Monday, December 12, 2005
The Feast of the Virgin of Guadalupe


Feast (1969 Calendar): December 12
The Blessed Virgin appeared on Saturday 9 December 1531 to a 55 year old neophyte named Juan Diego, who was hurrying down Tepeyac hill to hear Mass in Mexico City. She sent him to Bishop Zumárraga to have a temple built where she stood. She was at the same place that evening and Sunday evening to get the bishop's answer. The bishop did not immediately believed the messenger, had him cross-examined and watched, and he finally told him to ask the lady who said she was the mother of the true God for a sign. The neophyte agreed readily to ask for sign desired, and the bishop released him.

Juan was occupied all Monday with Bernardino, an uncle, who was dying of fever. Indian medicine had failed, and Bernardino seemed at death's door. At daybreak on Tuesday 12 December 1531, Juan ran to nearby Saint James's convent for a priest. To avoid the apparition and the untimely message to the bishop, he slipped round where the well chapel now stands. But the Blessed Virgin crossed down to meet him and said, "What road is this thou takest son?" A tender dialogue ensued. She reassured Juan about his uncle, to whom she also briefly appeared and instantly cured. Calling herself Holy Mary of Guadalupe she told Juan to return to the bishop. He asked the sign for the sign he required. Mary told him to go to the rocks and gather roses. Juan knew it was neither the time nor the place for roses, but he went and found them. Gathering many into the lap of his tilma, a long cloak or wrapper used by Mexican Indians, he came back. The Holy Mother rearranged the roses, and told him to keep them untouched and unseen until he reached the bishop. When he met with Zumárraga, Juan offered the sign to the bishop. As he unfolded his cloak the roses, fresh and wet with dew, fell out. Juan was startled to see the bishop and his attendants kneeling before him. The life size figure of the Virgin Mother, just as Juan had described her, was glowing on the tilma. The picture was venerated, guarded in the bishop's chapel, and soon after carried in procession to the preliminary shrine.

The coarsely woven material of the tilme which bears the picture is as thin and open as poor sacking. It is made of vegetable fibre, probably maguey. It consists of two strips, about seventy inches long by eighteen wide, held together by weak stitching. The seam is visible up the middle of the figure, turning aside from the face. Painters have not understood the laying on of the colours. They have deposed that the "canvas" was not only unfit but unprepared, and they have marvelled at apparent oil, water, distemper, etc. colouring in the same figure. They are left in equal admiration by the flower-like tints and the abundant gold. They and other artists find the proportions perfect for a maiden of fifteen. The figure and the attitude are of one advancing. There is flight and rest in the eager supporting angel. The chief colours are deep gold in the rays and stars, blue green in the mantle, and rose in the flowered tunic.

Sworn evidence was given at various commissions of inquiry corroborating the traditional account of the miraculous origin and influence of the picture. Some wills connected with Juan Diego and his contemporaries were accepted as documentary evidence. Vouchers were given for the existence of Bishop Zumárraga's letter to his Franciscan brethren in Spain concerning the apparitions. His successor, Montufar, instituted a canonical inquiry, in 1556, on a sermon in which the pastors and people were abused for crowding to the new shrine. In 1568 the renowned historian Bernal Díaz, a companion of Cortez, refers incidentally to Guadalupe and its daily miracles. The lay viceroy, Enríquez, while not opposing the devotion, wrote in 1575 to Philip II asking him to prevent the third archbishop from erecting a parish and monastery at the shrine. Inaugural pilgrimages were usually made to it by viceroys and other chief magistrates. Processes, national and ecclesiastical, were laboriously formulated and attested for presentation at Rome in 1663, 1666, 1723, 1750.

