where the Sacred Host is dipped in the Sacred Blood of Christ. In the Byzantine Rite one receives the Lord without saying “Amen” but the priest puts the Host dipped in the Sacred Blood in the person’s mouth. Those receiving this way always have their head tipped backwards.

This form of receiving Holy Communion is rarely observed in the Roman Catholic Rite because of the risk of dripping the Lord's body and blood on the ground. When observed, the priest has a minister standing at his side holding the consecrated wine and he takes a particle of the consecrated bread and dips it. He then says "The body and blood of Jesus". A paten must be held under the Body and Blood to prevent any from falling to the ground. While uncommon, this form of receiving is permitted in the Roman Catholic Church (i.e. the Latin Rite).

Q: What is the Eucharistic fast and how long is it?

A: The Eucharistic fast is a fast before receiving Holy Communion to observe a period of reflecting and spiritual hunger for Our Lord. Currently, only medicine and water are allowed before hand, but if one needs to eat for serious medical reason this can be circumvented. Note that a priest who celebrates the Eucharist two or three times a day can take something before the second and third Mass even if it is less than one hour before receiving the Blessed Sacrament again. Also, the elderly, ill, and those that care for them may receive the Eucharist if they have eaten something in the previous hour (Canon 919).

 Many Traditional Catholics will take part in the traditional fast, which was three hours long. Other Traditional Catholics will take part in an older form of the fast which mandated fasting from midnight until receiving Communion.

For more thorough information see: What is the Eucharistic Fast?

Q: How often is one required to receive the Eucharist?

A: A Catholic is only required to receive the Eucharist once a year and that is to be done during the Easter season (Canon 920). However, one should receive our Lord more often - even daily - if they are in the state of grace and have the right dispositions so they do not receive our Lord out of mere habit.

When is the Easter Season for the purpose of observing our "Easter Duty"? In the United States it is from the first Sunday of Lent to Trinity Sunday inclusive; in other countries, the season may begin on Ash Wednesday and close on Low Sunday or Ascension Thursday.
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In Vitro Fertilization and the Catholic Faith


In vitro fertilization is not permitted in the Catholic faith for any reason; instead, adoption is encouraged and there are morally acceptable options for infertile couples. Currently, according to a July 4th issue of Newsweek, IVF costs $9,000 and 25% of all cycles now involve a live birth. It should also be noted that there is a serious though rare side effect, Ovarian Hyperstimulation Syndrome (OHSS), that has killed patients using IVF. (An example of a woman in the UK) And, 6 million embryos, human beings like us, have died because of this procedure. That is roughly 80-90% of all embryos created in IVF. In the US, 170,000 embryos die each year.

UpdateRead Why Catholics Must Reject IVF, published in May 2024

Speech of Pope Pius XII to Catholic Doctors in Rome for their 4th International Congress (Sept. 29, 1949), Acta Apostolicae Sedis 49:

"Artificial fertilization, outside of marriage, is to be condemned outright as immoral. Such is indeed the natural law and the positive divine law, that the procreation of a new life can only be the fruit of marriage. Marriage alone safeguards the dignity of the spouses (mainly the woman in this case), their personal property. By itself, only it provides for the good and education of the child. Consequently, on the condemnation of artificial fertilization outside the conjugal union, no difference of opinion is possible between Catholics. A child conceived under these conditions would, by the very fact, be illegitimate.

"Artificial fertilization in marriage, but produced by the active element of a third party, is also immoral and, as such, to be condemned without appeal. Only the spouses have a reciprocal right over their body to engender a new life, an exclusive, non-transferable, inalienable right. And that must also be taken into consideration of the child. To anyone who gives life to a small being, nature imposes, by virtue of this bond, the burden of its conservation and education. But between the legitimate husband and the child, the fruit of the active element of a third party (the spouse was he consenting), there is no bond of origin, no moral and legal bond of conjugal procreation.

"As for the lawfulness of artificial fertilization in marriage, it suffices for us, for the moment, to recall these principles of natural law: the simple fact that the result to which we aim is achieved by this route, does not justify the use of the medium itself; nor the desire, in itself very legitimate among spouses, to have a child, is not enough to prove the legitimacy of the recourse to artificial fertilization, which would fulfill this desire.