The clergy, secular and regular, has been remarkably faithful to the devotion towards Our Lady of Guadalupe, the bishops especially fostering it, even to the extent of making a protestation of faith in the miracle a matter of occasional obligation. Pope Benedict XIV decreed that Our Lady of Guadalupe should be the national patron, and made 12 December a holiday of obligation with an octave, and ordered a special Mass and Office. Pope Leo XIII approved a complete historical second Nocturne, ordered the picture to be crowned in his name, and composed a poetical inscription for it. Pope Pius X permitted Mexican priests to say the Mass of Holy Mary of Guadalupe on the twelfth day of every month, and granted indulgences which may be gained in any part of the world for prayer before a copy of the picture.

Source: "The Catholic Encyclopedia" article by G Lee, copyright 1911, Nihil Obstat, 1 February 1911. Remy Lafort, S.T.D., Censor; Imprimatur. +John Cardinal Farley, Archbishop of New York. 
As we journey closer to Christmas let us meditate more and more on Mary, whom God chose to be the Ark of the New Covenant - the Mother of God. Today we celebrate her apparition in Guadalupe Mexico to St. Juan Diego in 1531. Under the name, the Virgin of Guadalupe, Mary helped show the people of Mexico that she was their mother too, and 8-9 million Indians converted to Catholicism. These polytheistic people that participated in human sacrifice converted to Catholicism because of this! It is an incredible event.

The tilma is still in perfect condition today although should have deteriorated in 20 years! The tilma hangs in the Basilica of Our Lady of Guadalupe in Mexico City today.

Prayer to Our Lady of Guadalupe:

Remember, O most gracious Virgin of Guadalupe, that in your apparitions on Mount Tepeyac you promised to show pity and compassion to all who, loving and trusting you, seek your help and protection. Accordingly, listen now to our supplications and grant us consolation and relief. We are full of hope that relying on your help, nothing can trouble or affect us. As you have remained with us through your admirable image, so now obtain for us the graces we need. Amen
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Sunday, December 11, 2005
An Abortion Survivor's Story

This is an amazing story reported on BBC of a woman that survived an attempted abortion and is speaking out today against abortions. Abortions kill lives!

Source: BBC NEWS
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Third Sunday of Advent (Gaudete Sunday)

Photo by Brett Crandall taken December 15, 2013. CC By 3.0

From Catholic Culture:

"Rejoice: the Lord is nigh." As Christmas draws near, the Church emphasizes the joy which should be in our hearts over all that the birth of our Savior means for us. The great joy of Christians is to see the day drawing nigh when the Lord will come again in His glory to lead them into His kingdom. The oft-repeated Veni ("Come") of Advent is an echo not only of the prophets but also of the conclusion of the Apocalypse of St. John: "Come, Lord Jesus," the last words of the New Testament.

Today is known as Gaudete Sunday. The term Gaudete refers to the first word of the Introit: "Rejoice." Rose vestments are worn to emphasize our joy that Christmas is near, and we also light the rose candle on our Advent wreath.

Traditional Propers:

INTROIT
Philippians 4: 4-6
Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men: for the Lord is nigh. Be nothing solicitous: but in every thing by prayer let your petitions be made known to God. -- (Ps. 84. 2). Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob. V.: Glory to the Father . . . -- Rejoice in the Lord always . . .

COLLECT - Incline Thine ear, we beseech Thee, O Lord, to our petitions: and, by the grace of Thy visitation, enlighten the darkness of our minds. Who livest and reignest, with God the Father, in the unity . . .

EPISTLE
Philippians 4:4-7
Brethren, Rejoice in the Lord always: again I say, rejoice. Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus our Lord.

GRADUAL
Psalms. 72: 2,3,6
Thou, O Lord, that sittest upon the Cherubim, stir up Thy might and come. V.: Give ear, O Thou that rulest Israel: that leadest Joseph like a sheep. Alleluia, alleluia. V.: Stir up, O Lord, Thy might, and come to save us. Alleluia.

GOSPEL
John 1: 19-28

At that time the Jews sent from Jerusalem priests and levites to John, to ask him: Who art thou? And he confessed, and did not deny: and he confessed: I am not the Christ. And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the Prophet? And he answered: No. They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the Prophet Isaias. And they that were sent were of the Pharisees. And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the Prophet? John answered them, saying: I baptize with water: but there hath stood one in the midst of you whom you know not. The same is He that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. These things were done in Bethania, beyond the Jordan, where John was baptizing.

OFFERTORY
Psalms 84: 2,3
Lord, Thou hast blessed Thy land: Thou hast turned away the captivity of Jacob: Thou hast forgiven the iniquity of Thy people.

SECRET - May the Sacrifice of our devotion, we beseech Thee, O Lord, be continually offered up to Thee, may it both complete the institution of the holy Mysteries, and wondrously accomplish in us Thy salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE (Preface of the Most Holy Trinity) - It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
Isaias 3 5: 4
Say: Ye fainthearted, take courage and fear not: behold our God will come, and will save us.

POST COMMUNION - We implore, O Lord, Thy mercy: that these divine helps may expiate our sins, and prepare us for the approaching feast. Through our Lord . .
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Friday, December 9, 2005
Prayers again, please

Tomorrow I will be giving my speech again on how we should use adult stem cells over embryonic stem cells. Please pray for me again that it will go well all day.

Thank you, all. God bless
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Thursday, December 8, 2005
The Immaculate Conception

Solemnity (1969 Calendar): December 8
Double of the I Class (1955 Calendar): December 8

Today is the Immaculate Conception of the Most Blessed Virgin Mary, a holy day of obligation. The Immaculate Conception is a dogma of the faith stating that Mary was conceived sinless in the womb of her mother Anne. The Blessed Virgin Mary remained without sin throughout her entire life as well. Remember, Mary is not just an average woman but the Mother of God; she is extraordinary (Luke 1:42). She is, by no means, divine, but she certainly is the greatest of all saints. She is the perfect model of charity. Let us try and imitate Mary by wearing her Brown Scapular and praying the Rosary. To imitate Mary is to grow closer to Jesus Christ, Our Savior. Read more about what the Immaculate Conception really means.

Today should be treated as a Sunday - go to Mass, refrain from all servile work, pray more, devote time to good works, and rest. 

Originally referred to as the "Conception of the Blessed Virgin Mary," today became a Holy Day of Obligation in 1708 under Pope Clement XI, nearly 150 years before Pope Pius IX dogmatically and infallibly defined the dogma of the Immaculate Conception. Earlier, in 1693, Pope Innocent XII raised this feast day to the rank of “Double of the Second Class” with an octave for the Universal Church. According to Father Wieser, in Handbook of Christian Feasts and Customs, the Greek Rite has kept this feast day as a holy day since 1166, and Spain has kept it as a public holy day since 1644. The Immaculate Conception was kept as a Holy Day of Obligatory in some colonies of the New World and in some of the States until 1885 when it was made obligatory throughout the entire United States of America.

Dom Gueranger writes on this Holy Day:

The feast of the blessed Virgin's Immaculate Conception is the most solemn of all those which the Church celebrates during the holy time of Advent; and if the first part of the cycle had to offer us the commemoration of some one of the mysteries of Mary, there was none whose object could better harmonize with the spirit of the Church in this mystic season of expectation. Let us, then, celebrate this solemnity with joy; for the Conception of Mary tells us that the Birth of Jesus is not far off.
 
The intention of the Church, in this feast, is not only to celebrate the anniversary of the happy moment in which began, in the womb of the pious Anne, the life of the ever-glorious Virgin Mary; but also to honour the sublime privilege, by which Mary was preserved from the original stain, which, by a sovereign and universal decree, is contracted by all the children of Adam the very moment they are conceived in their mother’s womb. The faith of the Catholic Church on the subject of the Conception of Mary is this: that at the very instant when God united the soul of Mary, which He had created, to the body which it was to animate, this ever-blessed soul did not only not contract the stain, which at that same instant defiles every human soul, but was filled with an immeasurable grace which rendered her, from that moment, the mirror of the sanctity of God Himself, as far as this is possible to a creature. The Church with her infallible authority, declared, by the lips of Pius IX., that this article of her faith had been revealed by God Himself. The Definition was received with enthusiasm by the whole of Christendom, and the eighth of December of the year 1854 was thus made one of the most memorable days of the Church’s history...