"Let it not be forgotten: only the procreation of a new life according to the will and the plan of the Creator carries with it, to an astonishing degree of perfection, the achievement of the aims pursued. It is, at the same time, in conformity with the bodily and spiritual nature and with the dignity of the spouses, with the normal and happy development of the child."
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St. Martin de Porres


Optional Memorial (1969 Calendar): November 3

St. Martin de Porres (1579 - 1639) showed commendable love, especially for the Holy Eucharist, and he worked tirelessly for the good of others. He set up an orphanage for poor children and a shelter for stray dogs and cats to be nursed back to health. He always helped others and was even called St. Martin of Charity.

St. Martin de Porres was born into poverty and spent time as a surgeon-barber, where he learned medicine. At age 11, he became a servant in the Holy Rosary Dominican priory in Lima, Peru. He begged for money from the rich and collected more than $2,000 a week to care for the poor and sick of Lima. In 1603, he took vows as a Dominican brother. He also fasted regularly, never ate meat, and spent much time in prayer and meditation. St. Martin had many gifts, including levitation and bilocation. He died of a fever in 1639.

Pope Gregory XVI beatified Martin de Porres on October 8, 1837. Pope John XXIII canonized him in Rome on May 6, 1962. He was the first canonized black saint from the Americas. 

Prayers to Saint Martin de Porres:

O GOD, Who has given us In Your humble Son, Our Lord Jesus Christ, The model of all virtue And perfection, Grant to us The virtue of humility. We think so little of You Because we are So full of ourselves. We cannot love You more Until humility shows us Our own nothingness And makes us rejoice In our complete Dependence upon You. You have given to the world a glorious apostle of humility: 

ST. MARTIN DE PORRES. Guide us by his example And strengthen Us through his intercession In our efforts To conform our hearts To the humble Heart Of Your crucified Son. May the glory of sainthood Which you have Deigned to bestow Upon Brother Martin Draw the world closer And closer to You. Renew, O Lord, in these days When pride and forgetfulness Of You are so widespread, The wonders which You performed Through Your humble servant During his lifetime. Through the same Christ Our Lord. Amen. Our Father, Hail Mary, Glory Be (3 times each.)
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Wednesday, November 2, 2005
All Soul's Day

Solemnity (1969 Calendar): November 2
Double (1955 Calendar): November 2

Today is the day after the Solemnity of All Saints and is the Commemoration of All the Faithful Departed (All Souls). This feast, dating back to the 11th Century, is a time to remember all of the faithfully depart and pray that they are now in the grace of God. God certainly is Love and He is mercy. The only thing we can do is trust in Him and pray for our loved ones.

In the middle of the 11th century, St. Odilo, the abbot of Cluny (France), said that all Cluniac monasteries were to offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was adopted throughout the entire Roman Catholic Church. Now the entire Church celebrates November 2nd as All Soul's Day.

Indulgence:
To gain a Plenary Indulgence form noon Nov. 1 until midnight Nov. 2, visit the church, pray for the Holy Souls and also for the intentions of the Holy Father. On All Soul's Day and for a week afterward, a Plenary Indulgence for the Holy Souls is granted for a visit to the cemetery with devotion and prayer for the dead. All through November, you can gain partial indulgence every day you visit the cemetery and pray for the dead.

Also a Mass said for a person during life or death is worth immense value because the Mass is the memorial of Jesus Christ's sacrifice of the Cross. Mary, in one apparition, once told someone that Our Lord would die for us again as many times as we have heard Mass. The Mass is extremely important.

Today let's remember to pray for the souls in purgatory and those faithfully departed. Please pray with your whole heart and mind this following prayer, which Our Lord promised St. Gertrude would free 1,000 souls from purgatory.
Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home and within my family.Amen.

Prayer:

O God, the Creator and Redeemer of all the faithful: grant to the souls of Thy servants and handmaidens the remission of all their sins: that through pious supplications, they may obtain the pardon which they have always desired: Who livest and reignest.

Prayer Source: 1962 Roman Catholic Daily Missal
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Tuesday, November 1, 2005
The Feast of All Saints

"The Landauer Altarpiece, All Saints Day" by Albrecht Durer (1471 - 1528) , 1511, oil on panel, Kunsthistorisches Museum, Vienna, Austria, 123 x 135 cms

Solemnity (1969 Calendar): November 1
Double of the I Class (1955 Calendar): November 1

Today is a great day in the Church year because it is All Saints Day - a Day of Holy Obligation for most countries, meaning all Catholics must attend Mass today. 

For today's traditional Mass Propers, please click here. Today, we remember all of those saints now in Heaven, both known and unknown, and reflect on their lives. Saints are great role models. Go read some of my posts on the Saints and read about a few of them - see that Heaven isn't easy. All Saints Day is preceded by the Vigil of All Saints (i.e. Halloween) which is traditionally a day of fasting and abstinence in preparation for today's great holy day.