The Church, even before the solemn proclamation of the grand dogma, kept the feast of this eighth day of December; which was, in reality, a profession of her faith. It is true that the feast was not called the Immaculate Conception, but simply the Conception of Mary. But the fact of such a feast being instituted and kept, was an unmistakable expression of the faith of Christendom in that truth. St. Bernard and the angelical doctor, St. Thomas, both teach that the Church cannot celebrate the feast of what is not holy; the Conception of Mary, therefore, was holy and immaculate, since the Church has, for ages past, honoured it with a special feast. The Nativity of the same holy Virgin is kept as a solemnity in the Church, because Mary was born full of grace; therefore, had the first moment of Mary’s existence been one of sin, as is that of all the other children of Adam, it never could have been made the subject of the reverence of the Church. Now, there are few feasts so generally and so firmly established in the Church as this which we are keeping to-day.

Ad Diem Illum Laetissimum:
An interval of a few months will again bring round that most happy day on which, fifty years ago, Our Predecessor Pius IX, Pontiff of holy memory, surrounded by a noble crown of Cardinals and Bishops, pronounced and promulgated with the authority of the infallible magisterium as a truth revealed by God that the Most Blessed Virgin Mary in the first instant of her conception was free from all stain of original sin. All the world knows the feelings with which the faithful of all the nations of the earth received this proclamation and the manifestations of public satisfaction and joy which greeted it, for truly there has not been in the memory of man any more universal or more harmonious expression of sentiment shown towards the august Mother of God or the Vicar of Jesus Christ. 
ENCYCLICAL OF POPE ST. PIUS X ON THE IMMACULATE CONCEPTION, FEBRUARY 2, 1904 

Sunday within the Octave of the Immaculate Conception:

Remember to pray the Pledge against Indecent and Immoral Motion Pictures, requested by the American Bishops in 1938.

Mass during Octave of the Immaculate Conception:


Prayer:

O God, Who, by the Immaculate Conception of the virgin, didst prepare for Thy Son a worthy habitation, we beseech Thee, that as Thou didst preserve her from every stain by the foreseen death of this Thy Son, so Thou wouldst grant that we also being cleansed from guilt by her intercession, may come to Thee. Through the same our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Why do some say "Chosen God"

I was listening to a presentation today on a novel when it came time for question and answer sessions. One person asked the speaker, "What role does religion play in the novel? Does the author truly come to believe in a religion?"

Her answer was "Well it depends on some things. It depends on her chosen religion and deity..."

That is just wrong! There is one God - Jesus Christ. There are not more than one true faith and all people are called to be part of it. The speaker made it sound like one religion is true for one person when a separate one is true for another. That is heresy.

"True Faith cannot be found outside the Church" (Singulari Quidem and Singulari Quandem, Encyclical of Pope Pius IX)

But, there is ONE GOD. Everyone is free to believe what they want, but it was Jesus Christ who died on the Cross. It was Our Lord who formed us in the womb, who guides us through life, who would willingly die for us. What do you think Heaven is? Heaven is the ability to be in the Most Perfect Presence of Jesus Christ for all eternity. To those atheists reading this, how do I know this? The answer can't be calculated, tested, or explained easily. The answer can only be encrypted in one's soul, and it is imprinted after each Eucharist. Receiving the Eucharist (The Body and Blood of Our Lord) is Our Joy. When you are asked "Why do you believe in the Catholic Church". The answer is again simple - because God is there. We don't rely on external data. We let our heart, our emotions and love for others, guide us.

Again, anyone can believe what they want, but remember there is no "chosen deity" or faith but only one faith - that of Jesus Christ.
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Wednesday, December 7, 2005
Reminder: Upcoming day of Holy Obligation

Tomorrow is the Feast of the Immaculate Conception, where we remember and profess our belief that Mary was conceived without sin. It is a day of Holy Obligation meaning all Catholics must attend Mass.
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Tuesday, December 6, 2005
The Advent Journey is Started

Image Source: Mass in Advent via Lost Lambs Blog

Our journey into Advent has begun and we are on our path, but this is the most difficult phase. It is so easy to sin, but realize how much each sin hurt God. God died on the cross! He died for our sins, each one worthy of unbearable pain and He rose again for us. We too shall rise again. Let the peace of Christ be with all of us. Remember that Christ's words - after all of His pain - to his disciples were "Peace be with you."

Make time for penance and extra prayer this Advent along with Eucharistic Adoration. During this season of Advent let us also forgive those around us. Let us grow in love. "For whom is Jesus in the Most Blessed Sacrament? For me; because He loves me!" (St. Peter Julian Eymard).

Prayer:

O God, Who dost gladden us by the yearly expectation of our redemption, grant that we, who now joyfully receive Thine only-begotten Son as our Redeemer, may also without fear behold Him coming as our Judge, even the same Lord Jesus Christ, Thy Son: Who with Thee liveth and reigneth.

Prayer Source: 1962 Roman Catholic Daily Missal (Collect of Christmas Eve)
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St. Nicholas


Optional Memorial (1969 Calendar): December 6
Double (1955 Calendar): December 6

Today is the feastday of St. Nicholas, the model of the modern-day Santa Claus. St. Nicholas was from the 4th Century and was Bishop of Myra. The many churches built to honor him and the stories about him are all testimonials to his holiness. St. Nicholas is best remembered for his compassion towards the poor. Born at Patara in Lycia, a province of Asia Minor, he became bishop of Myra and became known for his zeal and piety. He was present at the Council of Nicaea and condemned the heresy of Arianism.

In one story, St. Nicholas saved three unjustly incarcerated officers one time, and at another time, he saved three boys from death. St. Nicholas helped one man, who couldn't pay the dowries for his three daughters by throwing gold through the window of the home. He did it several times and each was done secretly until the last time when he threw the gold in the home. The man inside saw him and was overjoyed in thanking him.

St. Nicholas is an example of a man living a life for Christ Jesus, Our Lord and God. He did great actions but we too must do the same. We don't have to go throw gold in windows or anything like that, but we too are called to be a saint. A saint is simply defined as a person in Heaven and we all are called to this joy. Imagine being in the greatest joy, the presence of Our Lord, for all eternity. That is what was made possible on through the Cross and Resurrection. Don't just believe in Jesus, but follow Him! "Faith without works is dead" (James 2:26)

Traditional Matins Reading:

Nicholas was born of a noble family at Patara, in the province of Lycia. His birth was the fruit of his parents’ prayers. Evidences of his great future holiness were given from his very cradle. For when he was an infant, he would take his food only once on Wednesdays and Fridays, and then not till evening; whilst on all other days he frequently took the breast: he kept up this custom of fasting during the rest of his life. Having lost his parents when he was a boy, he gave all his goods to the poor. Of his Christian kindheartedness there is the following noble example. One of his fellow-citizens had three daughters; but being too poor to obtain them an honourable marriage, he was minded to abandon them to a life of prostitution. Nicholas having come to know the case, went to the house during the night, and threw in by the window a sum of money sufficient for the dower of one of the daughters; he did the same a second and a third time; and thus the three were married to respectable men.

Having given himself wholly to the service of God, he set out for Palestine, that he might visit and venerate the holy places. During this pilgrimage, which he made by sea, he foretold to the mariners on embarking, though the heavens were then serene and the sea tranquil, that they would be overtaken by a frightful storm. In a very short time the storm arose. All wore in the most imminent danger, when he quelled it by his prayers. His pilgrimage ended, he returned home, giving to all men example of the greatest sanctity. He went, by an inspiration from God, to Myra, the metropolis of Lycia, which had just lost its bishop by death, and the bishops of the province had come together for the purpose of electing a successor. Whilst they were holding council for the election, they were told by a revelation from heaven, that they should choose him who, on the morrow, should be the first to enter the church, his name being Nicholas. Accordingly, the requisite observations were made, when they found Nicholas to be waiting at the church door: they took him, and, to the incredible delight of all, made him the bishop of Myra. During his episcopate, he never flagged in the virtues looked for in a bishop; chastity, which indeed he had always preserved, gravity, assiduity in prayer, watchings, abstinence, generosity, and hospitality, meekness in exhortation, severity in reproving.