The Catholic Encyclopedia provides a short account of the history of All Saints Day:

In the early days the Christians were accustomed to solemnize the anniversary of a martyr's death for Christ at the place of martyrdom. In the fourth century, neighbouring dioceses began to interchange feasts, to transfer relics, to divide them, and to join in a common feast; as is shown by the invitation of St. Basil of Caesarea (379) to the bishops of the province of Pontus. Frequently groups of martyrs suffered on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all. The first trace of this we find in Antioch on the Sunday after Pentecost. We also find mention of a common day in a sermon of St. Ephrem the Syrian (373), and in the 74th homily of St. John Chrysostom (407). At first only martyrs and St. John the Baptist were honoured by a special day. Other saints were added gradually, and increased in number when a regular process of canonization was established; still, as early as 411 there is in the Chaldean Calendar a "Commemoratio Confessorum" for the Friday after Easter. In the West Boniface IV, 13 May, 609, or 610, consecrated the Pantheon in Rome to the Blessed Virgin and all the martyrs, ordering an anniversary. Gregory III (731-741) consecrated a chapel in the Basilica of St. Peter to all the saints and fixed the anniversary for 1 November. A basilica of the Apostles already existed in Rome, and its dedication was annually remembered on 1 May. Gregory IV (827-844) extended the celebration on 1 November to the entire Church. The vigil seems to have been held as early as the feast itself. The octave was added by Sixtus IV (1471-84).

Indulgences for This Time of Year (Each Paragraph is a separate one):
The faithful who recite prayers or perform other devout exercises in supplication for the faithful departed during the month of November, may gain a plenary indulgence on the usual conditions, if they perform these devotions daily for the entire month. 
Those, who during the aforesaid month, take part in public services held in a church or public oratory in intercession for the faithful departed may gain a plenary indulgence, if they attend these exercises on at least fifteen days and, in addition, go to confession, receive Holy Communion and pray for the intentions of the Sovereign Pontiff (Jan. 17, 1888)

The faithful, as often as they visit a church or public oratory, or even a semi-public oratory (if they may lawfully use the same), in order to pray for the dead on the day on which the Commemoration of All the Faithful Departed is celebrated (November 2nd) or on the Sunday immediately following, may gain a plenary indulgence applicable only to the souls detained in Purgatory, on condition of confession and Communion, and the recitation six times during each visit of Our Father, Hail Mary, and Glory Be for the intentions of the Sovereign Pontiff (June 25, 1914)

The faithful who during the period of eight days from the Commemoration of All Souls inclusive, visit a cemetery in a spirit of piety and devotion, and pray, even mentally, for the dead may gain a plenary indulgence on the usual conditions, on each day of the Octave, applicable only to the dead.

Raccolta Source
The Toties Quoties Indulgence

Additionally, from noon on All Saints Day through midnight of All Souls Day, the Catholic faithful, as often as they visit a church to pray for the dead, reciting six times during each visit the Our Father, Hail Mary and Glory Be for the intentions of Holy Mother Church may gain a plenary indulgence applicable only to the souls in Purgatory, under the usual conditions of making a good Confession within a week before or after, worthily receiving Holy Communion within the week and having the right intention of heart. 

Besides assisting at Holy Mass today, consider praying the Rosary at night in anticipation of All Souls Day tomorrow. And keep in mind, prior to 1955, there was an Octave Associated with All Saints!  In the midst of that Octave was the Feast of the Sacred Relics.  Let's keep the memory of these past traditions alive.

Prayer:

Almighty and everlasting God, Who hast enabled us to honor in one solemn feast the merits of all Thy Saints: we beseech Thee, that, with so many praying for us, Thou wouldst pour forth on us the abundance of Thy mercy for which we long. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Monday, October 31, 2005
Why call yourself "Moneybags"?

I have been asked a lot why I call myself "Moneybags" for a screenname. First off, I don't do this for greed as some would think. The idea for my screenname was a result of Monopoly. I love the boardgame, so I planned on calling myself "Pennybags". However, since I like to be original, I changed it to "Moneybags".

Also, when I was very young I enjoyed playing the video game Spyro. And one of the characters on the game was named Moneybags. That was what caused me to take my original idea of Pennybags and turn it into Moneybags.

I hope I cleared up any questions, and I hope you enjoy the blog!

Note: This was my original username on the blog.
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