He befriended widows and orphans by money, by advice, and by every service in his power. So zealous a defender was he of all who suffered oppression, that, on one occasion, three tribunos having been condemned by the emperor Constantine, who had been deceived by calumny, and having heard of the miracles wrought by Nicholas, they recommended themselves to his prayers, though he was living at a very great distance from that place: the saint appeared to Constantine, and looking angrily upon him, obtained from the terrified emperor their deliverance. Having, contrary to the edict of Diocletian and Maximian, preached in Myra the truth of the Christian faith, he was taken up by the servants of the two emperors. He was taken off to a great distance and thrown into prison, where he remained until Constantine, having become emperor, ordered his release, and the saint returned to Myra. Shortly afterwards, he repaired to the Council which was being held at Nicæa; there he took part with the three hundred and eighteen fathers in condemning the Arian heresy. Scarcely had he returned to his see, than he was taken with the sickness of which he soon died. Looking up to heaven, and seeing angels coming to meet him, he began the psalm, ‘In thee, O Lord, have I hoped;' and having come to those words, ‘Into thy hands I commend my spirit,’ his soul took its flight to the heavenly country. His body, having been translated to Bari in Apulia, is the object of universal veneration.

Patron: against imprisonment; against robberies; against robbers; apothecaries; bakers; barrel makers; boatmen; boot blacks; boys; brewers; brides; captives; children; coopers; dock workers; druggists; fishermen; grooms; judges; lawsuits lost unjustly; longshoremen; maidens; mariners; merchants; murderers; newlyweds; old maids; parish clerks; paupers; pawnbrokers; perfumeries; perfumers; pharmacists; pilgrims; poor people; prisoners; sailors; scholars; schoolchildren; shoe shiners; spinsters; students; thieves; travellers; unmarried girls; watermen; Greek Catholic Church in America; Greek Catholic Union; Bari, Italy; Fossalto, Italy; Duronia, Italy; Portsmouth, England; Greece; Lorraine; Russia; Sicily

Prayer:

O God, Who didst adorn the blessed Bishop Nicholas with countless miracles: grant, we beseech Thee, that by his merits and prayers we may be delivered from the flames of hell. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Monday, December 5, 2005
Live Each Day for God During Advent

"No matter how good food is, if poison is mixed with it, it may cause the death of him who eats it. So it is with conversation. A single bad word, an evil action, an unbecoming joke, is often enough to harm one or more young listeners, and may later cause them to lose God's grace" (St. John Bosco)

Especially during this Advent try and live each day for God. Jesus Christ, Our God, came to save us; He died our death because He loved us without reservation. We must accept our sufferings and crosses (Luke 9:23) and go on realizing that one day God will wipe away every tear from our eyes if we love Him (Rev. 21:4).

What must we do to enter Heaven? First, Heaven is the greatest joy. Hell is the opposite; it is the loneliness place on earth. Hell if for those that hate Our Savior and reject Him, so they are sent to the one place that God is not present - Hell. It is the loneliness of our soul that is the worst punishment in Hell. And the honest truth is that if someone commits one mortal sin and doesn't repent before death, the soul will go to hell. So, repent of your sins, go to Confession, and believe all the Church teaches.

"If anyone says that a man who is justified and however perfect is not bound to observe the commandments of God and the Church, but only to believe, as though the Gospel were a bare and absolute promise of eternal life without the condition of obeying the commandments, let him be anathema" (Council of Trent, Canon 20 on Justification).

"A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another" (Jesus's words in John 13:34, Douay Rheims).
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